On 4 September 2003, despite a protest from the museum, three Israeli Air Force F-15 Eagles performed a fly-over of Auschwitz II-Birkenau during a ceremony at the camp below. All three pilots were descendants of Holocaust survivors, including the man who led the flight, Major-General Amir Eshel.[298] On 27 January 2015, some 300 Auschwitz survivors gathered with world leaders under a giant tent at the entrance to Auschwitz II to commemorate the 70th anniversary of the camp's liberation.[299][i]

Of the Jews sent to Bergen-Belsen, very few were set free. One group of 222 Jews reached Palestine after leaving Bergen-Belsen on 10 July 1944. The second group left the camp in two parts – in August and December 1945, the Kasztner transport was sent to Switzerland. Finally, on 25 January 1945, 136 Jews with South American passports reached Switzerland.
“It may be that these, the lines that I am now writing, will be the sole witness to what was my life,” Gradowski writes. “But I shall be happy if only my writings should reach you, citizen of the free world. Perhaps a spark of my inner fire will ignite in you, and even should you sense only part of what we lived for, you will be compelled to avenge us—avenge our deaths! Dear discoverer of these writings! I have a request of you: This is the real reason why I write, that my doomed life may attain some meaning, that my hellish days and hopeless tomorrows may find a purpose in the future.” And then Gradowski tells us what he has seen.
At the bottom of the K.L. hierarchy, even below the criminals, were the Jews. Today, the words “concentration camp” immediately summon up the idea of the Holocaust, the genocide of European Jews by the Nazis; and we tend to think of the camps as the primary sites of that genocide. In fact, as Wachsmann writes, as late as 1942 “Jews made up fewer than five thousand of the eighty thousand KL inmates.” There had been a temporary spike in the Jewish inmate population in November, 1938, after Kristallnacht, when the Nazis rounded up tens of thousands of Jewish men. But, for most of the camps’ first decade, Jewish prisoners had usually been sent there not for their religion, per se, but for specific offenses, such as political dissent or illicit sexual relations with an Aryan. Once there, however, they found themselves subject to special torments, ranging from running a gantlet of truncheons to heavy labor, like rock-breaking. As the chief enemies in the Nazi imagination, Jews were also the natural targets for spontaneous S.S. violence—blows, kicks, attacks by savage dogs.
Disfigured by a brutal beating, Frank rarely granted interviews; her later work, "The Return," describes how her father did not recognize her upon their reunion in 1945. "The House Behind" was searing and accusatory: The family’s initial hiding place, mundane and literal in the first section, is revealed in the second part to be a metaphor for European civilization, whose facade of high culture concealed a demonic evil. “Every flat, every house, every office building in every city,” she wrote, “they all have a House Behind.” The book drew respectful reviews, but sold few copies.
Our daily occupation differed according to age. Prisoners below the forty-fifth year were used for especially hard labor outside the camp in the 'clinker works.' Heavy bags of cement had to be carried for long distances, and the return to the starting point had to be covered at a running pace. For a while the older prisoners were also used outside the camp working on an S.S. settlement. They had to dig or carry cement blocks. All this work was done under the supervision of young S.S. men, most of whom were boys of sixteen to twenty years from former Austria. They circled around us armed with loaded guns or light machine guns. They drove us on and misused their position of superiority with all sorts of torments. If presumably a little offense had been committed, especially if our speed of work didn't satisfy them, they might demand that the prisoner should do knee-bends until he was exhausted or that he roll down the slope a dozen times. In our camp were prisoners ranging in age from fourteen to eighty-four.
The Diary, which has been translated into more than 65 languages, is the most widely read diary of the Holocaust, and Anne is probably the best known of Holocaust victims. The Diary was also made into a play that premiered on Broadway in October 1955, and in 1956 it won both the Tony Award for best play and the Pulitzer Prize for best drama. A film version directed by George Stevens was produced in 1959. The play was controversial: it was challenged by screenwriter Meyer Levin, who wrote an early version of the play (later realized as a 35-minute radio play) and accused Otto Frank and his chosen screenwriters, Frances Goodrich and Albert Hackett, of sanitizing and de-Judaizing the story. The play was often performed in high schools throughout the world and was revived (with additions) on Broadway in 1997–98.
