On 24 December 1941 the resistance groups representing the various prisoner factions met in block 45 and agreed to cooperate. Fleming writes that it has not been possible to track Pilecki's early intelligence from the camp. Pilecki compiled two reports after he escaped in April 1943; the second, Raport W, detailed his life in Auschwitz I and estimated that 1.5 million people, mostly Jews, had been killed. On 1 July 1942, the Polish Fortnightly Review published a report describing Birkenau, writing that "prisoners call this supplementary camp 'Paradisal', presumably because there is only one road, leading to Paradise". Reporting that inmates were being killed "through excessive work, torture and medical means", it noted the gassing of the Soviet prisoners of war and Polish inmates in Auschwitz I in September 1941, the first gassing in the camp. It said: "It is estimated that the Oswiecim camp can accommodate fifteen thousand prisoners, but as they die on a mass scale there is always room for new arrivals."
SS formations committed many war crimes against civilians and allied servicemen. From 1935 onward, the SS spearheaded the persecution of Jews, who were rounded up into ghettos and concentration camps. With the outbreak of World War II, the SS Einsatzgruppen units followed the army into Poland and the Soviet Union, where from 1941 to 1945 they killed more than two million people, including 1.3 million Jews. A third of the Einsatzgruppen members were recruited from Waffen-SS personnel. The SS-Totenkopfverbände (death's head units) ran the concentration camps and extermination camps, where millions more were killed. Up to 60,000 Waffen-SS men served in the camps.
During the next two months, some fifty thousand people were arrested on this basis, in what turned into a “frenzy” of political purges and score-settling. In the legal murk of the early Nazi regime, it was unclear who had the power to make such arrests, and so it was claimed by everyone: national, state, and local officials, police and civilians, Party leaders. “Everybody is arresting everybody,” a Nazi official complained in the summer of 1933. “Everybody threatens everybody with Dachau.” As this suggests, it was already clear that the most notorious and frightening destination for political detainees was the concentration camp built by Himmler at Dachau, in Bavaria. The prisoners were originally housed in an old munitions factory, but soon Himmler constructed a “model camp,” the architecture and organization of which provided the pattern for most of the later K.L. The camp was guarded not by police but by members of the S.S.—a Nazi Party entity rather than a state force.
Wilhelm Stapel, an antisemitic German intellectual, utilised Spengler's thesis on the cultural confrontation between Jews as whom Spengler described as a Magian people versus Europeans as a Faustian people. Stapel described Jews as a landless nomadic people in pursuit of an international culture whereby they can integrate into Western civilisation. As such, Stapel claims that Jews have been attracted to "international" versions of socialism, pacifism or capitalism because as a landless people the Jews have transgressed various national cultural boundaries.
After the start of World War II, Adolf Hitler (1889-1945), the chancellor of Germany from 1933 to 1945, implemented a policy that came to be known as the “Final Solution.” Hitler was determined not just to isolate Jews in Germany and countries annexed by the Nazis, subjecting them to dehumanizing regulations and random acts of violence. Instead, he became convinced that his “Jewish problem” would be solved only with the elimination of every Jew in his domain, along with artists, educators, Gypsies, communists, homosexuals, the mentally and physically handicapped and others deemed unfit for survival in Nazi Germany.
Our barracks, built for one hundred and fifty men, contained about three hundred and fifty, so that we could not lie on our backs but only on our sides, and could scarcely move without disturbing our neighbors. At half-past six the roll call took place. There were three roll calls a day, one in the morning, one at noon, and a third in the late afternoon. At each roll call we stood at attention, and at least three hours a day were taken up by these roll calls. All except those in the camp hospital had to attend. Some came leaning on the arms of their companions, even men with paralysis who should have been dismissed at once from imprisonment, others with defective feet, and finally those who were unable to move at all and had to be carried. Some among them must have been seriously ill, or else it would hardly have happened that one dropped dead at the roll call—actually dead, for an S. S. man failed in his attempt to revive him by kicks. This 'superior officer' then ordered the comrades of the dead man to close his eyes.
