During World War I, German sociologist Johann Plenge spoke of the rise of a "National Socialism" in Germany within what he termed the "ideas of 1914" that were a declaration of war against the "ideas of 1789" (the French Revolution). According to Plenge, the "ideas of 1789" which included the rights of man, democracy, individualism and liberalism were being rejected in favour of "the ideas of 1914" which included the "German values" of duty, discipline, law and order. Plenge believed that ethnic solidarity (Volksgemeinschaft) would replace class division and that "racial comrades" would unite to create a socialist society in the struggle of "proletarian" Germany against "capitalist" Britain. He believed that the "Spirit of 1914" manifested itself in the concept of the "People's League of National Socialism". This National Socialism was a form of state socialism that rejected the "idea of boundless freedom" and promoted an economy that would serve the whole of Germany under the leadership of the state. This National Socialism was opposed to capitalism due to the components that were against "the national interest" of Germany, but insisted that National Socialism would strive for greater efficiency in the economy. Plenge advocated an authoritarian, rational ruling elite to develop National Socialism through a hierarchical technocratic state, and his ideas were part of the basis of Nazism.
All of their clothes and any remaining personal belongings were taken from them and their hair was shorn completely off. They were given striped prison outfits and a pair of shoes, all of which were usually the wrong size. They were then registered, had their arms tattooed with a number, and transferred to one of Auschwitz's camps for forced labor.
A parallel system to the main camp in Auschwitz began to operate at the Birkenau camp by 1942. The exception, though, was that the majority of “showers” used to delouse the incoming prisoners proved to be gas chambers. At Birkenau, only about 10 percent of Jewish transports were registered, disinfected, shaven and showered in the “central sauna” before being assigned barracks as opposed to being sent directly to the death chambers.
Most of the POWs died within weeks. “When it was time to get up in the morning, those who were alive moved, and around them would be two or three dead people,” one Russian survivor says in the 2005 book Auschwitz: A New History by Laurence Rees. “Death at night, death in the morning, death in the afternoon. There was death all the time.” The prisoners built the barracks at Birkenau in a rush, laying a single course of bricks on poorly made foundations. The flood of Soviet POWs overwhelmed the already crowded camp. Pressure to “eliminate” people—the Nazi euphemism—grew.
The first gassings at Auschwitz took place in early September 1941, when around 850 inmates—Soviet prisoners of war and sick Polish inmates—were killed with Zyklon B in the basement of block 11 in Auschwitz I. The building proved unsuitable, so gassings were conducted instead in crematorium I, also in at Auschwitz I, which operated until December 1942. There, more than 700 victims could be killed at once. Tens of thousands were killed in crematorium I. To keep the victims calm, they were told they were to undergo disinfection and de-lousing; they were ordered to undress outside, then were locked in the building and gassed. After its decommissioning as a gas chamber, the building was converted to a storage facility and later served as an SS air raid shelter. The gas chamber and crematorium were reconstructed after the war. Dwork and van Pelt write that a chimney was recreated; four openings in the roof were installed to show where the Zyklon B had entered; and two of the three furnaces were rebuilt with the original components.
When the victims arrived to the extermination camps in overcrowded trains, they were herded out onto the arrival ramp. Here, German SS-men and perhaps brutal Ukrainian guards forced them to hand over their belongings and their clothes. Most of the victims had been told that they were merely to be moved to the east for new jobs and living places, and most of them had brought their favourite belongings.
Of those who received numbers at Auschwitz-Birkenau, only 65,000 survived. It is estimated that only about 200,000 people who passed through the Auschwitz camps survived. Michael Bornstein was one of the lucky ones. Decades after the war, he learned from Auschwitz documents kept in Israel that he had survived because he was sick and the Nazis left him behind when they evacuated the camp. He said that he was one of only 52 children under the age of eight who lived.
