As a result of their defeat in World War I and the resulting Treaty of Versailles, Germany lost Alsace-Lorraine, Northern Schleswig, and Memel. The Saarland temporarily became a protectorate of France under the condition that its residents would later decide by referendum which country to join, and Poland became a separate nation and was given access to the sea by the creation of the Polish Corridor, which separated Prussia from the rest of Germany, while Danzig was made a free city.[163]
Although there have been persistent claims of betrayal by an informant, the source of the information that led the authorities to raid the Achterhuis has never been identified. Night watchman Martin Sleegers and an unidentified police officer investigated a burglary at the premises in April 1944 and came across the bookcase concealing the secret door. Tonny Ahlers, a member of the National Socialist Movement in the Netherlands (NSB), was suspected of being the informant by Carol Ann Lee, biographer of Otto Frank. Another suspect is stockroom manager Willem van Maaren. The Annex occupants did not trust him, as he seemed inquisitive regarding people entering the stockroom after hours. He once unexpectedly asked the employees whether there had previously been a Mr. Frank at the office. Lena Hartog was suspected of being the informant by Anne Frank's biographer Melissa Müller. Several of these suspects knew one another and might have worked in collaboration. While virtually everyone connected with the betrayal was interrogated after the war, no one was definitively identified as being the informant.[41]
The third camp, Auschwitz III, also called Monowitz, was opened in October 1942. It was predominantly used as a base for imprisoned labourers working for the German chemical company IG Farben. According to the Auschwitz-Birkenau memorial museum, an estimated 10,000 labourers are thought to have died there. Once they were judged incapable of work, most were killed with a phenol injection to the heart.
Several protective zones surround components of the World Heritage property and function de facto as buffer zones. They are covered by local spatial development plans, which are consulted by the Regional Monuments Inspector. The management of the property’s setting is the responsibility of the local government of the Town and Commune of Oświęcim. For better management and protection of the attributes of the Outstanding Universal Value of the property, especially for the proper protection of its setting, a relevant management plan must be put into force.
After September 1939, with the beginning of the Second World War, concentration camps became places where millions of ordinary people were enslaved as part of the war effort, often starved, tortured and killed.[21] During the war, new Nazi concentration camps for "undesirables" spread throughout the continent. According to statistics by the German Ministry of Justice, about 1,200 camps and subcamps were run in countries occupied by Nazi Germany,[22] while the Jewish Virtual Library estimates that the number of Nazi camps was closer to 15,000 in all of occupied Europe[23][24] and that many of these camps were run for a limited amount of time before they were closed.[23] Camps were being created near the centers of dense populations, often focusing on areas with large communities of Jews, Polish intelligentsia, Communists or Romani. Since millions of Jews lived in pre-war Poland, most camps were located in the area of the General Government in occupied Poland, for logistical reasons. The location also allowed the Nazis to quickly remove the German Jews from within Germany proper.
Nazi comes from the German word for National Socialist (Nationalsozialistische). A Nazi is a person who believes in the ideologies and practices of the National Socialist German Workers' Party (Nationalsozialistische Deutsche Arbeiterpartei), abbreviated NSDAP, a racialist (belief that one race is superior to others), totalitarian (government having absolute and centralized control) political party in Germany between 1919 and 1945. It was known as the German Workers' Party (DAP) before the name was changed in 1920.

Nazi, the informal and originally derogatory term for a party member, abbreviates the party's name (Nationalsozialist German pronunciation: [natsi̯oˈnaːlzotsi̯aˌlɪst]), and was coined in analogy with Sozi (pronounced [ˈzoːtsiː]), an abbreviation of Sozialdemokrat (member of the rival Social Democratic Party of Germany).[17][18] Members of the party referred to themselves as Nationalsozialisten (National Socialists), rarely as Nazis. The term Parteigenosse (party member) was commonly used among Nazis, with its corresponding feminine form Parteigenossin.[19]
Thomas Keneally tells in his famous book Schindler's Ark how the women were marched naked to a quartermaster's hut where they were handed the clothes of the dead. Half dead themselves, dressed in rags, they were packed tight into the darkness of freight cars. But the Schindler-women with their heads cropped, many too ill, too hollowed out, to be easily recognised - the Schindler-women giggled like schoolgirls. One of the women, Clara Sternberg, heard an SS guard ask a colleague: 'What's Schindler going to do with all the old women?' 'It's no one's business,' the colleague said. 'Let him open an old people's home if he wants.'

