When the Nazis realized that the Russians were successfully pushing their way toward Germany in late 1944, they decided to start destroying evidence of their atrocities at Auschwitz. Himmler ordered the destruction of the crematoria and the human ashes were buried in huge pits and covered with grass. Many of the warehouses were emptied, with their contents shipped back to Germany.
Realistically, the Polish government and the proponents of preserving Auschwitz are not about to abandon the place, but at times during my visit I had some appreciation for van Pelt’s perspective. I arrived on the September day the camp counted its millionth visitor of the year. Cellphone-wielding visitors snapped pictures of the sign at the main gate, Arbeit Macht Frei (Work Will Set You Free). Tour group members wearing headphones stood shoulder to shoulder with their guides speaking into wireless microphones.
Military trucks loaded with bread arrived on 28 January, and volunteers began to offer first aid and improvised assistance the following week. The liberation of the camp received little Western press attention at the time. Laurence Rees attributes this to three factors: the previous discovery of similar crimes at the Majdanek concentration camp, competing news from the Allied summit at Yalta, and the Soviet Union's Marxist presentation of the camp "as the ultimate capitalist factory where the workers were dispensible", combined with its interest in minimizing attention to Jewish suffering.
Polished boots slightly apart, his thumb resting on his pistol belt, Mengele surveyed his prey with those dead gimlet eyes. Death to the left, life to the right. Four hundred thousand souls - babies, small children, young girls, mothers, fathers, and grandparents - are said to have been casually waved to the lefthand side with a flick of the cane clasped in a gloved hand.
Today, the word Auschwitz has become synonymous with terror, genocide, and The Holocaust. The site, though partially destroyed by the retreating Nazi’s in 1945, has been established as a museum to help future generations understand the atrocities committed within its fences. By 2011, more than 30 million people had visited the camp, and during 2014 a record number of 1.5 million people visited the Auschwitz complex and museum. Spokespeople for the museum said that from January to April 2015, over 250,000 people visited Auschwitz, marking a 40% increase over the already large numbers from the previous year. Authorities in charge of the site began to urge people to book their visit to Auschwitz online ahead of time to prevent them from having to turn people away.
The Communist Party of Germany (KPD) was the largest Communist Party in the world outside of the Soviet Union, until it was destroyed by the Nazis in 1933. In the 1920s and early 30s, Communists and Nazis often fought each other directly in street violence, with the Nazi paramilitary organizations being opposed by the Communist Red Front and Anti-Fascist Action. After the beginning of the Great Depression, both Communists and Nazis saw their share of the vote increase. However, while the Nazis were willing to form alliances with other parties of the right, the Communists refused to form an alliance with the Social Democratic Party of Germany, the largest party of the left. After the Nazis came to power, they quickly banned the Communist Party under the allegation that it was preparing for revolution and that it had caused the Reichstag fire. Four thousand KPD officials were arrested in February 1933, and by the end of the year 130,000 communists had been sent to concentration camps.
Auschwitz II, located in the village of Birkenau, or Brzezinka, just outside OÅ›wiÄ™cim, was constructed in 1941 on the order of Heinrich Himmler (1900-45), commander of the “Schutzstaffel” (or Select Guard/Protection Squad, more commonly known as the SS), which operated all Nazi concentration camps and death camps. Birkenau, the biggest of the Auschwitz facilities, could hold some 90,000 prisoners. It also housed a group of bathhouses where countless people were gassed to death, and crematory ovens where bodies were burned. The majority of Auschwitz victims died at Birkenau.More than 40 smaller facilities, called subcamps, dotted the landscape and served as slave-labor camps. The largest of these subcamps, Monowitz, also known as Auschwitz III, began operating in 1942 and housed some 10,000 prisoners.