After the liquidation of the Polish state and its institutions, the fundamental goal of German policy in occupied Poland was the exploitation of material and labor resources, and the removal of the local Polish population and ethnic minorities. This was done through expulsion and systematic extermination. The Polish lands were to be completely germanized, through German settlement in the depopulated area.
Levin’s play was performed in Israel in 1966 to resounding, though shortlived success. Since he had not obtained the rights to perform it anywhere, legal action on the part of Otto Frank, led to an immediate close-down of the production. His success in Israel was not surprising: In 1950s Israel, every fourth Israeli was a Holocaust survivor who had personal experience of the worst actions humanity could commit. By the 1960s there were already 360,000 survivors in Israel. So Anne’s statement about people being good at heart, which served as the Hollywood production’s final line, the very motto of the Hollywood production, required a different response. In the adaptation of Levin’s play staged in Israel, when Anne tells her father that she still believes in people, he replies: “I don’t know, my child. I don’t know.” In another version, Peter falls at Anne’s feet and says: “Oh, Anne, if only I could believe!” The sentence about the human heart was written before Anne was captured and banished to the hell from which she never returned, before she saw Auschwitz or Bergen-Belsen. Who knows whether she would have left it in place if she had lived to re-read her diary?
I had become aware of antisemitism from a young age, when my uncle had his head chopped in two when he was attacked by fascists while driving up to Novograd where he lived. While his attacker was convicted, he was hardly punished, and continued to live opposite my uncle’s wife and child. But as a child you don’t think about these things all that much. My family had a wood and coal business and, like most people in those days, my father was self-employed. As they started to restrict us, he lost his licence to operate and then he faced the enormous task of trying to find work. Meanwhile, my mother was at home trying to keep the family together, with all of us all involved in domestic life.
In its racial categorization, Nazism viewed what it called the Aryan race as the master race of the world—a race that was superior to all other races.[136] It viewed Aryans as being in racial conflict with a mixed race people, the Jews, whom the Nazis identified as a dangerous enemy of the Aryans. It also viewed a number of other peoples as dangerous to the well-being of the Aryan race. In order to preserve the perceived racial purity of the Aryan race, a set of race laws was introduced in 1935 which came to be known as the Nuremberg Laws. At first these laws only prevented sexual relations and marriages between Germans and Jews, but they were later extended to the "Gypsies, Negroes, and their bastard offspring", who were described by the Nazis as people of "alien blood".[137][138] Such relations between Aryans (cf. Aryan certificate) and non-Aryans were now punishable under the race laws as Rassenschande or "race defilement".[137] After the war began, the race defilement law was extended to include all foreigners (non-Germans).[139] At the bottom of the racial scale of non-Aryans were Jews, Romanis, Slavs[140] and blacks.[141] To maintain the "purity and strength" of the Aryan race, the Nazis eventually sought to exterminate Jews, Romani, Slavs and the physically and mentally disabled.[140][142] Other groups deemed "degenerate" and "asocial" who were not targeted for extermination, but were subjected to exclusionary treatment by the Nazi state, included homosexuals, blacks, Jehovah's Witnesses and political opponents.[142] One of Hitler's ambitions at the start of the war was to exterminate, expel or enslave most or all Slavs from Central and Eastern Europe in order to acquire living space for German settlers.[143]
The lead editors of the Encyclopedia of Camps and Ghettos, 1933–1945 of the United States Holocaust Memorial Museum, Geoffrey Megargee and Martin Dean, cataloged some 42,500 Nazi ghettos and camps throughout Europe, spanning German-controlled areas from France to Russia and Germany itself, operating from 1933 to 1945. They estimate that 15 million to 20 million people died or were imprisoned in the sites.[36]
Hitler told a party leader in 1934: "The economic system of our day is the creation of the Jews".[262] Hitler said to Benito Mussolini that capitalism had "run its course".[262] Hitler also said that the business bourgeoisie "know nothing except their profit. 'Fatherland' is only a word for them."[263] Hitler was personally disgusted with the ruling bourgeois elites of Germany during the period of the Weimar Republic, who he referred to as "cowardly shits".[264]
Perhaps the most famous child and most famous memoirist to have been a victim of World War II, the young Anne Frank (1929 – 1945) did not survive the Holocaust—but her diary did. With more than fifty language translations and more than thirty million copies sold, The Diary of Anne Frank today remains at the center of discussions of antisemitism, Holocaust memory, national guilt and responsibility, Jewish identity, acculturation, literature, drama, child psychology, and even historical revisionism, but above all, as the symbol of a young girl's belief in humankind's innate goodness and her hope for a better future.
