To concentrate and monitor the Jewish population as well as to facilitate later deportation of the Jews, the Germans and their collaborators created ghettos, transit camps, and forced-labor camps for Jews during the war years. The German authorities also established numerous forced-labor camps, both in the so-called Greater German Reich and in German-occupied territory, for non-Jews whose labor the Germans sought to exploit.
You find the stories of Irena Sendler, who defied the Nazis and saved 2,500 Jewish children by smuggling them out of the Warsaw Ghetto .. Maria von Maltzan, who risked everything to defy Hitler and the Nazi Régime .. Miep Gies, who risked her life daily to hide Anne Frank and her family .. the Rescue of the Danish Jews, Varian Fry, the American Schindler, Kurt Gerstein SS Officer, the site Courage and Survival ..
The never-ending rumors surrounding these early concentration camps instilled a nagging sense of fear among all Germans that helped to extinguish all potential opposition and criticism of Hitler's regime. However, the greatest challenge to Hitler would not come from his political opponents but from within his own ranks. By early 1934, a storm trooper rebellion was brewing that threatened to ruin everything he had worked so hard to achieve.
Schindler’s profits were extraordinarily high because he used low-paid Jewish workers from the ghetto the Nazis established in the city. During the war, many industrialists like Schindler used the forced labor of Jews living in Nazi ghettos or concentration camps. Major German companies, including Volkswagen, Bayer, and IG Farben, the largest chemical company in the world at the time, profited handsomely from coerced labor. This labor often occurred in the worst conditions possible, and many workers died as a result of being subjected to excessively long, arduous work shifts without adequate food.
Near the end of the movie Schindler’s List, a famous scene depicts Oskar Schindler departing his factory at the end of the war and crying without consolation over his inability to save even more lives. (The scene was even parodied in an episode of Seinfeld.) “The idea that Oskar collapsed sobbing into Itzhak Stern’s arms and bemoaned his failure to save more Jews is preposterous,” writes Crowe. “Oskar was proud of all he had done to save Brunnlitz’s Jews and said so in his speech earlier that evening.”
Between the two barracks in the photo above can be seen three flags including a British flag. There were several captured British SOE men at Dachau when it was liberated. On the right is Barrack 27, where Belgian political prisoners were housed in Room 4. Catholic priests also lived in Barrack 27, but they had already been released a few days before the Americans arrived. Among the priests who survived Dachau was Father Marcel Pasiecznik, who was arrested in 1944 as a member of the underground Polish Army which fought as partisans.
The composition of the inmates reflected the Nazis’ changing choice of victims. The first inmates were Social Democrats, Communists, and other political prisoners. Throughout its existence, Dachau remained a “political camp,” in which political prisoners retained a prominent role. Later victims included Roma (Gypsies) and homosexuals, as well as Jehovah’s Witnesses. Jews were brought to Dachau after Kristallnacht in November 1938. Initially, Jews could be freed if they had a way out of Germany. When the systematic killing of Jews began in 1942, many were sent from Dachau to the extermination camps. Dachau received Jews again after the “death marches” of the winter of 1944–45. These marches, following the forcible evacuation of the extermination camps, were one of the final phases of the Holocaust.
In 1993, Steven Spielberg’s Schindler’s List brought to the screen a story that had gone untold since the tragic events of the Holocaust. Oskar Schindler, a Nazi party member, used his pull within the party to save the lives of more than 1000 Jewish individuals by recruiting them to work in his Polish factory. Here are some facts about Spielberg’s groundbreaking film on its 25th anniversary.
The camp staff consisted mostly of SS males, although 19 female guards served at Dachau as well, most of them until liberation. Sixteen have been identified including Fanny Baur, Leopoldine Bittermann, Ernestine Brenner, Anna Buck, Rosa Dolaschko, Maria Eder, Rosa Grassmann, Betty Hanneschaleger, Ruth Elfriede Hildner, Josefa Keller, Berta Kimplinger, Lieselotte Klaudat, Theresia Kopp, Rosalie Leimboeck, and Thea Miesl. Women guards were assigned also to the Augsburg Michelwerke, Burgau, Kaufering, Mühldorf, and Munich Agfa Camera Werke subcamps. In mid-April 1945, female subcamps at Kaufering, Augsburg, and Munich were closed, and the SS stationed the women at Dachau. Several Norwegians worked as guards at the Dachau camp.