Nazi ideology advocated excluding women from political involvement and confining them to the spheres of "Kinder, Küche, Kirche" (Children, Kitchen, Church). Many women enthusiastically supported the regime, but formed their own internal hierarchies. Hitler's own opinion on the matter of women in Nazi Germany was that while other eras of German history had experienced the development and liberation of the female mind, the National Socialist goal was essentially singular in that it wished for them to produce a child. Based on this theme, Hitler once remarked about women that "with every child that she brings into the world, she fights her battle for the nation. The man stands up for the Volk, exactly as the woman stands up for the family". Proto-natalist programs in Nazi Germany offered favourable loans and grants to newlyweds and encouraged them to give birth to offspring by providing them with additional incentives. Contraception was discouraged for racially valuable women in Nazi Germany and abortion was forbidden by strict legal mandates, including prison sentences for women who sought them as well as prison sentences for doctors who performed them, whereas abortion for racially "undesirable" persons was encouraged.
Despite this process of universalization, Anne and her diary have been attacked with increasing sharpness by Holocaust deniers, and the controversy they began had additional ramifications for the diary and Anne’s character and nationality. At the end of the 1950s, after the diary was translated into English and the play earned rave reviews, the extreme right wing in Germany attacked its authenticity because, in their opinion, it was causing ever greater harm to Germany’s image. The rising controversy also included the question of the education of youth: was one who denied the diary’s authenticity fit to be a teacher? In the mid-1970s, the controversy crossed Germany’s borders, starting a trend in which there was a clear connection between Holocaust denial in general and denying the diary’s authenticity in particular, as in the statements and writings of significant Holocaust deniers such as Richard Verall and David Irving of Britain and Arthur Butz of the United States. Toward the end of the 1970s four trials began in Germany, in some of which the French Holocaust denier Robert Faurisson, together with Siegfried Verbeke of Belgium, tried hard to undermine the authenticity of the diary and support the extreme right. Otto Frank took them to court once more, as he had done in the 1950s.
The first German concentration camps were established in 1933 for the confinement of opponents of the Nazi Party—Communists and Social Democrats. Political opposition soon was enlarged to include minority groups, chiefly Jews, but by the end of World War II many Roma, homosexuals, and anti-Nazi civilians from the occupied territories had also been liquidated. After the outbreak of World War II the camp inmates were used as a supplementary labour supply, and such camps mushroomed throughout Europe. Inmates were required to work for their wages in food; those unable to work usually died of starvation, and those who did not starve often died of overwork. The most shocking extension of this system was the establishment after 1940 of extermination centres, or “death camps.” They were located primarily in Poland, which Adolf Hitler had selected as the setting for his “final solution” to the “Jewish problem.” The most notorious were Auschwitz, Majdanek, and Treblinka. (See extermination camp.) At some camps, notably Buchenwald, medical experimentation was conducted. New toxins and antitoxins were tried out, new surgical techniques devised, and studies made of the effects of artificially induced diseases, all by experimenting on living human beings.
The Diary of a Young Girl, as it's typically called in English, has since been published in 67 languages. Countless editions, as well as screen and stage adaptations, of the work have been created around the world. The Diary of a Young Girl remains one of the most moving and widely read firsthand accounts of the Jewish experience during the Holocaust.
In Germany, the belief that Jews were economically exploiting Germans became prominent due to the ascendancy of many wealthy Jews into prominent positions upon the unification of Germany in 1871. From 1871 to the early 20th century, German Jews were overrepresented in Germany's upper and middle classes while they were underrepresented in Germany's lower classes, particularly in the fields of agricultural and industrial labour. German Jewish financiers and bankers played a key role in fostering Germany's economic growth from 1871 to 1913 and they benefited enormously from this boom. In 1908, amongst the twenty-nine wealthiest German families with aggregate fortunes of up to 55 million marks at the time, five were Jewish and the Rothschilds were the second wealthiest German family. The predominance of Jews in Germany's banking, commerce and industry sectors during this time period was very high, even though Jews were estimated to account for only 1% of the population of Germany. The overrepresentation of Jews in these areas fueled resentment among non-Jewish Germans during periods of economic crisis. The 1873 stock market crash and the ensuing depression resulted in a spate of attacks on alleged Jewish economic dominance in Germany and antisemitism increased. During this time period, in the 1870s, German Völkisch nationalism began to adopt antisemitic and racist themes and it was also adopted by a number of radical right political movements.