Those deported to Auschwitz arrived at the nearby train station and were marched or trucked to the main camp where they were registered, tattooed, undressed, deloused, had their body hair shaven off, showered while their clothes were disinfected with Zyklon-B gas, and entered the camp under the infamous gateway inscribed 'Arbeit Macht Frei' ("Labor make you free")
The only people left behind in the camp were people deemed unfit for labor—those who were too ill or weak. An SS order came down to murder any prisoners who were left, and the SS killed about 700 prisoners in response. However, order at the camp was breaking down. SS officers began escaping themselves, and the strict hierarchy that had kept prisoners in line disappeared. Those officers who stayedburned documents in a last-ditch attempt to hide their crimes. Meanwhile, the prisoners who remained huddled in hospital beds and bunks and waited. A few others escaped as the remaining guards fled.

The Nazi regime promoted a liberal code of conduct regarding sexual matters and was sympathetic to women who bore children out of wedlock.[382] Promiscuity increased as the war progressed, with unmarried soldiers often intimately involved with several women simultaneously. Soldier's wives were frequently involved in extramarital relationships. Sex was sometimes used as a commodity to obtain better work from a foreign labourer.[383] Pamphlets enjoined German women to avoid sexual relations with foreign workers as a danger to their blood.[384]
On 12 March 1938 the ‘Anschluss’ (‘Annexation’) of austrofascist Austria to the German Reich took place. Two weeks later, the National Socialist Gauleiter (regional head) of Upper Austria, August Eigruber, announced to an enthusiastic audience that his Gau would have the ‘distinction’ of building a concentration camp. The location chosen was the town of Mauthausen on the Danube. Political opponents and groups of people labelled as ‘criminal’ or ‘antisocial’ would be imprisoned here and forced to work in the granite quarries.
Serena now lives in New Jersey with her family, including three children and grandchildren. We’ve both managed to hang on in there, but she can’t come to Auschwitz because her elderly husband is sick. For years when we talked about our experience she’d say to me: “You probably don’t remember, you were too young,” as I was four years younger, but some things I remembered even more sharply than her and my aunt.

What does Rivesaltes tell us about the current crisis in the United States? First, the problem with maintaining temporary facilities for holding large groups of people is that they often become permanent, without improvement, readily available for unknown future purposes. Second, Rivesaltes illustrates the dangers faced by interned populations: They remain unseen, isolated within a country, and subject to all manner of abuse with little oversight; children are, of course, the most vulnerable.

But individual deaths, by sickness or violence, were not enough to keep the number of prisoners within manageable limits. Accordingly, in early 1941 Himmler decided to begin the mass murder of prisoners in gas chambers, building on a program that the Nazis had developed earlier for euthanizing the disabled. Here, again, the camps’ sinister combination of bureaucratic rationalism and anarchic violence was on display. During the following months, teams of S.S. doctors visited the major camps in turn, inspecting prisoners in order to select the “infirm” for gassing. Everything was done with an appearance of medical rigor. The doctors filled out a form for each inmate, with headings for “Diagnosis” and “Incurable Physical Ailments.” But it was all mere theatre. Helm’s description of the visit of Dr. Friedrich Mennecke to Ravensbrück, in November, 1941, shows that inspections of prisoners—whom he referred to in letters home as “forms” or “portions”—were cursory at best, with the victims parading naked in front of the doctors at a distance of twenty feet. (Jewish prisoners were automatically “selected,” without an examination.) In one letter, Mennecke brags of having disposed of fifty-six “forms” before noon. Those selected were taken to an undisclosed location for gassing; their fate became clear to the remaining Ravensbrück prisoners when the dead women’s clothes and personal effects arrived back at the camp by truck.
