Until the German invasion, Anne’s childhood in Amsterdam was filled with school and friends—she had attended the Sixth Montessori school in Amsterdam until September 1941, when Jewish children are no longer allowed to go to school with non-Jews. The following spring, in May 1942, all Dutch Jews were required to wear a yellow star of David on their clothing with the word Jood (Jew) written on it. They also had to observe curfews and were barred from public transportation and from using the telephone. In June, Anne turned 13 and received a diary for her birthday—the first volume of three she would keep during the war.
Auschwitz Birkenau was the largest of the concentration camp complexes created by the Nazi German regime and was the one which combined extermination with forced labour. At the centre of a huge landscape of human exploitation and suffering, the remains of the two camps of Auschwitz I and Auschwitz II-Birkenau were inscribed on the World Heritage List as evidence of this inhumane, cruel and methodical effort to deny human dignity to groups considered inferior, leading to their systematic murder. The camps are a vivid testimony to the murderous nature of the anti-Semitic and racist Nazi policy that brought about the annihilation of over one million people in the crematoria, 90% of whom were Jews.
Annelies Marie Frank was born in Frankfurt on June 12, 1929 to Edith (née Holländer) and Otto Frank. The Frank family, which was affluent and socially active, had lived in the city since the seventeenth century. Otto and his two brothers served in the German army in World War I. In 1933, after the Nazi party came to power, the family moved to Amsterdam. For the first seven years, things were relatively quiet for the parents and their two daughters, Margot Betti (1926–1945) and her younger sister Anne, who attended the Montessori school until Germany invaded the Netherlands in May 1940.
On about 17 January or 18 January 1945, the SS dragged thousands of us out of the camp to walk to Ravensbrück concentration camp deep into central Germany. I don’t really know why. We were in terrible straits with no proper clothes, nothing suitable for marching through the snow. It was as if the cruelty would never end. If anyone sat down out of exhaustion, they were shot. Later we were transported yet again, and my aunt Piri became ill and was killed.
In February 1938, Hitler emphasised to Austrian Chancellor Kurt Schuschnigg the need for Germany to secure its frontiers. Schuschnigg scheduled a plebiscite regarding Austrian independence for 13 March, but Hitler sent an ultimatum to Schuschnigg on 11 March demanding that he hand over all power to the Austrian NSDAP or face an invasion. German troops entered Austria the next day, to be greeted with enthusiasm by the populace.
German eagle: The Nazi Party used the traditional German eagle, standing atop of a swastika inside a wreath of oak leaves. It is also known as the "Iron Eagle". When the eagle is looking to its left shoulder, it symbolises the Nazi Party and was called the Parteiadler. In contrast, when the eagle is looking to its right shoulder, it symbolises the country (Reich) and was therefore called the Reichsadler. After the Nazi Party came to national power in Germany, they replaced the traditional version of the German eagle with the modified party symbol throughout the country and all its institutions.
Otto Frank spent the remainder of his life as custodian of his daughter's legacy, saying, "It's a strange role. In the normal family relationship, it is the child of the famous parent who has the honour and the burden of continuing the task. In my case the role is reversed." He recalled his publisher's explaining why he thought the diary has been so widely read, with the comment, "he said that the diary encompasses so many areas of life that each reader can find something that moves him personally". Simon Wiesenthal expressed a similar sentiment when he said that the diary had raised more widespread awareness of the Holocaust than had been achieved during the Nuremberg Trials, because "people identified with this child. This was the impact of the Holocaust, this was a family like my family, like your family and so you could understand this."
Notions of white supremacy and Aryan racial superiority were combined in the 19th century, with white supremacists maintaining the belief that certain groups of white people were members of an Aryan "master race" that is superior to other races and particularly superior to the Semitic race, which they associated with "cultural sterility". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial degeneracy caused by racial intermixing, which he argued had destroyed the purity of the Aryan race, a term which he only reserved for Germanic people. Gobineau's theories, which attracted a strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan (Germanic) and Jewish cultures.
Between 1938 and 1945 Hitler’s regime attempted to expand and apply the Nazi system to territories outside the German Reich. This endeavour was confined, in 1938, to lands inhabited by German-speaking populations, but in 1939 Germany began to subjugate non-German-speaking nationalities as well. Germany’s invasion of Poland on September 1, which initiated World War II, was the logical outcome of Hitler’s plans. His first years were spent in preparing the Germans for the approaching struggle for world control and in forging the military and industrial superiority that Germany would require to fulfill its ambitions. With mounting diplomatic and military successes, his aims grew in quick progression. The first was to unite all people of German descent within their historical homeland on the basis of “self-determination.” His next step foresaw the creation, through the military conquest of Poland and other Slavic nations to the east, of a Grosswirtschaftsraum (“large economic unified space”) or a Lebensraum (“living space”), which thereby would allow Germany to acquire sufficient territory to become economically self-sufficient and militarily impregnable. There the German master race, or Herrenvolk, would rule over a hierarchy of subordinate peoples and organize and exploit them with ruthlessness and efficiency. With the initial successes of the military campaigns of 1939–41, his plan was expanded into a vision of a hemispheric order that would embrace all of Europe, western Asia, and Africa and eventually the entire world.