Both in public and in private, Hitler expressed disdain for capitalism, arguing that it holds nations ransom in the interests of a parasitic cosmopolitan rentier class.[262] He opposed free market capitalism because it "could not be trusted to put national interests first," and he desired an economy that would direct resources "in ways that matched the many national goals of the regime," such as the buildup of the military, building programs for cities and roads, and economic self-sufficiency.[229] Hitler also distrusted capitalism for being unreliable due to its egotism and he preferred a state-directed economy that maintains private property and competition but subordinates them to the interests of the Volk.[262]
In Germany, the belief that Jews were economically exploiting Germans became prominent due to the ascendancy of many wealthy Jews into prominent positions upon the unification of Germany in 1871.[85] From 1871 to the early 20th century, German Jews were overrepresented in Germany's upper and middle classes while they were underrepresented in Germany's lower classes, particularly in the fields of agricultural and industrial labour.[86] German Jewish financiers and bankers played a key role in fostering Germany's economic growth from 1871 to 1913 and they benefited enormously from this boom. In 1908, amongst the twenty-nine wealthiest German families with aggregate fortunes of up to 55 million marks at the time, five were Jewish and the Rothschilds were the second wealthiest German family.[87] The predominance of Jews in Germany's banking, commerce and industry sectors during this time period was very high, even though Jews were estimated to account for only 1% of the population of Germany.[85] The overrepresentation of Jews in these areas fueled resentment among non-Jewish Germans during periods of economic crisis.[86] The 1873 stock market crash and the ensuing depression resulted in a spate of attacks on alleged Jewish economic dominance in Germany and antisemitism increased.[86] During this time period, in the 1870s, German Völkisch nationalism began to adopt antisemitic and racist themes and it was also adopted by a number of radical right political movements.[88]
While civilian efforts had an impact on public opinion, the army was the only organisation with the capacity to overthrow the government.[443][444] A major plot by men in the upper echelons of the military originated in 1938. They believed Britain would go to war over Hitler's planned invasion of Czechoslovakia, and Germany would lose. The plan was to overthrow Hitler or possibly assassinate him. Participants included Generaloberst Ludwig Beck, Generaloberst Walther von Brauchitsch, Generaloberst Franz Halder, Admiral Wilhelm Canaris, and Generalleutnant Erwin von Witzleben, who joined a conspiracy headed by Oberstleutnant Hans Oster and Major Helmuth Groscurth of the Abwehr. The planned coup was cancelled after the signing of the Munich Agreement in September 1938.[445] Many of the same people were involved in a coup planned for 1940, but again the participants changed their minds and backed down, partly because of the popularity of the regime after the early victories in the war.[446][447] Attempts to assassinate Hitler resumed in earnest in 1943, with Henning von Tresckow joining Oster's group and attempting to blow up Hitler's plane in 1943. Several more attempts followed before the failed 20 July 1944 plot, which was at least partly motivated by the increasing prospect of a German defeat in the war.[448][449] The plot, part of Operation Valkyrie, involved Claus von Stauffenberg planting a bomb in the conference room at Wolf's Lair at Rastenburg. Hitler, who narrowly survived, later ordered savage reprisals resulting in the execution of more than 4,900 people.[450]
The new Jewish pavilion opened in 2013. It was designed by Yad Vashem, the Holocaust memorial in Jerusalem. It shows black-and-white films of Jewish life in Europe before the war, then of Hitler’s rallies. In one room, the Israeli artist Michal Rovner has copied children’s drawings from the camp onto the wall. In another, names of some of the six million Holocaust dead are printed on a long row of pages, their edges yellowing from human touch.
In January 1945, as the Soviet army entered Krakow, the Germans ordered that Auschwitz be abandoned. Before the end of the month, in what came to be known as the Auschwitz death marches, an estimated 60,000 detainees, accompanied by Nazi guards, departed the camp and were forced to march to the Polish towns of Gliwice or Wodzislaw, some 30 miles away. Countless prisoners died during this process; those who made it to the sites were sent on trains to concentration camps in Germany.
But some characteristics are more pertinent. Schneidermann’s analysis begins with the St. Louis, the ship that carried around a thousand mostly German and Austrian Jewish refugees across the Atlantic in May, 1939, only to see its passengers refused entry into both the U.S. and Cuba. (At the time, the newspapers reported that the U.S. had fulfilled an annual quota for German and Austrian immigrants, a claim that was later revealed to be likely false.) Viewed from the distance of eighty years, the tone of the coverage seems, to Schneidermann, woefully insufficient. He cites the Holocaust Memorial Museum’s encyclopedia entry for the event, which notes, “though US newspapers generally portrayed the plight of the passengers with great sympathy, only a few journalists and editors suggested that the refugees be admitted into the United States.” Schneidermann compares this to the media’s more admirable response to Trump’s “Muslim ban,” in 2017, which sent a mass of journalists to airports across the U.S. to tell the stories of people—stranded and separated from their families—whose rights had been violated.
The lead editors of the Encyclopedia of Camps and Ghettos, 1933–1945 of the United States Holocaust Memorial Museum, Geoffrey Megargee and Martin Dean, cataloged some 42,500 Nazi ghettos and camps throughout Europe, spanning German-controlled areas from France to Russia and Germany itself, operating from 1933 to 1945. They estimate that 15 million to 20 million people died or were imprisoned in the sites.[36]
When the Italian invasion of Ethiopia led to only mild protests by the British and French governments, on 7 March 1936 Hitler used the Franco-Soviet Treaty of Mutual Assistance as a pretext to order the army to march 3,000 troops into the demilitarised zone in the Rhineland in violation of the Versailles Treaty.[60] As the territory was part of Germany, the British and French governments did not feel that attempting to enforce the treaty was worth the risk of war.[61] In the one-party election held on 29 March, the NSDAP received 98.9 percent support.[61] In 1936, Hitler signed an Anti-Comintern Pact with Japan and a non-aggression agreement with Mussolini, who was soon referring to a "Rome-Berlin Axis".[62]
Cornelis Suijk—a former director of the Anne Frank Foundation and president of the U.S. Center for Holocaust Education Foundation—announced in 1999 that he was in the possession of five pages that had been removed by Otto Frank from the diary prior to publication; Suijk claimed that Otto Frank gave these pages to him shortly before his death in 1980. The missing diary entries contain critical remarks by Anne Frank about her parents' strained marriage and discuss Frank's lack of affection for her mother.[76] Some controversy ensued when Suijk claimed publishing rights over the five pages; he intended to sell them to raise money for his foundation. The Netherlands Institute for War Documentation, the formal owner of the manuscript, demanded the pages be handed over. In 2000 the Dutch Ministry of Education, Culture and Science agreed to donate US$300,000 to Suijk's foundation, and the pages were returned in 2001. Since then, they have been included in new editions of the diary.[77]
^ The Cambridge Companion to Tacitus, p. 294. A. J. Woodman - 2009 "The white race was defined as beautiful, honourable and destined to rule; within it the Aryans are 'cette illustre famille humaine, la plus noble'." Originally a linguistic term synonymous with Indo-European, 'Aryan' became, not least because of the Essai, the designation of a race, which Gobineau specified was 'la race germanique'
The Merwedeplein apartment, where the Frank family lived from 1933 until 1942, remained privately owned until the 2000s. After becoming the focus of a television documentary, the building—in a serious state of disrepair—was purchased by a Dutch housing corporation. Aided by photographs taken by the Frank family and descriptions in letters written by Anne Frank, it was restored to its 1930s appearance. Teresien da Silva of the Anne Frank House and Frank's cousin, Bernhard "Buddy" Elias, contributed to the restoration project. It opened in 2005. Each year, a writer who is unable to write freely in his or her own country is selected for a year-long tenancy, during which they reside and write in the apartment. The first writer selected was the Algerian novelist and poet El-Mahdi Acherchour.[104]
Hitler primarily viewed the German economy as an instrument of power and believed the economy was not about creating wealth and technical progress so as to improve the quality of life for a nation's citizenry, but rather that economic success was paramount for providing the means and material foundations necessary for military conquest.[243] While economic progress generated by National Socialist programs had its role in appeasing the German people, the Nazis and Hitler in particular did not believe that economic solutions alone were sufficient to thrust Germany onto the stage as a world power. The Nazis thus sought to secure a general economic revival accompanied by massive military spending for rearmament, especially later through the implementation of the Four Year Plan, which consolidated their rule and firmly secured a command relationship between the German arms industry and the National Socialist government.[244] Between 1933 and 1939, military expenditures were upwards of 82 billion Reichsmarks and represented 23 percent of Germany's gross national product as the Nazis mobilised their people and economy for war.[245]
In December 1942, Professor Carl Clauberg came to the deathcamp Auschwitz and started his medical experimental activities. He injected chemical substances into wombs during his experiments. Thousands of Jewish and Gypsy women were subjected to this treatment. They were sterilized by the injections, producing horrible pain, inflamed ovaries, bursting spasms in the stomach, and bleeding. The injections seriously damaged the ovaries of the victims, which were then removed and sent to Berlin.
For Hitler, the twin goals of the party were always German nationalist expansionism and antisemitism. These two goals were fused in his mind by his belief that Germany's external enemies – Britain, France and the Soviet Union – were controlled by the Jews and that Germany's future wars of national expansion would necessarily entail a war against the Jews.[64] For Hitler and his principal lieutenants, national and racial issues were always dominant. This was symbolised by the adoption as the party emblem of the swastika or Hakenkreuz. In German nationalist circles, the swastika was considered a symbol of an "Aryan race" and it symbolised the replacement of the Christian Cross with allegiance to a National Socialist State.
Categories: Anne Frank1929 births1945 deaths20th-century Dutch women writers20th-century German historians20th-century German women writersAuschwitz concentration camp prisonersChild writersChildren who died in Nazi concentration campsDeaths from typhusDutch childrenDutch civilians killed in World War IIDutch diaristsDutch historiansDutch Jewish people who died in the HolocaustGerman childrenGerman civilians killed in World War IIGerman diaristsGerman emigrants to the NetherlandsGerman Jewish people who died in the HolocaustGerman women historiansHistorians of fascismJewish emigrants from Nazi GermanyJewish historiansJewish children who died in the HolocaustJewish women writersPeople of the Weimar RepublicPeople who died in Bergen-Belsen concentration campPeople who lost German citizenshipStateless peopleWomen diaristsWomen in World War IIWriters from AmsterdamWriters from Frankfurt
Uniquely at Auschwitz, prisoners were tattooed with a serial number, on their left breast for Soviet prisoners of war[97] and on the left arm for civilians.[98] Categories of prisoner were distinguishable by triangular pieces of cloth (German: Winkel) sewn onto on their jackets below their prisoner number. Political prisoners (Schutzhäftlinge or Sch), mostly Poles, had a red triangle, while criminals (Berufsverbrecher or BV) were mostly German and wore green. Asocial prisoners (Asoziale or Aso), which included vagrants, prostitutes and the Roma, wore black. Purple was for Jehovah's Witnesses (Internationale Bibelforscher-Vereinigung or IBV)'s and pink for gay men, who were mostly German.[99] An estimated 5,000–15,000 gay men prosecuted under German Penal Code Section 175 (proscribing sexual acts between men) were detained in concentration camps, of which an unknown number were sent to Auschwitz.[100] Jews wore a yellow badge, the shape of the Star of David, overlaid by a second triangle if they also belonged to a second category. The nationality of the inmate was indicated by a letter stitched onto the cloth. A racial hierarchy existed, with German prisoners at the top. Next were non-Jewish prisoners from other countries. Jewish prisoners were at the bottom.[101]
In spite of efforts to prepare the country militarily, the economy could not sustain a lengthy war of attrition. A strategy was developed based on the tactic of Blitzkrieg ("lightning war"), which involved using quick coordinated assaults that avoided enemy strong points. Attacks began with artillery bombardment, followed by bombing and strafing runs. Next the tanks would attack and finally the infantry would move in to secure the captured area.[225] Victories continued through mid-1940, but the failure to defeat Britain was the first major turning point in the war. The decision to attack the Soviet Union and the decisive defeat at Stalingrad led to the retreat of the German armies and the eventual loss of the war.[226] The total number of soldiers who served in the Wehrmacht from 1935 to 1945 was around 18.2 million, of whom 5.3 million died.[150]
Gies had saved everything she could from the secret annex, including Anne’s diary, her short stories, and favorite quotes from other writers. Otto read the diary, which Anne had rewritten in hopes of publishing after the war, typed it, and began sharing it with family and friends interested in reading it. A newspaper article by historian Jan Romein called Kinderstem (A Child’s Voice) led to the first publication of Het Achterhuis. Dagboekbrieven 14 july 1942 – 1 augustus 1944 (The Annex: Diary Notes from 14 June – 1 August).

