Schneidermann, when I spoke with him, added that, of course, “the situation today is totally different from the nineteen-thirties. In the thirties, there were the big papers and there were the small papers. Period. Today, newspapers are drowned in the social networks, drowned in Facebook and Twitter, which is to say drowned in an ocean of commentary. Commentators who are activists, moralists, et cetera.” As a result, today’s readers are inundated with emotion, and turn to legacy media for trustworthy information. Here, Schneidermann’s analysis dovetails with what the American public says it wants. “I think what remains for journalism today is the essence of the profession,” he said, “which is the verification of facts. Everywhere there is commentary. The only thing that’s left, really, is investigating facts.”
The concentration camps increasingly became sites where the SS authorities could kill targeted groups of real or perceived enemies of Nazi Germany. They also came to serve as holding centers for a rapidly growing pool of forced laborers used for SS construction projects, SS-commissioned extractive industrial sites, and, by 1942, the production of armaments, weapons, and related goods for the German war effort.
^ In his testimony, according to Polish historian Aleksander Lasik, "Höss neither protected anyone nor evaded his own responsibility. His stance came as a surprise to many, especially those who viewed him as a bloodthirsty beast. Instead, he viewed his crimes in terms of the technical obstacles and challenges with which he had to cope. Höss stated that he led the killings in Auschwitz on express orders of Reichsführer Himmler."
We lived in a white-painted brick house on Kodur Street in Dej, which had a population of about 15,000, around a quarter of whom were Jewish. I was the youngest of five, and we spoke Yiddish within the community and Hungarian and Romanian outside. We had a garden and backyard, full of plums, peaches, cherries and apples. Among the smells of my childhood were my mother’s goulash and the scent of Shabbat candles. My father was a merchant, a travelling salesman. My mother had the full-time job of keeping the house and family. I remember the lullaby she used to sing me, Schaefeleh, schluf mein tier kind (Sleep well, my precious little child). The synagogue or shul was the centre of communal life, and the centre of my life from three years upwards. I don’t remember any overt antisemitism, just my parents warning me to be inside before dark: “Lest some Christian kids decide they don’t like the look of your sidelocks and pick on you.” I just thought my parents were being overprotective.
Today, he is chairman of the International Auschwitz Council. Nothing, he says, can replace the actual site as a monument and memorial. “It’s great that you can go to a Holocaust Museum in Washington, D.C.,” he says. “But no one died in Washington in the Holocaust. Here—here is a massive cemetery without gravestones. Here they spent their last moments, here they took their last steps, here they said their last prayers, here they said goodbye to their children. Here. This is the symbol of the Holocaust.”
"Many times off-campus student actions, under the care of their parents and guardians, negatively impact our educational environment. We take our responsibility to students seriously when they are in our care and when their actions outside our care impact our learning environment," officials said, adding that the district does not "shy away from this responsibility."
Nazism is a form of fascism and showed that ideology's disdain for liberal democracy and the parliamentary system, but also incorporated fervent antisemitism, scientific racism, and eugenics into its creed. Its extreme nationalism came from Pan-Germanism and the Völkisch movement prominent in the German nationalism of the time, and it was strongly influenced by the anti-Communist Freikorps paramilitary groups that emerged after Germany's defeat in World War I, from which came the party's "cult of violence" which was "at the heart of the movement."
None of the categories are independent - one could classify many camps as a mixture of several of the above. All camps had some of the elements of an extermination camp, but systematic extermination of new arrivals by gas chambers only occurred in specialized camps. These were extermination camps, where all new-arrivals were simply killed—the "Aktion Reinhard" camps (Treblinka, Sobibór and Belzec), together with Chelmno. Two others ( Auschwitz and Majdanek) operated as combined concentration- and extermination-camps. Others like Maly Trostenets were at times classified[by whom?] as "minor extermination camps".
It is badly lighted, full of draughts, with the brick floor covered by a layer of mud. The water is not drinkable; it has a revolting smell and often fails for many hours. The walls are covered by curious didactic frescoes: for example, there is the good Häftling [prisoner], portrayed stripped to the waist, about to diligently soap his sheared and rosy cranium, and the bad Häftling, with a strong Semitic nose and a greenish colour, bundled up in his ostentatiously stained clothes with a beret on his head, who cautiously dips a finger into the water of the washbasin. Under the first is written: "So bist du rein" (like this you are clean), and under the second, "So gehst du ein" (like this you come to a bad end); and lower down, in doubtful French but in Gothic script: "La propreté, c'est la santé" [cleanliness is health].
At the Birkenau camp, a five-minute shuttle-bus ride from the Auschwitz visitor center, the scene was so peaceful it was almost impossible to imagine the sea of stinking mud that survivors describe. The vast expanse was covered in neatly mowed grass. Flocks of Israeli teenagers in matching white-and-blue hoodies wandered from ruin to ruin. As I stood at the stairs leading down into the ruined gas chambers, a dozen Brits posed for a group picture on the steps of a memorial just a few yards away.