Then there is the severe yet largely hidden repression of Muslim Uighurs in Xinjiang, where as many as one million are reported to be held in modern concentration camps. — Michael Auslin, WSJ, "Backlash Builds Against Beijing," 30 Oct. 2018 Starting in March, a variety of killing centers opened including Belzec, Sobibor, and Treblinka II, separate from the original concentration camp known as Treblinka. — David Grossman, Popular Mechanics, "Study Shows Precisely How Nazi Infrastructure Enabled the Worst of the Holocaust," 2 Jan. 2019 Niemöller earned his reputation for defiance with eight years (1937 to 1945) in Moabit prison then Sachsenhausen and Dachau concentration camps. — Doris Bergen, WSJ, "‘Then They Came for Me’ Review: Germany’s Tortured Conscience," 7 Dec. 2018 The six pillars feature quotes from figures like George Washington, Dwight Eisenhower and Philadelphia native and concentration camp liberator Leon Bass. — Kristen De Groot, The Seattle Times, "1st US public Holocaust memorial merges past with new tech," 22 Oct. 2018 We were enslaved in Egypt, tortured and murdered during the Spanish Inquisition, slaughtered throughout the Crusades, thrown into concentration camps and killed during the Holocaust. — Carolyn Twersky, Seventeen, "Moving On and Making a Difference in the Wake of the Tree of Life Shooting," 2 Nov. 2018 Their efforts to eradicate homosexuality left gay men subject to imprisonment, castration, institutionalization and deportation to concentration camps. — Lisa J. Huriash, southflorida.com, "Museum documents persecution of gays in Nazi Germany," 10 July 2018 In 1939, the Nazis invaded Poland, and in Katowice, S.S. officers came to round up Jews to take to concentration camps like Auschwitz. — Erin Coulehan, Glamour, "A Holocaust Survivor Reflects on the Lasting Impact of Family Separation and Deportation," 28 June 2018 The 80-year-old Hungarian native had come face to face with evil once before, in a Nazi concentration camp. — Allen G. Breed, The Seattle Times, "Holocaust survivor faces evil, cheats death for second time," 30 Oct. 2018
In 1940, the Nazis used carbon monoxide gas in secret euthanasia programs at mental hospitals in Germany to eliminate mentally ill or disabled people. From there, it was but a small step to Zyklon B, a cyanide compound designed for delousing. In September 1941, Auschwitz guards herded hundreds of Soviet POWs and sick inmates into the crudely sealed basement of Block 11, the dreaded punishment barrack; a guard threw in pellets of Zyklon B and shut the doors. They were the first people gassed at Auschwitz.
Nazism had peculiarly German roots. It can be partly traced to the Prussian tradition as developed under Frederick William I (1688–1740), Frederick the Great (1712–68), and Otto von Bismarck (1815–98), which regarded the militant spirit and the discipline of the Prussian army as the model for all individual and civic life. To it was added the tradition of political romanticism, with its sharp hostility to rationalism and to the principles underlying the French Revolution, its emphasis on instinct and the past, and its proclamation of the rights of Friedrich Nietzsche’s exceptional individual (the Übermensch [“Superman”]) over all universal law and rules. These two traditions were later reinforced by the 19th-century adoration of science and of the laws of nature, which seemed to operate independently of all concepts of good and evil. Further reinforcements came from such 19th-century intellectual figures as the comte de Gobineau (1816–82), Richard Wagner (1813–83), and Houston Stewart Chamberlain (1855–1927), all of whom greatly influenced early National Socialism with their claims of the racial and cultural superiority of the “Nordic” (Germanic) peoples over all other Europeans and all other races.
From there we were sent to Buna (an Auschwitz sub camp) and were set to work. After a few months there, I went for a walk one day and saw a few tomatoes growing. I was starving by then so tried to take them and was given a beating so severe, I don’t know how I survived it. I still have the scars from it today. I was taken to hospital and knew the rule: if you didn’t heal in four to five days, they’d take you to Birkenau and you’d be gassed.
After this we were taken to another room in which we were forced to strip. Then our heads were clipped short and all signs of beard were removed. According to an old tradition in Germany, the cropped hair is a distinguishing mark of the serf in contrast to the free man. After this procedure and a sort of 'medical examination' by another inmate employed as attendant, we received the benefit of a hot shower, which somewhat refreshed us and loosened up our limbs, stiff from the long stand in the cold.
Nazi racial theorist Hans F. K. Günther argued that European peoples were divided into five races: Nordic, Mediterranean, Dinaric, Alpine and East Baltic. Günther applied a Nordicist conception in order to justify his belief that Nordics were the highest in the racial hierarchy. In his book Rassenkunde des deutschen Volkes (1922) ("Racial Science of the German People"), Günther recognised Germans as being composed of all five races, but emphasized the strong Nordic heritage among them. Hitler read Rassenkunde des deutschen Volkes, which influenced his racial policy. Gunther believed that Slavs belonged to an "Eastern race" and he warned against Germans mixing with them. The Nazis described Jews as being a racially mixed group of primarily Near Eastern and Oriental racial types. Because such racial groups were concentrated outside Europe, the Nazis claimed that Jews were "racially alien" to all European peoples and that they did not have deep racial roots in Europe.
