The innocence here is all affect, carefully achieved. Imagine writing this as your second draft, with a clear vision of a published manuscript, and you have placed yourself not in the mind of a “stammering” child, but in the mind of someone already thinking like a writer. In addition to the diary, Frank also worked hard on her stories, or as she proudly put it, “my pen-children are piling up.” Some of these were scenes from her life in hiding, but others were entirely invented: stories of a poor girl with six siblings, or a dead grandmother protecting her orphaned grandchild, or a novel-in-progress about star-crossed lovers featuring multiple marriages, depression, a suicide and prophetic dreams. (Already wary of a writer’s pitfalls, she insisted the story “isn’t sentimental nonsense for it’s modeled on the story of Daddy’s life.”) “I am the best and sharpest critic of my own work,” she wrote a few months before her arrest. “I know myself what is and what is not well written.”

Germany invaded Poland and captured the Free City of Danzig on 1 September 1939, beginning World War II in Europe.[85] Honouring their treaty obligations, Britain and France declared war on Germany two days later.[86] Poland fell quickly, as the Soviet Union attacked from the east on 17 September.[87] Reinhard Heydrich, chief of the Sicherheitspolizei (SiPo; Security Police) and Sicherheitsdienst (SD; Security Service), ordered on 21 September that Polish Jews should be rounded up and concentrated into cities with good rail links. Initially the intention was to deport them further east, or possibly to Madagascar.[88] Using lists prepared in advance, some 65,000 Polish intelligentsia, noblemen, clergy, and teachers were killed by the end of 1939 in an attempt to destroy Poland's identity as a nation.[89][90] Soviet forces advanced into Finland in the Winter War, and German forces saw action at sea. But little other activity occurred until May, so the period became known as the "Phoney War".[91]
Initially the new facilities were "underutilized". From April 1943 to March 1944, "only" 160,000 Jews were killed at Birkenau, but from March 1944 to November 1944, when all the other death camps had been abandoned, Birkenau surpassed all previous records for mass killing. The Hungarian deportations and the liquidation of the remaining Polish ghettos, such as Lodz, resulted in the gassing of 585,000 Jews. This period made Auschwitz-Birkenau into the most notorious killing site of all time.

A play by Frances Goodrich and Albert Hackett based upon the diary premiered in New York City on 5 October 1955, and later won a Pulitzer Prize for Drama. It was followed by the film The Diary of Anne Frank (1959), which was a critical and commercial success. Biographer Melissa Müller later wrote that the dramatization had "contributed greatly to the romanticizing, sentimentalizing and universalizing of Anne's story."[73] Over the years the popularity of the diary grew, and in many schools, particularly in the United States, it was included as part of the curriculum, introducing Anne Frank to new generations of readers.[74]
Initially a small bodyguard unit under the auspices of the SA, the Schutzstaffel (SS; Protection Squadron) grew to become one of the largest and most powerful groups in Nazi Germany.[232] Led by Reichsführer-SS Heinrich Himmler from 1929, the SS had over a quarter million members by 1938.[233] Himmler initially envisioned the SS as being an elite group of guards, Hitler's last line of defence.[234] The Waffen-SS, the military branch of the SS, evolved into a second army. It was dependent on the regular army for heavy weaponry and equipment, and most units were under tactical control of the High Command of the Armed Forces (OKW).[235][236] By the end of 1942, the stringent selection and racial requirements that had initially been in place were no longer followed. With recruitment and conscription based only on expansion, by 1943 the Waffen-SS could not longer claim to be an elite fighting force.[237]
The Auschwitz Birkenau camp complex comprises 155 brick and wooden structures (57 in Auschwitz and 98 in Birkenau) and about 300 ruins. There are also ruins of gas chambers and crematoria in Birkenau, which were dynamited in January 1945. The overall length of fencing supported by concrete poles is more than 13 km. Individual structures of high historical significance, such as railway sidings and ramps, food stores and industrial buildings, are dispersed in the immediate setting of the property. These structures, along with traces in the landscape, remain poignant testimonies to this tragic history.
When your relatives die, there’s usually a place you can go to pay your respects, like a cemetery with a grave where you can lay a stone and talk to them. The only place I have is Auschwitz and going back there for the first time will be the first and last chance I have to be able to return to the people I loved who I lost there and in other concentration camps.
These guards were the core of what became, a few years later, the much feared Death’s-Head S.S. The name, along with the skull-and-crossbones insignia, was meant to reinforce the idea that the men who bore it were not mere prison guards but front-line soldiers in the Nazi war against enemies of the people. Himmler declared, “No other service is more devastating and strenuous for the troops than just that of guarding villains and criminals.” The ideology of combat had been part of the DNA of Nazism from its origin, as a movement of First World War veterans, through the years of street battles against Communists, which established the Party’s reputation for violence. Now, in the years before actual war came, the K.L. was imagined as the site of virtual combat—against Communists, criminals, dissidents, homosexuals, Jehovah’s Witnesses, and Jews, all forces working to undermine the German nation.