The twin goals of racial purity and spatial expansion were the core of Hitler’s worldview, and from 1933 onward they would combine to form the driving force behind his foreign and domestic policy. At first, the Nazis reserved their harshest persecution for political opponents such as Communists or Social Democrats. The first official concentration camp opened at Dachau (near Munich) in March 1933, and many of the first prisoners sent there were Communists.
Also in 1936, a new camp called Sachsenhausen was built to replace the former "wild camp" that had been set up in an abandoned brewery in Oranienburg in 1933. The camp in the old brewery was the place where the famous "Arbeit Macht Frei" sign was first erected. When the new Dachau gate house was finished in June 1936, this slogan was put on the iron gate. The words mean "work will set you free." According to Rudolf Hoess, who was on the Dachau staff in 1936, the slogan meant that work sets one free in the spiritual sense, not literally.
In France Jews under Fascist Italian occupation in the southeast fared better than the Jews of Vichy France, where collaborationist French authorities and police provided essential support to the understaffed German forces. The Jews in those parts of France under direct German occupation fared the worst. Although allied with Germany, the Italians did not participate in the Holocaust until Germany occupied northern Italy after the overthrow of Fascist leader Benito Mussolini in 1943.
At the dawn of World War II, Hitler came to believe that restricting the daily activities of Jews in Germany and the countries annexed by the Nazis would not resolve what he considered to be his “Jewish problem.” Nor would isolated acts of violence against Jews serve a purpose. Instead, the chancellor determined that the sole solution would be the elimination of every European Jew.
As some needed to point out, this is a fictionalized account of historical events and a genuine hero. Some historical persons were combined to make one character in the book and some time frames were condensed. Oskar Schindler was a deeply flawed man, brought to greatness by living through a time of horror in a position where he could make a small, but real difference. The condensations of those true events in this book are masterful. A great book!
After its defeat in World War I, Germany was humiliated by the Versailles Treaty, which reduced its prewar territory, drastically reduced its armed forces, demanded the recognition of its guilt for the war, and stipulated it pay reparations to the allied powers. With the German Empire destroyed, a new parliamentary government called the Weimar Republic was formed. The republic suffered from economic instability, which grew worse during the worldwide depression after the New York stock market crash in 1929. Massive inflation followed by very high unemployment heightened existing class and political differences and began to undermine the government.
In the first few decades after the Holocaust, scholars argued that it was unique as a genocide in its reach and specificity. This began to change in the 1980s during the West German Historikerstreit ("historians' dispute"), an attempt to re-position the Holocaust within German historiography. Ernst Nolte triggered the dispute in June 1986 with an article in the Frankfurter Allgemeine Zeitung: "Vergangenheit, die nicht vergehen will: Eine Rede, die geschrieben, aber nicht mehr gehalten werden konnte" ("The past that will not pass: A speech that could be written but not delivered"), in which he compared Auschwitz to the Gulag and suggested that the Holocaust was a response to Hitler's fear of the Soviet Union: "Was the Bolshevik murder of an entire class not the logical and factual prius of the 'racial murder' of National Socialism? ... Was the source of Auschwitz a past that would not go away?"[aa]
The city is served by Munich S-Bahn (S2) and Deutsche Bahn via Dachau railway station located in the South of the town. The station is also annexed to the central bus terminal. In Dachau the line S2 is split in two directions: Petershausen and Altomünster. Both lines are named S2 but with different direction names. The offshoot to Altomünster is also served by Dachau Stadt Railway Station which is much smaller than the main railway station. There are five bus lines which are operated by Stadtwerke Dachau: 719, 720, 722, 724 and 726. There is no tramway transport.
under Zionist auspices there had been organized at Belsen a vast illegitimate trading organization with worldwide ramifications and dealing in a wide range of goods, principally precious metals and stones. A money market dealt with a wide range of currencies. Goods were being imported in cryptically marked containers consigned in UNRRA shipments to Jewish voluntary agencies ...
Timothy D. Snyder (Bloodlands: Europe Between Hitler and Stalin, 2010): "In this book the term Holocaust signifies the final version of the Final Solution, the German policy to eliminate the Jews of Europe by murdering them. Although Hitler certainly wished to remove the Jews from Europe in a Final Solution earlier, the Holocaust on this definition begins in summer 1941, with the shooting of Jewish women and children in the occupied Soviet Union. The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime. In this book, Holocaust means the murder of the Jews in Europe, as carried out by the Germans by guns and gas between 1941 and 1945."