A survivor of Auschwitz and Bergen-Belsen, Frank achieved a measure of fame that was hard won. In her 20s she struggled to find a publisher for her first book, "The House Behind." The two-part memoir consisted of a short first section detailing her family’s life in hiding in Amsterdam, followed by a much longer and more gripping account of her experiences at Auschwitz, where her mother and others who had hidden with her family were murdered, and later at Bergen-Belsen, where she witnessed her sister Margot’s horrific death.
On March 28, 1944, the spring before she was captured, Anne heard a broadcast from London of the Dutch underground Radio Oranje. The Education Minister of the Dutch government in exile, Gerrit Bolekstein, asked all citizens to keep documentation and, if possible, diaries, which would help in writing history after the war and in bringing war criminals to justice. Anne re-read her diary, making revisions while continuing her writing in the hope that it would bear witness.
Even the distinction between guard and prisoner could become blurred. From early on, the S.S. delegated much of the day-to-day control of camp life to chosen prisoners known as Kapos. This system spared the S.S. the need to interact too closely with prisoners, whom they regarded as bearers of filth and disease, and also helped to divide the inmate population against itself. Helm shows that, in Ravensbrück, where the term “Blockova” was used, rather than Kapo, power struggles took place among prisoner factions over who would occupy the Blockova position in each barrack. Political prisoners favored fellow-activists over criminals and “asocials”—a category that included the homeless, the mentally ill, and prostitutes—whom they regarded as practically subhuman. In some cases, Kapos became almost as privileged, as violent, and as hated as the S.S. officers. In Ravensbrück, the most feared Blockova was the Swiss ex-spy Carmen Mory, who was known as the Black Angel. She was in charge of the infirmary, where, Helm writes, she “would lash out at the sick with the whip or her fists.” After the war, she was one of the defendants tried for crimes at Ravensbrück, along with S.S. leaders and doctors. Mory was sentenced to death but managed to commit suicide first.
There have been protracted disputes over the perceived Christianization of the site. Pope John Paul II celebrated mass over the train tracks leading to Auschwitz II-Birkenau on 7 June 1979,[291] and called the camp "the Golgotha of our age", referring to the crucifixion of Jesus.[292] More controversy followed when Carmelite nuns founded a convent in 1984 in a former theater outside the camp's perimeter, near block 11 of Auschwitz I,[293] after which a local priest and some survivors erected a large cross—one that had been used during the pope's mass—behind block 11 to commemorate 152 Polish inmates shot by the Germans in 1941.[294][295] After a long dispute, Pope John Paul II intervened, and the nuns moved the convent elsewhere in 1993.[296] The cross remained, triggering the "War of the Crosses", as more crosses were erected to commemorate Christian victims, despite international objections. The Polish government and Catholic Church eventually agreed to remove all but the original.[297]

With Hitler's approval, Himmler intended that the new society of the Nazi regime should destigmatise illegitimate births, particularly of children fathered by members of the SS, who were vetted for racial purity.[385] His hope was that each SS family would have between four and six children.[385] The Lebensborn (Fountain of Life) association, founded by Himmler in 1935, created a series of maternity homes to accommodate single mothers during their pregnancies.[386] Both parents were examined for racial suitability before acceptance.[386] The resulting children were often adopted into SS families.[386] The homes were also made available to the wives of SS and NSDAP members, who quickly filled over half the available spots.[387]
From its rise to power in 1933, the Nazi regime built a series of incarceration sites to imprison and eliminate so-called "enemies of the state." Most prisoners in the early concentration camps were German Communists, Socialists, Social Democrats, Roma (Gypsies), Jehovah's Witnesses, homosexuals, and persons accused of "asocial" or socially deviant behavior. Some of these facilities were called “concentration camps” because those imprisoned there were physically “concentrated” in one location.