A total of 22 main concentration camps (Stamlager) were established, together with approximately 1,200 affiliate camps. Besides these, thousands of smaller camps existed in all parts of German-controlled Europe. The 22 main camps, in alphabetical order, were as follows: Arbeitsdorf, Auschwitz, Bergen-Belsen, Buchenwald, Dachau, Flossenbürg, Gross-Rosen, Herzogenbosch, Kaunas, Krakow-Plaszow, Majdanek, Mauthausen, Mittelbau-Dora, Natzweiler-Struthof, Neuengamme, Ravensbrück, Riga-Kaiserwald, Sachsenhausen, Stutthof, Vaivara, Warsaw, Wewelsburg, Germany.
Surely there is nothing left to say about Anne Frank, except that there is everything left to say about her: all the books she never lived to write. For she was unquestionably a talented writer, possessed of both the ability and the commitment that real literature requires. Quite the opposite of how an influential Dutch historian described her work in the article that spurred her diary’s publication—a “diary by a child, this de profundis stammered out in a child’s voice”—Frank’s diary was not the work of a naif, but rather of a writer already planning future publication. Frank had begun the diary casually, but later sensed its potential; upon hearing a radio broadcast in March of 1944 calling on Dutch civilians to preserve diaries and other personal wartime documents, she immediately began to revise two years of previous entries, with a title (Het Achterhuis, or The House Behind) already in mind, along with pseudonyms for the hiding place’s residents. Nor were her revisions simple corrections or substitutions. They were thoughtful edits designed to draw the reader in, intentional and sophisticated. Her first entry in the original diary, for instance, begins with a long description of her birthday gifts (the blank diary being one of them), an entirely unself-conscious record by a 13-year-old girl. The first entry in her revised version, on the other hand, begins with a deeply self-aware and ironic pose: “It’s an odd idea for someone like me to keep a diary; not only because I have never done so before, but because it seems to me that neither I—nor for that matter anyone else—will be interested in the unbosomings of a 13-year-old schoolgirl.”