The Nazis intended on deporting all Romani people from Germany, and confined them to Zigeunerlager (Gypsy camps) for this purpose. Himmler ordered their deportation from Germany in December 1942, with few exceptions. A total of 23,000 Romani were deported to Auschwitz concentration camp, of whom 19,000 died. Outside of Germany, the Romani people were regularly used for forced labour, though many were killed. In the Baltic states and the Soviet Union, 30,000 Romani were killed by the SS, the German Army, and Einsatzgruppen. In occupied Serbia, 1,000 to 12,000 Romani were killed, while nearly all 25,000 Romani living in the Independent State of Croatia were killed. The estimates at end of the war put the total death toll at around 220,000, which equalled approximately 25 percent of the Romani population in Europe.
The K.L. was defined from the beginning by its legal ambiguity. The camps were outside ordinary law, answerable not to judges and courts but to the S.S. and Himmler. At the same time, they were governed by an extensive set of regulations, which covered everything from their layout (including decorative flower beds) to the whipping of prisoners, which in theory had to be approved on a case-by-case basis by Himmler personally. Yet these regulations were often ignored by the camp S.S.—physical violence, for instance, was endemic, and the idea that a guard would have to ask permission before beating or even killing a prisoner was laughable. Strangely, however, it was possible, in the prewar years, at least, for a guard to be prosecuted for such a killing. In 1937, Paul Zeidler was among a group of guards who strangled a prisoner who had been a prominent churchman and judge; when the case attracted publicity, the S.S. allowed Zeidler to be charged and convicted. (He was sentenced to a year in jail.)
And for that purpose it is necessary not to think of the camps simply as a hellscape. Reading Wachsmann’s deeply researched, groundbreaking history of the entire camp system makes clear that Dachau and Buchenwald were the products of institutional and ideological forces that we can understand, perhaps all too well. Indeed, it’s possible to think of the camps as what happens when you cross three disciplinary institutions that all societies possess—the prison, the army, and the factory. Over the several phases of their existence, the Nazi camps took on the aspects of all of these, so that prisoners were treated simultaneously as inmates to be corrected, enemies to be combatted, and workers to be exploited. When these forms of dehumanization were combined, and amplified to the maximum by ideology and war, the result was the Konzentrationlager, or K.L.
Thomas Keneally tells in his famous book Schindler's Ark how the women were marched naked to a quartermaster's hut where they were handed the clothes of the dead. Half dead themselves, dressed in rags, they were packed tight into the darkness of freight cars. But the Schindler-women with their heads cropped, many too ill, too hollowed out, to be easily recognised - the Schindler-women giggled like schoolgirls. One of the women, Clara Sternberg, heard an SS guard ask a colleague: 'What's Schindler going to do with all the old women?' 'It's no one's business,' the colleague said. 'Let him open an old people's home if he wants.'
In 1999, Time named Anne Frank among the heroes and icons of the 20th century on their list The Most Important People of the Century, stating: "With a diary kept in a secret attic, she braved the Nazis and lent a searing voice to the fight for human dignity". Philip Roth called her the "lost little daughter" of Franz Kafka. Madame Tussauds wax museum unveiled an exhibit featuring a likeness of Anne Frank in 2012. Asteroid 5535 Annefrank was named in her honour in 1995, after having been discovered in 1942.
The Franks realized that conditions in Germany were only going to get worse and decided to leave the country. Otto traveled to Amsterdam, the Netherlands, that summer believing that his family would be safer there than in Germany. In September he established an independent branch of Opekta Werk, which made fruit pectin for jams and jellies, and a few years later, Pectacon, which made meat spices. When Otto left for Amsterdam, Edith and the girls went to stay with Grandmother Holländer, Edith’s mother, in Aachen, Germany. In December, Edith and Margot joined Otto in Amsterdam and Anne followed in February 1934. In March 1939, Grandmother Holländer joined them also.
When we think of the crimes of Nazi doctors, what comes to mind are their cruel and sometimes fatal experiments… Yet when we turn to the Nazi doctors’ role in Auschwitz, it was not the experiments that were most significant. Rather, it was his participation in the killing process—indeed his supervision of Auschwitz mass murder from beginning to end. 1
On 24 December 1941 the resistance groups representing the various prisoner factions met in block 45 and agreed to cooperate. Fleming writes that it has not been possible to track Pilecki's early intelligence from the camp. Pilecki compiled two reports after he escaped in April 1943; the second, Raport W, detailed his life in Auschwitz I and estimated that 1.5 million people, mostly Jews, had been killed. On 1 July 1942, the Polish Fortnightly Review published a report describing Birkenau, writing that "prisoners call this supplementary camp 'Paradisal', presumably because there is only one road, leading to Paradise". Reporting that inmates were being killed "through excessive work, torture and medical means", it noted the gassing of the Soviet prisoners of war and Polish inmates in Auschwitz I in September 1941, the first gassing in the camp. It said: "It is estimated that the Oswiecim camp can accommodate fifteen thousand prisoners, but as they die on a mass scale there is always room for new arrivals."
For the preservation staff, the burden of remembrance informs every aspect of their restoration efforts. “If there’s damage to an object as part of its history, we leave it that way,” Banas says. She points to crates of shoes stacked in a hallway, most with worn insoles and uneven heels—signs of human use that will be left as they are. The International Auschwitz Council—museum officials and survivors from around the world dedicated to the conservation of Auschwitz—has decided that the mounds of hair will be allowed to decay naturally because they are human remains.