A week after they had gone into hiding, the Franks were joined by Otto’s business associate Hermann van Pels (1898-1944), along with his wife Auguste (1900-45) and their son Peter (1926-45), who were also Jewish. A small group of Otto Frank’s employees, including his Austrian-born secretary, Miep Gies (1909-2010), risked their own lives to smuggle food, supplies and news of the outside world into the secret apartment, whose entrance was situated behind a movable bookcase. In November 1942, the Franks and Van Pels were joined by Fritz Pfeffer (1889-1944), Miep Gies’ Jewish dentist.
Ever since the Auschwitz memorial and museum first opened to the public, in 1947, workers have repaired and rebuilt the place. The barbed wire that rings the camps must be continuously replaced as it rusts. In the 1950s, construction crews repairing the crumbling gas chamber at the main Auschwitz camp removed one of the original walls. Most recently, the staff has had to deal with crime and vandalism. This past December, the Arbeit Macht Frei sign was stolen by thieves, who intended to sell it to a collector. Although the sign was recovered, it was cut into three pieces and will need to be repaired.
Women were a cornerstone of Nazi social policy. The Nazis opposed the feminist movement, claiming that it was the creation of Jewish intellectuals, instead advocating a patriarchal society in which the German woman would recognise that her "world is her husband, her family, her children, and her home". Feminist groups were shut down or incorporated into the National Socialist Women's League, which coordinated groups throughout the country to promote motherhood and household activities. Courses were offered on childrearing, sewing, and cooking. Prominent feminists, including Anita Augspurg, Lida Gustava Heymann, and Helene Stöcker, felt forced to live in exile. The League published the NS-Frauen-Warte, the only NSDAP-approved women's magazine in Nazi Germany; despite some propaganda aspects, it was predominantly an ordinary woman's magazine.
When Soviet troops liberated Auschwitz on January 27, 1945, they found these pitiful survivors as well as 836,525 items of women clothing, 348,820 items of men clothing, 43,525 pairs of shoes and vast numbers of toothbrushes, glasses and other personal effects. They found also 460 artificial limbs and seven tons of human hair shaved from Jews before they were murdered. The human hairs were used by the company "Alex Zink" (located in Bavaria) for confection of cloth. This company was paying the human hairs 50 pfennig/kilo.
The NSDAP (Nazi Party) assumed power in 1933 in the aftermath and decline of the Weimar Republic. In response to the instability created by the Great Depression, the Nazis sought a Third Way managed economy that was neither capitalism nor communism. Nazi rule effectively ended on May 7, 1945, V-E Day (Victory in Europe Day), when the Nazis unconditionally surrendered to the Allied Powers, who took over Germany's administration until Germany could form its own democratic government.
Auschwitz was the Nazis' largest concentration and extermination camp. It was founded on Himmler's orders on the 27th of April 1940, close to the small Polish town of Oświęcim. The first inmates - mostly Polish political prisoners - were brought there in June 1940 and were used for slave labour. By March 1941, more than 10 000 prisoners were registered here. The Auschwitz camp was renowned for its harshness, with the most infamous being Block 11 (known as the bunker), where prisoners received the cruellest punishments. In front of it stood the „black wall“, the site of frequent executions. The inscription „Arbeit macht frei!“ above the main gate of the original camp at Auschwitz was merely a cynical mockery.
The ideology of Nazism brought together elements of antisemitism, racial hygiene and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people. Immediately after the Nazi seizure of power in Germany, boycotts of German Jews and acts of violence against them became ubiquitous, and legislation was passed excluding them from the civil service and certain professions, including the law.[a] Harassment and economic pressure were used to encourage them to leave Germany; their businesses were denied access to markets, forbidden to advertise in newspapers, and deprived of government contracts.
Information about Auschwitz became available to the Allies as a result of reports by Captain Witold Pilecki of the Polish Home Army (Armia Krajowa), who volunteered to be imprisoned there in 1940. As "Thomasz Serfiński", he allowed himself to be arrested in Warsaw and spent 945 days in the camp, from 22 September 1940 until his escape on 27 April 1943. Michael Fleming writes that Pilecki was instructed to sustain morale, organize food, clothing and resistance, prepare to take over the camp if possible, and smuggle information out to the Polish military. Pilecki called his resistance movement Związek Organizacji Wojskowej (ZOW, "Union of Military Organization").