The first gassings at Auschwitz took place in early September 1941, when around 850 inmates—Soviet prisoners of war and sick Polish inmates—were killed with Zyklon B in the basement of block 11 in Auschwitz I. The building proved unsuitable, so gassings were conducted instead in crematorium I, also in at Auschwitz I, which operated until December 1942. There, more than 700 victims could be killed at once.[158] Tens of thousands were killed in crematorium I.[159] To keep the victims calm, they were told they were to undergo disinfection and de-lousing; they were ordered to undress outside, then were locked in the building and gassed. After its decommissioning as a gas chamber, the building was converted to a storage facility and later served as an SS air raid shelter.[160] The gas chamber and crematorium were reconstructed after the war. Dwork and van Pelt write that a chimney was recreated; four openings in the roof were installed to show where the Zyklon B had entered; and two of the three furnaces were rebuilt with the original components.[161]
The irregular Swiss branch of the Nazi Party also established a number of Party Gaue in that country, most of them named after their regional capitals. These included Gau Basel-Solothurn, Gau Schaffhausen, Gau Luzern, Gau Bern and Gau Zürich.[111][112][113] The Gau Ostschweiz (East Switzerland) combined the territories of three cantons: St. Gallen, Thurgau and Appenzell.[114]
Los recintos, las alambradas, las torretas de vigilancia, las casamatas, las horcas, las cámaras de gas y los hornos crematorios de este campo de concentración y exterminio, que fue el más vasto de los creados por el Tercer Reich, dan fe de las condiciones en que se perpetró el genocidio nazi. Según los trabajos de investigación histórica, entre 1.100.000 y 1.500.000 prisioneros –en gran parte judíos– fueron sistemáticamente privados de alimentación, torturados y asesinados en este campo, símbolo de la crueldad ejercida por el hombre contra sus semejantes en el siglo XX.
The Nazis captured 5.75 million Soviet prisoners of war, more than they took from all the other Allied powers combined. Of these, they killed an estimated 3.3 million,[344] with 2.8 million of them being killed between June 1941 and January 1942.[345] Many POWs starved to death or resorted to cannibalism while being held in open-air pens at Auschwitz and elsewhere.[346]
It was founded as the German Workers’ Party by Anton Drexler, a Munich locksmith, in 1919. Hitler attended one of its meetings that year, and before long his energy and oratorical skills would enable him to take over the party, which was renamed National Socialist German Workers’ Party in 1920. That year Hitler also formulated a 25-point program that became the permanent basis for the party. The program called for German abandonment of the Treaty of Versailles and for the expansion of German territory. These appeals for national aggrandizement were accompanied by a strident anti-Semitic rhetoric. The party’s socialist orientation was basically a demagogic gambit designed to attract support from the working class. By 1921 Hitler had ousted the party’s other leaders and taken over.
As the government and military began to collapse within Germany, Nazi officials in both Germany and occupied Poland began to think about their endgame. In November 1944, Heinrich Himmler, head of the SS and one of the architects of the Holocaust, issued an abruptorder to destroy the gas chambers at Auschwitz-Birkenau, the largest of Auschwitz’s three main camps. Historians disagree on why he issued the command, which was in direct opposition to a previous order by Adolf Hitler to destroy the remaining Jews in Europe.
The Nazis, the far-right monarchists, the reactionary German National People's Party (DNVP) and others, such as monarchist officers in the German Army and several prominent industrialists, formed an alliance in opposition to the Weimar Republic on 11 October 1931 in Bad Harzburg, officially known as the "National Front", but commonly referred to as the Harzburg Front.[30] The Nazis stated that the alliance was purely tactical and they continued to have differences with the DNVP. The Nazis described the DNVP as a bourgeois party and they called themselves an anti-bourgeois party.[30] After the elections of July 1932, the alliance broke down when the DNVP lost many of its seats in the Reichstag. The Nazis denounced them as "an insignificant heap of reactionaries".[31] The DNVP responded by denouncing the Nazis for their socialism, their street violence and the "economic experiments" that would take place if the Nazis ever rose to power.[32] But amidst an inconclusive political situation in which conservative politicians Franz von Papen and Kurt von Schleicher were unable to form stable governments without the Nazis, Papen proposed to President Hindenburg to appoint Hitler as Chancellor at the head of a government formed primarily of conservatives, with only three Nazi ministers.[33][34] Hindenburg did so, and contrary to the expectations of Papen and the DNVP, Hitler was soon able to establish a Nazi one-party dictatorship.[35]

When it comes to documenting the Nazis’ murder of Jews, Schneidermann describes the Times’ coverage as fragmentary, incremental, and buried in “dry” briefings on interior pages. June 16, 1942, page 6: a short piece noting that sixty thousand Jews in Vilnius had been murdered. June 30, 1942, page 7: a press conference given by a Polish government official in exile concludes that around a sixth of the European Jewish population of six to seven million has been annihilated. Schneidermann tries to grapple with the possible explanations—the incredulity of the reporters and editors, the banalization of so much recurring death. (Although, on a much different scale, the dilemma is not entirely foreign to Schneidermann’s audience: twenty-three hundred Europe-bound migrants drowned in the Mediterranean Sea last year, and the coverage of it in mainstream publications has been sporadic at best.)