Persecution of the Catholic Church in Germany followed the Nazi takeover. Hitler moved quickly to eliminate political Catholicism, rounding up functionaries of the Catholic-aligned Bavarian People's Party and Catholic Centre Party, which along with all other non-Nazi political parties ceased to exist by July. The Reichskonkordat (Reich Concordat) treaty with the Vatican was signed in 1933, amid continuing harassment of the church in Germany. The treaty required the regime to honour the independence of Catholic institutions and prohibited clergy from involvement in politics. Hitler routinely disregarded the Concordat, closing all Catholic institutions whose functions were not strictly religious. Clergy, nuns and lay leaders were targeted, with thousands of arrests over the ensuing years, often on trumped-up charges of currency smuggling or immorality. Several Catholic leaders were targeted in the 1934 Night of the Long Knives assassinations. Most Catholic youth groups refused to dissolve themselves and Hitler Youth leader Baldur von Schirach encouraged members to attack Catholic boys in the streets. Propaganda campaigns claimed the church was corrupt, restrictions were placed on public meetings and Catholic publications faced censorship. Catholic schools were required to reduce religious instruction and crucifixes were removed from state buildings.
I now live in Hanover, Germany, which doesn’t feel strange to me to be living in the land of the murderers, because it’s a different country now. At least people listen to my story here. When I travel to the US nobody asks me, so I never say anything. But I have a hunch that as soon as his feet touch the ground in Auschwitz, my nephew’s son will start to ask questions.
Against the advice of many of his senior military officers, Hitler ordered an attack on France and the Low Countries, which began in May 1940. They quickly conquered Luxembourg and the Netherlands. After outmanoeuvring the Allies in Belgium and forcing the evacuation of many British and French troops at Dunkirk, France fell as well, surrendering to Germany on 22 June. The victory in France resulted in an upswing in Hitler's popularity and an upsurge in war fever in Germany.
Syria: Kurds make up perhaps 15 percent of the population and live mostly in the northeastern part of Syria. In 1962, after Syria was declared an Arab republic, a large number of Kurds were stripped of their citizenship and declared aliens, which made it impossible for them to get an education, jobs, or any public benefits. Their land was given to Arabs. The PYD was founded in 2003 and immediately banned; its members were jailed and murdered, and a Kurdish uprising in Qamishli was met with severe military violence by the regime. When the uprising against Bashar al Assad began as part of the Arab Spring, Kurds participated, but after 2012, when they captured Kobani from the Syrian army, they withdrew most of their energy from the war against Assad in order to set up a liberated area. For this reason, some other parts of the Syrian resistance consider them Assad’s allies. The Kurds in turn cite examples of discrimination against them within the opposition.
In July 1942, when transports from the Westerbork transit camp to Auschwitz began, the family went into hiding together with the van Pels family and Fritz Pfeffer. The hiding place of these eight people was an attic at 263 Prisengracht Street in Amsterdam, the building that contained Otto’s business. For two years, from June 1942, when Anne received a diary for her thirteenth birthday, until she was about fifteen, Anne wrote in her diary nearly every day. Once the hiding place was discovered on August 4, 1944, the diary entries stopped.
Even in the evening, when we had sunk wearily on our straw cots, we were not safe from the cruel whims of the S. S. men. If we didn't jump up quickly enough at their sudden appearance they made us practise jumping up and lying down until we were exhausted, or they had the entire ward line up outside the barracks in the cold and stand for half an hour or longer in the attitude of the 'Saxon Salute—that is, with hands folded behind the head. If an S.S. man entered the barracks in the daytime and was not seen at once by the inmate cleaning up and not saluted, then he might very well have the 'culprit' crawl in and out of the straw a dozen times for punishment. The guards were like mean children who torment animals.
There is no more forceful advocate for the preservation of Auschwitz than Wladyslaw Bartoszewski. Born in Warsaw in 1922, Bartoszewski, 87, was a Red Cross stretcher-bearer when the German Army invaded the capital city in September 1939. Plucked off the street by German soldiers a year later, he was sent to Auschwitz. He’d been there seven months when the Red Cross arranged for his release in April 1941—one of the few inmates ever set free.
Mendelian inheritance, or Mendelism, was supported by the Nazis, as well as by mainstream eugenicists of the time. The Mendelian theory of inheritance declared that genetic traits and attributes were passed from one generation to another. Eugenicists used Mendelian inheritance theory to demonstrate the transfer of biological illness and impairments from parents to children, including mental disability, whereas others also utilised Mendelian theory to demonstrate the inheritance of social traits, with racialists claiming a racial nature behind certain general traits such as inventiveness or criminal behaviour.
The resistance sent out the first oral message about Auschwitz with Dr. Aleksander Wielkopolski, a Polish engineer who was released in October 1940. The following month the Polish underground in Warsaw prepared a report on the basis of that information, The camp in Auschwitz, part of which was published in London in May 1941 in a booklet, The German Occupation of Poland, by the Polish Ministry of Foreign Affairs. The report said of the Jews in the camp that "scarcely any of them came out alive". According to Fleming, the booklet was "widely circulated amongst British officials". The Polish Fortnightly Review based a story on it, writing that "three crematorium furnaces were insufficient to cope with the bodies being cremated", as did The Scotsman on 8 January 1942, the only British news organization to do so.
Disfigured by a brutal beating, Frank rarely granted interviews; her later work, "The Return," describes how her father did not recognize her upon their reunion in 1945. "The House Behind" was searing and accusatory: The family’s initial hiding place, mundane and literal in the first section, is revealed in the second part to be a metaphor for European civilization, whose facade of high culture concealed a demonic evil. “Every flat, every house, every office building in every city,” she wrote, “they all have a House Behind.” The book drew respectful reviews, but sold few copies.