Under this extermination program, known to S.S. bureaucrats by the code Action 14f13, some sixty-five hundred prisoners were killed in the course of a year. By early 1942, it had become obsolete, as the scale of death in the camps increased. Now the killing of weak and sick prisoners was carried out by guards or camp doctors, sometimes in gas chambers built on site. Those who were still able to work were increasingly auctioned off to private industry for use as slave labor, in the many subcamps that began to spring up around the main K.L. At Ravensbrück, the Siemens corporation established a factory where six hundred women worked twelve-hour shifts building electrical components. The work was brutally demanding, especially for women who were sick, starved, and exhausted. Helm writes that “Siemens women suffered severely from boils, swollen legs, diarrhea and TB,” and also from an epidemic of nervous twitching. When a worker reached the end of her usefulness, she was sent back to the camp, most likely to be killed. It was in this phase of the camp’s life that sights like the one Loulou Le Porz saw at Ravensbrück—a truck full of prisoners’ corpses—became commonplace.
Nazism rejected the Marxist concept of class conflict, and it praised both German capitalists and German workers as essential to the Volksgemeinschaft. In the Volksgemeinschaft, social classes would continue to exist, but there would be no class conflict between them. Hitler said that "the capitalists have worked their way to the top through their capacity, and as the basis of this selection, which again only proves their higher race, they have a right to lead." German business leaders co-operated with the Nazis during their rise to power and received substantial benefits from the Nazi state after it was established, including high profits and state-sanctioned monopolies and cartels. Large celebrations and symbolism were used extensively to encourage those engaged in physical labour on behalf of Germany, with leading National Socialists often praising the "honour of labour", which fostered a sense of community (Gemeinschaft) for the German people and promoted solidarity towards the Nazi cause. To win workers away from Marxism, Nazi propaganda sometimes presented its expansionist foreign policy goals as a "class struggle between nations." Bonfires were made of school children's differently coloured caps as symbolic of the unity of different social classes.
Anne Frank is included as one of the topics in the Canon of Dutch History, which was prepared by a committee headed by Frits van Oostrom and presented to the Minister of Education, Culture and Science, Maria van der Hoeven, in 2006; the Canon is a list of fifty topics that aims to provide a chronological summary of Dutch history to be taught in primary schools and the first two years of secondary school in the Netherlands. A revised version, which still includes her as one of the topics, was presented to the Dutch government on 3 October 2007.
Otto Frank survived his internment in Auschwitz. After the war ended, he returned to Amsterdam, where he was sheltered by Jan and Miep Gies as he attempted to locate his family. He learned of the death of his wife, Edith, in Auschwitz, but remained hopeful that his daughters had survived. After several weeks, he discovered Margot and Anne had also died. He attempted to determine the fates of his daughters' friends and learned many had been murdered. Sanne Ledermann, often mentioned in Anne's diary, had been gassed along with her parents; her sister, Barbara, a close friend of Margot's, had survived. Several of the Frank sisters' school friends had survived, as had the extended families of Otto and Edith Frank, as they had fled Germany during the mid-1930s, with individual family members settling in Switzerland, the United Kingdom, and the United States.
When Soviet troops liberated Auschwitz on January 27, 1945, they found these pitiful survivors as well as 836,525 items of women clothing, 348,820 items of men clothing, 43,525 pairs of shoes and vast numbers of toothbrushes, glasses and other personal effects. They found also 460 artificial limbs and seven tons of human hair shaved from Jews before they were murdered. The human hairs were used by the company "Alex Zink" (located in Bavaria) for confection of cloth. This company was paying the human hairs 50 pfennig/kilo.
A concentration camp is a place where people are detained or confined without trial. Prisoners were kept in extremely harsh conditions and without any rights. In Nazi Germany after 1933, and across Nazi controlled Europe between 1938 and 1945, concentration camps became a major way in which the Nazis imposed their control. The first concentration camps in Germany were set up as detention centres to stop any opposition to the Nazis by so called ‘enemies of the state’. These people included communists, socialists, Jehovah’s Witnesses, homosexuals, Roma, and so called ‘asocials’.
Beller was one of 60,000 prisoners who were forced on what is now known as thedeath march of Auschwitz—part of the Nazis’ mad scramble to escape Allied forces in January 1945. As Russian and American forces closed in, the Nazis attempted to dismantle the camps and hide their crimes. But nothing could obliterate the dark truth of the death camp where they’dmurdered 1.1 million people.
Nazism's racial policy positions may have developed from the views of important biologists of the 19th century, including French biologist Jean-Baptiste Lamarck, through Ernst Haeckel's idealist version of Lamarckism and the father of genetics, German botanist Gregor Mendel. However, Haeckel's works were later condemned and banned from bookshops and libraries by the Nazis as inappropriate for "National-Socialist formation and education in the Third Reich". This may have been because of his "monist" atheistic, materialist philosophy, which the Nazis disliked. Unlike Darwinian theory, Lamarckian theory officially ranked races in a hierarchy of evolution from apes while Darwinian theory did not grade races in a hierarchy of higher or lower evolution from apes, but simply stated that all humans as a whole had progressed in their evolution from apes. Many Lamarckians viewed "lower" races as having been exposed to debilitating conditions for too long for any significant "improvement" of their condition to take place in the near future. Haeckel utilised Lamarckian theory to describe the existence of interracial struggle and put races on a hierarchy of evolution, ranging from wholly human to subhuman.