Born on April 28, 1908 in Austria-Hungary, Oskar Schindler was a German businessman and member of the Nazi party who built his career on finding opportunities to get rich. Although married, he was also known for his womanizing and his excessive drinking. Not the kind of individual you'd picture as a hero, right? But Schindler, despite his flaws, was just that to over 1,100 Jews whose lives he saved during the Holocaust in World War II. Perhaps it was because of — not despite — his duplicitous character that his story is made all the richer.
Also in 1993, the United States Holocaust Memorial Council posthumously presented the Museum's Medal of Remembrance to Schindler. Rarely presented, this medal honors deserving recipients for extraordinary deeds during the Holocaust and in the cause of Remembrance. Emilie Schindler accepted the medal on behalf of her ex-husband at a ceremony in the Museum's Hall of Remembrance.
Known as Kristallnacht (or "Night of Broken Glass"), the attacks were partly carried out by the SS and SA, but ordinary Germans joined in; in some areas, the violence began before the SS or SA arrived. Over 7,500 Jewish shops (out of 9,000) were looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their synagogues burn; in Bensheim they were forced to dance around it, and in Laupheim to kneel before it. At least 90 Jews died. The damage was estimated at 39 million Reichmarks. Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime." Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps. Many were released within weeks; by early 1939, 2,000 remained in the camps. German Jewry was held collectively responsible for restitution of the damage; they also had to pay an "atonement tax" of over a billion Reichmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November 1938 barred Jews from most of the remaining occupations they had been allowed to hold. Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.
The first thing that visitors are told by their tour guides at Dachau is that the "Arbeit Macht Frei" sign was put up to taunt the prisoners who had no chance of being set free because the policy of the Dachau camp was extermination through work. Actually, the Arbeit Macht Frei sign was only put on Class 1 camps where prisoners had a good chance of being released. Buchenwald was a Class II camp where the sign on the gate said "Jedem das Seine," which means "To each his own." Mauthausen was a Class III camp where the prisoners were designated "Return unwanted" and there was no sign at all.
When the Nazi’s rose to power they built facilities to hold and, eventually kill, their enemies. When the first concentration camps were built in 1933, this primarily meant political dissidents and opponents of the Nazi government, such as German Communists, Socialists, Social Democrats but would grow to include asocial groups – Gypsies, Jehovah’s Witnesses, the homeless, the mentally ill and homosexuals. It was not until Kristallnacht that the prisoners became primarily Jewish.
The prisoners of Dachau concentration camp originally were to serve as forced labor for a munition factory, and to expand the camp. It was used as a training center for SS guards and was a model for other concentration camps. The camp was about 300 m × 600 m (1,000 ft × 2,000 ft) in rectangular shape. The prisoners' entrance was secured by an iron gate with the motto "Arbeit macht frei" ("Work will make you free"). This reflected Nazi propaganda, which trivialized concentration camps as labor and re-education camps, when in fact forced labor was used as a method of torture and murder.
6 May 1945 (23 April on the Orthodox calendar) was the day of Pascha, Orthodox Easter. In a cell block used by Catholic priests to say daily Mass, several Greek, Serbian and Russian priests and one Serbian deacon, wearing makeshift vestments made from towels of the SS guard, gathered with several hundred Greek, Serbian and Russian prisoners to celebrate the Paschal Vigil. A prisoner named Rahr described the scene:
After Germany invaded Poland in 1939, Oskar Schindler set up an enamelware factory in Krakow that used a combination of Jewish workers interred by the Germans and free Polish workers. His initial interest, of course, was to make money. But as time went on, he grew to care about his Jewish workers, particularly those with whom he came into contact on a daily basis. In addition, helping Jews became a way to fight against what he viewed as disastrous and brutal policies emanating from Adolf Hitler and the SS.
Sanitation was incredibly inadequate, with few latrines and water faucets for the tens of thousands of prisoners interned in Bergen-Belsen at this time. Overcrowding, poor sanitary conditions, and the lack of adequate food, water, and shelter led to an outbreak of diseases such as typhus, tuberculosis, typhoid fever, and dysentery, causing an ever increasing number of deaths. In the first few months of 1945, tens of thousands of prisoners died.