After the start of World War II, Adolf Hitler (1889-1945), the chancellor of Germany from 1933 to 1945, implemented a policy that came to be known as the “Final Solution.” Hitler was determined not just to isolate Jews in Germany and countries annexed by the Nazis, subjecting them to dehumanizing regulations and random acts of violence. Instead, he became convinced that his “Jewish problem” would be solved only with the elimination of every Jew in his domain, along with artists, educators, Gypsies, communists, homosexuals, the mentally and physically handicapped and others deemed unfit for survival in Nazi Germany.
Auschwitz, Polish Oświęcim, also called Auschwitz-Birkenau, Nazi Germany’s largest concentration camp and extermination camp. Located near the industrial town of Oświęcim in southern Poland (in a portion of the country that was annexed by Germany at the beginning of World War II), Auschwitz was actually three camps in one: a prison camp, an extermination camp, and a slave-labour camp. As the most lethal of the Nazi extermination camps, Auschwitz has become the emblematic site of the “final solution,” a virtual synonym for the Holocaust. Between 1.1 and 1.5 million people died at Auschwitz; 90 percent of them were Jews. Also among the dead were some 19,000 Roma who were held at the camp until the Nazis gassed them on July 31, 1944—the only other victim group gassed in family units alongside the Jews. The Poles constituted the second largest victim group at Auschwitz, where some 83,000 were killed or died.
Before beginning Jewish exterminations, though, the Nazi’s used the Soviet POWs at the Auschwitz camp in trials of the poison gas Zyklon-B, produced by the German company “Degesch” (Deutsche Gesellschaft zur Schädlingsbekämpfung), which was marked as the best way to kill many people at once. The POWs were gassed in underground cells in Block 11, the so called “Death Block,” and following these trials, one gas chamber was setup just outside the main camp and two temporary gas chambers were opened at Birkenau.
Nazi Germany had a strong anti-tobacco movement, as pioneering research by Franz H. Müller in 1939 demonstrated a causal link between smoking and lung cancer. The Reich Health Office took measures to try to limit smoking, including producing lectures and pamphlets. Smoking was banned in many workplaces, on trains, and among on-duty members of the military. Government agencies also worked to control other carcinogenic substances such as asbestos and pesticides. As part of a general public health campaign, water supplies were cleaned up, lead and mercury were removed from consumer products, and women were urged to undergo regular screenings for breast cancer.
The arrests took place in various ways, partly through the S.A. or S.S., partly through uniformed police, partly through plain-clothes men or secret police. It was the latter in my case. There appeared suddenly at our door a group of three men in civilian clothes, identified by their badges as policemen, who took us away in a car after having established through questioning that we were 'non-Aryans.' They also arrested a gentleman who happened to be visiting us. They had no warrants, and declined to give any information about our further destiny; our families for days were without any idea of what had happened to us. We were brought into the courtyard of the police headquarters, our names and addresses were taken down, and without any further hearing we were loaded into large trucks covered with canvas, in which benches had been placed. For the older people—and the majority were over fifty—a chair had been provided so that they might climb into the truck more easily. We mention this here especially because the treatment of the uniformed police in charge of the transportation differed pleasantly from the treatment we suffered in the camp at the hands of the S.S. The crowds in the streets took little notice of the police trucks driving in a row. Only a few urchins around the police headquarters greeted us with howling.
In April 1940, Rudolph Höss, who become the first commandant of Auschwitz, identified the Silesian town of Oswiecim in Poland as a possible site for a concentration camp. Initially, the camp was meant to intimidate Poles to prevent them from protesting German rule and to serve as a prison for those who did resist. It was also perceived as a cornerstone of the policy to re-colonize Upper Silesia, which had once been a German region, with “pure Aryans.” When the plans for the camp were approved, the Nazi’s changed the name of the area to Auschwitz.
Women were expected to be strong, healthy, and vital. The sturdy peasant woman who worked the land and bore strong children was considered ideal, and women were praised for being athletic and tanned from working outdoors. Organisations were created for the indoctrination of Nazi values. From 25 March 1939 membership in the Hitler Youth was made compulsory for all children over the age of ten. The Jungmädelbund (Young Girls League) section of the Hitler Youth was for girls age 10 to 14 and the Bund Deutscher Mädel (BDM; League of German Girls) was for young women age 14 to 18. The BDM's activities focused on physical education, with activities such as running, long jumping, somersaulting, tightrope walking, marching, and swimming.
The Nazis took things further, one step at the time. Jews had to start wearing a Star of David on their clothes and there were rumours that all Jews would have to leave the Netherlands. When Margot received a call-up to report for a so-called ‘labour camp’ in Nazi Germany on 5 July 1942, her parents were suspicious. They did not believe the call-up was about work and decided to go into hiding the next day in order to escape persecution.
This debacle did not discourage Himmler and Pohl. On the contrary, with the coming of war, in 1939, S.S. ambitions for the camps grew rapidly, along with their prisoner population. On the eve of the war, the entire K.L. system contained only about twenty-one thousand prisoners; three years later, the number had grown to a hundred and ten thousand, and by January, 1945, it was more than seven hundred thousand. New camps were built to accommodate the influx of prisoners from conquered countries and then the tens of thousands of Red Army soldiers taken prisoner in the first months after Operation Barbarossa, the German invasion of the U.S.S.R.