The general membership of the Nazi Party mainly consisted of the urban and rural lower middle classes. 7% belonged to the upper class, another 7% were peasants, 35% were industrial workers and 51% were what can be described as middle class. In early 1933, just before Hitler's appointment to the chancellorship, the party showed an under-representation of "workers", who made up 29.7% of the membership but 46.3% of German society. Conversely, white-collar employees (18.6% of members and 12% of Germans), the self-employed (19.8% of members and 9.6% of Germans) and civil servants (15.2% of members and 4.8% of the German population) had joined in proportions greater than their share of the general population.[115] These members were affiliated with local branches of the party, of which there were 1,378 throughout the country in 1928. In 1932, the number had risen to 11,845, reflecting the party's growth in this period.[115]
Banas introduces me to conservators working to preserve evidence of camp life: fragments of a mural depicting an idealized German family that once decorated the SS canteen, floor tiles from a prisoners barrack. In one room, a team wielding erasers, brushes and purified water clean and scan 39,000 yellowing medical records written on everything from card stock to toilet paper.
If, up to now, we had interpreted our fate only as a privation of liberty, our experience changed rapidly. We had to jump down from the truck without the aid of a chair, and the request for a helping hand was denied with abuse. One of our comrades, an older man lacking the agility of youth, fell in this enforced jump and hurt the back of his head so badly that his skin had to be sewed with several stitches. Hardly were we standing on the ground when a pack of young men in S.S. uniforms, with yells and abuse, chased us to the other end of the large, inner, so-called inspection ground, which is surrounded by the barracks of the prisoners. Those who couldn't run fast enough were kicked.
Spengler's book The Decline of the West (1918), written during the final months of World War I, addressed the supposed decadence of modern European civilization, which he claimed was caused by atomising and irreligious individualisation and cosmopolitanism.[109] Spengler's major thesis was that a law of historical development of cultures existed involving a cycle of birth, maturity, ageing and death when it reaches its final form of civilisation.[109] Upon reaching the point of civilisation, a culture will lose its creative capacity and succumb to decadence until the emergence of "barbarians" creates a new epoch.[109] Spengler considered the Western world as having succumbed to decadence of intellect, money, cosmopolitan urban life, irreligious life, atomised individualisation and believed that it was at the end of its biological and "spiritual" fertility.[109] He believed that the "young" German nation as an imperial power would inherit the legacy of Ancient Rome, lead a restoration of value in "blood" and instinct, while the ideals of rationalism would be revealed as absurd.[109]
In chambers II and III, the killings took place in underground rooms, and the corpses were carried to the five ovens by an electrically operated lift. Before cremation gold teeth and any other valuables, such as rings, were removed from the corpses. In IV and V the gas chambers and ovens were on the same level, but the ovens were so poorly built and the usage was so great that they repeatedly malfunctioned and had to be abandoned. The corpses were finally burned outside, in the open, as in 1943. Jewish Sonderkommandos worked the crematoria under SS supervision.

Anne Frank is included as one of the topics in the Canon of Dutch History, which was prepared by a committee headed by Frits van Oostrom and presented to the Minister of Education, Culture and Science, Maria van der Hoeven, in 2006; the Canon is a list of fifty topics that aims to provide a chronological summary of Dutch history to be taught in primary schools and the first two years of secondary school in the Netherlands. A revised version, which still includes her as one of the topics, was presented to the Dutch government on 3 October 2007.
My whole world was turned upside down by the brutality of it. We had not in any way understood what had been going on, only later recognising all the sources and streams that led to the Holocaust. In my small Hungarian village, information had been very restricted. We didn’t know about anything, like the Wannsee conference (where the Final Solution was planned), and neither could we have imagined it. We were told by the authorities that we were being resettled, which is why I took my sewing machine with me. I took my sewing machine!
In May 1943 the SS (Schutzstaffel, "Protective Echelon") announced the removal of all remaining Jews in the Netherlands. In a voluntary call-up on May 25, five hundred Jews voluntarily reported for deportation to Westerbork transit camp. The next day, raids were carried out and 3,000 people were rounded up. Most of these people were sent to the Sobibor extermination camp. About 107,000 Dutch Jews were deported during the war—only about 5,000 returned.
were of a revolutionary nature: destruction of existing political and social structures and their supporting elites; profound dispain for civic order, for human and moral values, for Habsburg and Hohenzollern, for liberal and Marxist ideas. The middle class and middle-class values, bourgeois nationalism and capitalism, the professionals, the intelligentsia and the upper class were dealt the sharpest rebuff. These were the groups which had to be uprooted...[278]
Under the Gleichschaltung process, Hitler attempted to create a unified Protestant Reich Church from Germany's 28 existing Protestant state churches,[408] with the ultimate goal of eradication of the churches in Germany.[409] Pro-Nazi Ludwig Müller was installed as Reich Bishop and the pro-Nazi pressure group German Christians gained control of the new church.[410] They objected to the Old Testament because of its Jewish origins and demanded that converted Jews be barred from their church.[411] Pastor Martin Niemöller responded with the formation of the Confessing Church, from which some clergymen opposed the Nazi regime.[412] When in 1935 the Confessing Church synod protested the Nazi policy on religion, 700 of their pastors were arrested.[413] Müller resigned and Hitler appointed Hanns Kerrl as Minister for Church Affairs to continue efforts to control Protestantism.[414] In 1936, a Confessing Church envoy protested to Hitler against the religious persecutions and human rights abuses.[413] Hundreds more pastors were arrested.[414] The church continued to resist and by early 1937 Hitler abandoned his hope of uniting the Protestant churches.[413] Niemöller was arrested on 1 July 1937 and spent most of the next seven years in Sachsenhausen concentration camp and Dachau.[415] Theological universities were closed and pastors and theologians of other Protestant denominations were also arrested.[413]
Sunday was not a work day, but prisoners were required to clean the barracks and take their weekly shower,[115] and were allowed to write (in German) to their families, although the SS censored the outgoing mail. Inmates who did not speak German would trade some of their bread for help composing their letters.[116] Observant Jews tried to keep track of the Hebrew calendar and Jewish holidays, including Shabbat, and the weekly Torah portion. No watches, calendars, or clocks were permitted in the camp. Jewish calendars were rare among prisoners; being in possession of one was dangerous. Only two Jewish calendars made in Auschwitz survived to the end of the war. Prisoners kept track of the days in other ways, such as obtaining information from newcomers.[117]