Drancy held 5,000 prisoners. Around 70,000 mainly Jewish prisoners passed through the camp between August 1941 and August 1944. On 22 June 1942, the Nazis began systematic deportations of Jews from Drancy to the extermination camps in occupied Poland. In the first transport 1,000 Jews were sent to Auschwitz-Birkenau. By the last transport on 31 July 1944, 64,759 Jews had been deported from Drancy in 64 transports. Approximately 61,000 of these Jews were sent to Auschwitz-Birkenau. A further 3,753 Jews had been transported to Sobibor.
^ Scholarship for Martin Luther's 1543 treatise, On the Jews and their Lies, exercising influence on Germany's attitude: * Wallmann, Johannes. "The Reception of Luther's Writings on the Jews from the Reformation to the End of the 19th Century", Lutheran Quarterly, n.s. 1 (Spring 1987) 1:72–97. Wallmann writes: "The assertion that Luther's expressions of anti-Jewish sentiment have been of major and persistent influence in the centuries after the Reformation, and that there exists a continuity between Protestant anti-Judaism and modern racially oriented anti-Semitism, is at present wide-spread in the literature; since the Second World War it has understandably become the prevailing opinion." * Michael, Robert. Holy Hatred: Christianity, Antisemitism, and the Holocaust. New York: Palgrave Macmillan, 2006; see chapter 4 "The Germanies from Luther to Hitler", pp. 105–151. * Hillerbrand, Hans J. "Martin Luther," Encyclopædia Britannica, 2007. Hillerbrand writes: "[H]is strident pronouncements against the Jews, especially toward the end of his life, have raised the question of whether Luther significantly encouraged the development of German anti-Semitism. Although many scholars have taken this view, this perspective puts far too much emphasis on Luther and not enough on the larger peculiarities of German history."
Later that evening we were lined up at the outskirts of the camp, while trucks, arriving constantly, brought new inmates who suffered the same reception as we had before them. After the collective defamation the individual ones began. The camp commander, Baranowsky, a stocky, common-looking man with the insignia of a high rank in the S.S., passed along our rows with his staff. He addressed some, asked their profession, and, in the case of former officials, inquired the amount of their pension, usually commenting that it was too high, especially for a Jew. Arrivals who stood out because of some physical defect were especially ridiculed by him and his staff. Some men wore hearing aids that connected the ear through a wire with a microphone. These were torn out of the ear with rude force, and afterwards inspected by the whole staff as something incredibly strange.
The fortified walls, barbed wire, platforms, barracks, gallows, gas chambers and cremation ovens show the conditions within which the Nazi genocide took place in the former concentration and extermination camp of Auschwitz-Birkenau, the largest in the Third Reich. According to historical investigations, 1.5 million people, among them a great number of Jews, were systematically starved, tortured and murdered in this camp, the symbol of humanity's cruelty to its fellow human beings in the 20th century.
I now live in Hanover, Germany, which doesn’t feel strange to me to be living in the land of the murderers, because it’s a different country now. At least people listen to my story here. When I travel to the US nobody asks me, so I never say anything. But I have a hunch that as soon as his feet touch the ground in Auschwitz, my nephew’s son will start to ask questions.
Major public works projects financed with deficit spending included the construction of a network of Autobahnen and providing funding for programmes initiated by the previous government for housing and agricultural improvements. To stimulate the construction industry, credit was offered to private businesses and subsidies were made available for home purchases and repairs. On the condition that the wife would leave the workforce, a loan of up to 1,000 Reichsmarks could be accessed by young couples of Aryan descent who intended to marry, and the amount that had to be repaid was reduced by 25 percent for each child born. The caveat that the woman had to remain unemployed outside the home was dropped by 1937 due to a shortage of skilled labourers.
Working from these principles, Hitler carried his party from its inauspicious beginnings in a beer cellar in Munich to a dominant position in world politics 20 years later. The Nazi Party originated in 1919 and was led by Hitler from 1920. Through both successful electioneering and intimidation, the party came to power in Germany in 1933 and governed through totalitarian methods until 1945, when Hitler committed suicide and Germany was defeated and occupied by the Allies at the close of World War II.