Upon arrival at Auschwitz, the SS forcibly separated the men from the women and children, and Otto Frank was wrenched from his family. Those deemed able to work were admitted into the camp, and those deemed unfit for labour were immediately killed. Of the 1,019 passengers, 549—including all children younger than 15—were sent directly to the gas chambers. Anne Frank, who had turned 15 three months earlier, was one of the youngest people spared from her transport. She was soon made aware that most people were gassed upon arrival and never learned that the entire group from the Achterhuis had survived this selection. She reasoned that her father, in his mid-fifties and not particularly robust, had been killed immediately after they were separated.[52]
Since the Nazis extended the Rassenschande ("race defilement") law to all foreigners at the beginning of the war,[139] pamphlets were issued to German women which ordered them to avoid sexual relations with foreign workers who were brought to Germany and the pamphlets also ordered German women to view these same foreign workers as a danger to their blood.[190] Although the law was applicable to both genders, German women were punished more severely for having sexual relations with foreign forced labourers in Germany.[191] The Nazis issued the Polish decrees on 8 March 1940 which contained regulations concerning the Polish forced labourers (Zivilarbeiter) who were brought to Germany during World War II. One of the regulations stated that any Pole "who has sexual relations with a German man or woman, or approaches them in any other improper manner, will be punished by death".[192]
The Soviet troops found grisly evidence of the horror. About 7,000 starving prisoners were found alive in the camp. Millions of items of clothing that once belonged to men, women and children were discovered along with 6,350kg of human hair. The Auschwitz museum holds more than 100,000 pairs of shoes, 12,000 kitchen utensils, 3,800 suitcases and 350 striped camp garments.
German authorities established camps all over Germany on an ad hoc basis to handle the masses of people arrested as alleged subversives. The SS established larger camps in Oranienburg, north of Berlin; Esterwegen, near Hamburg; Dachau, northwest of Munich; and Lichtenburg, in Saxony. In Berlin itself, the Columbia Haus facility held prisoners under investigation by the Gestapo (the German secret state police) until 1936.
When I finally returned to Czemierniki in 1993, despite the years in which Jews had lived there I could not find a trace either of my family or of Jewish life. Even the cemetery where my grandfather had been buried had been razed. The synagogue was gone. I went to ask the local priest, who said they had taken the tombstones and crushed them for building materials or something like that. I believe they deliberately destroyed any sign of Jewish life so as to be rid of us for ever.
Friends who searched the hiding place after the family’s capture later gave Otto Frank the papers left behind by the Gestapo. Among them he found Anne’s diary, which was published as Anne Frank: The Diary of a Young Girl (originally in Dutch, 1947). Precocious in style and insight, it traces her emotional growth amid adversity. In it she wrote, “I still believe, in spite of everything, that people are really good at heart.”

My whole world was turned upside down by the brutality of it. We had not in any way understood what had been going on, only later recognising all the sources and streams that led to the Holocaust. In my small Hungarian village, information had been very restricted. We didn’t know about anything, like the Wannsee conference (where the Final Solution was planned), and neither could we have imagined it. We were told by the authorities that we were being resettled, which is why I took my sewing machine with me. I took my sewing machine!
The K.L. was defined from the beginning by its legal ambiguity. The camps were outside ordinary law, answerable not to judges and courts but to the S.S. and Himmler. At the same time, they were governed by an extensive set of regulations, which covered everything from their layout (including decorative flower beds) to the whipping of prisoners, which in theory had to be approved on a case-by-case basis by Himmler personally. Yet these regulations were often ignored by the camp S.S.—physical violence, for instance, was endemic, and the idea that a guard would have to ask permission before beating or even killing a prisoner was laughable. Strangely, however, it was possible, in the prewar years, at least, for a guard to be prosecuted for such a killing. In 1937, Paul Zeidler was among a group of guards who strangled a prisoner who had been a prominent churchman and judge; when the case attracted publicity, the S.S. allowed Zeidler to be charged and convicted. (He was sentenced to a year in jail.)
An elaborate bureaucracy was created to regulate imports of raw materials and finished goods with the intention of eliminating foreign competition in the German marketplace and improving the nation's balance of payments. The Nazis encouraged the development of synthetic replacements for materials such as oil and textiles.[255] As the market was experiencing a glut and prices for petroleum were low, in 1933 the Nazi government made a profit-sharing agreement with IG Farben, guaranteeing them a 5 percent return on capital invested in their synthetic oil plant at Leuna. Any profits in excess of that amount would be turned over to the Reich. By 1936, Farben regretted making the deal, as excess profits were by then being generated.[256] In another attempt to secure an adequate wartime supply of petroleum, Germany intimidated Romania into signing a trade agreement in March 1939.[257]
On July 15, 1944, three weeks before the hiding place where she lived with her family and several others was discovered, Anne Frank wrote in her diary: “It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.” Anne Frank’s diary, particularly these sentences, became one of the central symbols of the Holocaust and of humanity faced with suffering: the strength of spirit that led a young girl to write such words after two years of imprisonment hidden in a small, crowded attic, decreed on her by senseless evil; and the opening which her words offer for a new era of hope and reconciliation after a world war that claimed tens of millions of victims. These words aroused great admiration for her diary and for the girl herself. Translated into more than fifty languages, the diary sold more than thirty million copies all over the world. Streets and squares, coins and stamps bear Anne’s name, along with prizes, conventions, exhibits, memorials, schools and youth institutions, to say nothing of films and plays that bring her diary to life, and thorough research of various kinds into her character and her diary, its translations and the different uses that have been made and still are being made of it.
As Soviet troops approached Auschwitz in January 1945, most of its population was sent west on a death march. The remaining prisoners were liberated on 27 January 1945, a day commemorated as International Holocaust Remembrance Day. In the following decades, survivors such as Primo Levi, Viktor Frankl, and Elie Wiesel wrote memoirs of their experiences in Auschwitz, and the camp became a dominant symbol of the Holocaust. In 1947 Poland founded the Auschwitz-Birkenau Memorial and Museum on the site of Auschwitz I and II, and in 1979 it was named a World Heritage Site by UNESCO.
