The prisoners of Dachau concentration camp originally were to serve as forced labor for a munition factory, and to expand the camp. It was used as a training center for SS guards and was a model for other concentration camps.[28] The camp was about 300 m × 600 m (1,000 ft × 2,000 ft) in rectangular shape. The prisoners' entrance was secured by an iron gate with the motto "Arbeit macht frei" ("Work will make you free"). This reflected Nazi propaganda, which trivialized concentration camps as labor and re-education camps, when in fact forced labor was used as a method of torture and murder.[29]
Eventually, the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement".[208] Although most ghetto councils complied with these orders,[209] many councils tried to send the least useful workers or those unable to work.[210] Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations.[211] Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź,[212] argued that their responsibility was to save the Jews who could be saved and that therefore others had to be sacrificed.[213] The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans.[214] When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.[215]

Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.
At the end of July 1944 there were around 7,300 prisoners interned in the Bergen-Belsen camp complex. At the beginning of December 1944, this number had increased to around 15,000, and in February 1945 the number of prisoners was 22,000. As prisoners evacuated from the east continued to arrive, the camp population soared to over 60,000 by April 15, 1945.

In the fall of that year the Płaszów work camp opened nearby, and by February 1943 it was under the command of the notoriously sadistic SS officer Amon Göth, who would be executed after the war. Capitalizing on the officer’s appetite for drink and other luxury items available mainly on the black market, Schindler cultivated his friendship by ensuring a constant stream of them to the villa from which he oversaw the camp. Schindler thus managed to prevail upon Göth to create a separate camp for his Jewish workers, where they were free of the abuses suffered at Płaszów. Though Schindler’s motivations prior to this point are unclear, many scholars interpret his efforts to extricate his workers from Płaszów as indication that his concern for them was not purely financial.
Germany invaded Norway and Denmark on 9 April 1940, during Operation Weserübung. Denmark was overrun so quickly that there was no time for an organized resistance to form. Consequently, the Danish government stayed in power and the Germans found it easier to work through it. Because of this, few measures were taken against the Danish Jews before 1942.[157] By June 1940 Norway was completely occupied.[158] In late 1940, the country's 1,800 Jews were banned from certain occupations, and in 1941 all Jews had to register their property with the government.[159] On 26 November 1942, 532 Jews were taken by police officers, at four o'clock in the morning, to Oslo harbour, where they boarded a German ship. From Germany they were sent by freight train to Auschwitz. According to Dan Stone, only nine survived the war.[160]
From the evidence it became clear how this was done. After a sleepless night – for sleep in the huts was impossible – the men were driven to a hut where the dead were collected. They were instructed by what the witness called the “language of blows, which was universal.” Their duty was to take strips of blankets, tie them to a corpse, and, four men to a corpse, drag it across the main road of the camp along dusty paths to the burial pit. In the midst of this work, which lasted three days without sleep, food, or water till the British arrived, one Hungarian guard at the exit from the hut containing the bodies began shooting all prisoners if they did not come out dragging a body at the double. During the last three days the Hungarian guards were almost continuously shooting at prisoners, sometimes single shots, sometimes fusillades.
The display, which was reworked in 2003, takes the visitor through the path of new arrivals to the camp. Special presentations of some of the notable prisoners are also provided. Two of the barracks have been rebuilt and one shows a cross-section of the entire history of the camp, since the original barracks had to be torn down due to their poor condition when the memorial was built. The other 32 barracks are indicated by concrete foundations. The memorial includes four chapels for the various religions represented among the prisoners.[citation needed]

In January 1941, Dachau was designated a Class I camp and Buchenwald became a Class II camp; Mauthausen and Gusen in Austria were the only Class III camps in the Nazi system. The Class I designation meant that treatment of the inmates was less harsh and that prisoners had a better chance of being released. Dachau was the best of the Nazis camps, as far as the treatment of the prisoners was concerned.