Chancellor Franz von Papen called another Reichstag election in November, hoping to find a way out of this impasse. The electoral result was the same, with the Nazis and the Communists winning 50% of the vote between them and more than half the seats, rendering this Reichstag no more workable than its predecessor. However, support for the Nazis had fallen to 33.1%, suggesting that the Nazi surge had passed its peak—possibly because the worst of the Depression had passed, possibly because some middle-class voters had supported Hitler in July as a protest, but had now drawn back from the prospect of actually putting him into power. The Nazis interpreted the result as a warning that they must seize power before their moment passed. Had the other parties united, this could have been prevented, but their shortsightedness made a united front impossible. Papen, his successor Kurt von Schleicher and the nationalist press magnate Alfred Hugenberg spent December and January in political intrigues that eventually persuaded President Hindenburg that it was safe to appoint Hitler as Reich Chancellor, at the head of a cabinet including only a minority of Nazi ministers—which he did on 30 January 1933.
The Nazis removed citizenship from German Jews then, during the Second World War, sent most Jews, from Germany and elsewhere, to camps outside the borders of pre-war Germany. Yet, as the war progressed, Germany brought in huge numbers of forced labourers from all over Europe (U.S. Attorney General Jeff Sessions’ claim that German-run camps were designed to keep Jews in, rather than out, is unfounded).
While Fox News personality Laura Ingraham called the detention centers “essentially summer camps” and conservative commentator Ann Coulter simply decided that these minor prisoners are “child actors weeping and crying,” Sen. Dianne Feinstein (D-Calif.) declared that the United States “isn’t Nazi Germany,” implying that the border separations suggest otherwise. And Attorney General Jeff Sessions addressed comparisons by saying they were “a real exaggeration” and that “in Nazi Germany, they were keeping the Jews from leaving the country.” He nonchalantly added, “but this is a serious matter,” as if the Holocaust were not.
When three refugee physicists confided to Einstein that the Nazis might be developing a new weapon—an atomic bomb—he decided to act. Despite his previous appeals for governments to dispense with the weapons of war, Einstein wrote to President Franklin Roosevelt in 1939 alerting him to "a new phenomenon that would...lead to the construction of bombs" and suggested that the United States accelerate its atomic weapons research program. Scholars debate the effect of this letter. Einstein signed it in 1939 and the Manhattan Project, the U.S. effort to build the bomb, began in 1941.
Women were encouraged to leave the workforce, and the creation of large families by racially suitable women was promoted through a propaganda campaign. Women received a bronze award—known as the Ehrenkreuz der Deutschen Mutter (Cross of Honour of the German Mother)—for giving birth to four children, silver for six, and gold for eight or more. Large families received subsidies to help with expenses. Though the measures led to increases in the birth rate, the number of families having four or more children declined by five percent between 1935 and 1940. Removing women from the workforce did not have the intended effect of freeing up jobs for men, as women were for the most part employed as domestic servants, weavers, or in the food and drink industries—jobs that were not of interest to men. Nazi philosophy prevented large numbers of women from being hired to work in munitions factories in the build-up to the war, so foreign labourers were brought in. After the war started, slave labourers were extensively used. In January 1943, Hitler signed a decree requiring all women under the age of fifty to report for work assignments to help the war effort. Thereafter women were funnelled into agricultural and industrial jobs, and by September 1944 14.9 million women were working in munitions production.
Otto had prepared a secret hideout next to his place of work. The door was hidden behind some bookshelves. The hideout was small. The first floor had a bathroom and a small kitchen. The second floor had two rooms, one for Anne and Margot and one for her parents. There was also an attic where they stored food and where Anne would sometimes go to be alone.
Most Germans were relieved that the conflicts and street fighting of the Weimar era had ended. They were deluged with propaganda orchestrated by Minister of Public Enlightenment and Propaganda Joseph Goebbels, who promised peace and plenty for all in a united, Marxist-free country without the constraints of the Versailles Treaty. The NSDAP obtained and legitimised power through its initial revolutionary activities, then through manipulation of legal mechanisms, the use of police powers, and by taking control of the state and federal institutions. The first major Nazi concentration camp, initially for political prisoners, was opened at Dachau in 1933. Hundreds of camps of varying size and function were created by the end of the war.
Perhaps the most famous child and most famous memoirist to have been a victim of World War II, the young Anne Frank (1929 – 1945) did not survive the Holocaust—but her diary did. With more than fifty language translations and more than thirty million copies sold, The Diary of Anne Frank today remains at the center of discussions of antisemitism, Holocaust memory, national guilt and responsibility, Jewish identity, acculturation, literature, drama, child psychology, and even historical revisionism, but above all, as the symbol of a young girl's belief in humankind's innate goodness and her hope for a better future.
Auschwitz is enshrined in history in part because, as a work camp, there were survivors. Anita Lasker-Wallfisch was a 14-year-old Jewish cello student living in the German city of Breslau (now Wroclaw in Poland) when the war broke out. Two years later, she and her sister Renate were sent to work in a nearby paper factory. In 1942, after the Germans deported her parents to a death camp, the sisters doctored their identity papers and tried to escape.
In 1991, Holocaust deniers Robert Faurisson and Siegfried Verbeke produced a booklet titled "The Diary of Anne Frank: A Critical Approach", in which they revived the allegation that Otto Frank wrote the diary. Purported evidence, as before, included several contradictions in the diary, that the prose style and handwriting were not those of a teenager, and that hiding in the Achterhuis would have been impossible. In 1993, the Anne Frank House in Amsterdam and the Anne Frank Fonds in Basel filed a civil lawsuit to prohibit further distribution of Faurisson and Verbeke's booklet in the Netherlands. In 1998, the Amsterdam District Court ruled in favour of the claimants, forbade any further denial of the authenticity of the diary and unsolicited distribution of publications to that effect, and imposed a penalty of 25,000 guilders per infringement.