Authorities in Belgium were not aware of the pensioners’ identities, the Belgian MPs (Olivier Maingain, Stephane Crusnière, Véronique Caprasse and Daniel Senesael) said, adding that the situation was “the same in the UK, where former SS people also receive payments directly from the German länder [states] without the amounts being taxed or communicated to the British authorities”. The German embassy in London said it did not have any information about the Belgian allegations.
Information about Auschwitz became available to the Allies as a result of reports by Captain Witold Pilecki of the Polish Home Army (Armia Krajowa), who volunteered to be imprisoned there in 1940. As "Thomasz Serfiński", he allowed himself to be arrested in Warsaw and spent 945 days in the camp, from 22 September 1940[200] until his escape on 27 April 1943. Michael Fleming writes that Pilecki was instructed to sustain morale, organize food, clothing and resistance, prepare to take over the camp if possible, and smuggle information out to the Polish military.[201] Pilecki called his resistance movement Związek Organizacji Wojskowej (ZOW, "Union of Military Organization").[200]
For the first 5 years of her life, Anne lived with her parents and older sister, Margot, in an apartment on the outskirts of Frankfurt. After the Nazis seized power in 1933, Otto Frank fled to Amsterdam in the Netherlands, where he had business connections. The rest of the Frank family soon followed, with Anne being the last of the family to arrive in February 1934 after staying with her grandparents in Aachen.
Disfigured by a brutal beating, Frank rarely granted interviews; her later work, "The Return," describes how her father did not recognize her upon their reunion in 1945. "The House Behind" was searing and accusatory: The family’s initial hiding place, mundane and literal in the first section, is revealed in the second part to be a metaphor for European civilization, whose facade of high culture concealed a demonic evil. “Every flat, every house, every office building in every city,” she wrote, “they all have a House Behind.” The book drew respectful reviews, but sold few copies.
Under the leadership of Adolf Hitler (1889-1945), the National Socialist German Workers’ Party, or Nazi Party, grew into a mass movement and ruled Germany through totalitarian means from 1933 to 1945. Founded in 1919 as the German Workers’ Party, the group promoted German pride and anti-Semitism, and expressed dissatisfaction with the terms of the Treaty of Versailles, the 1919 peace settlement that ended World War I (1914-1918) and required Germany to make numerous concessions and reparations. Hitler joined the party the year it was founded and became its leader in 1921. In 1933, he became chancellor of Germany and his Nazi government soon assumed dictatorial powers. After Germany’s defeat in World War II (1939-45), the Nazi Party was outlawed and many of its top officials were convicted of war crimes related to the murder of some 6 million European Jews during the Nazis’ reign.
My sister was sent with my mother, while I went to the opposite side. That was the first chance I had to survive. Unbeknown to any of us at the time, two Nazi soldiers had been asked to make a photographic document of the deportation of Hungarian Jews from the moment they got off the train – through the entire system of arriving, going to the bath house and getting their prison clothes – so I ended up in a picture at the very moment I was separated from my sister. It captures me standing alone without my family on the Auschwitz platform, and I’m leaning inwards to see where my little sister has gone.

A treaty between the German government and the Vatican (the highest authority in the Roman Catholic church) guarantees Catholics the freedom of private religious practice, but dissolves Catholic political and trade union organizations. The Vatican (which had the status of a sovereign state) was the first state to recognize formally the legitimacy of Adolf Hitler's government. Despite the treaty, the Nazis continue to persecute Catholic religious and cultural organizations, priests, and schools.

On August 4, 1944, the police discovered the secret annex after receiving an anonymous tip. The group in the annex were taken completely by surprise—the SS officer and the four Dutch Nazis who conducted the raid proceeded quickly, drawing guns to keep the employees from warning those in hiding and forcing Kugler to reveal the entrance to the annex, which was concealed by a movable bookcase. Everyone in the annex was taken into custody along with Kleiman and Kugler, who were imprisoned for helping to conceal the group. The Franks, the van Pels, and Pfeffer were taken to a police station in Amsterdam and four days later, taken to the Westerbork transit camp. On September 3 they were transported in a sealed cattle car to Auschwitz in Poland—the last transport to ever leave Westerbork. Three days later, Hermann van Pels was gassed at Auschwitz.
The pictures only came to light 25 years ago and, despite them showing moments from around 45 years before that, they completely captured the entire experience as it had been in my mind all that time. I was dumbfounded and devastated, having had no idea they existed, and I have spent literally hundreds of hours scouring them, trying to find my father and brother. The pictures have reassured me that I was not imagining it all, as I sometimes thought I might have done.

In September 1933, an important policy document known as the Prussian Memorandum began circulating among lawmakers and jurists of the Third Reich. The Nazi regime was still in its infancy; Hitler had been named chancellor just nine months prior, the result of a power-sharing arrangement with nationalist conservatives who thought they could control the mercurial Austrian. Following the Reichstag Fire in February of that year, Hitler had assumed emergency powers and within weeks usurped the authority of the parliament. By that critical autumn, the Third Reich had begun Nazifying the German legal code. The Prussian Memorandum that passed between Nazi legal hands was an early blueprint for the 1935 Nuremberg Laws, which stripped Jews of their citizenship and criminalized sexual relations between Germans and those thought to have impure blood. It was the foundational text of Nazi legal thinking. Incredibly, the Prussian Memorandum expressly cited the gold standard of racist lawmaking at the time: the United States of America.
My mother put every effort into giving us a normal life. She sent us to school and made sure we studied. She was loving and resourceful. It was only later when she got old that she was gripped by depression. Having held everything together and been so capable and diligent for so long, she just fell apart as if under the burden of it all, and she died at the age of 72. It’s no accident that I and my sister became doctors – we had an absolute primal need to help people and save lives.