When I finally returned to Czemierniki in 1993, despite the years in which Jews had lived there I could not find a trace either of my family or of Jewish life. Even the cemetery where my grandfather had been buried had been razed. The synagogue was gone. I went to ask the local priest, who said they had taken the tombstones and crushed them for building materials or something like that. I believe they deliberately destroyed any sign of Jewish life so as to be rid of us for ever.
In April 1940, Rudolph Höss, who become the first commandant of Auschwitz, identified the Silesian town of Oswiecim in Poland as a possible site for a concentration camp. Initially, the camp was meant to intimidate Poles to prevent them from protesting German rule and to serve as a prison for those who did resist. It was also perceived as a cornerstone of the policy to re-colonize Upper Silesia, which had once been a German region, with “pure Aryans.” When the plans for the camp were approved, the Nazi’s changed the name of the area to Auschwitz.
Our barracks, built for one hundred and fifty men, contained about three hundred and fifty, so that we could not lie on our backs but only on our sides, and could scarcely move without disturbing our neighbors. At half-past six the roll call took place. There were three roll calls a day, one in the morning, one at noon, and a third in the late afternoon. At each roll call we stood at attention, and at least three hours a day were taken up by these roll calls. All except those in the camp hospital had to attend. Some came leaning on the arms of their companions, even men with paralysis who should have been dismissed at once from imprisonment, others with defective feet, and finally those who were unable to move at all and had to be carried. Some among them must have been seriously ill, or else it would hardly have happened that one dropped dead at the roll call—actually dead, for an S. S. man failed in his attempt to revive him by kicks. This 'superior officer' then ordered the comrades of the dead man to close his eyes.

Action T4 was a programme of systematic murder of the physically and mentally handicapped and patients in psychiatric hospitals that took place mainly from 1939 to 1941, and continued until the end of the war. Initially the victims were shot by the Einsatzgruppen and others; gas chambers and gas vans using carbon monoxide were used by early 1940.[312][313] Under the Law for the Prevention of Hereditarily Diseased Offspring, enacted on 14 July 1933, over 400,000 individuals underwent compulsory sterilisation.[314] Over half were those considered mentally deficient, which included not only people who scored poorly on intelligence tests, but those who deviated from expected standards of behaviour regarding thrift, sexual behaviour, and cleanliness. Most of the victims came from disadvantaged groups such as prostitutes, the poor, the homeless, and criminals.[315] Other groups persecuted and killed included Jehovah's Witnesses, homosexuals, social misfits, and members of the political and religious opposition.[186][316]
On January 20, 1942, fourteen such functionaries assembled at a lakeside villa outside Berlin to discuss a “Final Solution” to what was called “the Jewish problem.” What we now know as the Wannsee Conference put on paper plans that Hitler and his subordinates had been talking about for months. Of Europe’s 11 million Jews, those who could work would be worked to death, following the model already created at Auschwitz and other camps. Jews who were not selected for useful labor would be eliminated.

On 15 September 1935, the Reichstag passed the Nuremberg Laws, prohibiting marriages between Jews and people of Germanic extraction, extramarital relations between Jews and Germans, and the employment of German women under the age of 45 as domestic servants in Jewish households.[12] The Reich Citizenship Law defined as citizens those of "German or kindred blood". Thus Jews and other minorities were stripped of their citizenship.[13] By the start of World War II in 1939, around 250,000 of Germany's 437,000 Jews had emigrated to the United States, Palestine, the United Kingdom, and other countries.[14][15]
With its sections separated by barbed-wire fences, Auschwitz II had the largest prisoner population of any of the three main camps. In January 1942, the first chamber using lethal Zyklon B gas was built on the camp. This building was judged inadequate for killing on the scale the Nazis wanted, and four further chambers were built. These were used for systematic genocide right up until November 1944, two months before the camp was liberated.