The Theresienstadt family camp, which existed between September 1943 and July 1944, served a different purpose. A group of around 5,000 Jews had arrived in Auschwitz in September 1943 from the Theresienstadt ghetto in Czechoslovakia. The families were allowed to stay together, their heads were not shaved, and they could wear their own clothes. Correspondence between Adolf Eichmann's office and the International Red Cross suggests that the Germans set up the camp to cast doubt on reports, in time for a planned Red Cross visit to Auschwitz, that mass murder was taking place in Auschwitz. A second group of 5,000 arrived from Theresienstadt in December 1943. On 7 March 1944, the first group was sent to the gas chamber at crematorium III; before they died, they were asked to send postcards to relatives, postdated to 25 March. This was the largest massacre of Czechoslovak citizens in history. News of the liquidation reached the Czechoslovak government-in-exile, which initiated diplomatic manoeuvers to save the remaining Jews. After the Red Cross visited Theresienstadt in June 1944 and were persuaded by the SS that no deportations were taking place from there, about 3,500 Jews were removed from the family camp to other sections of Auschwitz. The remaining 6,500 were murdered in the gas chambers between 10 and 12 July 1944.
Kamil Bedkowski, 33, worked as an art conservator in Britain for eight years, even restoring ceiling frescoes at Windsor Castle. Now he is on the team shoring up the crumbling brick barracks of Birkenau where thousands slept at a time, crammed into decaying three-level wooden bunks. “This is the most challenging project I’ve ever worked on,” he said.
I bought this book to prepare for a trip to the Anne Frank Museum. It was a sad but fascinating read - and when I got to the Franks' hiding place in Amsterdam, I knew exactly what I was looking at, who slept where - and who all the individuals were that helped Anne, her family, and their companions survive for as long as they did. I think I got more out of the visit than I would have without reading this book.
When it comes to documenting the Nazis’ murder of Jews, Schneidermann describes the Times’ coverage as fragmentary, incremental, and buried in “dry” briefings on interior pages. June 16, 1942, page 6: a short piece noting that sixty thousand Jews in Vilnius had been murdered. June 30, 1942, page 7: a press conference given by a Polish government official in exile concludes that around a sixth of the European Jewish population of six to seven million has been annihilated. Schneidermann tries to grapple with the possible explanations—the incredulity of the reporters and editors, the banalization of so much recurring death. (Although, on a much different scale, the dilemma is not entirely foreign to Schneidermann’s audience: twenty-three hundred Europe-bound migrants drowned in the Mediterranean Sea last year, and the coverage of it in mainstream publications has been sporadic at best.)
The Franks realized that conditions in Germany were only going to get worse and decided to leave the country. Otto traveled to Amsterdam, the Netherlands, that summer believing that his family would be safer there than in Germany. In September he established an independent branch of Opekta Werk, which made fruit pectin for jams and jellies, and a few years later, Pectacon, which made meat spices. When Otto left for Amsterdam, Edith and the girls went to stay with Grandmother Holländer, Edith’s mother, in Aachen, Germany. In December, Edith and Margot joined Otto in Amsterdam and Anne followed in February 1934. In March 1939, Grandmother Holländer joined them also.
Criterion (vi): Auschwitz Birkenau, monument to the deliberate genocide of the Jews by the German Nazi regime and to the deaths of countless others, bears irrefutable evidence to one of the greatest crimes ever perpetrated against humanity. It is also a monument to the strength of the human spirit which in appalling conditions of adversity resisted the efforts of the German Nazi regime to suppress freedom and free thought and to wipe out whole races. The site is a key place of memory for the whole of humankind for the Holocaust, racist policies and barbarism; it is a place of our collective memory of this dark chapter in the history of humanity, of transmission to younger generations and a sign of warning of the many threats and tragic consequences of extreme ideologies and denial of human dignity.
"It's utterly impossible for me to build my life on a foundation of chaos, suffering and death," she wrote on July 15, 1944. "I see the world being slowly transformed into a wilderness; I hear the approaching thunder that, one day, will destroy us too. I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more."
Whitman’s study covers the earliest period of the Nazi regime, before it arrived at its monstrous endpoint. The Nazis’ ideas were still being debated, discussed, and put into practice at this point. Since their beginnings on the fringes of German politics, the Nazis had advocated a program of racist nationalism; they were consumed by what Whitman calls Rassenwahn—“race madness.” It was this hysteria over race, and the single-minded focus on it, that distinguished Hitler and his party from other fascists and authoritarians. It was also why the Nazis looked to the United States for inspiration.
