Few visitors to the camp bother to visit the town of Dachau which has grown from 13,000 residents in 1945 to 50,000 residents. Dachau is now multicultural and has a diverse population which includes many people who are not ethnic German. Older residents of Dachau are quick to point out that the majority of the people in the town did not vote for Hitler when he ran for President of Germany in 1932.
Indelibly scarred by the savagery and suffering he confronted during World War II—in England during the Blitz; in war-torn Southeast Asia and Europe; and, especially, in Bergen-Belsen—George Rodger did not work as a war photographer again. He did, however, continue to travel and photograph around the world in the decades after the war—particularly in Africa, where he made some of his most celebrated pictures.
Those who could prove their intention to leave Germany were released, and indeed most of them were released within a few months of their arrest. Non-Jews were also arrested for helping Jews, in Berlin on 23 October 1941 a German Catholic priest, Bernhard Lichtenberg, who had been a military chaplain in the First World War, was arrested for his protests against the deportations to the East.
What you will see here is the final and utter condemnation of the Nazi party. It justifies every measure the United Nations will take to exterminate that party. What you will see here is such a disgrace to the German people that their names must be erased from the list of civilized nations [...] It is your lot to begin the hard task of restoring the name of the German people [...] But this cannot be done until you have reared a new generation amongst whom it is impossible to find people prepared to commit such crimes; until you have reared a new generation possessing the instinctive good will to prevent a repetition of such horrible cruelties. We will now begin our tour.
Only in 2000 did the Federal Government of Germany begin to financially support the memorial. Co-financed by the state of Lower Saxony, a complete redesign was planned which was intended to be more in line with contemporary thought on exhibition design. On April 15, 2005, there was a ceremony, commemorating the 60th anniversary of the liberation and many ex-prisoners and ex-liberating troops attended. In October 2007, the redesigned memorial site was opened, including a large new Documentation Centre and permanent exhibition on the edge of the newly redefined camp, whose structure and layout can now be traced. Since 2009, the memorial has been receiving funding from the Federal government on an ongoing basis.
A book entitled "Dachau Liberated, The Official Report by the U.S. Seventh Army" was released only days after the camp was liberated. The information in this book was obtained from interviews with the Dachau survivors; half of the prisoners at Dachau on the day it was liberated had only been there for two weeks or less and some had arrived only the day before. The following quote is from page 48 of this book:
Here over an acre of ground lay dead and dying people. You could not see which was which. ... The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them ... Babies had been born here, tiny wizened things that could not live. ... A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms. ... He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.
Man blinded by continuous beatings © The ideas and emotions that lay behind the Holocaust were not new, nor were they uniquely German. The Nazis were the heirs of a centuries-old tradition of Jew-hatred, rooted in religious rivalry and found in all European countries. When the Nazis came to carry out their genocidal programme, they found collaborators in all the countries they dominated, including governments that enjoyed considerable public support. Most people drew the line at mass murder, but relatively few could be found to oppose it actively or to extend help to the Jews.
After the liberation of Dachau, the commanding officer of the Rainbow division, Major General Harry J. Collins, made sure that the Jewish survivors were taken care of properly. Some of the Jewish survivors were given private housing in homes in the town of Dachau after their owners had been evicted. In some cases, the home owners were allowed to live in the attic of their homes, but they were forbidden to remove any of the linens, china or silverware, which had to be left for the use of the new occupants. A few of the Jewish survivors settled in Dachau permanently after the war.
It is frequently stated that such cruelties as are outlined above are due to certain deficiencies in the character of the German people. I am strongly opposed to this view, having observed that even among this selected group of Special Police, only about five percent take an active part in, or favor, the brutalities inflicted upon the prisoners. The atrocities committed are the work of a few criminal types who are strongly backed by their superiors. This substantiates the statement made by Dimitroff during the Reichstag trial, that “neither the Bulgarian nor any other people is barbaric, but fascism is barbaric wherever it appears.” The happenings in Dachau were not the uncontrolled actions of minor officials. The camp was continually visited by leading members of the Nazi party and government, among them being Heinrich Himmler, Commander of the Special Police; General Von Epp; Bavarian Minister of the Interior Wagner and others.
The twin goals of racial purity and spatial expansion were the core of Hitler’s worldview, and from 1933 onward they would combine to form the driving force behind his foreign and domestic policy. At first, the Nazis reserved their harshest persecution for political opponents such as Communists or Social Democrats. The first official concentration camp opened at Dachau (near Munich) in March 1933, and many of the first prisoners sent there were Communists.