During the era of Imperial Germany, Völkisch nationalism was overshadowed by both Prussian patriotism and the federalist tradition of its various component states.[71] The events of World War I, including the end of the Prussian monarchy in Germany, resulted in a surge of revolutionary Völkisch nationalism.[72] The Nazis supported such revolutionary Völkisch nationalist policies[71] and they claimed that their ideology was influenced by the leadership and policies of German Chancellor Otto von Bismarck, the founder of the German Empire.[73] The Nazis declared that they were dedicated to continuing the process of creating a unified German nation state that Bismarck had begun and desired to achieve.[74] While Hitler was supportive of Bismarck's creation of the German Empire, he was critical of Bismarck's moderate domestic policies.[75] On the issue of Bismarck's support of a Kleindeutschland ("Lesser Germany", excluding Austria) versus the Pan-German Großdeutschland ("Greater Germany") which the Nazis advocated, Hitler stated that Bismarck's attainment of Kleindeutschland was the "highest achievement" Bismarck could have achieved "within the limits possible at that time".[76] In Mein Kampf (My Struggle), Hitler presented himself as a "second Bismarck".[76]
In July 1942, when transports from the Westerbork transit camp to Auschwitz began, the family went into hiding together with the van Pels family and Fritz Pfeffer. The hiding place of these eight people was an attic at 263 Prisengracht Street in Amsterdam, the building that contained Otto’s business. For two years, from June 1942, when Anne received a diary for her thirteenth birthday, until she was about fifteen, Anne wrote in her diary nearly every day. Once the hiding place was discovered on August 4, 1944, the diary entries stopped.
A play by Frances Goodrich and Albert Hackett based upon the diary premiered in New York City on 5 October 1955, and later won a Pulitzer Prize for Drama. It was followed by the film The Diary of Anne Frank (1959), which was a critical and commercial success. Biographer Melissa Müller later wrote that the dramatization had "contributed greatly to the romanticizing, sentimentalizing and universalizing of Anne's story."[73] Over the years the popularity of the diary grew, and in many schools, particularly in the United States, it was included as part of the curriculum, introducing Anne Frank to new generations of readers.[74]

The gas chambers in the Auschwitz complex constituted the largest and most efficient extermination method employed by the Nazis. Four chambers were in use at Birkenau, each with the potential to kill 6,000 people daily. They were built to look like shower rooms in order to confuse the victims. New arrivals at Birkenau were told that they were being sent to work, but first needed to shower and be disinfected. They would be led into the shower-like chambers, where they were quickly gassed to death with the highly poisonous Zyklon B gas.
Some Auschwitz prisoners were subjected to inhumane medical experimentation. The chief perpetrator of this barbaric research was Josef Mengele (1911-79), a German physician who began working at Auschwitz in 1943. Mengele, who came to be known as the “Angel of Death,” performed a range of experiments on detainees. For example, in an effort to study eye color, he injected serum into the eyeballs of dozens of children, causing them excruciating pain. He also injected chloroform into the hearts of twins, to determine if both siblings would die at the same time and in the same manner.
On 2 July 1947, the Polish government passed a law establishing a state memorial to remember "the martyrdom of the Polish nation and other nations in Oswiecim".[285] The museum established its exhibits at Auschwitz I; after the war, the barracks in Auschwitz II-Birkenau had been mostly dismantled and moved to Warsaw to be used on building sites. Dwork and van Pelt write that, in addition, Auschwitz I played a more central role in the persecution of the Polish people, in opposition to the importance of Auschwitz II to the Jews, including Polish Jews.[286] An exhibition opened in Auschwitz I in 1955, displaying prisoner mug shots; hair, suitcases, and shoes taken from murdered prisoners; canisters of Zyklon B pellets; and other objects related to the killings.[287] UNESCO added the camp to its list of World Heritage Sites in 1979.[288] All the museum's directors were, until 1990, former Auschwitz prisoners. Visitors to the site have increased from 492,500 in 2001, to over one million in 2009,[289] to two million in 2016.[290]
When Hitler and the Nazis came to power in 1933, they instituted a series of measures aimed at persecuting Germany’s Jewish citizens. By late 1938, Jews were banned from most public places in Germany. During the war, the Nazis’ anti-Jewish campaigns increased in scale and ferocity. In the invasion and occupation of Poland, German troops shot thousands of Polish Jews, confined many to ghettoes where they starved to death and began sending others to death camps in various parts of Poland, where they were either killed immediately or forced into slave labor. In 1941, when Germany invaded the Soviet Union, Nazi death squads machine-gunned tens of thousands of Jews in the western regions of Soviet Russia.

