By the spring of 1945, German leadership was dissolving amid internal dissent, with Goering and Himmler both seeking to distance themselves from Hitler and take power. In his last will and political testament, dictated in a German bunker that April 29, Hitler blamed the war on “International Jewry and its helpers” and urged the German leaders and people to follow “the strict observance of the racial laws and with merciless resistance against the universal poisoners of all peoples”–the Jews. The following day, he committed suicide. Germany’s formal surrender in World War II came barely a week later, on May 8, 1945.
September 26, 1942 - SS begins cashing in possessions and valuables of Jews from Auschwitz and Majdanek. German banknotes are sent to the Reichs Bank. Foreign currency, gold, jewels and other valuables are sent to SS Headquarters of the Economic Administration. Watches, clocks and pens are distributed to troops at the front. Clothing is distributed to German families. By February 1943, over 800 boxcars of confiscated goods will have left Auschwitz.
Shortly after Hitler came to power, the Reichstag building, seat of the German parliament, burnt down. Communists were blamed for setting the fire and Hindenburg declared a state of emergency, passing the Reichstag Fire Decree that suspended basic rights like trial by jury. The German Communist Party was suspended and over 4,000 members were detained without trial. The next month, Hitler’s cabinet passed the Enabling Act which allowed him to enact laws without the consent of the parliament for four years, effectively transforming the German government into a de facto Nazi dictatorship.
Overall, the Dachau concentration camp system included 123 sub-camps and Kommandos which were set up in 1943 when factories were built near the main camp to make use of forced labor of the Dachau prisoners. Out of the 123 sub-camps, eleven of them were called Kaufering, distinguished by a number at the end of each. All Kaufering sub-camps were set up to specifically build three underground factories (Allied bombing raids made it necessary for them to be underground) for a project called Ringeltaube (wood pigeon), which planned to be the location in which the German jet fighter plane, Messerschmitt Me 262, was to be built. In the last days of war, in April 1945, the Kaufering camps were evacuated and around 15,000 prisoners were sent up to the main Dachau camp. Typhus alone was estimated to have caused 15,000 deaths between December 1944 and April 1945.[71][72] "Within the first month after the arrival of the American troops, 10,000 prisoners were treated for malnutrition and kindred diseases. In spite of this one hundred prisoners died each day during the first month from typhus, dysentery or general weakness".[65]
Weather at the time of liberation was unseasonably cool and temperatures trended down through the first two days of May; on 2 May, the area received a snowstorm with 10 centimetres (4 in) of snow at nearby Munich.[91] Proper clothing was still scarce and film footage from the time (as seen in The World at War) shows naked, gaunt people either wandering on snow or dead under it.

Nolte's views were widely denounced. The debate between the "specifists" and "universalists" was acrimonious; the former feared debasement of the Holocaust and the latter considered it immoral to hold the Holocaust as beyond compare.[478] In her book Denying the Holocaust (1993), Deborah Lipstadt viewed Nolte's position as a form of Holocaust denial, or at least "the same triumph of ideology over truth".[479] Addressing Nolte's argument, Eberhard Jäckel wrote in Die Zeit in September 1986 that "never before had a state, with the authority of its leader, decided and announced that a specific group of humans, including the elderly, women, children and infants, would be killed as quickly as possible, then carried out this resolution using every possible means of state power".[h] Despite the criticism of Nolte, Dan Stone wrote in 2010 that the Historikerstreit put "the question of comparison" on the agenda.[480] He argued that the idea of the Holocaust as unique has been overtaken by attempts to place it within the context of early-20th-century Stalinism, ethnic cleansing, and the Nazis' intentions for post-war "demographic reordering", particularly the Generalplan Ost, the plan to kill tens of millions of Slavs to create living space for Germans.[481] The specifist position continued nevertheless to inform the views of many specialists. Richard J. Evans argued in 2015:
The display, which was reworked in 2003, takes the visitor through the path of new arrivals to the camp. Special presentations of some of the notable prisoners are also provided. Two of the barracks have been rebuilt and one shows a cross-section of the entire history of the camp, since the original barracks had to be torn down due to their poor condition when the memorial was built. The other 32 barracks are indicated by concrete foundations. The memorial includes four chapels for the various religions represented among the prisoners.[citation needed]
After the Nuremberg war crimes trials finished, the United States spearheaded the effort to end genocide and become a champion for the prevention of crimes against humanity. The U.S. pushed for greater international effort, helping to draft the 1948 Genocide Convention. President Harry Truman addressed Congress urging the Convention’s passage. He stressed the role the United States had to play in “outlawing the world-shocking crime of genocide.”
The first known documentation of Dachau occurs in a medieval deed issued by the Noble Erchana of Dahauua to the prince-bishop of Freising[3], both descendants of the lineage of the Aribonids. With this deed, dated to August 15, 805 A.D. (the Feast of the Assumption of the Blessed Virgin Mary), she donated her entire property in Dachau, including five so-called Colonenhöfe and some serfs and bondsman, to devolve to the Bishop of the Diocese of Freising after her death.
Upon liberating Bergen Belsen, British soldiers discovered the true nature of the Nazi Third Reich. Bergen Belsen had reached its lowest point about three weeks before liberation. Typhus was raging and about 1000 inmates died every day from this epidemic. There was no running water and rations were down to half a pint of soup a day and bread only three times a week. Although the British soldiers had heard about Nazi atrocities, nothing prepared them for what they saw. Richard Dimbleby of the BBC (British Broadcasting Corporation), who visited Bergen Belsen a few days after liberation, broke down several times when he tried to record his first impressions of the camp. On April 19, 1945, the BBC broadcasted his report and a stunned world learned what the inmates of Bergen Belsen had gone through, and what the British soldiers had witnessed a few days before. It took the British soldiers some time to realize that the former prisoners at Bergen Belsen needed easily digested food such as rice, biscuits and fresh milk. Thousands of prisoners died after liberation because they could not get to the food that the British provided, or because they ate too much, or because they could not digest the food that was available. 

