In the 1930s, the political landscape of Europe changed dramatically with the rise of Adolf Hitler and the German Nazi Party. Sensing the shift in political momentum, Schindler joined a local pro-Nazi organization and began collecting intelligence for the German military. He was arrested by Czech authorities in 1938, charged with spying and sentenced to death but was released shortly thereafter, when Germany annexed the Sudetenland. Schindler would take advantage of this second chance.
Almost all Jews within areas occupied by the Germans were killed. There were 3,020,000 Jews in the Soviet Union in 1939, and the losses were 1–1.1 million. Around one million Jews were killed by the Einsatzgruppen in the occupied Soviet territories. Of Poland's 3.3 million Jews, about 90 percent were killed. Many more died in the ghettos of Poland before they could be deported. The death camps accounted for half the number of Jews killed; 80–90 percent of death-camp victims are estimated to have been Jews. At Auschwitz-Birkenau the Jewish death toll was 1.1 million; Treblinka 870,000–925,000; Bełżec 434,000–600,000; Chełmno 152,000–320,000; Sobibór 170,000–250,000; and Majdanek 79,000.
Young boys of the Hitler Youth were brought to see the dead bodies on the train. Mutilated corpses of SS guards, who had been killed by the Americans after discovering the train, were lying nearby. Before the corpses in the camp were finally given a decent burial, the stench could be smelled up to a mile away, according to the American liberators. When the bodies of the typhus victims were finally taken to the cemetery on a hill called Leitenberg for burial by the citizens of Dachau, the horse-drawn wagons had to be driven slowly though the town, on the orders of the American military, so that the town's people would be forced to confront the horror of what the Nazis had done.
To concentrate and monitor the Jewish population as well as to facilitate later deportation of the Jews, the Germans and their collaborators created ghettos, transit camps, and forced-labor camps for Jews during the war years. The German authorities also established numerous forced-labor camps, both in the so-called Greater German Reich and in German-occupied territory, for non-Jews whose labor the Germans sought to exploit.
Schloss, a business man from Nuremberg, was killed in less than three days by blows on the testicles. The torturing was supervised by Commander Erpsmüller. The Jews were forced to scrub especially befouled toilets with their bare hands. A lawyer, Rosenfelder, was made to dab his face with the excrement. Two other prisoners were forced to clean some barbed-wire entanglements placed in the bed of a brook. They were forced to work without shoes or gloves, so that both came back to camp benumbed with cold and with their hands and feet severely lacerated.
By the end of the war, Schindler had spent his entire fortune on bribes and black market purchases of supplies for his workers. Virtually destitute, he moved briefly to Regensburg and later Munich, but did not prosper in postwar Germany. In fact, he was reduced to receiving assistance from Jewish organisations. In 1948 he presented a claim for reimbursement of his wartime expenses to the American Jewish Joint Distribution Committee, and received $15,000. He estimated his expenditures at over $1,056,000, including the costs of camp construction, bribes, and expenditures for black market goods, including food. Schindler emigrated to Argentina in 1949, where he tried raising chickens and then nutria, a small animal raised for its fur. When the business went bankrupt in 1958, he left his wife and returned to Germany, where he had a series of unsuccessful business ventures, including a cement factory. He declared bankruptcy in 1963 and suffered a heart attack the next year, which led to a month-long stay in hospital. Remaining in contact with many of the Jews he had met during the war, including Stern and Pfefferberg, Schindler survived on donations sent by Schindlerjuden from all over the world. He died on 9 October 1974 and is buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way. For his work during the war, on 8 May 1962, Yad Vashem invited Schindler to a ceremony during which a carob tree planted in his honor on the Avenue of the Righteous. He and his wife, Emilie, were named Righteous Among the Nations, an award bestowed by the State of Israel on non-Jews who took an active role to rescue Jews during the Holocaust, on 24 June 1993. Other awards include the German Order of Merit (1966).