"an Amsterdam court found unequivocally for its authenticity and made denying it a criminal offense." Hmm. In the Netherlands, the old and the sick are expected to commit suicide, and criticizing a work of fiction, which has been edited several times to suit various audiences (see above), and is partly written in ballpoint pen supposedly at a time when that device had not been invented, is a criminal offense. They are not much on constitutional liberty and freedom in the Netherlands, are they?
Initially a small bodyguard unit under the auspices of the SA, the Schutzstaffel (SS; Protection Squadron) grew to become one of the largest and most powerful groups in Nazi Germany. Led by Reichsführer-SS Heinrich Himmler from 1929, the SS had over a quarter million members by 1938. Himmler initially envisioned the SS as being an elite group of guards, Hitler's last line of defence. The Waffen-SS, the military branch of the SS, evolved into a second army. It was dependent on the regular army for heavy weaponry and equipment, and most units were under tactical control of the High Command of the Armed Forces (OKW). By the end of 1942, the stringent selection and racial requirements that had initially been in place were no longer followed. With recruitment and conscription based only on expansion, by 1943 the Waffen-SS could not longer claim to be an elite fighting force.
What is troubling about Hitler’s American Model—though Whitman never mentions it—is how closely the events of the 1930s mirror our own. Such statements are bound to seem exaggerated. But even by the early 1930s, Germany was not destined to arrive at catastrophe. The ideas in the air at the time, including anti-Semitism specifically, are still the object of white nationalist fantasy today. What is most alarming is an unstated implication of Whitman’s thesis: if U.S. racism, anti-immigrant hostility, and third-class citizenship influenced the Nazi regime, then remnants of such influence must still exist today. Indeed, they appear to be resurgent.
From the mid- to late 1930s, Hitler undermined the postwar international order step by step. He withdrew Germany from the League of Nations in 1933, rebuilt German armed forces beyond what was permitted by the Treaty of Versailles, reoccupied the German Rhineland in 1936, annexed Austria in 1938 and invaded Czechoslovakia in 1939. When Nazi Germany moved toward Poland, Great Britain and France countered further aggression by guaranteeing Polish security. Nevertheless, Germany invaded Poland on September 1, 1939, and Great Britain and France declared war on Germany. Six years of Nazi Party foreign policy had ignited World War II.
At the Birkenau camp, a five-minute shuttle-bus ride from the Auschwitz visitor center, the scene was so peaceful it was almost impossible to imagine the sea of stinking mud that survivors describe. The vast expanse was covered in neatly mowed grass. Flocks of Israeli teenagers in matching white-and-blue hoodies wandered from ruin to ruin. As I stood at the stairs leading down into the ruined gas chambers, a dozen Brits posed for a group picture on the steps of a memorial just a few yards away.
The irregular Swiss branch of the Nazi Party also established a number of Party Gaue in that country, most of them named after their regional capitals. These included Gau Basel-Solothurn, Gau Schaffhausen, Gau Luzern, Gau Bern and Gau Zürich. The Gau Ostschweiz (East Switzerland) combined the territories of three cantons: St. Gallen, Thurgau and Appenzell.
From 1942, members of the Bureau of Information and Propaganda of the Warsaw-area Home Army published reports based on the accounts of escapees. The first was a fictional memoir, "Oświęcim. Pamiętnik więźnia" ("Auschwitz: Diary of a prisoner") by Halina Krahelska, published in April 1942 in Warsaw. Also published in 1942 was the pamphlet Obóz śmierci (Camp of Death) by Natalia Zarembina, and W piekle (In Hell) by Zofia Kossak-Szczucka, founder of Żegota. In March 1944, the Polish Labor Group in New York published a report in English, "Oswiecim, Camp of Death (Underground Report)", with a foreword by Florence Jaffray Harriman, which described the gassing of prisoners from 1942.
Another important figure in pre-Nazi völkisch thinking was Wilhelm Heinrich Riehl, whose work—Land und Leute (Land and People, written between 1857 and 1863)—collectively tied the organic German Volk to its native landscape and nature, a pairing which stood in stark opposition to the mechanical and materialistic civilization which was then developing as a result of industrialization. Geographers Friedrich Ratzel and Karl Haushofer borrowed from Riehl's work as did Nazi ideologues Alfred Rosenberg and Paul Schultze-Naumburg, both of whom employed some of Riehl's philosophy in arguing that "each nation-state was an organism that required a particular living space in order to survive". Riehl's influence is overtly discernible in the Blut und Boden (Blood and Soil) philosophy introduced by Oswald Spengler, which the Nazi agriculturalist Walther Darré and other prominent Nazis adopted.