Despite these strengths, the Nazi Party might never have come to power had it not been for the Great Depression and its effects on Germany. By 1930, the German economy was beset with mass unemployment and widespread business failures. The Social Democrats and Communists were bitterly divided and unable to formulate an effective solution: this gave the Nazis their opportunity and Hitler's message, blaming the crisis on the Jewish financiers and the Bolsheviks, resonated with wide sections of the electorate. At the September 1930 Reichstag elections, the Nazis won 18.3% of the votes and became the second-largest party in the Reichstag after the Social Democrats. Hitler proved to be a highly effective campaigner, pioneering the use of radio and aircraft for this purpose. His dismissal of Strasser and his appointment of Goebbels as the party's propaganda chief were major factors. While Strasser had used his position to promote his own leftish version of national socialism, Goebbels was totally loyal to Hitler and worked only to improve Hitler's image.

In 1934, Hitler told his military leaders that a war in the east should begin in 1942.[56] The Saarland, which had been placed under League of Nations supervision for 15 years at the end of World War I, voted in January 1935 to become part of Germany.[57] In March 1935, Hitler announced the creation of an air force, and that the Reichswehr would be increased to 550,000 men.[58] Britain agreed to Germany building a naval fleet with the signing of the Anglo-German Naval Agreement on 18 June 1935.[59]
On 2 July 1947, the Polish government passed a law establishing a state memorial to remember "the martyrdom of the Polish nation and other nations in Oswiecim".[285] The museum established its exhibits at Auschwitz I; after the war, the barracks in Auschwitz II-Birkenau had been mostly dismantled and moved to Warsaw to be used on building sites. Dwork and van Pelt write that, in addition, Auschwitz I played a more central role in the persecution of the Polish people, in opposition to the importance of Auschwitz II to the Jews, including Polish Jews.[286] An exhibition opened in Auschwitz I in 1955, displaying prisoner mug shots; hair, suitcases, and shoes taken from murdered prisoners; canisters of Zyklon B pellets; and other objects related to the killings.[287] UNESCO added the camp to its list of World Heritage Sites in 1979.[288] All the museum's directors were, until 1990, former Auschwitz prisoners. Visitors to the site have increased from 492,500 in 2001, to over one million in 2009,[289] to two million in 2016.[290]

And for that purpose it is necessary not to think of the camps simply as a hellscape. Reading Wachsmann’s deeply researched, groundbreaking history of the entire camp system makes clear that Dachau and Buchenwald were the products of institutional and ideological forces that we can understand, perhaps all too well. Indeed, it’s possible to think of the camps as what happens when you cross three disciplinary institutions that all societies possess—the prison, the army, and the factory. Over the several phases of their existence, the Nazi camps took on the aspects of all of these, so that prisoners were treated simultaneously as inmates to be corrected, enemies to be combatted, and workers to be exploited. When these forms of dehumanization were combined, and amplified to the maximum by ideology and war, the result was the Konzentrationlager, or K.L.
were of a revolutionary nature: destruction of existing political and social structures and their supporting elites; profound dispain for civic order, for human and moral values, for Habsburg and Hohenzollern, for liberal and Marxist ideas. The middle class and middle-class values, bourgeois nationalism and capitalism, the professionals, the intelligentsia and the upper class were dealt the sharpest rebuff. These were the groups which had to be uprooted...[278]
Auschwitz originally was conceived as a concentration camp, to be used as a detention center for the many Polish citizens arrested after Germany annexed the country in 1939. These detainees included anti-Nazi activists, politicians, resistance members and luminaries from the cultural and scientific communities. Once Hitler’s Final Solution became official Nazi policy, however, Auschwitz was deemed an ideal death camp locale. For one thing, it was situated near the center of all German-occupied countries on the European continent. For another, it was in close proximity to the string of rail lines used to transport detainees to the network of Nazi camps.
Many scholars think Nazism was a form of far-right politics.[1] Nazism is a form of fascism and uses biological racism and antisemitism. Much of the philosophy of this movement was based on an idea that the 'Aryan race', the term they used for what we today call Germanic people, was better than all other races, and had the greatest ability to survive. According to the racist and ableist ideas of Nazism, the Germanic peoples were the Herrenvolk (master race).[2] The 'inferior' races and people - the Jews, Roma people, Slavs, disabled and blacks - were classified as Untermenschen (sub-humans).[3]

The Zyklon B was delivered by ambulance to the crematoria by a special SS bureau known as the Hygienic Institute.[104] The actual delivery of the gas to the victims was always handled by the SS, on the order of the supervising SS doctor.[174][175] After the doors were shut, SS men dumped in the Zyklon B pellets through vents in the roof or holes in the side of the chamber. The victims were dead within 20 minutes.[174] Despite the thick concrete walls, screaming and moaning from within could be heard outside. In one failed attempt to muffle the noise, two motorcycle engines were revved up to full throttle nearby, but the sound of yelling could still be heard over the engines.[176]

Wilhelm Stapel, an antisemitic German intellectual, utilised Spengler's thesis on the cultural confrontation between Jews as whom Spengler described as a Magian people versus Europeans as a Faustian people.[117] Stapel described Jews as a landless nomadic people in pursuit of an international culture whereby they can integrate into Western civilisation.[117] As such, Stapel claims that Jews have been attracted to "international" versions of socialism, pacifism or capitalism because as a landless people the Jews have transgressed various national cultural boundaries.[117]
While Fox News personality Laura Ingraham called the detention centers “essentially summer camps” and conservative commentator Ann Coulter simply decided that these minor prisoners are “child actors weeping and crying,” Sen. Dianne Feinstein (D-Calif.) declared that the United States “isn’t Nazi Germany,” implying that the border separations suggest otherwise. And Attorney General Jeff Sessions addressed comparisons by saying they were “a real exaggeration” and that “in Nazi Germany, they were keeping the Jews from leaving the country.” He nonchalantly added, “but this is a serious matter,” as if the Holocaust were not.
