When your relatives die, there’s usually a place you can go to pay your respects, like a cemetery with a grave where you can lay a stone and talk to them. The only place I have is Auschwitz and going back there for the first time will be the first and last chance I have to be able to return to the people I loved who I lost there and in other concentration camps.
In 2015, Flemish journalist Jeroen de Bruyn and Joop van Wijk, Bep Voskuijl's youngest son, wrote a biography, Bep Voskuijl, het zwijgen voorbij: een biografie van de jongste helper van het Achterhuis (Bep Voskuijl, the Silence is Over: A Biography of the Youngest Helper of the Secret Annex), in which they alleged that Bep's younger sister Nelly (1923–2001) could have betrayed the Frank family. According to the book, Bep's sister Diny and her fiancé Bertus Hulsman recollected Nelly telephoning the Gestapo on the morning of 4 August 1944. Nelly had been critical of Bep and their father, Johannes Voskuijl, helping the Jews. (Johannes was the one who constructed the bookcase covering the entrance to the hiding place.) Nelly was a Nazi collaborator between the ages of 19 and 23. Karl Silberbauer, the SS officer who received the phone call and made the arrest, was documented to say that the informer had "the voice of a young woman".
Remarkably, there were instances of individual resistance and collective efforts at fighting back inside Auschwitz. Poles, Communists and other national groups established networks in the main camp. A few Jews escaped from Birkenau, and there were recorded assaults on Nazi guards even at the entrance to the gas chambers. The 'Sonderkommando' revolt in October 1944 was the extraordinary example of physical resistance.
The arrests took place in various ways, partly through the S.A. or S.S., partly through uniformed police, partly through plain-clothes men or secret police. It was the latter in my case. There appeared suddenly at our door a group of three men in civilian clothes, identified by their badges as policemen, who took us away in a car after having established through questioning that we were 'non-Aryans.' They also arrested a gentleman who happened to be visiting us. They had no warrants, and declined to give any information about our further destiny; our families for days were without any idea of what had happened to us. We were brought into the courtyard of the police headquarters, our names and addresses were taken down, and without any further hearing we were loaded into large trucks covered with canvas, in which benches had been placed. For the older people—and the majority were over fifty—a chair had been provided so that they might climb into the truck more easily. We mention this here especially because the treatment of the uniformed police in charge of the transportation differed pleasantly from the treatment we suffered in the camp at the hands of the S.S. The crowds in the streets took little notice of the police trucks driving in a row. Only a few urchins around the police headquarters greeted us with howling.
Whitman’s study covers the earliest period of the Nazi regime, before it arrived at its monstrous endpoint. The Nazis’ ideas were still being debated, discussed, and put into practice at this point. Since their beginnings on the fringes of German politics, the Nazis had advocated a program of racist nationalism; they were consumed by what Whitman calls Rassenwahn—“race madness.” It was this hysteria over race, and the single-minded focus on it, that distinguished Hitler and his party from other fascists and authoritarians. It was also why the Nazis looked to the United States for inspiration.
The last days of Auschwitz, which was opened by the Nazis in Oswiecim, Poland, in 1940, were marked by chaos, cowardice and an attempt to destroy what was once one of Nazi Germany’s most efficient tools in the quest to eradicate European Jews. By late 1944, as the Allied forces of World War II wrested much of occupied Europe out of Nazi hands, it had become clear that the Nazi military—once a mighty force that had invaded and occupied most of Europe after Hitler’s rise to power in 1933—was headed toward a spectacular defeat.
Several companies provide tours from Kraków for around 130-150PLN. These companies advertise heavily around the city, so visitors will have no problem finding one. These tours can involve a minibus pick-up from anywhere in Kraków, or a full bus with a guided tour. Perhaps the best-known companies are Cracow City Tours and Cracow Tours, who offer a full tour of the museum and sites. Other tours are available from most hotels or tourist information centres. An average bus journey between Kraków to Auschwitz is 90 minutes, with usually some stops along the way. Minibuses run every 20 minutes during the morning hours, returning from Auschwitz at 13:16, 15:36, and 16:01 (as of 2012). A larger bus also leaves from Auschwitz at 14:20, 15:15, 16:00, 16:30, 17:00, 17:30, 18:30 and 19:30 (as of 2015). The larger bus leaves from the museum area, while the mini bus leaves from across the street from where you are let off. The minibus can be very crowded and won't manage to fit everyone at the busstop. There is a bus connection with Katowice city too, the buses leave Katowice from Plac Korfantego and arrive at the Oswiecim bus stop, from which one can catch a bus to Auschwitz. The ride normally takes and hour.
