Ms. Jastrzebiowska’s husband, Andrzej Jastrzebiowski, 38, is a metal conservator. He spent three months cleaning all the eyeglasses in a vitrine, preserving their distressed state but trying to prevent them from corroding further. “When I saw the eyeglasses in the exhibition, I saw it as one big pile,” he said. But in the lab, he began to examine them one by one. One had a screw replaced by a bent needle; another had a repaired temple. “And then this enormous mass of glasses started becoming people,” Mr. Jastrzebiowski said. This “search for the individual,” he said, helps ensure that the work does not become too routine.
By August 1944 there were 105,168 prisoners in Auschwitz whilst another 50,000 Jewish prisoners lived in Auschwitz’s satellite camps. The camp’s population grew constantly, despite the high mortality rate caused by exterminations, starvation, hard labor, and contagious diseases. Upon arrival at the platform in Birkenau, Jews were thrown out of their train cars without their belongings and forced to form two lines, men and women separately.

From 1942, members of the Bureau of Information and Propaganda of the Warsaw-area Home Army published reports based on the accounts of escapees. The first was a fictional memoir, "Oświęcim. Pamiętnik więźnia" ("Auschwitz: Diary of a prisoner") by Halina Krahelska, published in April 1942 in Warsaw.[206] Also published in 1942 was the pamphlet Obóz śmierci (Camp of Death) by Natalia Zarembina,[207] and W piekle (In Hell) by Zofia Kossak-Szczucka, founder of Żegota.[208] In March 1944, the Polish Labor Group in New York published a report in English, "Oswiecim, Camp of Death (Underground Report)", with a foreword by Florence Jaffray Harriman, which described the gassing of prisoners from 1942.[209]
However, on August 4, 1944 the Germans stormed into the Frank's hideout. They took everyone captive and sent them to concentration camps. The men and women were separated. Eventually the girls were separated and sent to a camp. Both Anne and her sister died of the disease Typhus in March of 1945, only a month before Allied soldiers arrived at the camp.

Newspapers, like other media, were controlled by the state; the Reich Press Chamber shut down or bought newspapers and publishing houses. By 1939, over two thirds of the newspapers and magazines were directly owned by the Propaganda Ministry.[459] The NSDAP daily newspaper, the Völkischer Beobachter ("Ethnic Observer"), was edited by Rosenberg, who also wrote The Myth of the Twentieth Century, a book of racial theories espousing Nordic superiority.[460] Goebbels controlled the wire services and insisted that all newspapers in Germany only publish content favourable to the regime. Under Goebbels, the Propaganda Ministry issued two dozen directives every week on exactly what news should be published and what angles to use; the typical newspaper followed the directives closely, especially regarding what to omit.[461] Newspaper readership plummeted, partly because of the decreased quality of the content and partly because of the surge in popularity of radio.[462] Propaganda became less effective towards the end of the war, as people were able to obtain information outside of official channels.[463]

The only people left behind in the camp were people deemed unfit for labor—those who were too ill or weak. An SS order came down to murder any prisoners who were left, and the SS killed about 700 prisoners in response. However, order at the camp was breaking down. SS officers began escaping themselves, and the strict hierarchy that had kept prisoners in line disappeared. Those officers who stayedburned documents in a last-ditch attempt to hide their crimes. Meanwhile, the prisoners who remained huddled in hospital beds and bunks and waited. A few others escaped as the remaining guards fled.
How many men have become the victims of medical treatment—or rather of the lack of it—it is hard to say. I at least have learned about a case where an inmate of our category, about fifty years old, was rejected by the infirmary, treated unprofessionally in the first-aid station, and died the next day. I am not in a position to give statistical data as to whether, and to what extent, suicides of desperate prisoners have taken place. I had occasion only twice to see how prisoners tried to run into the charged wires of the fence in order to commit suicide. They were stopped at the last moment. One morning the corpse of a man who had succeeded in his undertaking was hanging in the meshes. It was said that it was the prisoner whose punishment we had witnessed on the day of our arrival at the camp.
It was three o'clock in the afternoon when we arrived; nine hours later, without food or drink, we were brought to the so-called reception barrack. At its door stood an S. S. man who tried to hasten the entrance of each novice by a kick in the seat. Inside, inmates used as office help were sitting at long rows of typewriters, and they took down our personal data with stiff military posture—a difficult job for those who hadn't served in the army. To them we had to give account. Then we had to hand over all our valuables: rings, watches, chains, tie pins, and our wallets and purses with contents. They were exactly registered and kept in paper bags signed by us. (In contrast to reliable reports from other camps, we were given back our money to the last cent and all valuables on the day of our release.)

Nazism had peculiarly German roots. It can be partly traced to the Prussian tradition as developed under Frederick William I (1688–1740), Frederick the Great (1712–68), and Otto von Bismarck (1815–98), which regarded the militant spirit and the discipline of the Prussian army as the model for all individual and civic life. To it was added the tradition of political romanticism, with its sharp hostility to rationalism and to the principles underlying the French Revolution, its emphasis on instinct and the past, and its proclamation of the rights of Friedrich Nietzsche’s exceptional individual (the Übermensch [“Superman”]) over all universal law and rules. These two traditions were later reinforced by the 19th-century adoration of science and of the laws of nature, which seemed to operate independently of all concepts of good and evil. Further reinforcements came from such 19th-century intellectual figures as the comte de Gobineau (1816–82), Richard Wagner (1813–83), and Houston Stewart Chamberlain (1855–1927), all of whom greatly influenced early National Socialism with their claims of the racial and cultural superiority of the “Nordic” (Germanic) peoples over all other Europeans and all other races.
Under Nazi rule, all other political parties were banned. In 1933, the Nazis opened their first concentration camp, in Dachau, Germany, to house political prisoners. Dachau evolved into a death camp where countless thousands of Jews died from malnutrition, disease and overwork or were executed. In addition to Jews, the camp’s prisoners included members of other groups Hitler considered unfit for the new Germany, including artists, intellectuals, Gypsies, the physically and mentally handicapped and homosexuals.
Pankoke started working for the FBI in the 1980s, spending his first four years as an agent in a small field office in Wisconsin. In 1992, he was transferred to Miami, where he helped build cases against Colombian cartels. After the Sept. 11, 2001, attacks, he was involved in FBI undercover operations, including cases that took him out of the country, he said.

When the Nazis realized that the Russians were successfully pushing their way toward Germany in late 1944, they decided to start destroying evidence of their atrocities at Auschwitz. Himmler ordered the destruction of the crematoria and the human ashes were buried in huge pits and covered with grass. Many of the warehouses were emptied, with their contents shipped back to Germany.

At the Birkenau camp, a five-minute shuttle-bus ride from the Auschwitz visitor center, the scene was so peaceful it was almost impossible to imagine the sea of stinking mud that survivors describe. The vast expanse was covered in neatly mowed grass. Flocks of Israeli teenagers in matching white-and-blue hoodies wandered from ruin to ruin. As I stood at the stairs leading down into the ruined gas chambers, a dozen Brits posed for a group picture on the steps of a memorial just a few yards away.
Between 1933 and the fall of Nazi Germany in 1945, more than 3.5 million Germans were forced to spend time in concentration camps and prisons for political reasons,[18][19][20] and approximately 77,000 Germans were executed for one or another form of resistance by Special Courts, courts-martial, and the civil justice system. Many of these Germans had served in government, the military, or in civil positions, which enabled them to engage in subversion and conspiracy against the Nazis.[11]