After Auschwitz they transferred me to Mauthausen, then Gozen and Hanover. From there they sent us on foot to Bergen-Belsen, where I was finally liberated. It was 14 April (1945). I was so weak I could hardly stand and it was all I could do to lift my head slightly from the ground where I was lying as British army tanks started arriving to save us. But for all the great things the British did then, I can only say they made many other mistakes and what’s going on in Israel now is largely Britain’s fault.
However, on August 4, 1944 the Germans stormed into the Frank's hideout. They took everyone captive and sent them to concentration camps. The men and women were separated. Eventually the girls were separated and sent to a camp. Both Anne and her sister died of the disease Typhus in March of 1945, only a month before Allied soldiers arrived at the camp.
Over the weeks that ensued, most of the remaining inmates of Auschwitz, the largest of the Nazis’ more than 400,000 camps and incarceration facilities, were marched to other camps near and far, walking tens and sometimes even hundreds of miles. Along the way, Beller saw Nazi guards murder prisoners who tried to escape and shoot those who lagged—including women and children so exhausted from starvation and the brutal conditions they could no longer go on. As he marched on, his feet protected by the shoes he’d grabbed before leaving Auschwitz, he saw ordinary Germans standing along the road, watching the prisoners go by.
During World War I, German sociologist Johann Plenge spoke of the rise of a "National Socialism" in Germany within what he termed the "ideas of 1914" that were a declaration of war against the "ideas of 1789" (the French Revolution). According to Plenge, the "ideas of 1789" which included the rights of man, democracy, individualism and liberalism were being rejected in favour of "the ideas of 1914" which included the "German values" of duty, discipline, law and order. Plenge believed that ethnic solidarity (Volksgemeinschaft) would replace class division and that "racial comrades" would unite to create a socialist society in the struggle of "proletarian" Germany against "capitalist" Britain. He believed that the "Spirit of 1914" manifested itself in the concept of the "People's League of National Socialism". This National Socialism was a form of state socialism that rejected the "idea of boundless freedom" and promoted an economy that would serve the whole of Germany under the leadership of the state. This National Socialism was opposed to capitalism due to the components that were against "the national interest" of Germany, but insisted that National Socialism would strive for greater efficiency in the economy. Plenge advocated an authoritarian, rational ruling elite to develop National Socialism through a hierarchical technocratic state, and his ideas were part of the basis of Nazism.
The innocence here is all affect, carefully achieved. Imagine writing this as your second draft, with a clear vision of a published manuscript, and you have placed yourself not in the mind of a “stammering” child, but in the mind of someone already thinking like a writer. In addition to the diary, Frank also worked hard on her stories, or as she proudly put it, “my pen-children are piling up.” Some of these were scenes from her life in hiding, but others were entirely invented: stories of a poor girl with six siblings, or a dead grandmother protecting her orphaned grandchild, or a novel-in-progress about star-crossed lovers featuring multiple marriages, depression, a suicide and prophetic dreams. (Already wary of a writer’s pitfalls, she insisted the story “isn’t sentimental nonsense for it’s modeled on the story of Daddy’s life.”) “I am the best and sharpest critic of my own work,” she wrote a few months before her arrest. “I know myself what is and what is not well written.”
The prisoners' days began at 4:30 am for the men (an hour later in winter), and earlier for the women, when the block supervisor sounded a gong and started beating inmates with sticks to encourage them to wash and use the latrines quickly. Sanitary arrangements were atrocious, with few latrines and a lack of clean water. Each washhouse had to service thousands of prisoners. In sectors BIa and BIb in Auschwitz II-Birkenau, two buildings containing latrines and washrooms were installed in 1943. These contained troughs for washing and 90 faucets; the toilet facilities were "sewage channels" covered by concrete with 58 holes for seating. There were three barracks with washing facilities or toilets to serve 16 residential barracks in BIIa, and six washrooms/latrines for 32 barracks in BIIb, BIIc, BIId, and BIIe. Primo Levi described a 1944 Auschwitz III washroom:
With time, Anne and her diary became universalized. The diary, which in all its translations and editions was at first perceived as simply the story of a young Jewish girl during the Holocaust, gradually became a symbol of suffering humanity, which despite its burden still believed in human values and the basic goodness of human beings. This symbol gradually became ever more remote from the Holocaust, the camps and the Jewish people. Anne herself became a symbol for youth in general, while her father Otto became a father-figure to whom young people wrote from all over the world, sharing his pain on the loss of his family, with no connection to the circumstances under which they died, his Jewishness or national identity. It was Otto Frank himself who began this process of universalization and sterilization with the publication of the diary’s first edition. He deleted portions in which Anne wrote about her physical maturation; her love for Peter van Pels, who was about her own age; the quarrels between members of her family and the insults they exchanged in the pressure cooker in which they lived for two years; and the characteristics and appearances of her fellow fugitives. In 1947 all mention of sex and even immature adolescent infatuations was still taboo. Otto Frank was from a conservative German family of the interwar period, and the loss of his wife and daughters was still too fresh for him to include episodes that might tarnish their memory, even if they were human and natural and occurred in every family. After further reflection, he left pages containing some of the harsher texts with a close friend. These pages were published close to Anne’s seventieth birthday in June 1999, when several biographies of her appeared.