For her thirteenth birthday on 12 June 1942, Frank received a book she had shown her father in a shop window a few days earlier. Although it was an autograph book, bound with red-and-white checkered cloth and with a small lock on the front, Frank decided she would use it as a diary, and she began writing in it almost immediately. In her entry dated 20 June 1942, she lists many of the restrictions placed upon the lives of the Dutch Jewish population.
Otto had prepared a secret hideout next to his place of work. The door was hidden behind some bookshelves. The hideout was small. The first floor had a bathroom and a small kitchen. The second floor had two rooms, one for Anne and Margot and one for her parents. There was also an attic where they stored food and where Anne would sometimes go to be alone.
According to the famous philosopher and political theorist, Hannah Arendt, the allure of Nazism as a totalitarian ideology (with its attendant mobilisation of the German population) resided within the construct of helping that society deal with the cognitive dissonance resultant from the tragic interruption of the First World War and the economic and material suffering consequent to the Depression and brought to order the revolutionary unrest occurring all around them. Instead of the plurality that existed in democratic or parliamentary states, Nazism as a totalitarian system promulgated "clear" solutions to the historical problems faced by Germany, levied support by de-legitimizing the former government of Weimar and provided a politico-biological pathway to a better future, one free from the uncertainty of the past. It was the atomised and disaffected masses that Hitler and the party elite pointed in a particular direction and using clever propaganda to make them into ideological adherents, exploited in bringing Nazism to life.
The Soviet troops found grisly evidence of the horror. About 7,000 starving prisoners were found alive in the camp. Millions of items of clothing that once belonged to men, women and children were discovered along with 6,350kg of human hair. The Auschwitz museum holds more than 100,000 pairs of shoes, 12,000 kitchen utensils, 3,800 suitcases and 350 striped camp garments.
On August 4, 1944, the Gestapo (German Secret State Police) discovered the hiding place. It has been long thought that the authorities acted after being tipped off by an anonymous Dutch caller. But a more recent theory is that the German SD discovered the hiding place by chance, while investigating reports that illegal work and fraud with ration coupons were occurring at the house.
We were first placed in deep rows, ordered to take off our hats and gloves, arid told not to stir. Then some of us had to step out and carry through our rows signs mounted on poles with the following inscriptions: 'We are the chosen people' (with the David star over the inscription); 'We are the murderers of the diplomat vom Rath'; 'We are the destroyers of German culture.' The camp lead evidently coming from Saxony, a slender and somewhat coquettish man with the rank of an officer of the S.S., ordered me to pick up a large paper bag, which an S.S. man put on my head as a cap, and I had to stand like that for some time. This was a harmless attempt at humiliation. Less harmless was the attempt to frighten us through the announcement that we should have to stay in the camp for twenty years. For some these threats were a cause of serious depression even of attempted suicide.
I was taken into protective custody in connection with the murder of the German attaché in Paris, Ernst vom Rath, by the seventeen-year-old Polish subject, Grynszpan, who had been expelled from Germany first and then had been ordered to leave France. I do not want to justify this political murder in any way, but I can understand it as the act of a hopelessly desperate person.
The Parteiflagge design, with the centred swastika disc, served as the party flag from 1920. Between 1933 (when the Nazi Party came to power) and 1935, it was used as the National flag (Nationalflagge) and Merchant flag (Handelsflagge), but interchangeably with the black-white-red horizontal tricolour. In 1935, the black-white-red horizontal tricolour was scrapped (again) and the flag with the off-centre swastika and disc was instituted as the national flag, and remained as such until 1945. The flag with the centred disk continued to be used after 1935, but exclusively as the Parteiflagge, the flag of the party.
Early one morning I met Stos, a retired architect, at his small first-floor apartment on the outskirts of Krakow. We sat in his small, dark dining room, a plate of jam-filled ginger cookies on the starched white tablecloth between us. He said he grew up in Tarnow, Poland, about 50 miles from Krakow. He remembers the day the Nazis shipped him off to Auschwitz: June 13, 1940. It had been almost a year since Germany invaded Poland and launched its campaign to destroy the nation. Following instructions issued by SS chief Reinhard Heydrich—“the leading strata of the population should be rendered harmless”—the SS killed some 20,000 Poles, mainly priests, politicians and academics, in September and October 1939. Stos was an 18-year-old Boy Scout and a member of a Catholic youth organization. Germans put him and 727 other Poles, mostly university and trade-school students, in first-class train cars and told them they were going to work on German farms.