I was not even two when we arrived at Auschwitz in 1944. I have no conscious memories of that time, but plenty of subconscious ones. My mother told me later how when they tattooed my arm with a needle, it was so painful that I passed out. The number they gave me and that I still have was A26959. My mother’s ended in 8. I was probably the youngest child to have been tattooed who survived.
The Nazi regime promoted a liberal code of conduct regarding sexual matters and was sympathetic to women who bore children out of wedlock. Promiscuity increased as the war progressed, with unmarried soldiers often intimately involved with several women simultaneously. Soldier's wives were frequently involved in extramarital relationships. Sex was sometimes used as a commodity to obtain better work from a foreign labourer. Pamphlets enjoined German women to avoid sexual relations with foreign workers as a danger to their blood.
There is a serious anachronism at work: the coverage that speaks to Schneidermann on an emotional level now was largely ineffective at the time it was printed. He muses that the journalists in the thirties needed to invent a new language, but he doesn’t quite define what that language should have looked like—dry facts didn’t allow an audience truly to comprehend the incomprehensible, but irony didn’t work, either, and neither did outcry. He faults the news outlets, above all, for not publishing vivid portraits of the victims. “Facts. Raw facts,” Schneidermann writes of press descriptions of Jewish refugees in 1939. “We can’t accuse the New York Times of having avoided the raw facts. Except that the raw facts don’t suffice. They never suffice. In order for a piece of news to touch consciences and hearts, there must be emotion running through it.”
Surely there is nothing left to say about Anne Frank, except that there is everything left to say about her: all the books she never lived to write. For she was unquestionably a talented writer, possessed of both the ability and the commitment that real literature requires. Quite the opposite of how an influential Dutch historian described her work in the article that spurred her diary’s publication—a “diary by a child, this de profundis stammered out in a child’s voice”—Frank’s diary was not the work of a naif, but rather of a writer already planning future publication. Frank had begun the diary casually, but later sensed its potential; upon hearing a radio broadcast in March of 1944 calling on Dutch civilians to preserve diaries and other personal wartime documents, she immediately began to revise two years of previous entries, with a title (Het Achterhuis, or The House Behind) already in mind, along with pseudonyms for the hiding place’s residents. Nor were her revisions simple corrections or substitutions. They were thoughtful edits designed to draw the reader in, intentional and sophisticated. Her first entry in the original diary, for instance, begins with a long description of her birthday gifts (the blank diary being one of them), an entirely unself-conscious record by a 13-year-old girl. The first entry in her revised version, on the other hand, begins with a deeply self-aware and ironic pose: “It’s an odd idea for someone like me to keep a diary; not only because I have never done so before, but because it seems to me that neither I—nor for that matter anyone else—will be interested in the unbosomings of a 13-year-old schoolgirl.”
The direct reason for the establishment of the camp was the fact that mass arrests of Poles were increasing beyond the capacity of existing "local" prisons. The first transport of Poles reached KL Auschwitz from Tarnów prison on June 14, 1940. Initially, Auschwitz was to be one more concentration camp of the type that the Nazis had been setting up since the early 1930s. It functioned in this role throughout its existence, even when, beginning in 1942, it also became the largest of the death camps.
As the German leader (Führer) of Nazi Germany, Hitler began moving Nazi armies into neighboring countries. When Germany attacked Poland, World War II started. Western countries like France, Belgium, and the Netherlands were occupied and to be treated by Germany as colonies. However, in Eastern countries, such as Poland and the Soviet Union, the Nazis planned to kill or enslave the Slavic peoples, so that German settlers could take their land.
In 2016, the Anne Frank House published new research pointing to investigation over ration card fraud, rather than betrayal, as a plausible explanation for the raid that led to the arrest of the Franks. The report states that other activities in the building may have led authorities there, including activities of Frank's company. However, it does not rule out betrayal.