After the failure of the Beer Hall Putsch in 1923, and his subsequent trial and imprisonment, Hitler decided that the way for the Nazi Party to achieve power was not through insurrection, but through legal and quasi-legal means. This did not sit well with the brown-shirted stormtroopers of the SA, especially those in Berlin, who chafed under the restrictions that Hitler placed on them, and their subordination to the party. This resulted in the Stennes Revolt of 1930-31, after which Hitler made himself the Supreme Commander of the SA, and brought Ernst Röhm back to be their Chief of Staff and keep them in line. The quashing of the SA's revolutionary fervor convinced many businessmen and military leaders that the Nazis had put aside their insurrectionist past, and that Hitler could be a reliable partner 
The Diary, which has been translated into more than 65 languages, is the most widely read diary of the Holocaust, and Anne is probably the best known of Holocaust victims. The Diary was also made into a play that premiered on Broadway in October 1955, and in 1956 it won both the Tony Award for best play and the Pulitzer Prize for best drama. A film version directed by George Stevens was produced in 1959. The play was controversial: it was challenged by screenwriter Meyer Levin, who wrote an early version of the play (later realized as a 35-minute radio play) and accused Otto Frank and his chosen screenwriters, Frances Goodrich and Albert Hackett, of sanitizing and de-Judaizing the story. The play was often performed in high schools throughout the world and was revived (with additions) on Broadway in 1997–98.
The food was probably sufficient as far as quantity goes, although our younger companions, who had to work very hard, could not satisfy their appetites. Besides the so-called Komissbrot (a dark bread baked for use in the army), which was difficult to digest for the city dweller not accustomed to hard physical labor, we usually had thick soups of leguminous plants or potatoes, with lumps of whale meat which, as far as I could find out, came in cans and tasted something like pork. However, it had nothing of the oily taste that might have been expected. Occasionally we had sweet milk soups with tapioca for breakfast, and for noon evening meal we had sandwiches with usage, cheese, margarine, and jam. It is an open question whether the decided loss in weight of many prisoners was due to the unusual food or to the mental depression. Food so poor in vitamins, however, must cause harm if taken for a long space of time.
In April 1940, Rudolph Höss, who become the first commandant, identified the Silesian town of Oswiecim as a possible site for a concentration camp. The function of the camp was initially to intimidate Poles and prevent resistance to German rule. It was also perceived as a cornerstone of the policy to re-colonize Upper Silesia, which had once been a German region, with 'pure Aryans'. On April 27th, Himmler ordered construction of the camp.
The Auschwitz registry (Hauptbücher) shows that 20,946 Roma were registered prisoners, and another 3,000 are thought to have entered unregistered. On 22 March 1943, one transport of 1,700 Polish Sinti and Roma was gassed on arrival because of illness, as was a second group of 1,035 on 25 May 1943. The SS tried to liquidate the camp on 16 May 1944, but the Roma fought them, armed with knives and iron pipes, and the SS retreated. Shortly after this, the SS removed nearly 2,908 from the family camp to work, and on 2 August 1944 gassed the other 2,897. Ten thousand remain unaccounted for.
Last, and perhaps most ominously for our comparisons with the Holocaust, the camps can be the first step toward darker developments, as some have already argued. These “concentration camps” will not lead to gas chambers, but their existence may well lead to the erosion of respect for human rights, the rule of law and government accountability that characterized the Third Reich. Unless, of course, the children are all actors.
Most of the book is about the privations and hardship of living hidden away in the "annex". There is very little coverage of the violence of the times or much that is going on in the outside world because they had little knowledge of it since they were hidden. I think this is partly why some schoolchildren report the diary is boring. It does get repetitive at times, which reflects the feelings of those living in hiding. They had to wait and wait in fear, not knowing what the next day would bring.