The camp administration gave him the "black triangle" badge of the "asocials" because he was accused of homosexual conduct as well as anti-Nazi activity. He was one of the few priests imprisoned in the Dachau KZ to survive the work caring for inmates dying of highly infectious typhus at the end of the war. Roth remained in Dachau as a priest for the SS men interned there by the US Army after July 1945. When that internment camp was dissolved and the Bavarian government converted the camp to housing for German refugees from Czechoslovakia in 1948, Roth remained as their "curate" (he had been demoted from priest status). A stern but well-liked pastor, he worked tirelessly to better the living conditions of the refugees. Around 1957 he joined the Dachau camp survivors' organization as a representative of the priests who had been imprisoned in the camp. By 1960 he was in heated conflict with the Catholic hierarchy in Bavaria. Relieved of his post in the refugee settlement, he took his own life.
In 1942, fifteen Nazi leaders met at a conference in Wannsee, Germany to discuss the “Jewish Question”. Their job was to decide the most efficient way to exterminate the Jews. They decided that Jews would be sent to extermination camps where they would be sent to showers. But instead of water coming out of the faucet, they faced their death when poisonous Zyklon-B gas leaked through the showerheads to suffocate them. This decision at the conference is called the “Final Solution.”
Throughout the Middle Ages in Europe, Jews were subjected to antisemitism based on Christian theology, which blamed them for killing Jesus. Even after the Reformation, Catholicism and Lutheranism continued to persecute Jews, accusing them of blood libels and subjecting them to pogroms and expulsions. The second half of the 19th century saw the emergence in the German empire and Austria-Hungary of the völkisch movement, which was developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement embraced a pseudo-scientific racism that viewed Jews as a race whose members were locked in mortal combat with the Aryan race for world domination. These ideas became commonplace throughout Germany, with the professional classes adopting an ideology that did not see humans as racial equals with equal hereditary value. Although the völkisch parties had support in elections at first, by 1914 they were no longer influential. This did not mean that antisemitism had disappeared; instead it was incorporated into the platforms of several mainstream political parties.
The political situation in Germany and elsewhere in Europe after World War I (1914–1918) contributed to the rise of virulent antisemitism. Many Germans did not accept that their country had been defeated, which gave birth to the stab-in-the-back myth. This insinuated that it was disloyal politicians, chiefly Jews and communists, who had orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment was the apparent over-representation of Jews in the leadership of communist revolutionary governments in Europe, such as Ernst Toller, head of a short-lived revolutionary government in Bavaria. This perception contributed to the canard of Jewish Bolshevism.
And it turned out he had chosen the right man. Regulations soon established by Eicke included the standing order that any prisoner would be hanged who: "politicizes, holds inciting speeches and meetings, forms cliques, loiters around with others – who for the purpose of supplying the propaganda of the opposition with atrocity stories, collects true or false information about the concentration camp, receives such information, buries it, talks about it to others, smuggles it out of the camp into the hands of foreign visitors, etc."
Hitler’s worldview revolved around two concepts: territorial expansion (that is, greater Lebensraum—“living space”—for the German people) and racial supremacy. After World War I the Allies denied Germany colonies in Africa, so Hitler sought to expand German territory and secure food and resources—scarce during World War I—in Europe itself. Hitler viewed the Jews as racial polluters, a cancer on German society in what has been termed by Holocaust survivor and historian Saul Friedländer “redemptive anti-Semitism,” focused on redeeming Germany from its ills and ridding it of a cancer on the body politic. Historian Timothy Snyder characterized the struggle as even more elemental, as “zoological,” and “ecological,” a struggle of the species. Hitler opposed Jews for the values they brought into the world. Social justice and compassionate assistance to the weak stood in the way of what he perceived as the natural order, in which the powerful exercise unrestrained power. In Hitler’s view, such restraint on the exercise of power would inevitably lead to the weakening, even the defeat, of the master race.
The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly because it is the product of natural selection and would, if released, act as the seed of a new Jewish revival (see the experience of history.) In the course of the practical execution of the final solution, Europe will be combed through from west to east. Germany proper, including the Protectorate of Bohemia and Moravia, will have to be handled first due to the housing problem and additional social and political necessities. The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East.