Hitler spoke of Nazism being indebted to the success of Fascism's rise to power in Italy. In a private conversation in 1941, Hitler said that "the brown shirt would probably not have existed without the black shirt", the "brown shirt" referring to the Nazi militia and the "black shirt" referring to the Fascist militia. He also said in regards to the 1920s: "If Mussolini had been outdistanced by Marxism, I don't know whether we could have succeeded in holding out. At that period National Socialism was a very fragile growth".
In July 1945, after the Red Cross confirmed the deaths of the Frank sisters, Miep Gies gave Otto Frank the diary and a bundle of loose notes that she had saved in the hope of returning them to Anne. Otto Frank later commented that he had not realized Anne had kept such an accurate and well-written record of their time in hiding. In his memoir, he described the painful process of reading the diary, recognizing the events described and recalling that he had already heard some of the more amusing episodes read aloud by his daughter. He saw for the first time the more private side of his daughter and those sections of the diary she had not discussed with anyone, noting, "For me it was a revelation ... I had no idea of the depth of her thoughts and feelings ... She had kept all these feelings to herself". Moved by her repeated wish to be an author, he began to consider having it published.
On 3 May 1957, a group of citizens, including Otto Frank, established the Anne Frank Stichting in an effort to rescue the Prinsengracht building from demolition and to make it accessible to the public. The Anne Frank House opened on 3 May 1960. It consists of the Opekta warehouse and offices and the Achterhuis, all unfurnished so that visitors can walk freely through the rooms. Some personal relics of the former occupants remain, such as movie star photographs glued by Anne to a wall, a section of wallpaper on which Otto Frank marked the height of his growing daughters, and a map on the wall where he recorded the advance of the Allied Forces, all now protected behind acrylic glass. From the small room which was once home to Peter van Pels, a walkway connects the building to its neighbours, also purchased by the Foundation. These other buildings are used to house the diary, as well as rotating exhibits that chronicle aspects of the Holocaust and more contemporary examinations of racial intolerance around the world. One of Amsterdam's main tourist attractions, it received a record 965,000 visitors in 2005. The House provides information via the internet and offers exhibitions that in 2005 travelled to 32 countries in Europe, Asia, North America, and South America.
While the Nazis maintained the nominal existence of state and regional governments in Germany itself, this policy was not extended to territories acquired after 1937. Even in German-speaking areas such as Austria, state and regional governments were formally disbanded as opposed to just being dis-empowered. After the Anschluss a new type of administrative unit was introduced called a Reichsgau. In these territories the Gauleiters also held the position of Reichsstatthalter, thereby formally combining the spheres of both party and state offices. The establishment of this type of district was subsequently carried out for any further territorial annexations of Germany both before and during World War II. Even the former territories of Prussia were never formally re-integrated into what was then Germany's largest state after being re-taken in the 1939 Polish campaign.
Although the factory had been expected to begin production in 1943, shortages of labor and raw materials meant start-up had to be postponed repeatedly. The Allies bombed the plant in 1944 on 20 August, 13 September, 18 December, and again on 26 December. On 19 January 1945, the SS ordered that the site be evacuated, sending 9,000 inmates on a death march to another Auschwitz subcamp at Gliwice. The plant had almost been ready to commence production. From Gliwice, prisoners were taken by rail in open freight wagons to Buchenwald and Mauthausen concentration camps. The 800 inmates who had been left behind in the Monowitz hospital were liberated on 27 January 1945 by the 1st Ukrainian Front of the Red Army.
We know this because there is no shortage of texts from victims and survivors who chronicled the fact in vivid detail, and none of those documents has achieved anything like the fame of Frank’s diary. Those that have come close have only done so by observing the same rules of hiding, the ones that insist on polite victims who don’t insult their persecutors. The work that came closest to achieving Frank’s international fame might be Elie Wiesel’s Night, a memoir that could be thought of as a continuation of Frank’s experience, recounting the tortures of a 15-year-old imprisoned in Auschwitz. As the scholar Naomi Seidman has discussed, Wiesel first published his memoir in Yiddish, under the title And the World Kept Silent. The Yiddish book told the same story, but it exploded with rage against his family’s murderers and, as the title implies, the entire world whose indifference (or active hatred) made those murders possible. With the help of the French Catholic Nobel laureate François Mauriac, Wiesel later published a French version of the book under the title Night—a work that repositioned the young survivor’s rage into theological angst. After all, what reader would want to hear about how his society had failed, how he was guilty? Better to blame God. This approach did earn Wiesel a Nobel Peace Prize, as well as a spot in Oprah’s Book Club, the American epitome of grace. It did not, however, make teenage girls read his book in Japan, the way they read Frank’s. For that he would have had to hide much, much more.