The book’s existence as something of a quasi-novel/biography serves the needs of Young Adult Readers in two very important ways. First, it makes factual accounts accessible and exciting. Rather than dispassionately seek the stark facts of The Holocaust and those who resisted it, readers are able to pathetically experience the suffering and moral conflict. Thus the faculties of imagination and empiricism are both equally engaged. This can lead to more exciting and productive discussions. Second, the reliability of this kind of novel in representing fact portrays the ethical difficulties inherent in The Holocaust. We Goeth as the monstrous sadist and mass murderer, but also as the companion, connoisseur, and host. We see Schindler as the philanthropist, but also as the womanizer and profiteer. The net result is that a Young Adult is presented with an ethical reality in which there are absolutes being encountered by fallible people, people who are not absolute.

In Dachau, as in other Nazi camps, German physicians performed medical experiments on prisoners, including high-altitude experiments using a decompression chamber, malaria and tuberculosis experiments, hypothermia experiments, and experiments testing new medications. Prisoners were also forced to test methods of making seawater potable and of halting excessive bleeding. Hundreds of prisoners died or were permanently crippled as a result of these experiments.
The shaven-headed prisoners in blue-striped clothes were numbers, not persons, stripped of their humanity and individual personalities. They were referred to as "pigs" and "filth" and other obscenity-laced names. Jews especially were referred to as "filth-Jews" or "trash-Jews." Upon first entering Dachau and being registered, a Jew would be asked: "The name of the whore that shitted you out?" – to which they had to give their mother's name or be beaten.
November 4, 1943 - Quote from Nazi newspaper, Der Stürmer, published by Julius Streicher - "It is actually true that the Jews have, so to speak, disappeared from Europe and that the Jewish 'Reservoir of the East' from which the Jewish pestilence has for centuries beset the peoples of Europe has ceased to exist. But the Führer of the German people at the beginning of the war prophesied what has now come to pass."

^ Sven Felix Kellerhoff (21 October 2002). "Neue Museumskonzepte für die Konzentrationslager". WELT ONLINE (in German). Axel Springer AG. Retrieved 2 June 2008. . . . die SS-Kasernen neben dem KZ Dachau wurden zuerst (bis 1974) von der US-Armee bezogen. Seither nutzt sie die VI. Bayerische Bereitschaftspolizei. (. . . the SS barracks adjacent to the Dachau concentration camp were at first occupied by the US Army (until 1974). Since then they have been used by the Sixth Rapid Response Unit of the Bavarian Police.)

Compared to the appalling number of men, women and children killed at the Nazi extermination camps—places like Sobibor, Chelmno, Treblinka and others where, cumulatively, millions perished—the death toll at the Bergen-Belsen concentration camp in northwest Germany was (a horrible thing to say!) relatively small. More than a million people were killed at Auschwitz-Birkenau alone; at Belsen, by most estimates, fewer than 100,000 died—from starvation and disease (typhus, for example), as well as outright slaughter.

In August 1944, a new section was created and this became the so-called "women's camp". By November 1944 this camp received around 9,000 women and young girls. Most of those who were able to work stayed only for a short while and were then sent on to other concentration camps or slave-labour camps. The first women interned there were Poles, arrested after the failed Warsaw Uprising. Others were Jewish women from Poland or Hungary, transferred from Auschwitz.[12] Among those who never left Bergen-Belsen were Margot and Anne Frank, who died there in February or March 1945.[13]