Although the factory had been expected to begin production in 1943, shortages of labor and raw materials meant start-up had to be postponed repeatedly. The Allies bombed the plant in 1944 on 20 August, 13 September, 18 December, and again on 26 December. On 19 January 1945, the SS ordered that the site be evacuated, sending 9,000 inmates on a death march to another Auschwitz subcamp at Gliwice. The plant had almost been ready to commence production. From Gliwice, prisoners were taken by rail in open freight wagons to Buchenwald and Mauthausen concentration camps. The 800 inmates who had been left behind in the Monowitz hospital were liberated on 27 January 1945 by the 1st Ukrainian Front of the Red Army.
Around 7,000 SS personnel were posted to Auschwitz during the war. Of these, 4 percent of SS personnel were officers and 26 percent were non-commissioned officers, while the remainder were rank-and-file members. Camp guards were members of the SS-Totenkopfverbände (Death's Head Units). Approximately three in four SS personnel worked in security. Others worked in the medical or political departments, in the camp headquarters, or in the economic administration, which was responsible for the property of dead prisoners. SS personnel at the camp included 200 women, who worked as guards, nurses, or messengers. About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria.
"Dr. Mengele had always been more interested in Tibi. I am not sure why - perhaps because he was the older twin. Mengele made several operations on Tibi. One surgery on his spine left my brother paralyzed. He could not walk anymore. Then they took out his sexual organs. After the fourth operation, I did not see Tibi anymore. I cannot tell you how I felt. It is impossible to put into words how I felt. They had taken away my father, my mother, my two older brothers - and now, my twin ..."
For Hitler, the twin goals of the party were always German nationalist expansionism and antisemitism. These two goals were fused in his mind by his belief that Germany's external enemies – Britain, France and the Soviet Union – were controlled by the Jews and that Germany's future wars of national expansion would necessarily entail a war against the Jews. For Hitler and his principal lieutenants, national and racial issues were always dominant. This was symbolised by the adoption as the party emblem of the swastika or Hakenkreuz. In German nationalist circles, the swastika was considered a symbol of an "Aryan race" and it symbolised the replacement of the Christian Cross with allegiance to a National Socialist State.
Since the beginning of the war, special SS units called Einsatzgruppen had carried out mass executions of Jews and others in conquered territories; these commandos rounded up entire villages, forced them to dig their own graves and shot them. The massacres took a toll even on the German firing squads, says Debórah Dwork, a Holocaust historian at Clark University in Worcester, Massachusetts, and co-author (with van Pelt) of Holocaust: A History. “It’s totally clear from Nazi documents,” she says, “that Germans were looking for a way to murder masses of people without having such a traumatic impact on the murderers.”
When I was eight years old Czechoslovakia broke apart and we became part of Hungary. That was when our problems started, because the Hungarians were allied with the Nazis. It was a difficult time for Jewish families, as suddenly the law no longer protected us and overnight we lost our civil rights. My father’s lumber business was confiscated and given to a non-Jew, and we received no compensation. Jewish children were thrown out of Hungarian schools, so right away we had no choice but to concentrate on hunkering down and trying not to bring attention to ourselves. We couldn’t ride the trains and we had to wear the yellow star. It was a free for all. With no law to protect us, it was common for Jews to get beaten up or thrown off the train.
While Fox News personality Laura Ingraham called the detention centers “essentially summer camps” and conservative commentator Ann Coulter simply decided that these minor prisoners are “child actors weeping and crying,” Sen. Dianne Feinstein (D-Calif.) declared that the United States “isn’t Nazi Germany,” implying that the border separations suggest otherwise. And Attorney General Jeff Sessions addressed comparisons by saying they were “a real exaggeration” and that “in Nazi Germany, they were keeping the Jews from leaving the country.” He nonchalantly added, “but this is a serious matter,” as if the Holocaust were not.
Between 1933 and the fall of Nazi Germany in 1945, more than 3.5 million Germans were forced to spend time in concentration camps and prisons for political reasons, and approximately 77,000 Germans were executed for one or another form of resistance by Special Courts, courts-martial, and the civil justice system. Many of these Germans had served in government, the military, or in civil positions, which enabled them to engage in subversion and conspiracy against the Nazis.