When we think of the crimes of Nazi doctors, what comes to mind are their cruel and sometimes fatal experiments… Yet when we turn to the Nazi doctors’ role in Auschwitz, it was not the experiments that were most significant. Rather, it was his participation in the killing process—indeed his supervision of Auschwitz mass murder from beginning to end. 1
In 1944 we were sent on a death march from Birkenau to Oranienburg and from there to Buchenwald. Then to a quarry, where we were ordered to drill into the mountains to make some sort of secret city. From there we walked back to Buchenwald. Whoever was incapable of walking was shot. From there, big trains took us to Theresienstadt just as the Soviets were bombing the rails. We could sense that the Germans were almost destroyed. For 17 days we had no water, no food, nothing. Despite the hardship I was doing OK compared to others. I still had the capability to clamber on to the cattle trains without help.
Those unable to work – the old, women and children – were immediately sent to the gas chambers or shot in the "camp hospital". Even those able to work ended up in the gas chamber sooner or later, or they fell victim to random shooting actions within a few months, when they had been worn out by the tough work. That is, if they had not died already. Those able to work for instance helped carry the bodies to the crematoria or search the bodies for valuables.
Another method was the use of gassing trucks. In Chemno gassing trucks were used, where Jews, after being driven into the trucks, were suffocated by the exhaust fumes that were led into them in the truck. A third method was mass shooting of Jews and other groups (Soviet POW’s, Poles, etc.). In Majdanek, on 3-4 November 1943, between 17,000 and 18,000 Jews were killed in one day as part of a mass shooting. The event was called Erntefest (‘harvest feast’) and included similar actions all around the Lublin District. More than 40,000 Jews died as a result.
Remarkably, there were instances of individual resistance and collective efforts at fighting back inside Auschwitz. Poles, Communists and other national groups established networks in the main camp. A few Jews escaped from Birkenau, and there were recorded assaults on Nazi guards even at the entrance to the gas chambers. The 'Sonderkommando' revolt in October 1944 was the extraordinary example of physical resistance.
Most of the judicial system and legal codes of the Weimar Republic remained in place to deal with non-political crimes.[206] The courts issued and carried out far more death sentences than before the Nazis took power.[206] People who were convicted of three or more offences—even petty ones—could be deemed habitual offenders and jailed indefinitely.[207] People such as prostitutes and pickpockets were judged to be inherently criminal and a threat to the community. Thousands were arrested and confined indefinitely without trial.[208]
The prisoners put up various forms of resistance to the tyranny of the camp. Resistance organisations helped inmates to obtain medicine and food, documented Nazi crimes, supported attempts to escape and sabotage, tried to put political prisoners into positions of responsibility, and prepared for an uprising. A total of 667 prisoners escaped from Auschwitz, but 270 of them were caught in the vicinity of the camp and immediately executed. The best-known escape was that of two Slovak Jews, Alfred Wetzler and Walter Rosenberg (Rudolf Vrba) (link in Czech). They managed to cross into Slovakia and to tell Jewish leaders - and through them the world - about the terrible reality of Auschwitz, about which they wrote an extensive report. On the 7th of October 1944, there was an uprising by the Sonderkommando working in the gas chambers. The prisoners managed to destroy one of the gas chambers, and thus to hinder the extermination process. All the rebels died. A group of young female prisoners was also executed for having smuggled gunpowder to the rebels from the factory in Monowitz.
The closest airport to the site is John Paul II International Airport (IATA: KRK), better known as Balice Airport by locals, and is 54 km (34 mi) to the west next to Kraków on the A4 motorway. Among the airlines serving Balice are Air Berlin, AlItalia, Austrian Airlines, British Airways, Brussels Airlines, KLM, LOT, Lufthansa, Norwegian Air, SprintAir, Swiss International Air Lines, SAS Scandinavian Airlines, Air France, Iberia, Aegean Airlines, and Finnair. Additionally, a number of low cost airlines also service the city, includeing easyJet, Ryanair,, Eurowings, and Vueling.

^ Gerda Bormann was concerned by the ratio of racially valuable women that outnumbered men and she thought that the war would make the situation worse in terms of childbirths, so much so that she advocated a law (never realised however) which allowed healthy Aryan men to have two wives. See: Anna Maria Sigmund, Women of the Third Reich (Ontario: NDE, 2000), pp. 17-19.
The Nazis used propaganda to promulgate the concept of Rassenschande ("race defilement") to justify the need for racial laws.[214] In September 1935, the Nuremberg Laws were enacted. These laws initially prohibited sexual relations and marriages between Aryans and Jews and were later extended to include "Gypsies, Negroes or their bastard offspring".[215] The law also forbade the employment of German women under the age of 45 as domestic servants in Jewish households.[216] The Reich Citizenship Law stated that only those of "German or related blood" could be citizens.[217] Thus Jews and other non-Aryans were stripped of their German citizenship. The law also permitted the Nazis to deny citizenship to anyone who was not supportive enough of the regime.[217] A supplementary decree issued in November defined as Jewish anyone with three Jewish grandparents, or two grandparents if the Jewish faith was followed.[218]
The German army had invaded the Netherlands in May 1940, and very quickly had imposed their antisemitic policies. In late 1941 they decided that Westerbork was an ideal place in which to assemble the Jews of Holland before their deportation. The first Jews arrived at the camp on 14 July, and the first deportation to Auschwitz left the following day.
