April 11 - August 14 - Eichmann on trial in Jerusalem for crimes against the Jewish people, crimes against humanity and war crimes. Found guilty and hanged at Ramleh on May 31, 1962. A fellow Nazi reported Eichmann once said "he would leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."
"Suddenly we were marched into Bergen Belsen, that's where we were taken. In Bergen Belsen it was absolutely the worst of them all. It was not blocks; not organized. It was in the streets. We were just thrown in there between the electric wires, and wherever you could go - you go, and wherever you want to sleep - you sleep. No food. Only once or twice a week they were handing out some of that horrible grass soup."1
The Holocaust, also known as the Shoah,[b] was a genocide during World War II in which Nazi Germany, aided by local collaborators, systematically murdered some six million European Jews—around two-thirds of the Jewish population of Europe—between 1941 and 1945.[a][c] Jews were targeted for extermination as part of a larger event during the Holocaust era, in which Germany and its collaborators persecuted and murdered other groups, including Slavs (chiefly ethnic Poles, Soviet prisoners of war, and Soviet citizens), the Roma, the "incurably sick", political and religious dissenters such as communists and Jehovah's Witnesses, and gay men.[d] Taking into account all the victims of Nazi persecution, the death toll rises to over 17 million.[3]
"During the Holocaust, Germans extinguished the lives of six million Jews and, had Germany not been defeated, would have annihilated millions more. The Holocaust was also the defining feature of German politics and political culture during the Nazi period, the most shocking event of the twentieth century, and the most difficult to understand in all of German history. The Germans' persecution of the Jews culminating in the Holocaust is thus the central feature of Germany during the Nazi period. It is so not because we are retrospectively shocked by the most shocking event of the century, but because of what it meant to Germans at the time and why so many of them contributed to it." Daniel Jonah Goldhagen, Hitler's Willing Executioners, Ordinary Germans and the Holocaust
As the Allies began to advance on Nazi Germany, the SS began to evacuate the first concentration camps in summer 1944.[30] Thousands of prisoners were killed before the evacuation due to being ill or unable to walk. At the end of 1944, the overcrowding of camps began to take its toll on the prisoners. The unhygienic conditions and the supplies of food rations became disastrous. In November a typhus fever epidemic broke out that took thousands of lives.[30]
Nobody slept that night. The camp was alive with bonfires and we all wanted to bivouac out of doors, near the flames. Dachau had been transformed into a nomad camp. The Americans had distributed canned food, and we heated it in the coals of the fires. We also got some bread, taken from the last reserves in the kitchens. But I for one was not hungry, and most of us did not think of eating. We were drunk with our freedom.
Also among the Dachau inmates were 109 anti-Nazi Protestant clergymen, including the Reverend Martin Niemöller, one of the founders of the Protestant Confessional Church. Niemöller had been tried in a German court and convicted of treason; after being sentenced to time served, he was first sent to the Sachsenhausen concentration camp near Berlin, then later to Buchnwald and finally to Dachau. After the war, he continued to preach against the Nazi regime, including making a speech before the American Congress.
Accompanied by Communist political prisoners, who served as guides, the Americans toured the prison camp and were shown the building, just outside the barbed wire enclosure, which housed the homicidal gas chamber disguised as a shower room. The Americans heard eye-witness accounts from Dachau survivors who said that prisoners had been gassed to death in the fake shower room; they also heard stories of how prisoners had been shoved into the crematory ovens while still alive. Bodies of fully-clothed dead inmates were found piled inside the new crematorium building and many more naked corpses were piled up outside. Outside the disinfection chambers, there was a huge pile of clothing waiting to be fumigated with Zyklon-B gas pellets.