Our trip, full of suspense, took us past the baroque palace of Oranienburg, built at the time of Frederick the Great, through the sand of Brandenburg and through deserted pine forests, thence to a large settlement. Suddenly we saw in front of us high walls (about fourteen feet) which, at intervals of two hundred yards, were crowned by watchtowers, so that the whole camp gave the impression of a Chinese city as we knew it from pictures. We drove through an iron gate, and soon after through a second gate in a second inner wall about a hundred feet from the first one. In the space between the two walls there were barracks with administration and treasury buildings, and vegetable and other gardens. The inner gate, which led through the main watchtower, bore the inscription 'Work Makes Free'—an inscription which many inmates of the camp, after years of work and vain hope for release, will probably take as sarcasm.
Hitler admired the British Empire and its colonial system as living proof of Germanic superiority over 'inferior' races and saw United Kingdom as Germany's natural ally. He wrote in Mein Kampf: "For a long time to come there will be only two Powers in Europe with which it may be possible for Germany to conclude an alliance. These Powers are Great Britain and Italy."
Germany was known as the Weimar Republic during the years 1919 to 1933. It was a republic with a semi-presidential system. The Weimar Republic faced numerous problems, including hyperinflation, political extremism (including violence from left- and right-wing paramilitaries), contentious relationships with the Allied victors of World War I, and a series of failed attempts at coalition government by divided political parties. Severe setbacks to the German economy began after World War I ended, partly because of reparations payments required under the 1919 Treaty of Versailles. The government printed money to make the payments and to repay the country's war debt, but the resulting hyperinflation led to inflated prices for consumer goods, economic chaos, and food riots. When the government defaulted on their reparations payments in January 1923, French troops occupied German industrial areas along the Ruhr and widespread civil unrest followed.
Auschwitz was considered a comfortable posting by many SS members, because of its many amenities. SS personnel were initially allowed to bring partners, spouses, and children to live at the camp, but when the SS camp grew more crowded, Höss restricted further arrivals. Facilities for the SS personnel and their families included a library, swimming pool, coffee house, and a theater that hosted regular performances.
Adolf Hitler, the leader of Nazi Germany, wrote a book called Mein Kampf ("My Struggle"). The book said that all of Germany's problems happened because Jews were making plans to hurt the country. He also said that Jewish and communist politicians planned the Armistice of 1918 that ended World War I, and allowed Germany to agree to pay huge amounts of money and goods (reparations).
The extermination camp Treblinka was working from July 1942 to November 1943. In August 1943 an uprising destroyed many of the facilities. 900,000 Jews lost their lives in this camp. Auschwitz-Birkenau, which also functioned as a concentration camp and a work camp, became the largest killing centre. It is estimated that between 1 and 2 million were killed in the extermination camp Auschwitz-Birkenau. The first gassing experiments, involving 250 Polish and 600 Soviet POW’s, were carried out as early as September 1941. The extermination camp was started up in March 1942 and ended its work in November 1944.
After the war, the Allied governments, such as the United States, Britain, and the Soviet Union, held trials for the Nazi leaders. These trials were held in Nuremberg, in Germany. For this reason, these trials were called "the Nuremberg Trials." The Allied leaders accused the Nazi leaders of war crimes and crimes against humanity, including murdering millions of people (in the Holocaust), of starting wars, of conspiracy, and belonging to illegal organizations like the Schutzstaffel (SS). Most Nazi leaders were found guilty by the court, and they were sent to jail or executed by hanging.
Agrarian policies were also important to the Nazis since they corresponded not just to the economy but to their geopolitical conception of Lebensraum as well. For Hitler, the acquisition of land and soil was requisite in moulding the German economy. To tie farmers to their land, selling agricultural land was prohibited. Farm ownership remained private, but business monopoly rights were granted to marketing boards to control production and prices with a quota system. The "Hereditary Farm Law of 1933" established a cartel structure under a government body known as the Reichsnährstand (RNST) which determined "everything from what seeds and fertilizers were used to how land was inherited".
In February 1938, Hitler emphasised to Austrian Chancellor Kurt Schuschnigg the need for Germany to secure its frontiers. Schuschnigg scheduled a plebiscite regarding Austrian independence for 13 March, but Hitler sent an ultimatum to Schuschnigg on 11 March demanding that he hand over all power to the Austrian NSDAP or face an invasion. German troops entered Austria the next day, to be greeted with enthusiasm by the populace.
When Hitler became chancellor of Germany on January 1, 1933, conditions for Jews like the Franks and other so-called undesirables in Germany immediately deteriorated. By summer, freedom of speech and assembly were suspended for everyone in Germany, the Gestapo was formed, Jewish businesses—including medical and legal practices—were boycotted, and a law excluding non-Aryans from government removed Jews from government and teaching positions.