The orders for the final evacuation and liquidation of the camp were issued in mid-January 1945. The Germans left behind in the main Auschwitz camp, Birkenau and in Monowitz about 7,000 sick or incapacitated who they did not expect would live for long; the rest, approximately 58,000 people, were evacuated by foot into the depths of the Third Reich.
Ultimately, three SS guards were killed—one of whom was burned alive by the prisoners in the oven of Crematorium II—and 451 Sonderkommandos were killed. Hundreds of prisoners escaped, but all were soon captured and executed, along with an additional group who had participated in the revolt. Crematorium IV was destroyed in the fighting. A group of prisoners in the gas chamber of Crematorium V was spared in the chaos.
^ On 29 November 2006, State Secretary in the Federal Ministry of the Interior Christoph Bergner said the reason the statistics do not match is because Haar only includes people who were directly killed. The figure of 2 to 2.5 million also includes people who died of disease, hunger, cold, air raids and other causes. Koldehoff 2006. The German Red Cross still maintains that the death toll from the expulsions is 2.2 million. Kammerer & Kammerer 2005, p. 12.
In “Ravensbrück,” Helm gives a further example of the erratic way the Nazis treated their own regulations, even late in the war. In 1943, Himmler agreed to allow the Red Cross to deliver food parcels to some prisoners in the camps. To send a parcel, however, the Red Cross had to mark it with the name, number, and camp location of the recipient; requests for these details were always refused, so that there was no way to get desperately needed supplies into the camps. Yet when Wanda Hjort, a young Norwegian woman living in Germany, got hold of some prisoners’ names and numbers—thanks to inmates who smuggled the information to her when she visited the camp at Sachsenhausen—she was able to pass them on to the Norwegian Red Cross, whose packages were duly delivered. This game of hide-and-seek with the rules, this combination of hyper-regimentation and anarchy, is what makes Kafka’s “The Trial” seem to foretell the Nazi regime.
In 2016, the Anne Frank House published new research pointing to investigation over ration card fraud, rather than betrayal, as a plausible explanation for the raid that led to the arrest of the Franks. The report states that other activities in the building may have led authorities there, including activities of Frank's company. However, it does not rule out betrayal.
Nazism subscribed to theories of racial hierarchy and Social Darwinism, identifying the Germans as a part of what the Nazis regarded as an Aryan or Nordic master race. It aimed to overcome social divisions and create a German homogeneous society based on racial purity which represented a people's community (Volksgemeinschaft). The Nazis aimed to unite all Germans living in historically German territory, as well as gain additional lands for German expansion under the doctrine of Lebensraum and exclude those who they deemed either community aliens or "inferior" races.
The metaphor of war encouraged the inhumanity of the S.S. officers, which they called toughness; licensed physical violence against prisoners; and accounted for the military discipline that made everyday life in the K.L. unbearable. Particularly hated was the roll call, or Appell, which forced inmates to wake before dawn and stand outside, in all weather, to be counted and recounted. The process could go on for hours, Wachsmann writes, during which the S.S. guards were constantly on the move, punishing “infractions such as poor posture and dirty shoes.”
We had a quiet life until the day they took 1,000 Jews away from my village of Czemierniki, a typical Polish village with a big square around which community life took place. My father was a bootmaker, my mother was a seamstress and everyone worked hard. There was always some antisemitism, but it was mainly fairly harmless, consisting of kids at our school who during religious education taunted the five or six Jewish kids in the class with “Jews killed Jesus.”
Hitler found this common denominator in the Jews, whom he identified with both Bolshevism and a kind of cosmic evil. The Jews were to be discriminated against not according to their religion but according to their “race.” Nazism declared the Jews—whatever their educational and social development—to be forever fundamentally different from and inimical to Germans.
Heinrich Himmler's Schutzstaffel (SS) took full control of the police and the concentration camps throughout Germany in 1934–35. Himmler expanded the role of the camps to hold so-called "racially undesirable elements", such as Jews, Gypsies/Romanis/Sintis, Serbs, Poles, disabled people, and criminals. The number of people in the camps, which had fallen to 7,500, grew again to 21,000 by the start of World War II and peaked at 715,000 in January 1945.