Drancy held 5,000 prisoners. Around 70,000 mainly Jewish prisoners passed through the camp between August 1941 and August 1944. On 22 June 1942, the Nazis began systematic deportations of Jews from Drancy to the extermination camps in occupied Poland. In the first transport 1,000 Jews were sent to Auschwitz-Birkenau. By the last transport on 31 July 1944, 64,759 Jews had been deported from Drancy in 64 transports. Approximately 61,000 of these Jews were sent to Auschwitz-Birkenau. A further 3,753 Jews had been transported to Sobibor.
While the Nazis maintained the nominal existence of state and regional governments in Germany itself, this policy was not extended to territories acquired after 1937. Even in German-speaking areas such as Austria, state and regional governments were formally disbanded as opposed to just being dis-empowered. After the Anschluss a new type of administrative unit was introduced called a Reichsgau. In these territories the Gauleiters also held the position of Reichsstatthalter, thereby formally combining the spheres of both party and state offices. The establishment of this type of district was subsequently carried out for any further territorial annexations of Germany both before and during World War II. Even the former territories of Prussia were never formally re-integrated into what was then Germany's largest state after being re-taken in the 1939 Polish campaign.
The history of Auschwitz-Birkenau as an extermination center is complex. From late 1941 to October 1942, the mortuary at Auschwitz main camp, which was already equipped with a crematorium, was adapted as a gas chamber. It measured approximately 835 square feet. In the spring of 1942, two provisional gas chambers at Birkenau were constructed out of peasant huts, known as the 'bunkers'.
On 31 July 1941, Hermann Göring gave written authorization to Reinhard Heydrich, Chief of the Reich Security Head Office (RSHA), to prepare and submit a plan for Die Endlösung der Judenfrage (the Final Solution of the Jewish question) in territories under German control and to coordinate the participation of all involved government organizations. Plans for the extermination of the European Jews—eleven million people—were formalized at the Wannsee Conference in Berlin on 20 January 1942. Some would be worked to death and the rest killed. Initially the victims were killed with gas vans or by Einsatzgruppen firing squads, but these methods were impractical for an operation of this scale. By 1942, killing centers at Auschwitz, Sobibór, Treblinka, and other extermination camps had become the primary method of mass killing.
This intellectual preparation would probably not have been sufficient for the growth of Nazism in Germany but for that country’s defeat in World War I. The defeat and the resulting disillusionment, pauperization, and frustration—particularly among the lower middle classes—paved the way for the success of the propaganda of Hitler and the Nazis. The Treaty of Versailles (1919), the formal settlement of World War I drafted without German participation, alienated many Germans with its imposition of harsh monetary and territorial reparations. The significant resentment expressed toward the peace treaty gave Hitler a starting point. Because German representatives (branded the “November criminals” by National Socialists) agreed to cease hostilities and did not unconditionally surrender in the armistice of November 11, 1918, there was a widespread feeling—particularly in the military—that Germany’s defeat had been orchestrated by diplomats at the Versailles meetings. From the beginning, Hitler’s propaganda of revenge for this “traitorous” act, through which the German people had been “stabbed in the back,” and his call for rearmament had strong appeal within military circles, which regarded the peace only as a temporary setback in Germany’s expansionist program. The ruinous inflation of the German currency in 1923 wiped out the savings of many middle-class households and led to further public alienation and dissatisfaction.
Born in Frankfurt, Germany, she lived most of her life in or near Amsterdam, Netherlands, having moved there with her family at the age of four and a half when the Nazis gained control over Germany. Born a German national, she lost her citizenship in 1941 and thus became stateless. By May 1940, the Franks were trapped in Amsterdam by the German occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the Franks went into hiding in some concealed rooms behind a bookcase in the building where Anne's father, Otto Frank, worked. From then until the family's arrest by the Gestapo in August 1944, she kept a diary she had received as a birthday present, and wrote in it regularly. Following their arrest, the Franks were transported to concentration camps. In October or November 1944, Anne and her sister, Margot, were transferred from Auschwitz to Bergen-Belsen concentration camp, where they died (probably of typhus) a few months later. They were originally estimated by the Red Cross to have died in March, with Dutch authorities setting 31 March as their official date of death, but research by the Anne Frank House in 2015 suggests they more likely died in February.
usage.: Definition 4 of Nazi has existed at least since 1980 and parallels other words such as police (def. 6), as in thought police, and cop2 (def. 2), as in language cops. Though this use is usually intended as jocular, it is sometimes used intentionally to denigrate an opposing point of view. However, many people find these uses offensive, feeling that they trivialize the terrible crimes of the Nazis of Germany.
Researchers and Jewish thinkers such as Bruno Bettelheim (1903–1990), Lawrence Langer, Art Spiegelman, Richard Bernstein and, the sharpest of them, Cynthia Ozick, feel that this sentence, especially as it appears at the end of the play and the movie based on the diary, says that perhaps Auschwitz did not exist at all, that all people are good; that it is a Christian blessing promising God’s mercy to everyone, regardless of their actions; that the difficulty in digesting the Holocaust leads to its being pushed aside, if not denied outright. These thinkers opposed the diary’s adaptations, not Anne’s diary itself, which was courageously Jewish and anti-German, and revealing from a human, familial and national perspective. Yet adaptations and translations continued to be published over their protests, and the diary continued to be rendered universal and sterile, forgiving and comfortable to read and identify with.
In November 2007, the Anne Frank tree—by then infected with a fungal disease affecting the tree trunk—was scheduled to be cut down to prevent it from falling on the surrounding buildings. Dutch economist Arnold Heertje said about the tree: "This is not just any tree. The Anne Frank tree is bound up with the persecution of the Jews." The Tree Foundation, a group of tree conservationists, started a civil case to stop the felling of the horse chestnut, which received international media attention. A Dutch court ordered city officials and conservationists to explore alternatives and come to a solution. The parties built a steel construction that was expected to prolong the life of the tree up to 15 years. However, it was only three years later, on 23 August 2010, that gale-force winds blew down the tree. Eleven saplings from the tree were distributed to museums, schools, parks and Holocaust remembrance centres through a project led by the Anne Frank Center USA. The first sapling was planted in April 2013 at The Children's Museum of Indianapolis. Saplings were also sent to a school in Little Rock, Arkansas, the scene of a desegregation battle; Liberty Park (Manhattan), which honours victims of the September 11 attacks; and other sites in the United States. Another horse chestnut tree honoring Frank was planted in 2010 at Kelly Ingram Park in Birmingham, Alabama.
From 1942 onwards, Auschwitz became one of the greatest scenes of mass murder in recorded history. The vast majority of the camp's 1.1 million Jewish men, women, and children, deported from their homes across occupied Europe to Auschwitz, were sent immediately to their deaths in the Birkenau gas chambers upon arrival, usually transported into the camp by overcrowded cattle wagons. Their bodies were afterwards cremated in industrial furnaces in the crematoria. Those who were not killed in the gas chambers often died of disease, starvation, medical experiments, forced labor, or execution.
The two largest groups of prisoners in the camps, both numbering in the millions, were the Polish Jews and the Soviet prisoners of war (POWs) held without trial or judicial process. There were also large numbers of Romani people, ethnic Poles, Serbs, political prisoners, homosexuals, people with disabilities, Jehovah's Witnesses, Catholic clergy, Eastern European intellectuals and others (including common criminals, as the Nazis declared). In addition, a small number of Western Allied aviators were sent to concentration camps as punishment for spying. Western Allied POWs who were Jews, or who were suspected of being Jews by the Nazis, were usually sent to ordinary POW camps; however, a small number of them were sent to concentration camps because of antisemitic policies.