These sights, like the truck full of bodies, are not beyond belief—we know that they were true—but they are, in some sense, beyond imagination. It is very hard, maybe impossible, to imagine being one of those men, still less one of those infants. And such sights raise the question of why, exactly, we read about the camps. If it is merely to revel in the grotesque, then learning about this evil is itself a species of evil, a further exploitation of the dead. If it is to exercise sympathy or pay a debt to memory, then it quickly becomes clear that the exercise is hopeless, the debt overwhelming: there is no way to feel as much, remember as much, imagine as much as the dead justly demand. What remains as a justification is the future: the determination never again to allow something like the Nazi camps to exist.

When it comes to documenting the Nazis’ murder of Jews, Schneidermann describes the Times’ coverage as fragmentary, incremental, and buried in “dry” briefings on interior pages. June 16, 1942, page 6: a short piece noting that sixty thousand Jews in Vilnius had been murdered. June 30, 1942, page 7: a press conference given by a Polish government official in exile concludes that around a sixth of the European Jewish population of six to seven million has been annihilated. Schneidermann tries to grapple with the possible explanations—the incredulity of the reporters and editors, the banalization of so much recurring death. (Although, on a much different scale, the dilemma is not entirely foreign to Schneidermann’s audience: twenty-three hundred Europe-bound migrants drowned in the Mediterranean Sea last year, and the coverage of it in mainstream publications has been sporadic at best.)

Researchers and Jewish thinkers such as Bruno Bettelheim (1903–1990), Lawrence Langer, Art Spiegelman, Richard Bernstein and, the sharpest of them, Cynthia Ozick, feel that this sentence, especially as it appears at the end of the play and the movie based on the diary, says that perhaps Auschwitz did not exist at all, that all people are good; that it is a Christian blessing promising God’s mercy to everyone, regardless of their actions; that the difficulty in digesting the Holocaust leads to its being pushed aside, if not denied outright. These thinkers opposed the diary’s adaptations, not Anne’s diary itself, which was courageously Jewish and anti-German, and revealing from a human, familial and national perspective. Yet adaptations and translations continued to be published over their protests, and the diary continued to be rendered universal and sterile, forgiving and comfortable to read and identify with.
Hitler's first DAP speech was held in the Hofbräukeller on 16 October 1919. He was the second speaker of the evening, and spoke to 111 people.[43] Hitler later declared that this was when he realised he could really "make a good speech".[30] At first, Hitler spoke only to relatively small groups, but his considerable oratory and propaganda skills were appreciated by the party leadership. With the support of Anton Drexler, Hitler became chief of propaganda for the party in early 1920.[44] Hitler began to make the party more public, and organised its biggest meeting yet of 2,000 people on 24 February 1920 in the Staatliches Hofbräuhaus in München. Such was the significance of this particular move in publicity that Karl Harrer resigned from the party in disagreement.[45] It was in this speech that Hitler enunciated the twenty-five points of the German Workers' Party manifesto that had been drawn up by Drexler, Feder and himself.[46] Through these points he gave the organisation a much bolder stratagem[44] with a clear foreign policy (abrogation of the Treaty of Versailles, a Greater Germany, Eastern expansion and exclusion of Jews from citizenship) and among his specific points were: confiscation of war profits, abolition of unearned incomes, the State to share profits of land and land for national needs to be taken away without compensation.[47] In general, the manifesto was antisemitic, anti-capitalist, anti-democratic, anti-Marxist and anti-liberal.[48] To increase its appeal to larger segments of the population, on the same day as Hitler's Hofbräuhaus speech on 24 February 1920, the DAP changed its name to the Nationalsozialistische Deutsche Arbeiterpartei ("National Socialist German Workers' Party", or Nazi Party).[49][50] The word "Socialist" was added by the party's executive committee, over Hitler's objections, in order to help appeal to left-wing workers.[51]
Auschwitz I, ul. Stanisławy Leszczyńskiej 11. The first camp to be used (called Stammlager by the Germans), consisting of old Polish Army barracks later converted into inmate housing, torture chambers, execution grounds, and SS administrative buildings. The infamous Arbeit macht frei gate is found here. Inside most of the barrack buildings are historical exhibits regarding the various nationalities held in the camp, video displays, photos, and personal belongings illustrating the life and cruelties of the Nazi terror. The only remaining gas chamber is found in Auschwitz I but note that, as indicated within the chamber, it was reconstructed to its wartime layout after the war.  edit
During 1931 and into 1932, Germany's political crisis deepened. Hitler ran for President against the incumbent Paul von Hindenburg in March 1932, polling 30.1% in the first round and 36.8% in the second against Hindenburg's 49% and 53%. By now the SA had 400,000 members and its running street battles with the SPD and Communist paramilitaries (who also fought each other) reduced some German cities to combat zones. Paradoxically, although the Nazis were among the main instigators of this disorder, part of Hitler's appeal to a frightened and demoralised middle class was his promise to restore law and order. Overt antisemitism was played down in official Nazi rhetoric, but was never far from the surface. Germans voted for Hitler primarily because of his promises to revive the economy (by unspecified means), to restore German greatness and overturn the Treaty of Versailles and to save Germany from communism. On 24 April 1932, the Free State of Prussia elections to the Landtag resulted in 36.3% of the votes and 162 seats for the NSDAP.
In 2017 a Körber Foundation survey found that 40 percent of 14-year-olds in Germany did not know what Auschwitz was.[281][282] The following year a survey organized by the Claims Conference, United States Holocaust Memorial Museum and others found that 41 percent of 1,350 American adults surveyed, and 66 percent of millennials, did not know what Auschwitz was, while 22 percent said they had never heard of the Holocaust.[283] A CNN-ComRes poll in 2018 found a similar situation in Europe.[284]
The Diary, which has been translated into more than 65 languages, is the most widely read diary of the Holocaust, and Anne is probably the best known of Holocaust victims. The Diary was also made into a play that premiered on Broadway in October 1955, and in 1956 it won both the Tony Award for best play and the Pulitzer Prize for best drama. A film version directed by George Stevens was produced in 1959. The play was controversial: it was challenged by screenwriter Meyer Levin, who wrote an early version of the play (later realized as a 35-minute radio play) and accused Otto Frank and his chosen screenwriters, Frances Goodrich and Albert Hackett, of sanitizing and de-Judaizing the story. The play was often performed in high schools throughout the world and was revived (with additions) on Broadway in 1997–98.
Syria: Kurds make up perhaps 15 percent of the population and live mostly in the northeastern part of Syria. In 1962, after Syria was declared an Arab republic, a large number of Kurds were stripped of their citizenship and declared aliens, which made it impossible for them to get an education, jobs, or any public benefits. Their land was given to Arabs. The PYD was founded in 2003 and immediately banned; its members were jailed and murdered, and a Kurdish uprising in Qamishli was met with severe military violence by the regime. When the uprising against Bashar al Assad began as part of the Arab Spring, Kurds participated, but after 2012, when they captured Kobani from the Syrian army, they withdrew most of their energy from the war against Assad in order to set up a liberated area. For this reason, some other parts of the Syrian resistance consider them Assad’s allies. The Kurds in turn cite examples of discrimination against them within the opposition.
At Auschwitz I, the majority of the complex has remained intact. The architecture of the camp consisted mostly of pre-existing buildings converted by the Nazis to serve new functions. The preserved architecture, spaces and layout still recall the historical functions of the individual elements in their entirety. The interiors of some of the buildings have been modified to adapt them to commemorative purposes, but the external façades of these buildings remain unchanged.
Of the seven people who hid in the secret annex, only Otto Frank survived. Upon returning to Amsterdam on June 3, he discovered that his employees had faithfully kept his business running, awaiting his return. He stayed with Miep Gies and her husband and immediately began searching for his daughters—in mid-July, he learned of their deaths at Bergen-Belsen.
Umbreit, Hans (2003). "Hitler's Europe: The German Sphere of Power". In Kroener, Bernhard; Müller, Rolf-Dieter; Umbreit, Hans. Germany and the Second World War, Vol. 5. Organization and Mobilization in the German Sphere of Power. Part 2: Wartime Administration, Economy, and Manpower Resources, 1942–1944/5. Oxford; New York: Oxford University Press. ISBN 978-0-19-820873-0.
Despite its economic and political success, Nazism maintained its power by coercion and mass manipulation. The Nazi regime disseminated a continual outpouring of propaganda through all cultural and informational media. Its rallies—especially its elaborately staged Nürnberg rallies—its insignia, and its uniformed cadres were designed to impart an aura of omnipotence. The underside of its propaganda machine was its apparatus of terror, with its ubiquitous secret police and concentration camps. It fanned and focused German anti-Semitism to make the Jews a symbol of all that was hated and feared. By means of deceptive rhetoric, the party portrayed the Jews as the enemy of all classes of society.
^ In his testimony, according to Polish historian Aleksander Lasik, "Höss neither protected anyone nor evaded his own responsibility. His stance came as a surprise to many, especially those who viewed him as a bloodthirsty beast. Instead, he viewed his crimes in terms of the technical obstacles and challenges with which he had to cope. Höss stated that he led the killings in Auschwitz on express orders of Reichsführer Himmler."[265]
As Soviet troops approached Auschwitz in January 1945, most of its population was sent west on a death march. The remaining prisoners were liberated on 27 January 1945, a day commemorated as International Holocaust Remembrance Day. In the following decades, survivors such as Primo Levi, Viktor Frankl, and Elie Wiesel wrote memoirs of their experiences in Auschwitz, and the camp became a dominant symbol of the Holocaust. In 1947 Poland founded the Auschwitz-Birkenau Memorial and Museum on the site of Auschwitz I and II, and in 1979 it was named a World Heritage Site by UNESCO.