From 1942, members of the Bureau of Information and Propaganda of the Warsaw-area Home Army published reports based on the accounts of escapees. The first was a fictional memoir, "Oświęcim. Pamiętnik więźnia" ("Auschwitz: Diary of a prisoner") by Halina Krahelska, published in April 1942 in Warsaw.[206] Also published in 1942 was the pamphlet Obóz śmierci (Camp of Death) by Natalia Zarembina,[207] and W piekle (In Hell) by Zofia Kossak-Szczucka, founder of Żegota.[208] In March 1944, the Polish Labor Group in New York published a report in English, "Oswiecim, Camp of Death (Underground Report)", with a foreword by Florence Jaffray Harriman, which described the gassing of prisoners from 1942.[209]

Categories: Nazi PartyNazi parties1919 establishments in Germany1945 disestablishments in GermanyNazismAdolf HitlerAnti-communist partiesAnti-communism in GermanyBanned far-right partiesBanned political parties in GermanyDefunct political parties in GermanyFar-right political parties in GermanyFascist parties in GermanyThe HolocaustIdentity politicsParties of one-party systemsPolitical parties established in 1919Political parties disestablished in 1945Political parties in the Weimar Republic
The Nazis argued that free market capitalism damages nations due to international finance and the worldwide economic dominance of disloyal big business, which they considered to be the product of Jewish influences.[246] Nazi propaganda posters in working class districts emphasised anti-capitalism, such as one that said: "The maintenance of a rotten industrial system has nothing to do with nationalism. I can love Germany and hate capitalism".[261]
Surely there is nothing left to say about Anne Frank, except that there is everything left to say about her: all the books she never lived to write. For she was unquestionably a talented writer, possessed of both the ability and the commitment that real literature requires. Quite the opposite of how an influential Dutch historian described her work in the article that spurred her diary’s publication—a “diary by a child, this de profundis stammered out in a child’s voice”—Frank’s diary was not the work of a naif, but rather of a writer already planning future publication. Frank had begun the diary casually, but later sensed its potential; upon hearing a radio broadcast in March of 1944 calling on Dutch civilians to preserve diaries and other personal wartime documents, she immediately began to revise two years of previous entries, with a title (Het Achterhuis, or The House Behind) already in mind, along with pseudonyms for the hiding place’s residents. Nor were her revisions simple corrections or substitutions. They were thoughtful edits designed to draw the reader in, intentional and sophisticated. Her first entry in the original diary, for instance, begins with a long description of her birthday gifts (the blank diary being one of them), an entirely unself-conscious record by a 13-year-old girl. The first entry in her revised version, on the other hand, begins with a deeply self-aware and ironic pose: “It’s an odd idea for someone like me to keep a diary; not only because I have never done so before, but because it seems to me that neither I—nor for that matter anyone else—will be interested in the unbosomings of a 13-year-old schoolgirl.”