Jewish refugees were the subject of two international conferences, at Evian in 1938 and Bermuda in 1943. Neither conference resulted in any concrete action. In general, Britain treated refugees from Nazi Germany as economic migrants, and took in only those who would be of economic benefit to the country. About 10,000 Jewish children were brought to Britain in 1939 under the Kindertransport scheme, and placed with British families, but their parents were excluded and had to pay for their children's support. The best that can be said for Britain's refugee policy is that it was less ungenerous than that of most other European states at the time.
On June 6, 1944, also known as D-Day, more than 150,000 Allied soldiers landed in France. In December the Germans started an unsuccessful counterattack in Belgium and northern France, known as the Battle of the Bulge. Continuing to gain momentum, the Soviets began an offensive in January 1945, liberating western Poland and then forcing Hungary to surrender.
The first Dachau Memorial building was erected in 1960; it is a Catholic chapel in honor of the priests who were imprisoned at Dachau, including Dr. Johannes Neuhäusler, a Bishop from Munich, who was arrested for objecting to the policies of the Nazi government. With Neuhäusler's help, a Carmelite convent was opened in 1964 on the site of the gravel pit just outside the north wall of the camp; the convent has an entrance through one of the guard towers. In the same year, the dilapidated barracks buildings, by now vacated by the refugees, were torn down.
German-occupied Denmark rescued most of its own Jews by spiriting them to Sweden by sea in October 1943. This was possible partly because the German presence in Denmark was relatively small. Moreover, while anti-Semitism in the general population of many other countries led to collaboration with the Germans, Jews were an integrated part of Danish culture. Under these unique circumstances, Danish humanitarianism flourished.
They built roads, worked in gravel pits, and drained marshes, reclaiming them as arable land, initially, production in the camps was directly under the control of the individual camp commandant. But as the camps continued to grow, the range of production expanded, and the SS industries that were served by the camp labour were centralised under their main office in Berlin. In the first winter of the war the Dachau camp was used to set up the SS Totenkopf Division.
Dachau served as a prototype and model for other Nazi concentration camps that followed. Its basic organization, camp layout as well as the plan for the buildings were developed by Kommandant Theodor Eicke and were applied to all later camps. He had a separate secure camp near the command center, which consisted of living quarters, administration, and army camps. Eicke himself became the chief inspector for all concentration camps, responsible for molding the others according to his model.
Using gas vans, Chełmno had its roots in the Aktion T4 euthanasia program. Majdanek began as a POW camp, but in August 1942 it had gas chambers installed. A few other camps are occasionally named as extermination camps, but there is no scholarly agreement on the additional camps; commonly mentioned are Mauthausen in Austria and Stutthof. There may also have been plans for camps at Mogilev and Lvov.
Another former inmate, Moshe Peer, recalled a miraculous escape from death as an eleven-year-old in the camp. In a 1993 interview with a Canadian newspaper, the French-born Peer claimed that he "was sent to the [Belsen] camp gas chamber at least six times." The newspaper account went on to relate: "Each time he survived, watching with horror as many of the women and children gassed with him collapsed and died. To this day, Peer doesn't know how he was able to survive." In an effort to explain the miracle, Peer mused: "Maybe children resist better, I don't know." (Although Peer claimed that "Bergen-Belsen was worse than Auschwitz," he acknowledged that he and his younger brother and sister, who were deported to the camp in 1944, all somehow survived internment there.) /37
The British forced the former SS camp personnel to help bury the thousands of dead bodies in mass graves. Some civil servants from Celle and Landkreis Celle were brought to Belsen and confronted with the crimes committed on their doorstep.:262 Military photographers and cameramen of No. 5 Army Film and Photographic Unit documented the conditions in the camp and the measures of the British Army to ameliorate them. Many of the pictures they took and the films they made from April 15 to June 9, 1945 were published or shown abroad. Today, the originals are in the Imperial War Museum. These documents had a lasting impact on the international perception and memory of Nazi concentration camps to this day.:243 According to Habbo Knoch, head of the institution that runs the memorial today: "Bergen-Belsen [...] became a synonym world-wide for German crimes committed during the time of Nazi rule.":9