The NSDAP (Nazi Party) assumed power in 1933 in the aftermath and decline of the Weimar Republic. In response to the instability created by the Great Depression, the Nazis sought a Third Way managed economy that was neither capitalism nor communism. Nazi rule effectively ended on May 7, 1945, V-E Day (Victory in Europe Day), when the Nazis unconditionally surrendered to the Allied Powers, who took over Germany's administration until Germany could form its own democratic government.
The National Socialist German Workers' Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP; Nazi Party) was founded in 1920. It was the renamed successor of the German Workers' Party (DAP) formed one year earlier, and one of several far-right political parties then active in Germany.[5] The NSDAP party platform included destruction of the Weimar Republic, rejection of the terms of the Treaty of Versailles, radical antisemitism, and anti-Bolshevism.[6] They promised a strong central government, increased Lebensraum ("living space") for Germanic peoples, formation of a national community based on race, and racial cleansing via the active suppression of Jews, who would be stripped of their citizenship and civil rights.[7] The Nazis proposed national and cultural renewal based upon the Völkisch movement.[8] The party, especially its paramilitary organisation Sturmabteilung (SA; Storm Detachment; Brownshirts), used physical violence to advance their political position, disrupting the meetings of rival organisations and attacking their members (as well as Jewish people) on the streets.[9] Such far-right armed groups were common in Bavaria, and were tolerated by the sympathetic far-right state government of Gustav Ritter von Kahr.[10]
Under this extermination program, known to S.S. bureaucrats by the code Action 14f13, some sixty-five hundred prisoners were killed in the course of a year. By early 1942, it had become obsolete, as the scale of death in the camps increased. Now the killing of weak and sick prisoners was carried out by guards or camp doctors, sometimes in gas chambers built on site. Those who were still able to work were increasingly auctioned off to private industry for use as slave labor, in the many subcamps that began to spring up around the main K.L. At Ravensbrück, the Siemens corporation established a factory where six hundred women worked twelve-hour shifts building electrical components. The work was brutally demanding, especially for women who were sick, starved, and exhausted. Helm writes that “Siemens women suffered severely from boils, swollen legs, diarrhea and TB,” and also from an epidemic of nervous twitching. When a worker reached the end of her usefulness, she was sent back to the camp, most likely to be killed. It was in this phase of the camp’s life that sights like the one Loulou Le Porz saw at Ravensbrück—a truck full of prisoners’ corpses—became commonplace.

The first party that attempted to combine nationalism and socialism was the (Austria-Hungary) German Workers' Party, which predominantly aimed to solve the conflict between the Austrian Germans and the Czechs in the multi-ethnic Austrian Empire, then part of Austria-Hungary.[70] In 1896 the German politician Friedrich Naumann formed the National-Social Association which aimed to combine German nationalism and a non-Marxist form of socialism together; the attempt turned out to be futile and the idea of linking nationalism with socialism quickly became equated with antisemites, extreme German nationalists and the Völkisch movement in general.[27]