Also that November, Schindler was introduced to Itzhak Stern, an accountant for Schindler's fellow Abwehr agent Josef "Sepp" Aue, who had taken over Stern's formerly Jewish-owned place of employment as a Treuhander (trustee).[21] Property belonging to Polish Jews, including their possessions, places of business, and homes were seized by the Germans beginning immediately after the invasion, and Jewish citizens were stripped of their civil rights.[22] Schindler showed Stern the balance sheet of a company he was thinking of acquiring, an enamelware factory called Rekord Ltd[a] owned by a consortium of Jewish businessmen that had filed for bankruptcy earlier that year.[23] Stern advised him that rather than running the company as a trusteeship under the auspices of the Haupttreuhandstelle Ost (Main Trustee Office for the East), he should buy or lease the business, as that would give him more freedom from the dictates of the Nazis, including the freedom to hire more Jews.[24]
Estimates of Jewish participation in partisan units throughout Europe range from 20,000 to 100,000.[323] In the occupied Polish and Soviet territories, thousands of Jews fled into the swamps or forests and joined the partisans,[324] although the partisan movements did not always welcome them.[325] An estimated 20,000 to 30,000 joined the Soviet partisan movement.[326] One of the famous Jewish groups was the Bielski partisans in Belarus, led by the Bielski brothers.[324] Jews also joined Polish forces, including the Home Army. According to Timothy Snyder, "more Jews fought in the Warsaw Uprising of August 1944 than in the Warsaw Ghetto Uprising of April 1943".[327][r]

Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
^ Jump up to: a b Dan Stone (Histories of the Holocaust, 2010): "Europe's Romany (Gypsy) population was also the victim of genocide under the Nazis. Many other population groups, notably Poles, Ukrainians, and Soviet prisoners of war were killed in huge numbers, and smaller groups such as Jehovah's Witnesses, Black Germans, and homosexuals suffered terribly under Nazi rule. The evidence suggests that the Slav nations of Europe were also destined, had Germany won the war, to become victims of systematic mass murder; and even the terrible brutality of the occupation in eastern Europe, especially in Poland, can be understood as genocidal according to the definition put forward by Raphael Lemkin in his major study, Axis Rule in Occupied Europe (1944), the book that introduced the term 'genocide' to our vocabulary. Part of the reason for today's understanding, though, is a correct assessment of the fact that for the Nazis the Jews were regarded in a kind of 'metaphysical' way; they were not just considered as racially inferior (like Romanies), deviants (like homosexuals) or enemy nationals standing in the way of German colonial expression (like Slavs). ... [T]he Jews were to some extent outside of the racial scheme as defined by racial philosophers and anthropologists. They were not mere Untermenschen (sub-humans) ... but were regarded as a Gegenrasse: "a 'counter-race', that is to say, not really human at all. ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide. Indeed ... the murder of the Jews, although a project in its own right, cannot be properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans."[32]
By January 1946, 18,000 members of the SS were being confined at the camp along with an additional 12,000 persons, including deserters from the Russian army. The occupants of one barracks rioted as 271 of the Russian deserters were to be loaded onto trains that would return them to Russian-controlled lands, as agreed at the Yalta Conference. Ten of the soldiers, who had been captured in German Army uniforms, committed suicide during the riot. Twenty-one others attempted suicide, apparently with razor blades. Many had "cracked heads" inflicted by 500 American and Polish guards, in the attempt to bring the situation under control. Inmates barricaded themselves inside and set fire to the building, tore off their clothing, and linked arms to resist being removed from the building. Some begged American soldiers to shoot them. Tear gas was used by the soldiers before rushing the building.[103]

More than 9,000 Jews with citizenship papers or passports from Latin American countries, entry visas for Palestine, or other documents making them eligible for emigration, arrived in late 1943 and 1944 from Poland, France, Holland and other parts of Europe. During the final months of the war, several groups of these "exchange Jews" were transported from Axis-occupied Europe. German authorities transferred several hundred to neutral Switzerland, and at least one group of 222 Jewish detainees was transferred from Belsen (by way of neutral Turkey) to British-controlled Palestine. /2

Bergen-Belsen [ˈbɛʁɡn̩.bɛlsn̩], or Belsen, was a Nazi concentration camp in what is today Lower Saxony in northern Germany, southwest of the town of Bergen near Celle. Originally established as a prisoner of war camp,[1] in 1943, parts of it became a concentration camp. Initially this was an "exchange camp", where Jewish hostages were held with the intention of exchanging them for German prisoners of war held overseas.[2] The camp was later expanded to accommodate Jews from other concentration camps.