Levin’s play was performed in Israel in 1966 to resounding, though shortlived success. Since he had not obtained the rights to perform it anywhere, legal action on the part of Otto Frank, led to an immediate close-down of the production. His success in Israel was not surprising: In 1950s Israel, every fourth Israeli was a Holocaust survivor who had personal experience of the worst actions humanity could commit. By the 1960s there were already 360,000 survivors in Israel. So Anne’s statement about people being good at heart, which served as the Hollywood production’s final line, the very motto of the Hollywood production, required a different response. In the adaptation of Levin’s play staged in Israel, when Anne tells her father that she still believes in people, he replies: “I don’t know, my child. I don’t know.” In another version, Peter falls at Anne’s feet and says: “Oh, Anne, if only I could believe!” The sentence about the human heart was written before Anne was captured and banished to the hell from which she never returned, before she saw Auschwitz or Bergen-Belsen. Who knows whether she would have left it in place if she had lived to re-read her diary?
^ The escapees included 396 Polish men and 10 Polish women; 164 men from the Soviet Union (including 50 prisoners of war), and 15 women; 112 Jewish men and three Jewish women; 36 Romani/Sinti men and two women; 22 German men and nine women; 19 Czech men and four women; two Austrians; one Yugoslav woman and one man; and 15 other men and one woman.
Auschwitz-Birkenau State Museum (Państwowe Muzeum Auschwitz-Birkenau), ul. Stanisławy Leszczyńskiej 11, ☎ +48 33 844 80 99 ([email protected]), . January, November 8:00-15:00; February 8:00-16:00; March, October 7:30-17:00; April, May, September 7:30-18:00; June, July, August 7:30-19:00; December 8:00-14:00. The entrance to Auschwitz I is home to the Auschwitz State Museum, which presents a 15 minute film, shot by Soviet troops the day after the camp's liberation. The film costs 3.5PLN to view (and is included in the price of a guided tour). Showings are between 11:00 and 17:00 (in English at the top of the hour and Polish at the half hour). Highly recommended, but disturbing and not suitable for small children. Bookstores and bathrooms are here. Also consider buying a guidebook or map for 5PLN. General entrance free; guides 30-330PLN. edit
Both in public and in private, Hitler expressed disdain for capitalism, arguing that it holds nations ransom in the interests of a parasitic cosmopolitan rentier class. He opposed free market capitalism because it "could not be trusted to put national interests first," and he desired an economy that would direct resources "in ways that matched the many national goals of the regime," such as the buildup of the military, building programs for cities and roads, and economic self-sufficiency. Hitler also distrusted capitalism for being unreliable due to its egotism and he preferred a state-directed economy that maintains private property and competition but subordinates them to the interests of the Volk.
In 1983, French scholar George Wellers was one of the first to use German data on deportations; he arrived at a figure of 1,471,595 deaths, including 1.35 million Jews and 86,675 Poles. A larger study in the late 1980s by Franciszek Piper, published by Yad Vashem in 1991, used timetables of train arrivals combined with deportation records to calculate that, of the 1.3 million deported to the camp, 1,082,000 died there between 1940 and 1945, a figure (rounded up to 1.1 million) that he regarded as a minimum and that came to be widely accepted.[e]
Auschwitz Birkenau was the largest of the concentration camp complexes created by the Nazi German regime and was the one which combined extermination with forced labour. At the centre of a huge landscape of human exploitation and suffering, the remains of the two camps of Auschwitz I and Auschwitz II-Birkenau were inscribed on the World Heritage List as evidence of this inhumane, cruel and methodical effort to deny human dignity to groups considered inferior, leading to their systematic murder. The camps are a vivid testimony to the murderous nature of the anti-Semitic and racist Nazi policy that brought about the annihilation of over one million people in the crematoria, 90% of whom were Jews.