On about 17 January or 18 January 1945, the SS dragged thousands of us out of the camp to walk to Ravensbrück concentration camp deep into central Germany. I don’t really know why. We were in terrible straits with no proper clothes, nothing suitable for marching through the snow. It was as if the cruelty would never end. If anyone sat down out of exhaustion, they were shot. Later we were transported yet again, and my aunt Piri became ill and was killed.
Today, he is chairman of the International Auschwitz Council. Nothing, he says, can replace the actual site as a monument and memorial. “It’s great that you can go to a Holocaust Museum in Washington, D.C.,” he says. “But no one died in Washington in the Holocaust. Here—here is a massive cemetery without gravestones. Here they spent their last moments, here they took their last steps, here they said their last prayers, here they said goodbye to their children. Here. This is the symbol of the Holocaust.”
Officials at the camp obeyed Himmler. In late 1944, theydismantled part of the gas chambers,    forcing, eyewitnesses would later recall, the Sonderkommando—a group of mostly Jewish prisoners who were made to run the gas chambers—to dismantle the structures piece by piece. Then, as the Russians closed in that January, the remaining buildings were destroyed, blown up completely using dynamite. However, the ruins remained.
There was one latrine for thirty to thirty-two thousand women and we were permitted to use it only at certain hours of the day. We stood in line to get in to this tiny building, knee-deep in human excrement. As we all suffered from dysentry, we could barely wait until our turn came, and soiled our ragged clothes, which never came off our bodies, thus adding to the horror of our existence by the terrible smell that surrounded us like a cloud. The latrine consisted of a deep ditch with planks thrown across it at certain intervals. We squatted on those planks like birds perched on a telegraph wire, so close together that we could not help soiling one another.[124]
Fewer than 200 Jews escaped from the camps. Herman Shine, one of the last survivors to have escaped Auschwitz, died in July 2018. He was born in Berlin to a Polish father and they were arrested in that city in 1939. Along with 1,700 other Polish Jews, they were deported to Sachsenhausen. To survive, Shine claimed to be a roofer and learned how to build roofs before being transferred to Auschwitz in 1942.
Envisioning widespread car ownership as part of the new Germany, Hitler arranged for designer Ferdinand Porsche to draw up plans for the KdF-wagen (Strength Through Joy car), intended to be an automobile that everyone could afford. A prototype was displayed at the International Motor Show in Berlin on 17 February 1939. With the outbreak of World War II, the factory was converted to produce military vehicles. None were sold until after the war, when the vehicle was renamed the Volkswagen (people's car).[262]
It was a frigid day in occupied Poland, and for all Shmuel Beller knew, it could be his last. As Russian forces advanced toward Auschwitz, Beller and other prisoners had been told by their captors that they had to leave the death camp. So he ran into one of the storage facilities and rifled through a pile of clothing—the belongings of some of the 6,000 Jews gassedeach day at the camp. Finally, he found what he was looking for: a pair of leather shoes.
After the war, the Allies occupied Germany, outlawed the Nazi Party and worked to purge its influence from every aspect of German life. The party’s swastika flag quickly became a symbol of evil in modern postwar culture. Although Hitler killed himself before he could be brought to justice, a number of Nazi officials were convicted of war crimes in the Nuremberg trials, which took place in Nuremberg, Germany, from 1945 to 1949.

Wilhelm Stapel, an antisemitic German intellectual, utilised Spengler's thesis on the cultural confrontation between Jews as whom Spengler described as a Magian people versus Europeans as a Faustian people.[117] Stapel described Jews as a landless nomadic people in pursuit of an international culture whereby they can integrate into Western civilisation.[117] As such, Stapel claims that Jews have been attracted to "international" versions of socialism, pacifism or capitalism because as a landless people the Jews have transgressed various national cultural boundaries.[117]

Levin’s play was performed in Israel in 1966 to resounding, though shortlived success. Since he had not obtained the rights to perform it anywhere, legal action on the part of Otto Frank, led to an immediate close-down of the production. His success in Israel was not surprising: In 1950s Israel, every fourth Israeli was a Holocaust survivor who had personal experience of the worst actions humanity could commit. By the 1960s there were already 360,000 survivors in Israel. So Anne’s statement about people being good at heart, which served as the Hollywood production’s final line, the very motto of the Hollywood production, required a different response. In the adaptation of Levin’s play staged in Israel, when Anne tells her father that she still believes in people, he replies: “I don’t know, my child. I don’t know.” In another version, Peter falls at Anne’s feet and says: “Oh, Anne, if only I could believe!” The sentence about the human heart was written before Anne was captured and banished to the hell from which she never returned, before she saw Auschwitz or Bergen-Belsen. Who knows whether she would have left it in place if she had lived to re-read her diary?
Some prisoners—usually Aryan—were assigned positions of authority, such as Blockschreiber ("block clerk"), Funktionshäftling ("functionary"), Kapo ("head" or "overseer"), and Stubendienst ("barracks orderly"). They were considered members of the camp elite, and had better food and lodgings than the other prisoners. The Kapos in particular wielded tremendous power over other prisoners, whom they often abused.[88][89] Very few Kapos were prosecuted after the war, because of the difficulty in determining which Kapo atrocities had been performed under SS orders and which had been individual actions.[90]
After 1942, many small subcamps were set up near factories to provide forced labor. IG Farben established a synthetic rubber plant in 1942 at Monowitz concentration camp (Auschwitz III); other camps were set up next to airplane factories, coal mines and rocket propellant plants. Conditions were brutal and prisoners were often sent to the gas chambers or killed on site if they did not work quickly enough.