German eagle: The Nazi Party used the traditional German eagle, standing atop of a swastika inside a wreath of oak leaves. It is also known as the "Iron Eagle". When the eagle is looking to its left shoulder, it symbolises the Nazi Party and was called the Parteiadler. In contrast, when the eagle is looking to its right shoulder, it symbolises the country (Reich) and was therefore called the Reichsadler. After the Nazi Party came to national power in Germany, they replaced the traditional version of the German eagle with the modified party symbol throughout the country and all its institutions.
According to Schneidermann, Trump designating American media as the “opposition” is the biggest threat to its credibility today, but not merely because the President’s broadsides inflict damage on their own. The trap, Schneidermann says, is for the media to enter into a war with Trump, and forget its job. “There is one professional obligation,” he told me. “To say things that are true.” (For news readers, he recommends the articles on page 7.) The real subject of his book, he added, is that “it’s very easy to be in a collective blindness.” And the past can obscure the future. “Why didn’t the correspondents in the thirties see Hitler? Because they thought he was a German Mussolini,” Schneidermann said. “They said, O.K., we know Mussolini. They weren’t actually looking at Hitler.” In the book, he writes, “Every revolutionary process automatically produces denial. How can we accept the fact that, from now on, the order of things will be fundamentally different from what it always was?”
The arrests took place in various ways, partly through the S.A. or S.S., partly through uniformed police, partly through plain-clothes men or secret police. It was the latter in my case. There appeared suddenly at our door a group of three men in civilian clothes, identified by their badges as policemen, who took us away in a car after having established through questioning that we were 'non-Aryans.' They also arrested a gentleman who happened to be visiting us. They had no warrants, and declined to give any information about our further destiny; our families for days were without any idea of what had happened to us. We were brought into the courtyard of the police headquarters, our names and addresses were taken down, and without any further hearing we were loaded into large trucks covered with canvas, in which benches had been placed. For the older people—and the majority were over fifty—a chair had been provided so that they might climb into the truck more easily. We mention this here especially because the treatment of the uniformed police in charge of the transportation differed pleasantly from the treatment we suffered in the camp at the hands of the S.S. The crowds in the streets took little notice of the police trucks driving in a row. Only a few urchins around the police headquarters greeted us with howling.
The Communist Party of Germany (KPD) was the largest Communist Party in the world outside of the Soviet Union, until it was destroyed by the Nazis in 1933.[256] In the 1920s and early 30s, Communists and Nazis often fought each other directly in street violence, with the Nazi paramilitary organizations being opposed by the Communist Red Front and Anti-Fascist Action. After the beginning of the Great Depression, both Communists and Nazis saw their share of the vote increase. However, while the Nazis were willing to form alliances with other parties of the right, the Communists refused to form an alliance with the Social Democratic Party of Germany, the largest party of the left.[257] After the Nazis came to power, they quickly banned the Communist Party under the allegation that it was preparing for revolution and that it had caused the Reichstag fire.[258] Four thousand KPD officials were arrested in February 1933, and by the end of the year 130,000 communists had been sent to concentration camps.[259]
Under Nazi rule, all other political parties were banned. In 1933, the Nazis opened their first concentration camp, in Dachau, Germany, to house political prisoners. Dachau evolved into a death camp where countless thousands of Jews died from malnutrition, disease and overwork or were executed. In addition to Jews, the camp’s prisoners included members of other groups Hitler considered unfit for the new Germany, including artists, intellectuals, Gypsies, the physically and mentally handicapped and homosexuals.

The most pressing economic matter the Nazis initially faced was the 30 percent national unemployment rate.[251] Economist Dr. Hjalmar Schacht, President of the Reichsbank and Minister of Economics, created a scheme for deficit financing in May 1933. Capital projects were paid for with the issuance of promissory notes called Mefo bills. When the notes were presented for payment, the Reichsbank printed money. Hitler and his economic team expected that the upcoming territorial expansion would provide the means of repaying the soaring national debt.[252] Schacht's administration achieved a rapid decline in the unemployment rate, the largest of any country during the Great Depression.[251] Economic recovery was uneven, with reduced hours of work and erratic availability of necessities, leading to disenchantment with the regime as early as 1934.[253]
Although the Germans destroyed parts of the camps before abandoning them in 1945, much of Auschwitz I and Auschwitz II (Birkenau) remained intact and were later converted into a museum and memorial. The site has been threatened by increased industrial activity in Oświęcim. In 1996, however, the Polish government joined with other organizations in a large-scale effort to ensure its preservation. Originally named Auschwitz Concentration Camp, the memorial was designated a UNESCO World Heritage site in 1979. It was renamed “Auschwitz-Birkenau. The Nazi German Concentration and Extermination Camp (1940–1945)” in 2007.
The diary has been praised for its literary merits. Commenting on Anne Frank's writing style, the dramatist Meyer Levin commended Frank for "sustaining the tension of a well-constructed novel",[78] and was so impressed by the quality of her work that he collaborated with Otto Frank on a dramatization of the diary shortly after its publication.[79] Levin became obsessed with Anne Frank, which he wrote about in his autobiography The Obsession. The poet John Berryman called the book a unique depiction, not merely of adolescence but of the "conversion of a child into a person as it is happening in a precise, confident, economical style stunning in its honesty".[80]
Nazism subscribed to theories of racial hierarchy and Social Darwinism, identifying the Germans as a part of what the Nazis regarded as an Aryan or Nordic master race.[3] It aimed to overcome social divisions and create a German homogeneous society based on racial purity which represented a people's community (Volksgemeinschaft). The Nazis aimed to unite all Germans living in historically German territory, as well as gain additional lands for German expansion under the doctrine of Lebensraum and exclude those who they deemed either community aliens or "inferior" races.