In October 1944, after the SS transferred the Emalia Jews to Plaszow, Schindler sought and obtained authorization to relocate his plant to Brünnlitz (Brnenec) in Moravia, and reopen it exclusively as an armaments factory. One of his assistants drew several versions of a list of up to 1,200 Jewish prisoners needed to work in the new factory. These lists came to be known collectively as “Schindler's List.” Schindler met the specifications required by the SS to classify Brünnlitz as a subcamp of Gross-Rosen concentration camp and thereby facilitated the survival of around 800 Jewish men whom the SS deported from Plaszow via Gross-Rosen to Brünnlitz and between 300 and 400 Jewish women from Plaszow via Auschwitz.
Mr. Le Drieullenac is a dark-haired, youngish man, limping on a heavy stick. He was wearing a dark-grey suit and looked like a typical British civilian in the purely military atmosphere of a court martial. He told the court that with most of his family he was arrested at St. Helier on the day before D-Day. For 18 months he had concealed a Russian officer prisoner and in addition had a hidden radio. He was first sent to Wilhelmshaven, where he was made a welder in the naval arsenal, and then went to Belsen with the rest of his arbeitskommando. From the evidence in this trial and from other sources it appears that as the Allied armies advanced into Germany the Germans shipped off all the foreign workers to the nearest concentration camp.
There are signs for the Bergen-Belsen Memorial on the A7/E45 and A352 motorways as well as the roads leading from them to the Memorial. The nearest motorway exits are the “Soltau-Ost” exit when coming from the north and the “Mellendorf" exit when coming from the west or south. It takes around 20 minutes to reach the Memorial from the “Soltau-Ost” exit via Bergen and around 35 minutes from the “Mellendorf” exit via Winsen/Aller.
The most famous American at Dachau was Rene Guiraud. After being given intensive specialized training, Lt. Guiraud was parachuted into Nazi-occupied France, along with a radio operator. His mission was to collect intelligence, harass German military units and occupation forces, sabotage critical war material facilities, and carry on other resistance activities. Guiraud organized 1500 guerrilla fighters and developed intelligence networks. During all this, Guiraud posed as a French citizen, wearing civilian clothing. He was captured and interrogated for two months by the Gestapo, but revealed nothing about his mission. After that, he was sent to Dachau where he participated in the camp resistance movement along with the captured British spies. Two weeks after the liberation of the camp, he "escaped" from the quarantined camp and went to Paris where he arrived in time to celebrate V-E day.
Also among the Dachau inmates were 109 anti-Nazi Protestant clergymen, including the Reverend Martin Niemöller, one of the founders of the Protestant Confessional Church. Niemöller had been tried in a German court and convicted of treason; after being sentenced to time served, he was first sent to the Sachsenhausen concentration camp near Berlin, then later to Buchnwald and finally to Dachau. After the war, he continued to preach against the Nazi regime, including making a speech before the American Congress.
Dachau has a well-developed road infrastructure for regional transportation. The city is connected to Bundesautobahn 8 (via Fürstenfeldbruck) with Munich-Pasing southbound, and westbound terminating in Karlsruhe. Dachau is connected to Bundesautobahn 92 via Oberschleißheim connector which is located east of Dachau. Bundesautobahn 99 is connected with Dachau via Karlsfeld which is located south of Dachau. Bundesstraße No. 471 (via Rothschwaige) connects eastbound towns such as the neighboring city Fürstenfeldbruck and westbound towns such as Oberschleißheim. Bundesstraße No. 304 starts in the south of the city and connects southbound towns until the German-Austrian border. Additionally, several Staatsstraßen connect Dachau with surrounding towns and villages.
A further regulation stated that a prisoner would be shot or hanged for refusing to obey any order from an SS man. Those who were gunned-down had their deaths listed as "shot while attempting to escape." The only notification the victim's family ever got was an urn filled with ashes delivered to their front door. The ashes were usually not even from the dead man himself, but had been scooped up from whatever was lying around in the crematorium room.
Nobody slept that night. The camp was alive with bonfires and we all wanted to bivouac out of doors, near the flames. Dachau had been transformed into a nomad camp. The Americans had distributed canned food, and we heated it in the coals of the fires. We also got some bread, taken from the last reserves in the kitchens. But I for one was not hungry, and most of us did not think of eating. We were drunk with our freedom.