In general, subcamps that produced or processed agricultural goods were administratively subordinate to Auschwitz-Birkenau. Subcamps whose prisoners were deployed at industrial and armaments production or in extractive industries (e.g., coal mining, quarry work) were administratively subordinate to Auschwitz-Monowitz. This division of administrative responsibility was formalized after November 1943.
In its racial categorization, Nazism viewed what it called the Aryan race as the master race of the world—a race that was superior to all other races.[136] It viewed Aryans as being in racial conflict with a mixed race people, the Jews, whom the Nazis identified as a dangerous enemy of the Aryans. It also viewed a number of other peoples as dangerous to the well-being of the Aryan race. In order to preserve the perceived racial purity of the Aryan race, a set of race laws was introduced in 1935 which came to be known as the Nuremberg Laws. At first these laws only prevented sexual relations and marriages between Germans and Jews, but they were later extended to the "Gypsies, Negroes, and their bastard offspring", who were described by the Nazis as people of "alien blood".[137][138] Such relations between Aryans (cf. Aryan certificate) and non-Aryans were now punishable under the race laws as Rassenschande or "race defilement".[137] After the war began, the race defilement law was extended to include all foreigners (non-Germans).[139] At the bottom of the racial scale of non-Aryans were Jews, Romanis, Slavs[140] and blacks.[141] To maintain the "purity and strength" of the Aryan race, the Nazis eventually sought to exterminate Jews, Romani, Slavs and the physically and mentally disabled.[140][142] Other groups deemed "degenerate" and "asocial" who were not targeted for extermination, but were subjected to exclusionary treatment by the Nazi state, included homosexuals, blacks, Jehovah's Witnesses and political opponents.[142] One of Hitler's ambitions at the start of the war was to exterminate, expel or enslave most or all Slavs from Central and Eastern Europe in order to acquire living space for German settlers.[143]
In most camps, prisoners were forced to wear identifying overalls with colored badges according to their categorization: red triangles for Communists and other political prisoners, green triangles for common criminals, pink triangles for homosexual men, purple triangles for Jehovah's Witnesses, black triangles for asocials and the "work shy", yellow triangle for Jews, and later the brown triangle for Romanis.[30]