Generally speaking, Nazi theorists and politicians blamed Germany's previous economic failures on political causes like the influence of Marxism on the workforce, the sinister and exploitative machinations of what they called international Jewry and the vindictiveness of the western political leaders' war reparation demands. Instead of traditional economic incentives, the Nazis offered solutions of a political nature, such as the elimination of organised trade unions, rearmament (in contravention of the Versailles Treaty) and biological politics.[217] Various work programs designed to establish full-employment for the German population were instituted once the Nazis seized full national power. Hitler encouraged nationally supported projects like the construction of the Autobahn highway system, the introduction of an affordable people's car (Volkswagen) and later the Nazis bolstered the economy through the business and employment generated by military rearmament.[218] The Nazis benefited early in the regime's existence from the first post–Depression economic upswing, and this combined with their public works projects, job-procurement program and subsidised home repair program reduced unemployment by as much as 40 percent in one year. This development tempered the unfavourable psychological climate caused by the earlier economic crisis and encouraged Germans to march in step with the regime.[219]
Selections for transit were a regular feature at Westerbork. Each Monday evening a train of about 20 cattle wagons would arrive at the camp. A list of one thousand people would be compiled by the Jewish council, which was made up of leaders of the community appointed by the Nazis and forced to carry out the Nazis’ orders. Early on the Tuesday morning those selected would assemble for deportation. After a roll call, they would enter the trains, at least 50 to each wagon, a bucket of water at one end and an empty one for use as a toilet at the other. The doors would close before the train departed for the long journey to the intended destination.
Schneidermann, when I spoke with him, added that, of course, “the situation today is totally different from the nineteen-thirties. In the thirties, there were the big papers and there were the small papers. Period. Today, newspapers are drowned in the social networks, drowned in Facebook and Twitter, which is to say drowned in an ocean of commentary. Commentators who are activists, moralists, et cetera.” As a result, today’s readers are inundated with emotion, and turn to legacy media for trustworthy information. Here, Schneidermann’s analysis dovetails with what the American public says it wants. “I think what remains for journalism today is the essence of the profession,” he said, “which is the verification of facts. Everywhere there is commentary. The only thing that’s left, really, is investigating facts.”
The Auschwitz Memorial and Museum is easily navigated on foot. There is a free shuttle bus between the Auschwitz I and Birkenau sites, leaving every half hour at the top of the hour from Auschwitz I to Birkenau, and going the opposite way every 15 minutes of the hour at half hourly intervals. Please check the timetable at the bus stop as intervals and shuttle operation hours may change depending on the season, or you can walk the two miles between the camps. If you've just missed a bus, a taxi between the sites will cost about 15PLN.
The failure of the factory, as Wachsmann describes it, was indicative of the incompetence of the S.S. and the inconsistency of its vision for the camps. To turn prisoners into effective laborers would have required giving them adequate food and rest, not to mention training and equipment. It would have meant treating them like employees rather than like enemies. But the ideological momentum of the camps made this inconceivable. Labor was seen as a punishment and a weapon, which meant that it had to be extorted under the worst possible circumstances. Prisoners were made to build the factory in the depths of winter, with no coats or gloves, and no tools. “Inmates carried piles of sand in their uniforms,” Wachsmann writes, while others “moved large mounds of earth on rickety wooden stretchers or shifted sacks of cement on their shoulders.” Four hundred and twenty-nine prisoners died and countless more were injured, yet in the end not a single brick was produced.
Sunday was not a work day, but prisoners were required to clean the barracks and take their weekly shower,[115] and were allowed to write (in German) to their families, although the SS censored the outgoing mail. Inmates who did not speak German would trade some of their bread for help composing their letters.[116] Observant Jews tried to keep track of the Hebrew calendar and Jewish holidays, including Shabbat, and the weekly Torah portion. No watches, calendars, or clocks were permitted in the camp. Jewish calendars were rare among prisoners; being in possession of one was dangerous. Only two Jewish calendars made in Auschwitz survived to the end of the war. Prisoners kept track of the days in other ways, such as obtaining information from newcomers.[117]
I do not understand, however, the attitude of Hitler and his followers in this matter. To atone for the Paris murder, the Nazis imposed a collective punishment upon all German subjects of Jewish origin. First they organized a 'spontaneous' outburst of popular rage on the eve of November 10, 1938, throughout Germany at almost the same hour, and everywhere by the same methods. Abuses and tortures, even manslaughter, destruction of Jewish shops and apartments, arson of synagogues with gasoline brought for the purpose—such was the program.
