In fall 1941, the Nazis began transporting Jews out of the ghetto. Most of them were sent to the Bełżec extermination camp and killed. On 13 March 1943, the ghetto was liquidated and those still fit for work were sent to the new concentration camp at Płaszów. Several thousand not deemed fit for work were sent to extermination camps and killed. Hundreds more were killed on the streets by the Nazis as they cleared out the ghetto. Schindler, aware of the plans because of his Wehrmacht contacts, had his workers stay at the factory overnight to prevent them coming to harm. Schindler witnessed the liquidation of the ghetto and was appalled. From that point forward, says Schindlerjude Sol Urbach, Schindler "changed his mind about the Nazis. He decided to get out and to save as many Jews as he could."
In most ghettos, Nazis ordered the Jews to establish a Judenrat (Jewish council) to administer Nazi demands and to regulate the internal life of the ghetto. The Nazis routinely ordered deportations from the ghettos. In some of the large ghettos, 1,000 people per day were sent by rail to concentration and extermination camps. To get them to cooperate, the Nazis told the Jews they were being transported elsewhere for labor.
Deputy Fritz Dressel underwent similar daily tortures. He tried to cut his wrist with a piece of glass, but he was discovered while he still showed some signs of life and was transferred to a first-aid station. No sooner was his wound dressed than the Camp Commander, Weckerle, ordered him brought back into the detention call, in spite of the doctor’s warning that under these circumstances he would not be responsible for the consequences. A few hours later he was again “discovered” with the dressing ripped off, lying in a pool of blood, his arms pulled out of their sockets. When his corpse was taken out of the camp on a dray, the Commander made a remark to the assembled Special Police, which unfortunately I could not understand, but which was answered by the guards with roars of laughter. Captain Ehmann of the Special Police and another man led Leonhart Hausmann, Communist leader of Augsburg, out of the camp to be shot. Ehmann, however, lost his courage and ran away and the other fellow brought the prisoner back. The next day Hausmann was transferred to Ehmann’s labor group, and Ehmann took him out of sight behind some bushes and shot him. The official announcement was “Shot while trying to escape.” Ehmann was apparently reluctant to murder the prisoner, but was finally forced to do so by pressure from his superiors.
Those who could prove their intention to leave Germany were released, and indeed most of them were released within a few months of their arrest. Non-Jews were also arrested for helping Jews, in Berlin on 23 October 1941 a German Catholic priest, Bernhard Lichtenberg, who had been a military chaplain in the First World War, was arrested for his protests against the deportations to the East.
Throughout the late-1930s, the Nazi government began to forcibly acquire ethnically German territory in Austria and Czechoslovakia that was taken from Germany at the end of the First World War. Although the international community initially allowed Germany to incorporate these territories into the growing German Empire, it became increasingly clear that Hitler’s ambition did not stop at these small territories. When Germany invaded Poland on September 1, 1939, Britain and France responded by declaring war on Germany, beginning the Second World War.
No matter the ethical background of a student, the lesson that true good and true evil exist in the world is invaluable. This can be a difficult concept to convey without controversy. The concept of what is good and what is evil is not constant. This changes from person to person based on belief. There is, however, an area of absolutes that ought to be discussed so that students can know where and when to take a stand and for what cause. There are a few examples from history that can be used to have this discussion productively. One such example is the Nazi Holocaust. This terrifying case has absolutes that do not change. Thus persons and events from World War II can be used as examples of good and evil, and therefore can lead to productive discussions of ethics. A very good text to use in order to encourage this discussion is Schindler’s List by Thomas Keneally.
Following the German invasion and occupation of Poland, Schindler moved to Krakow from Svitavy in October 1939. Taking advantage of the German occupation program to “Aryanize” and “Germanize” Jewish-owned and Polish-owned businesses in the so-called General Government (Generalgouvernement), he bought Rekord Ltd., a Jewish-owned enamelware manufacturer, in November 1939. He converted its plant to establish the Deutsche Emalwarenfabrik Oskar Schindler (German Enamelware Factory Oskar Schindler), also known as Emalia.
In August 1944, a new section was created and this became the so-called "women's camp". By November 1944 this camp received around 9,000 women and young girls. Most of those who were able to work stayed only for a short while and were then sent on to other concentration camps or slave-labour camps. The first women interned there were Poles, arrested after the failed Warsaw Uprising. Others were Jewish women from Poland or Hungary, transferred from Auschwitz. Among those who never left Bergen-Belsen were Margot and Anne Frank, who died there in February or March 1945.