Schindler's List is one of those movies that elicits such a strong reaction not only the first time one sees it, but every subsequent time that people often respond without fully being able to think through what they are saying. Personally, it is one of my favorites, as I have emerged from each viewing of it exhausted, torn, and enlightened from an experience explores many sides of humanity during one of the most terrifying times in recent history. Some, however, have responded very negatively to what they term historical inaccuracies, lack of focus on the real issues, or for others, overblown sentimentality. Not being Spielberg, I have no idea what his intentions were, but I would argue that no single movie can ever truly capture the experience of an entire continent during a six year period or war, much less a 13 year period of Nazi rule in Germany. Regardless of how incredible Schindler's List is, it should only be the first of many Holocaust movies to be made. Thus, I agree with people who argue that there was more to the Holocaust than this film, but to not recognize the greatness of this film for that reason is simply ridiculous. This movie explores human nature, therein lies its true greatness. It asks each and every one of us to search the depths of our character, and ask ourselves what we would do in a situation where our moral, spiritual, and physical beings were threatened from every direction. Do we really expect film to be reality? I don't. I go to movies to make me think, to make me look inward and learn something about myself, to tell explore a part of reality that I had not ever seen before. Schindler's List does exactly this better than almost any other film through nearly flawless acting, beautiful cinematography, and a fantastic story, historically accurate or not. I don't want to relive the Holocaust, I consider myself quite fortunate that I have never had, and hopefully never will have, to make the decisions facing either Stern, Goethe, or Schindler. Instead, the Holocaust should be taught and learned about to discover more about humanity, hopefully to reach an understanding of ourselves that we can use in the future. That's what this film does; it's a work of art.
In the entire history of the Orthodox Church there has probably never been an Easter service like the one at Dachau in 1945. Greek and Serbian priests together with a Serbian deacon adorned the make-shift 'vestments' over their blue and gray-striped prisoners' uniforms. Then they began to chant, changing from Greek to Slavic, and then back again to Greek. The Easter Canon, the Easter Sticheras—everything was recited from memory. The Gospel—In the beginning was the Word—also from memory. And finally, the Homily of Saint John—also from memory. A young Greek monk from the Holy Mountain stood up in front of us and recited it with such infectious enthusiasm that we shall never forget him as long as we live. Saint John Chrysostomos himself seemed to speak through him to us and to the rest of the world as well!
Following the invasion of the Soviet Union in June 1941, Einsatzgruppen and, later, militarized battalions of Order Police officials, moved behind German lines to carry out mass-murder operations against Jews, Roma, and Soviet state and Communist Party officials. German SS and police units, supported by units of the Wehrmacht and the Waffen SS, murdered more than a million Jewish men, women, and children, and hundreds of thousands of others.
The logistics of the mass murder turned Germany into what Michael Berenbaum called a "genocidal state". Eberhard Jäckel wrote in 1986 that it was the first time a state had thrown its power behind the idea that an entire people should be wiped out.[h] Anyone with three or four Jewish grandparents was to be exterminated, and complex rules were devised to deal with Mischlinge ("mixed breeds": half and quarter Jews). Bureaucrats identified who was a Jew, confiscated property, and scheduled trains to deport them. Companies fired Jews and later used them as slave labor. Universities dismissed Jewish faculty and students. German pharmaceutical companies tested drugs on camp prisoners; other companies built the crematoria. As prisoners entered the death camps, they were ordered to surrender all personal property, which was catalogued and tagged before being sent to Germany for reuse or recycling. Through a concealed account, the German National Bank helped launder valuables stolen from the victims.
This classroom activity explores the transformation of Bergen Belsen from a concentration camp to a Displaced Persons' camp. It focuses particularly on how Holocaust survivors grappled with loneliness and despair by getting married and starting families shortly after liberation. Through the lens of Bergen Belsen, we see how Holocaust survivors displayed courage and determination in generating life after the Holocaust.
The area of the former Bergen-Belsen camp fell into neglect after the burning of the buildings and the closure of the nearby displaced persons' camp in the summer of 1950. The area reverted to heath; few traces of the camp remained. However, as early as May 1945, the British had erected large signs at the former camp site. Ex-prisoners began to set up monuments. A first wooden memorial was built by Jewish DPs in September 1945, followed by one made in stone, dedicated on the first anniversary of the liberation in 1946. On November 2, 1945, a large wooden cross was dedicated as a memorial to the murdered Polish prisoners. Also by the end of 1945 the Soviets had built a memorial at the entrance to the POW cemetery. A memorial to the Italian POWs followed in 1950, but was removed when the bodies were reinterred in a Hamburg cemetery.