There have been protracted disputes over the perceived Christianization of the site. Pope John Paul II celebrated mass over the train tracks leading to Auschwitz II-Birkenau on 7 June 1979,[291] and called the camp "the Golgotha of our age", referring to the crucifixion of Jesus.[292] More controversy followed when Carmelite nuns founded a convent in 1984 in a former theater outside the camp's perimeter, near block 11 of Auschwitz I,[293] after which a local priest and some survivors erected a large cross—one that had been used during the pope's mass—behind block 11 to commemorate 152 Polish inmates shot by the Germans in 1941.[294][295] After a long dispute, Pope John Paul II intervened, and the nuns moved the convent elsewhere in 1993.[296] The cross remained, triggering the "War of the Crosses", as more crosses were erected to commemorate Christian victims, despite international objections. The Polish government and Catholic Church eventually agreed to remove all but the original.[297]
On 31 July 1941, Hermann Göring gave written authorization to Reinhard Heydrich, Chief of the Reich Security Head Office (RSHA), to prepare and submit a plan for Die Endlösung der Judenfrage (the Final Solution of the Jewish question) in territories under German control and to coordinate the participation of all involved government organizations.[153] Plans for the extermination of the European Jews—eleven million people—were formalized at the Wannsee Conference in Berlin on 20 January 1942. Some would be worked to death and the rest killed.[154] Initially the victims were killed with gas vans or by Einsatzgruppen firing squads, but these methods were impractical for an operation of this scale.[155] By 1942, killing centers at Auschwitz, Sobibór, Treblinka, and other extermination camps had become the primary method of mass killing.[156]

The crisis led to war preparations by Britain, Czechoslovakia, and France (Czechoslovakia's ally). Attempting to avoid war, British Prime Minister Neville Chamberlain arranged a series of meetings, the result of which was the Munich Agreement, signed on 29 September 1938. The Czechoslovak government was forced to accept the Sudetenland's annexation into Germany. Chamberlain was greeted with cheers when he landed in London, saying the agreement brought "peace for our time".[70] The agreement lasted six months before Hitler seized the rest of Czech territory in March 1939.[71]
Researchers and Jewish thinkers such as Bruno Bettelheim (1903–1990), Lawrence Langer, Art Spiegelman, Richard Bernstein and, the sharpest of them, Cynthia Ozick, feel that this sentence, especially as it appears at the end of the play and the movie based on the diary, says that perhaps Auschwitz did not exist at all, that all people are good; that it is a Christian blessing promising God’s mercy to everyone, regardless of their actions; that the difficulty in digesting the Holocaust leads to its being pushed aside, if not denied outright. These thinkers opposed the diary’s adaptations, not Anne’s diary itself, which was courageously Jewish and anti-German, and revealing from a human, familial and national perspective. Yet adaptations and translations continued to be published over their protests, and the diary continued to be rendered universal and sterile, forgiving and comfortable to read and identify with.
In Mein Kampf, Hitler directly attacked both left-wing and right-wing politics in Germany.[75] However, a majority of scholars identify Nazism in practice as being a far-right form of politics.[76] When asked in an interview in 1934 whether the Nazis were "bourgeois right-wing" as alleged by their opponents, Hitler responded that Nazism was not exclusively for any class and indicated that it favoured neither the left nor the right, but preserved "pure" elements from both "camps" by stating: "From the camp of bourgeois tradition, it takes national resolve, and from the materialism of the Marxist dogma, living, creative Socialism".[77]
usage.: Definition 4 of Nazi has existed at least since 1980 and parallels other words such as police (def. 6), as in thought police, and cop2 (def. 2), as in language cops. Though this use is usually intended as jocular, it is sometimes used intentionally to denigrate an opposing point of view. However, many people find these uses offensive, feeling that they trivialize the terrible crimes of the Nazis of Germany.
Up to this point, though, Auschwitz-Birkenau accounted for “only” 11 percent of the victims of the “Final Solution.” In August 1942, however, construction began on four large-scale gassing facilities. It appears from the plans that the first two gas chambers were adapted from mortuaries which, with the huge crematoria attached to them, were initially intended to cope with mortalities amongst the slave labor force in the camp, now approaching 100,000 and subject to a horrifying death rate. But from the autumn of 1942, it seems clear that the SS planners and civilian contractors were intending to build a mass-murder plant.
Things continued to get worse. The Germans began to require all Jewish people to wear yellow stars on their clothing. Some Jews were rounded up and taken to concentration camps. Then one day the order came that Margot would have to go to a labor camp. Otto was not going to let that happen. He and Edith had been preparing a place for the family to hide. The girls were told to pack up what they could. They had to wear all their clothes in layers because a suitcase would look too suspicious. Then they went to their hiding place.
Auschwitz-Birkenau was the largest Nazi extermination and concentration camp, located in the Polish town of Oswiecim, 37 miles west of Cracow. One sixth of all Jews murdered by the Nazis were gassed at Auschwitz. In April 1940 SS chief Heinrich Himmler ordered the establishment of a new concentration camp in Oswiecim, a town located within the portion of Poland that was annexed to Germany at the beginning of World War II. The first Polish political prisoners arrived in Auschwitz in June 1940, and by March 1941 there were 10,900 prisoners, the majority of whom were Polish. Auschwitz soon became known as the most brutal of the Nazi concentration camps.
That Mengele – they call him a doctor, but he was as much a doctor as I’m an army general. A complete fake of a man who I was too scared to look in the eye. I saw him day in, day out for months and was one of 152 Jews in his “care”. One of the experiments he carried out on me was to take blood from my arm and inject it in my rear end. I’ve no idea what that was trying to prove.
With the deportations from Hungary, the role of Auschwitz-Birkenau in the German plan to murder the Jews of Europe achieved its highest effectiveness. Between late April and early July 1944, approximately 440,000 Jews were deported from Hungary. Of the nearly 426,000 Hungarian Jews deported to Auschwitz, approximately 320,000 of them were sent directly to the gas chambers in Auschwitz-Birkenau. They deployed approximately 110,000 at forced labor in the Auschwitz camp complex. The SS authorities transferred many of these Hungarian Jewish forced laborers within weeks of their arrival in Auschwitz to other concentration camps in Germany and Austria.
↑ Fritzsche, Peter. Germans into Nazis, Cambridge, Mass.: Harvard University Press, 1998; Eatwell, Roger, Fascism, A History, Viking-Penguin, 1996. pp. xvii-xxiv, 21, 26–31, 114–140, 352. Griffin, Roger, "Revolution from the Right: Fascism," in David Parker, ed., Revolutions and the Revolutionary Tradition in the West 1560-1991, London: Routledge, 2000
It was three o'clock in the afternoon when we arrived; nine hours later, without food or drink, we were brought to the so-called reception barrack. At its door stood an S. S. man who tried to hasten the entrance of each novice by a kick in the seat. Inside, inmates used as office help were sitting at long rows of typewriters, and they took down our personal data with stiff military posture—a difficult job for those who hadn't served in the army. To them we had to give account. Then we had to hand over all our valuables: rings, watches, chains, tie pins, and our wallets and purses with contents. They were exactly registered and kept in paper bags signed by us. (In contrast to reliable reports from other camps, we were given back our money to the last cent and all valuables on the day of our release.)