A victim of Nazi medical experimentation. A victim's arm shows a deep burn from phosphorus at Ravensbrueck, Germany, in November of 1943. The photograph shows the results of a medical experiment dealing with phosphorous that was carried out by doctors at Ravensbrueck. In the experiment, a mixture of phosphorus and rubber was applied to the skin and ignited. After twenty seconds, the fire was extinguished with water. After three days, the burn was treated with Echinacin in liquid form. After two weeks the wound had healed. This photograph, taken by a camp physician, was entered as evidence during the Doctors Trial at Nuremberg. #

At the three Reinhard camps the victims were killed by the exhaust fumes of stationary diesel engines.[279] Gold fillings were pulled from the corpses before burial, but the women's hair was cut before death. At Treblinka, to calm the victims, the arrival platform was made to look like a train station, complete with fake clock.[300] Majdanek used Zyklon-B gas in its gas chambers.[301] In contrast to Auschwitz, the three Reinhard camps were quite small.[302] Most of the victims at these camps were buried in pits at first. Sobibór and Bełżec began exhuming and burning bodies in late 1942, to hide the evidence, as did Treblinka in March 1943. The bodies were burned in open fireplaces and the remaining bones crushed into powder.[303]
A hedonist and gambler by nature, Schindler soon adopted a profligate lifestyle, carousing into the small hours of the night, hobnobbing with high ranking SS-officers, and philandering with beautiful Polish women. Schindler seemed to be no different from other Germans who had come to Poland as part of the occupation administration and their associates. The only thing that set him apart from other war-profiteers, was his humane treatment of his workers, especially the Jews.

The Nazis regarded the Slavs as subhuman, or Untermenschen.[426] In a secret memorandum dated 25 May 1940, Himmler stated that it was in German interests to foster divisions between the ethnic groups in the East. He wanted to restrict non-Germans in the conquered territories to schools that would only teach them how to write their own name, count up to 500, and obey Germans.[427][y] In November 1939 German planners called for "the complete destruction" of all Poles[430] and resettlement of the land by German colonists.[431] The Polish political leadership was the target of a campaign of murder (Intelligenzaktion and AB-Aktion).[432] Between 1.8 and 1.9 million non-Jewish Polish citizens perished at German hands during the course of the war; about four-fifths were ethnic Poles and the rest Ukrainians and Belarusians.[410] At least 200,000 died in concentration camps, around 146,000 in Auschwitz. Others died in massacres or in uprisings such as the Warsaw Uprising, where 120,000–200,000 were killed.[433] During the occupation, the Germans adopted a policy of restricting food and medical services, as well as degrading sanitation and public hygiene.[434] The death rate rose from 13 per 1000 before the war to 18 per 1000 during the war.[435] Around 6 million of World War II victims were Polish citizens; half the death toll were Jews.[436] Over the course of the war Poland lost 20 percent of its pre-war population.[436] Over 90 percent of the death toll came through non-military losses, through various deliberate actions by Germany and the Soviet Union.[433] Polish children were also kidnapped by Germans to be "Germanized", with perhaps as many as 200,000 children stolen from their families.[437]
Some ghettos were initially open, which meant that Jews could leave the area during the daytime but had to be back by a curfew. Later, all ghettos became closed, meaning that Jews were not allowed to leave under any circumstances. Major ghettos were located in the cities of Polish cities of Bialystok, Lodz, and Warsaw. Other ghettos were found in present-day Minsk, Belarus; Riga, Latvia; and Vilna, Lithuania. The largest ghetto was in Warsaw. At its peak in March 1941, some 445,000 were crammed into an area just 1.3 square miles in size.
One of the witnesses to the liberation of Bergen-Belsen by British soldiers on April 15, 1945 was Iolo Lewis, a 20-year-old soldier from Wales. He recalled that, as he arrived at Belsen, Commandant Kramer and his assistant, Irma Grese, were standing at the gates to greet them. Most of the SS men, who were the guards in the camp, had escaped before the British arrived. Commandant Josef Kramer and 80 of the SS men and women had volunteered to remain in the camp to carry out their duties. He said that he counted 13,000 unburied corpses at the time of the liberation, and that the haunting memory never left him, particularly the pearly colour of the piled-up bodies, small, like the bodies of children.
This and the rest of his evidence Mr. Le Drieullenac gave in a matter of fact way. This was the first time Kramer and his associates had faced one of the survivors of their camp, but for the first hour or so the Jersey man did not even look at them. Then, during the intervals for the translation of his evidence into German and Polish, he began looking at them with what seemed to be a puzzled air as if trying to find a link between his dreadful experience and the three rows of men and women in the dock and as if trying to realise that these were the people who had been the rulers of the camp where he had seen his best friend, a French colonel, dragged off to the burial pit to be thrown in while still alive.
The AFPU recruited from the ranks of the British Army. Many of the photographers and cameramen present at the liberation of Bergen-Belsen were tough, hardened by their own experiences of combat. Yet they were deeply shocked by what they witnessed at the camp. AFPU cameraman and photographer Sergeant Mike Lewis came from a Jewish family and describes how witnessing the camp's liberation made real for him the stories of persecution he had been told by his parents. He also reflects on his own reaction to what he had witnessed.
When the Nazis occupied western Poland in 1939, two-thirds of Polish Jews - Europe's largest Jewish community - fell into their hands. The Polish Jews were rounded up and placed in ghettos, where it is estimated that 500,000 people died of starvation and disease. Nazi policy at this point was aimed at forced emigration and isolation of the Jews rather than mass murder, but large numbers were to die through attrition.
The number of Afro-Germans in Germany when the Nazis came to power is variously estimated at 5,000–25,000.[454] It is not clear whether these figures included Asians. Although blacks, including prisoners of war, in Germany and German-occupied Europe were subjected to incarceration, sterilization, murder, and other abuse, there was no programme to kill them all as there was for the Jews.[455]