Until the German invasion, Anne’s childhood in Amsterdam was filled with school and friends—she had attended the Sixth Montessori school in Amsterdam until September 1941, when Jewish children are no longer allowed to go to school with non-Jews. The following spring, in May 1942, all Dutch Jews were required to wear a yellow star of David on their clothing with the word Jood (Jew) written on it. They also had to observe curfews and were barred from public transportation and from using the telephone. In June, Anne turned 13 and received a diary for her birthday—the first volume of three she would keep during the war.
There is, however, a publication that Schneidermann, eighty years later, believes achieved the right balance: the Jewish Telegraphic Agency. Founded, in 1917, by an Austrian Jewish journalist, the J.T.A., in Schneidermann’s view, is to be admired for its professionalism and conscientiousness. Before 1942, many of the sources about Jewish persecution in Europe were themselves Jewish; according to Schneidermann, while the Times largely dismissed these sources as insufficiently “neutral,” the J.T.A. was willing, with appropriate caution, to use their information in its reporting. At the time, however, the J.T.A. itself was considered biased—and, therefore, not a trustworthy source of information about the fate of Jews in Europe. Similarly, in French media, Schneidermann feels that the only outlet whose coverage did justice to the magnitude of what it was witnessing was L’Humanité, the paper of the French Communist Party, which decried the Nazis’ barbaric persecution of Hitler’s political opponents and repeatedly called for international intervention.
When we arrived it was, as I later found out, the usual story, though not to us at the time. Our family was torn apart on the platform on arriving. My sister, Serena, was chosen for slave labour. My mother and the younger children were sent off to one side and my father and 16-year-old brother to the other side. I held tightly on to the hand of my 12-year-old sister and for an instant I was mistaken for being older than I was, probably because I was wearing a headscarf that my mother had given me.
From a contemporary U.S. perspective, however, the most interesting area of influence that Whitman explores is in immigration law. From the outset, the United States had a racially restricted immigration regime. The Naturalization Act of 1790, passed by the First Congress, limited immigration to “free white person[s].” In the 1800s, the United States passed more racially exclusionary immigration laws because of the perceived threat of Asians. As Whitman notes, the Nazis “almost never mentioned the American treatment of blacks without also mentioning the American treatment of other groups, in particular Asians and Native-Americans.” The Chinese were excluded from citizenship in the late 1800s, and the Asiatic Barred Zone of 1917 expressly banned immigration from a whole swath of Asia. Finally, the Immigration Act of 1924 set racial quotas for those who could enter the United States, and banned Indians, Japanese, Chinese, and other Asians outright, along with nearly all Arabs. Under the Cable Act of 1922, if a woman married an Asian man, her U.S. citizenship would be revoked. There were similar race-based immigration laws in Canada, Australia, New Zealand, and South Africa. Discrimination against immigrants on the basis of race was the norm, and in the United States it survived until the Immigration and Nationality Act of 1965, which is also the principal legislation that today’s white nationalists seek to undo. The Nazis had much to envy, what with the porous borders of Europe and the humiliating foreign treaties that had crippled Germany.
After about an hour, I thanked him and stood up to leave. He handed me a white envelope. Inside was a slim memoir he published nearly 30 years ago. “My memory isn’t so good any more, you understand,” he said, shaking my hand and smiling. “But it’s all in there.” Later, I flipped to a page near the end. In October 1944, Stos was sent from Auschwitz to a series of camps deep in Germany. On May 8, 1945—the day the war in Europe ended—he was liberated by Russian soldiers. On the book’s second to last page is an undated black-and-white photo. It shows Stos with his children and grandchildren standing under the Arbeit Macht Frei sign.
On her thirteenth birthday, just before they went into hiding, Anne was presented with a diary. During the two years in hiding, Anne wrote about events in the Secret Annex, but also about her feelings and thoughts. In addition, she wrote short stories, started on a novel and copied passages from the books she read in her ‘Book of Beautiful Sentences’. Writing helped her pass the time.
In spite of efforts to prepare the country militarily, the economy could not sustain a lengthy war of attrition. A strategy was developed based on the tactic of Blitzkrieg ("lightning war"), which involved using quick coordinated assaults that avoided enemy strong points. Attacks began with artillery bombardment, followed by bombing and strafing runs. Next the tanks would attack and finally the infantry would move in to secure the captured area. Victories continued through mid-1940, but the failure to defeat Britain was the first major turning point in the war. The decision to attack the Soviet Union and the decisive defeat at Stalingrad led to the retreat of the German armies and the eventual loss of the war. The total number of soldiers who served in the Wehrmacht from 1935 to 1945 was around 18.2 million, of whom 5.3 million died.
In most of the camps discovered by the Soviets, almost all the prisoners had already been removed, leaving only a few thousand alive—7,000 inmates were found in Auschwitz, including 180 children who had been experimented on by doctors. Some 60,000 prisoners were discovered at Bergen-Belsen by the British 11th Armoured Division, 13,000 corpses lay unburied, and another 10,000 died from typhus or malnutrition over the following weeks. The British forced the remaining SS guards to gather up the corpses and place them in mass graves.