In “Ravensbrück,” Helm gives a further example of the erratic way the Nazis treated their own regulations, even late in the war. In 1943, Himmler agreed to allow the Red Cross to deliver food parcels to some prisoners in the camps. To send a parcel, however, the Red Cross had to mark it with the name, number, and camp location of the recipient; requests for these details were always refused, so that there was no way to get desperately needed supplies into the camps. Yet when Wanda Hjort, a young Norwegian woman living in Germany, got hold of some prisoners’ names and numbers—thanks to inmates who smuggled the information to her when she visited the camp at Sachsenhausen—she was able to pass them on to the Norwegian Red Cross, whose packages were duly delivered. This game of hide-and-seek with the rules, this combination of hyper-regimentation and anarchy, is what makes Kafka’s “The Trial” seem to foretell the Nazi regime.
^ Additional evidence of Riehl's legacy can be seen in the Riehl Prize, Die Volkskunde als Wissenschaft (Folklore as Science) which was awarded in 1935 by the Nazis. See: George L. Mosse, The Crisis of German Ideology: Intellectual Origins of the Third Reich (New York: Grosset & Dunlap, 1964), p. 23. Applicants for the Riehl prize had stipulations that included only being of Aryan blood, and no evidence of membership in any Marxist parties or any organisation that stood against National Socialism. See: Hermann Stroback, "Folklore and Fascism before and around 1933," in The Nazification of an Academic Discipline: Folklore in the Third Reich, edited by James R Dow and Hannjost Lixfeld (Bloomington: Indiana University Press, 1994), pp. 62-63.
Researchers and Jewish thinkers such as Bruno Bettelheim (1903–1990), Lawrence Langer, Art Spiegelman, Richard Bernstein and, the sharpest of them, Cynthia Ozick, feel that this sentence, especially as it appears at the end of the play and the movie based on the diary, says that perhaps Auschwitz did not exist at all, that all people are good; that it is a Christian blessing promising God’s mercy to everyone, regardless of their actions; that the difficulty in digesting the Holocaust leads to its being pushed aside, if not denied outright. These thinkers opposed the diary’s adaptations, not Anne’s diary itself, which was courageously Jewish and anti-German, and revealing from a human, familial and national perspective. Yet adaptations and translations continued to be published over their protests, and the diary continued to be rendered universal and sterile, forgiving and comfortable to read and identify with.
Nazi flags: The Nazi Party used a right-facing swastika as their symbol and the red and black colours were said to represent Blut und Boden ("blood and soil"). Another definition of the flag describes the colours as representing the ideology of National Socialism, the swastika representing the Aryan race and the Aryan nationalist agenda of the movement; white representing Aryan racial purity; and red representing the socialist agenda of the movement. Black, white and red were in fact the colours of the old North German Confederation flag (invented by Otto von Bismarck, based on the Prussian colours black and white and the red used by northern German states). In 1871, with the foundation of the German Reich the flag of the North German Confederation became the German Reichsflagge ("Reich flag"). Black, white and red became the colours of the nationalists through the following history (for example World War I and the Weimar Republic).
Some Auschwitz prisoners were subjected to inhumane medical experimentation. The chief perpetrator of this barbaric research was Josef Mengele (1911-79), a German physician who began working at Auschwitz in 1943. Mengele, who came to be known as the “Angel of Death,” performed a range of experiments on detainees. For example, in an effort to study eye color, he injected serum into the eyeballs of dozens of children, causing them excruciating pain. He also injected chloroform into the hearts of twins, to determine if both siblings would die at the same time and in the same manner.
Auschwitz Birkenau was the principal and most notorious of the six concentration and extermination camps established by Nazi Germany to implement its Final Solution policy which had as its aim the mass murder of the Jewish people in Europe. Built in Poland under Nazi German occupation initially as a concentration camp for Poles and later for Soviet prisoners of war, it soon became a prison for a number of other nationalities. Between the years 1942-1944 it became the main mass extermination camp where Jews were tortured and killed for their so-called racial origins. In addition to the mass murder of well over a million Jewish men, women and children, and tens of thousands of Polish victims, Auschwitz also served as a camp for the racial murder of thousands of Roma and Sinti and prisoners of several European nationalities.