On April 29, 1945, SS 2nd Lt. Heinrich Wicker surrendered the camp to the 42nd Rainbow Division of the US Seventh Army, which had found the camp on its way to take the city of Munich, 18 kilometers to the south. Accompanied by Red Cross representative Victor Maurer, 2nd Lt. Wicker surrendered the Dachau concentration camp to Brigadier General Henning Linden, commander of the 42nd Rainbow Division, under a white flag of truce. The 45th Thunderbird Division of the US Seventh Army also participated in the liberation of Dachau, arriving at the nearby SS garrison before the 42nd Division approached the installations's main entrance on the south side of the Dachau complex where 2nd Lt. Wicker was waiting to surrender the camp.
At the end of the war, between 50,000 and 100,000 Jewish survivors were living in three zones of occupation: American, British and Soviet. Within a year, that figure grew to about 200,000. The American zone of occupation contained more than 90 percent of the Jewish displaced persons (DPs). The Jewish DPs would not and could not return to their homes, which brought back such horrible memories and still held the threat of danger from anti-Semitic neighbors. Thus, they languished in DP camps until emigration could be arranged to Palestine, and later Israel, the United States, South America and other countries. The last DP camp closed in 1957 (David S. Wyman, "The United States," in David S. Wyman, ed., The World Reacts to the Holocaust, Baltimore, MD: Johns Hopkins University Press, 1996, pp. 70710).
In effort to counter the strength and influence of spiritual resistance, Nazi security services monitored clergy very closely.:141–2 Priests were frequently denounced, arrested and sent to concentration camps, often simply on the basis of being "suspected of activities hostile to the State" or that there was reason to "suppose that his dealings might harm society".:142 Despite SS hostility to religious observance, the Vatican and German bishops successfully lobbied the regime to concentrate clergy at one camp and obtained permission to build a chapel, for the priests to live communally and for time to be allotted to them for the religious and intellectual activity. Priests Barracks at Dachau were established in Blocks 26, 28 and 30, though only temporarily. 26 became the international block and 28 was reserved for Poles – the most numerous group.:145–6
Because they refused to pledge allegiance to the Nazi party or serve in the military, Jehovah's Witnesses were sent to concentration camps, where they were identified by purple triangles and given the option of renouncing their faith and submitting to the state's authority. The United States Holocaust Memorial Museum estimates that between 2,700 and 3,300 were sent to the camps, where 1,400 died; in The Holocaust Encyclopedia (2001), Sybil Milton estimates that 10,000 were sent and 2,500 died. According to German historian Detlef Garbe, "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."
The United States Holocaust Memorial Museum defines the Holocaust as the "systematic, bureaucratic, state-sponsored persecution and murder of six million Jews by the Nazi regime and its collaborators", distinguishing between the Holocaust and the targeting of other groups during "the era of the Holocaust". According to Yad Vashem, Israel's Holocaust memorial, most historians regard the start of the "Holocaust era" as January 1933, when Hitler was named Chancellor of Germany. Other victims of the Holocaust era include those viewed as inferior, including for reasons of race or ethnicity (such as the Roma, ethnic Poles, Russians, and the disabled); and those targeted because of their beliefs or behavior (such as Jehovah's Witnesses, communists, and homosexuals). Hitler came to see the Jews as "uniquely dangerous to Germany", according to Peter Hayes, "and therefore uniquely destined to disappear completely from the Reich and all territories subordinate to it". The persecution and murder of other groups was much less consistent. For example, he writes, the Nazis regarded the Slavs as "sub-human", but their treatment consisted of "enslavement and gradual attrition", while "some Slavs—Slovaks, Croats, Bulgarians, some Ukrainians—[were] allotted a favored place in Hitler's New Order".