A column of inmates reached the Gross-Rosen complex. Throughout February, the terribly overcrowded main camp at Gross-Rosen was cleared, and all 44,000 inmates were moved further west. An unknown number died in this last journey. In March 1945, Himmler ordered that no more prisoners should be killed, as he hoped to use them as hostages in negotiations with the Allies. Approximately 20,000 Auschwitz prisoners made it to Bergen-Belsen, where they were liberated by the British in April 1945.
Army photographers and cameramen, along with leading war correspondents, recorded the aftermath of Bergen-Belsen's liberation. This photograph was taken by Sergeant Harry Oakes of the Army Film and Photographic Unit. It shows prisoners sitting by a wire fence which divided two sections of the camp. They are eating their first meal after the liberation of the camp.
Spengler's notions of "Prussian socialism" as described in his book Preussentum und Sozialismus ("Prussiandom and Socialism", 1919), influenced Nazism and the Conservative Revolutionary movement. Spengler wrote: "The meaning of socialism is that life is controlled not by the opposition between rich and poor, but by the rank that achievement and talent bestow. That is our freedom, freedom from the economic despotism of the individual". Spengler adopted the anti-English ideas addressed by Plenge and Sombart during World War I that condemned English liberalism and English parliamentarianism while advocating a national socialism that was free from Marxism and that would connect the individual to the state through corporatist organisation. Spengler claimed that socialistic Prussian characteristics existed across Germany, including creativity, discipline, concern for the greater good, productivity and self-sacrifice. He prescribed war as a necessity by saying: "War is the eternal form of higher human existence and states exist for war: they are the expression of the will to war".
In May 1940, Germany invaded the Netherlands, and the occupation government began to persecute Jews by the implementation of restrictive and discriminatory laws; mandatory registration and segregation soon followed. Otto Frank tried to arrange for the family to emigrate to the United States – the only destination that seemed to him to be viable – but Frank's application for a visa was never processed, due to circumstances such as the closing of the U.S. consulate in Rotterdam and the loss of all the paperwork there, including the visa application. Even if it had been processed, the U.S. government at the time was concerned that people with close relatives still in Germany could be blackmailed into becoming Nazi spies.
The commander of Auschwitz-Birkenau, Rudolf Höss, stated in his autobiography that in 1941 (no exact date is given) he was summoned to Berlin, where Himmler informed him that Hitler had issued an order to solve the “Jewish Question” for good, and that the order was to be implemented by the SS. “The existing extermination places in the east are unsuited to a large scale, long-term action. I have designated Auschwitz for this purpose,” Himmler said.
Originally an Austro-Hungarian and later a Polish Army barracks before the start of the Second World War, the invading Nazis assumed authority over the military facility following the region's annexation by the Third Reich in 1939. The neighboring town's name of Oświęcim was Germanized to Auschwitz, which also became the name of the camp. Beginning in 1940, all Polish and Jewish residents of Oświęcim were expelled, replaced by German settlers, whom the Third Reich planned to make a model community. The camp began operations on 14 June 1940, originally housing Polish political prisoners, who made up a majority of the camp's population until 1942. Poles were treated with extreme brutality, with more than half of the 130-150,000 Polish inmates dying.
But some characteristics are more pertinent. Schneidermann’s analysis begins with the St. Louis, the ship that carried around a thousand mostly German and Austrian Jewish refugees across the Atlantic in May, 1939, only to see its passengers refused entry into both the U.S. and Cuba. (At the time, the newspapers reported that the U.S. had fulfilled an annual quota for German and Austrian immigrants, a claim that was later revealed to be likely false.) Viewed from the distance of eighty years, the tone of the coverage seems, to Schneidermann, woefully insufficient. He cites the Holocaust Memorial Museum’s encyclopedia entry for the event, which notes, “though US newspapers generally portrayed the plight of the passengers with great sympathy, only a few journalists and editors suggested that the refugees be admitted into the United States.” Schneidermann compares this to the media’s more admirable response to Trump’s “Muslim ban,” in 2017, which sent a mass of journalists to airports across the U.S. to tell the stories of people—stranded and separated from their families—whose rights had been violated.
Although the Nazis won the greatest share of the popular vote in the two Reichstag general elections of 1932, they did not have a majority. Hitler therefore led a short-lived coalition government formed with the German National People's Party. Under pressure from politicians, industrialists, and the business community, President Paul von Hindenburg appointed Hitler as Chancellor of Germany on 30 January 1933. This event is known as the Machtergreifung ("seizure of power").
Frank herself sensed the limits of the adults around her, writing critically of her own mother’s and Peter’s mother’s apparently trivial preoccupations—and in fact these women’s prewar lives as housewives were a chief driver for Frank’s ambitions. “I can’t imagine that I would have to lead the same sort of life as Mummy and Mrs. v.P. [van Pels] and all the women who do their work and are then forgotten,” she wrote as she planned her future career. “I must have something besides a husband and children, something that I can devote myself to!” In the published diary, this passage is immediately followed by the famous words, “I want to go on living even after my death!”
The similarities between the Rivesaltes camp and the Trump administration’s camps for children should already be apparent: a temporary, insufficiently conceived facility designed to prevent foreigners from entering the country. And, as with Rivesaltes, officials have no real plan for what to do with them. Moreover, as historian Terrence Peterson emphasized, Rivesaltes “remained the go-to space for the French government simply because it existed. The infrastructure was in place that allowed the French state to simply shift unwanted populations into a controlled space rather than dealing substantively with changing migration policy or dealing with the human consequences of bad policy.”
Of the Jews sent to Bergen-Belsen, very few were set free. One group of 222 Jews reached Palestine after leaving Bergen-Belsen on 10 July 1944. The second group left the camp in two parts – in August and December 1945, the Kasztner transport was sent to Switzerland. Finally, on 25 January 1945, 136 Jews with South American passports reached Switzerland.