Most of the teenage boys and girls in the photo are hamming it up for the camera, celebrating as nearly all raise as their right hand to deliver what looks like the Nazi salute. A few can be seen holding their phones and at least one girl appears to be taking a picture of the swastika made up of about 100 red plastic cups that look as though they've been set up to play a white supremacist version of the popular drinking game, beer pong.
They did not greet us, nor did they smile; they seemed oppressed not only by compassion but by a confused restraint, which sealed their lips and bound their eyes to the funereal scene. It was that shame we knew so well, the shame that drowned us after the selections, and every time we had to watch, or submit to, some outrage: the shame the Germans did not know, that the just man experiences at another man's crime; the feeling of guilt that such a crime should exist, that it should have been introduced irrevocably into the world of things that exist, and that his will for good should have proved too weak or null, and should not have availed in defence.[252]
Serena now lives in New Jersey with her family, including three children and grandchildren. We’ve both managed to hang on in there, but she can’t come to Auschwitz because her elderly husband is sick. For years when we talked about our experience she’d say to me: “You probably don’t remember, you were too young,” as I was four years younger, but some things I remembered even more sharply than her and my aunt.
The ideology of Nazism brought together elements of antisemitism, racial hygiene and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people.[8] Immediately after the Nazi seizure of power in Germany, boycotts of German Jews and acts of violence against them became ubiquitous,[9] and legislation was passed excluding them from the civil service and certain professions, including the law.[10][a] Harassment and economic pressure were used to encourage them to leave Germany; their businesses were denied access to markets, forbidden to advertise in newspapers, and deprived of government contracts.[11]
Röhm hoped to assume command of the army and absorb it into the ranks of the SA.[230] Hindenburg and Defence Minister Werner von Blomberg threatened to impose martial law if the activities of the SA were not curtailed.[231] Therefore, less than a year and a half after seizing power, Hitler ordered the deaths of the SA leadership, including Rohm. After the purge of 1934, the SA was no longer a major force.[38]
Primo Levi suggested Anne Frank is frequently identified as a single representative of the millions of people who suffered and died as she did because "One single Anne Frank moves us more than the countless others who suffered just as she did but whose faces have remained in the shadows. Perhaps it is better that way; if we were capable of taking in all the suffering of all those people, we would not be able to live."[82] In her closing message in Müller's biography of Anne Frank, Miep Gies expressed a similar thought, though she attempted to dispel what she felt was a growing misconception that "Anne symbolises the six million victims of the Holocaust", writing: "Anne's life and death were her own individual fate, an individual fate that happened six million times over. Anne cannot, and should not, stand for the many individuals whom the Nazis robbed of their lives ... But her fate helps us grasp the immense loss the world suffered because of the Holocaust."[88]
Wonderful book, the like of which I haven't seen elsewhere. So many wonderful passages, insights into life such as you rarely find anywhere. Anne's ruminations captured here were for herself, from the heart. Writing this helped so much in making her life tolerable during this very difficult period in her life. Toward the end, I found it difficult to plow to the end, knowing that she tragically did not survive. However, she was unaware that their arrest was imminent, so the unfortunate ending is not implicit in Anne's writing. She just may as well have survived and gone on to have the wonderful life and career she very much deserved. I have read a lot about WW II, but this book succeeded in doing what all the other readings did not for me -- it made me feel that I was living through it myself.
On 2 August 1934, Hindenburg died. The previous day, the cabinet had enacted the "Law Concerning the Highest State Office of the Reich", which stated that upon Hindenburg's death the office of president would be abolished and its powers merged with those of the chancellor.[39] Hitler thus became head of state as well as head of government and was formally named as Führer und Reichskanzler ("Leader and Chancellor") – although eventually Reichskanzler was dropped.[40] Germany was now a totalitarian state with Hitler at its head.[41] As head of state, Hitler became Supreme Commander of the armed forces. The new law provided an altered loyalty oath for servicemen so that they affirmed loyalty to Hitler personally rather than the office of supreme commander or the state.[42] On 19 August, the merger of the presidency with the chancellorship was approved by 90 percent of the electorate in a plebiscite.[43]
The fate of the Frank family and other Jews in Amsterdam was wrapped up with the German occupation of the city, which began in May 1940. In July 1942, German authorities and their Dutch collaborators began to concentrate Jews from throughout the Netherlands at Westerbork, a transit camp near the Dutch town of Assen, not far from the German border. From Westerbork, German officials deported the Jews to Auschwitz-Birkenau and Sobibor killing centers in German-occupied Poland.
With its sections separated by barbed-wire fences, Auschwitz II had the largest prisoner population of any of the three main camps. In January 1942, the first chamber using lethal Zyklon B gas was built on the camp. This building was judged inadequate for killing on the scale the Nazis wanted, and four further chambers were built. These were used for systematic genocide right up until November 1944, two months before the camp was liberated.
From as early as 1934, concentration camp commandants used prisoners as forced laborers for SS construction projects such as the construction or expansion of the camps themselves. By 1938, SS leaders envisioned using the supply of forced laborers incarcerated in the camps for a variety of SS-commissioned construction projects. To mobilize and finance such projects, Himmler revamped and expanded the administrative offices of the SS and created a new SS office for business operations. Both agencies were led by SS Major General Oswald Pohl, who would take over the Inspectorate of Concentration Camps in 1942.