What does Rivesaltes tell us about the current crisis in the United States? First, the problem with maintaining temporary facilities for holding large groups of people is that they often become permanent, without improvement, readily available for unknown future purposes. Second, Rivesaltes illustrates the dangers faced by interned populations: They remain unseen, isolated within a country, and subject to all manner of abuse with little oversight; children are, of course, the most vulnerable.
For the man in charge of Auschwitz, the gas chamber was a welcome innovation. “I had always shuddered at the prospect of carrying out executions by shooting,” commandant Rudolf Höss wrote in a lengthy confession while awaiting execution after the war. “Many members of the Einsatzkommandos, unable to endure wading through blood any longer, had committed suicide. Some had even gone mad.”
The Nazis were hostile to the idea of social welfare in principle, upholding instead the social Darwinist concept that the weak and feeble should perish. They condemned the welfare system of the Weimar Republic as well as private charity, accusing them of supporting people regarded as racially inferior and weak, who should have been weeded out in the process of natural selection. Nevertheless, faced with the mass unemployment and poverty of the Great Depression, the Nazis found it necessary to set up charitable institutions to help racially-pure Germans in order to maintain popular support, while arguing that this represented "racial self-help" and not indiscriminate charity or universal social welfare. Thus, Nazi programs such as the Winter Relief of the German People and the broader National Socialist People's Welfare (NSV) were organized as quasi-private institutions, officially relying on private donations from Germans to help others of their race - although in practice those who refused to donate could face severe consequences. Unlike the social welfare institutions of the Weimar Republic and the Christian charities, the NSV distributed assistance on explicitly racial grounds. It provided support only to those who were "racially sound, capable of and willing to work, politically reliable, and willing and able to reproduce." Non-Aryans were excluded, as well as the "work-shy", "asocials" and the "hereditarily ill." Successful efforts were made to get middle-class women involved in social work assisting large families, and the Winter Relief campaigns acted as a ritual to generate public sympathy.
In the meantime the inmates of the camp had assembled for the evening roll call. We heard rhythmic beats on a big drum, and I could see a man walking through the rows of the assembled men carrying a drum in front of him and beating on it. Soon after, loud cries of pain were heard. The carrier of the drum was tied to a block and subjected to twenty-five blows from a steel rod: his punishment for attempting to escape.
These sights, like the truck full of bodies, are not beyond belief—we know that they were true—but they are, in some sense, beyond imagination. It is very hard, maybe impossible, to imagine being one of those men, still less one of those infants. And such sights raise the question of why, exactly, we read about the camps. If it is merely to revel in the grotesque, then learning about this evil is itself a species of evil, a further exploitation of the dead. If it is to exercise sympathy or pay a debt to memory, then it quickly becomes clear that the exercise is hopeless, the debt overwhelming: there is no way to feel as much, remember as much, imagine as much as the dead justly demand. What remains as a justification is the future: the determination never again to allow something like the Nazi camps to exist.
While Fox News personality Laura Ingraham called the detention centers “essentially summer camps” and conservative commentator Ann Coulter simply decided that these minor prisoners are “child actors weeping and crying,” Sen. Dianne Feinstein (D-Calif.) declared that the United States “isn’t Nazi Germany,” implying that the border separations suggest otherwise. And Attorney General Jeff Sessions addressed comparisons by saying they were “a real exaggeration” and that “in Nazi Germany, they were keeping the Jews from leaving the country.” He nonchalantly added, “but this is a serious matter,” as if the Holocaust were not.
Nine out of 10 victims in Auschwitz-Birkenau were Jews. The remaining victims were mainly Poles, gypsies, and Soviet POW’s. Majdanek began its gassings in October 1942. The camp functioned in the same way as Auschwitz-Birkenau, and also included a concentration- and work camp. In the autumn of 1943 the camp was closed after claiming between 60,000 and 80,000 Jewish victims.
None of the categories are independent - one could classify many camps as a mixture of several of the above. All camps had some of the elements of an extermination camp, but systematic extermination of new arrivals by gas chambers only occurred in specialized camps. These were extermination camps, where all new-arrivals were simply killed—the "Aktion Reinhard" camps (Treblinka, Sobibór and Belzec), together with Chelmno. Two others ( Auschwitz and Majdanek) operated as combined concentration- and extermination-camps. Others like Maly Trostenets were at times classified[by whom?] as "minor extermination camps".