The train wasn’t headed to Germany. Stos was on the first transport of Polish prisoners to Auschwitz. There to greet them were 30 hardened German convicts, brought by the SS from a prison near Berlin. Guards confiscated Stos’ belongings and issued him a number. Sixty-nine years later, he slid a business card across the dining room table as his daughter brought us cups of tea. It read “Jozef Stos, former Auschwitz Concentration Camp Prisoner No. 752.” “I was there on the first day,” he said. “They had me for five years and five days.”
Those deported to Auschwitz arrived at the nearby train station and were marched or trucked to the main camp where they were registered, tattooed, undressed, deloused, had their body hair shaven off, showered while their clothes were disinfected with Zyklon-B gas, and entered the camp under the infamous gateway inscribed 'Arbeit Macht Frei' ("Labor make you free")
Historians regard the equation of National Socialism as 'Hitlerism' as too simplistic since the term was used prior to the rise of Hitler and the Nazis and the different ideologies incorporated into Nazism were already well established in certain parts of German society before World War I. The Nazis were strongly influenced by the post–World War I far-right in Germany, which held common beliefs such as anti-Marxism, anti-liberalism and antisemitism, along with nationalism, contempt for the Treaty of Versailles and condemnation of the Weimar Republic for signing the armistice in November 1918 which later led it to sign the Treaty of Versailles. A major inspiration for the Nazis were the far-right nationalist Freikorps, paramilitary organizations that engaged in political violence after World War I. Initially, the post–World War I German far-right was dominated by monarchists, but the younger generation, which was associated with Völkisch nationalism, was more radical and it did not express any emphasis on the restoration of the German monarchy. This younger generation desired to dismantle the Weimar Republic and create a new radical and strong state based upon a martial ruling ethic that could revive the "Spirit of 1914" which was associated with German national unity (Volksgemeinschaft).
Arthur Moeller van den Bruck was initially the dominant figure of the Conservative Revolutionaries influenced Nazism. He rejected reactionary conservatism while proposing a new state that he coined the "Third Reich", which would unite all classes under authoritarian rule. Van den Bruck advocated a combination of the nationalism of the right and the socialism of the left.
And it means deploying conservators to preserve an inventory that includes more than a ton of human hair; 110,000 shoes; 3,800 suitcases; 470 prostheses and orthopedic braces; more than 88 pounds of eyeglasses; hundreds of empty canisters of Zyklon B poison pellets; patented metal piping and showerheads for the gas chambers; hundreds of hairbrushes and toothbrushes; 379 striped uniforms; 246 prayer shawls; more than 12,000 pots and pans carried by Jews who believed that they were simply bound for resettlement; and some 750 feet of SS documents — hygiene records, telegrams, architectural blueprints and other evidence of the bureaucracy of genocide — as well as thousands of memoirs by survivors.
Nazism attempted to reconcile conservative, nationalist ideology with a socially radical doctrine. In so doing, it became a profoundly revolutionary movement—albeit a largely negative one. Rejecting rationalism, liberalism, democracy, the rule of law, human rights, and all movements of international cooperation and peace, it stressed instinct, the subordination of the individual to the state, and the necessity of blind and unswerving obedience to leaders appointed from above. It also emphasized the inequality of men and races and the right of the strong to rule the weak; sought to purge or suppress competing political, religious, and social institutions; advanced an ethic of hardness and ferocity; and partly destroyed class distinctions by drawing into the movement misfits and failures from all social classes. Although socialism was traditionally an internationalist creed, the radical wing of Nazism knew that a mass base existed for policies that were simultaneously anticapitalist and nationalist. However, after Hitler secured power, this radical strain was eliminated.
The Frank sisters each hoped to return to school as soon as they were able, and continued with their studies while in hiding. Margot took a shorthand course by correspondence in Bep Voskuijl's name and received high marks. Most of Anne's time was spent reading and studying, and she regularly wrote and edited her diary entries. In addition to providing a narrative of events as they occurred, she wrote about her feelings, beliefs, and ambitions, subjects she felt she could not discuss with anyone. As her confidence in her writing grew, and as she began to mature, she wrote of more abstract subjects such as her belief in God, and how she defined human nature.
Witnesses later testified Margot fell from her bunk in her weakened state and was killed by the shock. Anne died a few days after Margot. The exact dates of Margot's and Anne's deaths were not recorded. It was long thought that their deaths occurred only a few weeks before British soldiers liberated the camp on 15 April 1945, but research in 2015 indicated that they may have died as early as February. Among other evidence, witnesses recalled that the Franks displayed typhus symptoms by 7 February, and Dutch health authorities reported that most untreated typhus victims died within 12 days of their first symptoms. After liberation, the camp was burned in an effort to prevent further spread of disease; the sisters were buried in a mass grave at an unknown location.
Use of the word "concentration" came from the idea of confining people in one place because they belong to a group that is considered undesirable in some way. The term itself originated in 1897 when the "reconcentration camps" were set up in Cuba by General Valeriano Weyler. In the past, the U.S. government had used concentration camps against Native Americans and the British had also used them during the Second Boer War. Between 1904 and 1908, the Schutztruppe of the Imperial German Army operated concentration camps in German South-West Africa (now Namibia) as part of its genocide of the Herero and Namaqua peoples. The Shark Island Concentration Camp in Lüderitz was the largest camp and the one with the harshest conditions.