The party grew out of smaller political groups with a nationalist orientation that formed in the last years of World War I. In 1918, a league called the Freier Arbeiterausschuss für einen guten Frieden (Free Workers' Committee for a good Peace)[23] was created in Bremen, Germany. On 7 March 1918, Anton Drexler, an avid German nationalist, formed a branch of this league in Munich.[23] Drexler was a local locksmith who had been a member of the militarist Fatherland Party[24] during World War I and was bitterly opposed to the armistice of November 1918 and the revolutionary upheavals that followed. Drexler followed the views of militant nationalists of the day, such as opposing the Treaty of Versailles, having antisemitic, anti-monarchist and anti-Marxist views, as well as believing in the superiority of Germans whom they claimed to be part of the Aryan "master race" (Herrenvolk). However, he also accused international capitalism of being a Jewish-dominated movement and denounced capitalists for war profiteering in World War I.[25] Drexler saw the political violence and instability in Germany as the result of the Weimar Republic being out-of-touch with the masses, especially the lower classes.[25] Drexler emphasised the need for a synthesis of völkisch nationalism with a form of economic socialism, in order to create a popular nationalist-oriented workers' movement that could challenge the rise of Communism and internationalist politics.[26] These were all well-known themes popular with various Weimar paramilitary groups such as the Freikorps.
We were sent to the Radom ghetto, where I spent the first years of the war working for the Jewish committee. But when they started taking the ghetto leaders to Auschwitz, I quickly changed jobs and began working in a munitions factory instead, hoping that if I kept my head down, I might be OK. But after moving from one factory to another, I too was deported to Auschwitz when the ghetto was liquidated in 1942. I was separated from my parents and three sisters, all of whom were taken to Treblinka.
At the bottom of the K.L. hierarchy, even below the criminals, were the Jews. Today, the words “concentration camp” immediately summon up the idea of the Holocaust, the genocide of European Jews by the Nazis; and we tend to think of the camps as the primary sites of that genocide. In fact, as Wachsmann writes, as late as 1942 “Jews made up fewer than five thousand of the eighty thousand KL inmates.” There had been a temporary spike in the Jewish inmate population in November, 1938, after Kristallnacht, when the Nazis rounded up tens of thousands of Jewish men. But, for most of the camps’ first decade, Jewish prisoners had usually been sent there not for their religion, per se, but for specific offenses, such as political dissent or illicit sexual relations with an Aryan. Once there, however, they found themselves subject to special torments, ranging from running a gantlet of truncheons to heavy labor, like rock-breaking. As the chief enemies in the Nazi imagination, Jews were also the natural targets for spontaneous S.S. violence—blows, kicks, attacks by savage dogs.
Wonderful book, the like of which I haven't seen elsewhere. So many wonderful passages, insights into life such as you rarely find anywhere. Anne's ruminations captured here were for herself, from the heart. Writing this helped so much in making her life tolerable during this very difficult period in her life. Toward the end, I found it difficult to plow to the end, knowing that she tragically did not survive. However, she was unaware that their arrest was imminent, so the unfortunate ending is not implicit in Anne's writing. She just may as well have survived and gone on to have the wonderful life and career she very much deserved. I have read a lot about WW II, but this book succeeded in doing what all the other readings did not for me -- it made me feel that I was living through it myself.
In every camp, Allied soldiers encountered appalling scenes. Bergen-Belsen was liberated by British forces on 15 April 1945. It had become exceptionally overcrowded after the arrival of survivors of the death marches. Thousands of unburied bodies lay strewn around the camp, while in the barracks some 60,000 starving and mortally ill people were packed together without food or water. The mortality rate amongst those suffering from typhus was over 60 per cent.
Probably my earliest memories of anything at all are of walking through the streets of Trenčín and people stopping in their tracks and saying with amazement: “You’re back!” “What a miracle that you’re alive!” I understood as a three-and-a-half to four-year-old that I was a miracle because I got to hear it so many times, but I didn’t really understand what the word meant. Only much later could I recognise what a miracle it really was that I had survived, when I learned that of the thousands of Slovak men and women who were deported to Auschwitz, only a few hundred returned.
In most of the camps discovered by the Soviets, almost all the prisoners had already been removed, leaving only a few thousand alive—7,000 inmates were found in Auschwitz, including 180 children who had been experimented on by doctors.[45] Some 60,000 prisoners were discovered at Bergen-Belsen by the British 11th Armoured Division,[46] 13,000 corpses lay unburied, and another 10,000 died from typhus or malnutrition over the following weeks.[47] The British forced the remaining SS guards to gather up the corpses and place them in mass graves.[48]