To help carry out the "Final Solution" (the genocide or mass destruction of Jews), the Nazis established killing centers in German-occupied Poland, the country with the largest Jewish population. Killing centers were designed for efficient mass murder. The first one, which opened in December 1941, was Chelmno, where Jews and Roma were gassed in mobile gas vans. In 1942, the Nazis opened the Belzec, Sobibor, and Treblinka killing centers to systematically murder the Jews of the Generalgouvernement (the territory in the interior of German-occupied Poland).
Another important figure in pre-Nazi völkisch thinking was Wilhelm Heinrich Riehl, whose work—Land und Leute (Land and People, written between 1857 and 1863)—collectively tied the organic German Volk to its native landscape and nature, a pairing which stood in stark opposition to the mechanical and materialistic civilization which was then developing as a result of industrialization. Geographers Friedrich Ratzel and Karl Haushofer borrowed from Riehl's work as did Nazi ideologues Alfred Rosenberg and Paul Schultze-Naumburg, both of whom employed some of Riehl's philosophy in arguing that "each nation-state was an organism that required a particular living space in order to survive". Riehl's influence is overtly discernible in the Blut und Boden (Blood and Soil) philosophy introduced by Oswald Spengler, which the Nazi agriculturalist Walther Darré and other prominent Nazis adopted.
While the German invasion of the Soviet Union in 1941 was initially successful, the Soviet resurgence and entry of the US into the war meant the Wehrmacht (German armed forces) lost the initiative on the Eastern Front in 1943 and by late 1944 had been pushed back to the pre-1939 border. Large-scale aerial bombing of Germany escalated in 1944 and the Axis powers were driven back in Eastern and Southern Europe. After the Allied invasion of France, Germany was conquered by the Soviet Union from the east and the other Allies from the west, and capitulated in May 1945. Hitler's refusal to admit defeat led to massive destruction of German infrastructure and additional war-related deaths in the closing months of the war. The victorious Allies initiated a policy of denazification and put many of the surviving Nazi leadership on trial for war crimes at the Nuremberg trials.
Schneidermann, when I spoke with him, added that, of course, “the situation today is totally different from the nineteen-thirties. In the thirties, there were the big papers and there were the small papers. Period. Today, newspapers are drowned in the social networks, drowned in Facebook and Twitter, which is to say drowned in an ocean of commentary. Commentators who are activists, moralists, et cetera.” As a result, today’s readers are inundated with emotion, and turn to legacy media for trustworthy information. Here, Schneidermann’s analysis dovetails with what the American public says it wants. “I think what remains for journalism today is the essence of the profession,” he said, “which is the verification of facts. Everywhere there is commentary. The only thing that’s left, really, is investigating facts.”
On 1 September 1939, when Anne was 10 years old, Nazi Germany invaded Poland, and so the Second World War began. Not long after, on 10 May 1940, the Nazis also invaded the Netherlands. Five days later, the Dutch army surrendered. Slowly but surely, the Nazis introduced more and more laws and regulations that made the lives of Jews more difficult. For instance, Jews could no longer visit parks, cinemas, or non-Jewish shops. The rules meant that more and more places became off-limits to Anne. Her father lost his company, since Jews were no longer allowed to run their own businesses. All Jewish children, including Anne, had to go to separate Jewish schools.
These public relations mishaps, clumsy though they may have been, were not really mistakes, nor even the fault of the museum alone. On the contrary, the runaway success of Anne Frank’s diary depended on playing down her Jewish identity: At least two direct references to Hanukkah were edited out of the diary when it was originally published. Concealment was central to the psychological legacy of Anne Frank’s parents and grandparents, German Jews for whom the price of admission to Western society was assimilation, hiding what made them different by accommodating and ingratiating themselves to the culture that had ultimately sought to destroy them. That price lies at the heart of Anne Frank’s endless appeal. After all, Anne Frank had to hide her identity so much that she was forced to spend two years in a closet rather than breathe in public. And that closet, hiding place for a dead Jewish girl, is what millions of visitors want to see.
The camps were liberated by the Allied forces between 1944 and 1945. The first major camp, Majdanek, was discovered by the advancing Soviets on July 23, 1944. Auschwitz was liberated, also by the Soviets, on January 27, 1945; Buchenwald by the Americans on April 11; Bergen-Belsen by the British on April 15; Dachau by the Americans on April 29; Ravensbrück by the Soviets on the same day; Mauthausen by the Americans on May 5; and Theresienstadt by the Soviets on May 8. Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Nazis in 1943. Colonel William W. Quinn of the U.S. 7th Army said of Dachau: "There our troops found sights, sounds, and stenches horrible beyond belief, cruelties so enormous as to be incomprehensible to the normal mind."