Working together with both Commandant Kramer and chief inmate representative Kuestermeier, Colonel Hanns Schmidt responded by arranging for the local volunteer fire department to provide water. He also saw to it that food supplies were brought to the camp from abandoned rail cars. Schmidt later recalled that Kramer "did not at all impress one as a criminal type. He acted like an upright and rather honorable man. Neither did he strike me as someone with a guilty conscience. He worked with great dedication to improve conditions in the camp. For example, he rounded up horse drawn vehicles to bring food to the camp from rail cars that had been shot up." /17
The British and American governments were reluctant to publicize the intelligence they had received. A BBC Hungarian Service memo, written by Carlile Macartney, a BBC broadcaster and senior Foreign Office adviser on Hungary, stated in 1942: "We shouldn't mention the Jews at all." The British government's view was that the Hungarian people's antisemitism would make them distrust the Allies if Allied broadcasts focused on the Jews. The US government similarly feared turning the war into one about the Jews; antisemitism and isolationism were common in the US before its entry into the war. Although governments and the German public appear to have understood what was happening, it seems the Jews themselves did not. According to Saul Friedländer, "[t]estimonies left by Jews from all over occupied Europe indicate that, in contradistinction to vast segments of surrounding society, the victims did not understand what was ultimately in store for them." In Western Europe, he writes, Jewish communities seem to have failed to piece the information together, while in Eastern Europe, they could not accept that the stories they heard from elsewhere would end up applying to them too.
In the fall of 1939, at the start of World War II, Dachau’s prisoners were relocated to Buchenwald and the concentration camps at Mauthausen and Flossenbuerg. For the time being, Dachau was used as a training site for members of the newly established “Waffen-SS,” an elite SS combat unit whose troops also helped run concentration camps. By early 1940, Dachau had been reconverted into a concentration camp. Conditions at the camp were brutal and overcrowded. The facility had been designed to house some 6,000 detainees, but the population continued to rise and by 1944 approximately 30,000 prisoners were packed into the camp.
In the view of Christian Gerlach, Hitler announced his decision to annihilate the Jews on or around 12 December 1941, probably on 12 December during a speech to the Gauleiters, part of the Nazi Party leadership. This was one day after the German declaration of war against the United States, which followed the Japanese attack on Pearl Harbour on 7 December and the United States declaration of war on Japan on 8 December. According to Deborah Dwork and Robert Jan van Pelt, Hitler had trusted American Jews, whom he assumed were all-powerful, to keep their government out of the war in the interests of German Jews. When America declared war, the Jews were blamed. Joseph Goebbels, the Reich Minister of Propaganda, noted of Hitler's speech: "He warned the Jews that if they were to cause another world war, it would lead to their destruction. ... Now the world war has come. The destruction of the Jews must be its necessary consequence."[o]
As their health improved, survivors were sent to pick out new clothes from a supply store nicknamed 'Harrods'. This 'shop' was stocked with clothing provided by relief organisations or taken from German towns nearby. Norna Alexander was a nurse with 29th British General Hospital, which arrived at Bergen-Belsen just over a month after its liberation. Here she describes 'Harrods' and the effect new clothes had on the survivors' morale.
By negotiations between British and German officers, British troops took over from the SS and the Wehrmacht the task of guarding the vast concentration camp at Belsen, a few miles northwest of Celle, which contains 60,000 prisoners, many of them political. This has been done because typhus is rampant in the camp and it is vital that no prisoners be released until the infection is checked. The advancing British agreed to refrain from bombing or shelling the area of the camp, and the Germans agreed to leave behind an armed guard which would be allowed to return to their own lines a week after the British arrival.
For a long time, however, remembering Bergen-Belsen was not a political priority. Periods of attention were followed by long phases of official neglect. For much of the 1950s, Belsen "was increasingly forgotten as a place of remembrance". Only after 1957 did large groups of young people visit the place where Anne Frank had died. After anti-Semitic graffiti was scrawled on the Cologne synagogue over Christmas 1959, German chancellor Konrad Adenauer followed a suggestion by Nahum Goldmann, president of the World Jewish Congress, and visited the site of a former concentration camp for the first time. In a speech at the Bergen-Belsen memorial, Adenauer assured the Jews still living in Germany that they would have the same respect and security as everyone else.:42 Afterwards, the German public saw the Belsen memorial as primarily a Jewish place of remembrance. Nevertheless, the memorial was redesigned in 1960–61. In 1966, a document centre was opened which offered a permanent exhibition on the persecution of the Jews, with a focus on events in the nearby Netherlands – where Anne Frank and her family had been arrested in 1944. This was complemented by an overview of the history of the Bergen-Belsen camp. This was the first ever permanent exhibit anywhere in Germany on the topic of Nazi crimes.:42 However, there was still no scientific personnel at the site, with only a caretaker as permanent staff. Memorial events were only organized by the survivors themselves.