Schindler first arrived in Kraków in October 1939, on Abwehr business, and took an apartment the following month. Emilie maintained the apartment in Ostrava and visited Oskar in Kraków at least once a week.[18][19] In November 1939, he contacted interior decorator Mila Pfefferberg to decorate his new apartment. Her son, Leopold "Poldek" Pfefferberg, soon became one of his contacts for black market trading. They eventually became lifelong friends.[20]
In August 1944 a women's camp opened inside Dachau. In the last months of the war, the conditions at Dachau deteriorated. As Allied forces advanced toward Germany, the Germans began to move prisoners from concentration camps near the front to more centrally located camps. They hoped to prevent the liberation of large numbers of prisoners. Transports from the evacuated camps arrived continuously at Dachau. After days of travel with little or no food or water, the prisoners arrived weak and exhausted, often near death. Typhus epidemics became a serious problem as a result of overcrowding, poor sanitary conditions, insufficient provisions, and the weakened state of the prisoners.[citation needed]
——— (2015). "Is the "Final Solution" Unique?". The Third Reich in History and Memory. London: Abacus. ISBN 978-0-349-14075-9. Revised and extended from Richard Evans (2011). "Wie einzigartig war die Ermordung der Juden durch die Nationalsocialisten?" in Günter Morsch and Bertrand Perz (eds). Neue Studien zu nationalsozialistischen Massentötungen durch Giftgas: Historische Bedeutung, technische Entwicklung, revisionistische Leugnung. Berlin: Metropol Verlag, pp. 1–10. ISBN 9783940938992
Instead, Marcel Goldberg, a Jewish “clerk” assigned to the new Plaszow commandant Arnold Buscher, played the largest role in compiling the transport list. It is generally agreed that Buscher, an SS officer, “could not have cared, within certain numerical limits, who went on the list,” according to Thomas Keneally. It’s also agreed that Goldberg engaged in a certain amount of corruption in who he added to the list and, moreover, that there was not even one “list” but rather different lists that emerged over a series of months.

Dachau prisoners were used as forced laborers. At first, they were employed in the operation of the camp, in various construction projects, and in small handicraft industries established in the camp. Prisoners built roads, worked in gravel pits, and drained marshes. During the war, forced labor utilizing concentration camp prisoners became increasingly important to German armaments production.

In March 1944, part of the camp was redesignated as an Erholungslager ("recovery camp"),[11] where prisoners too sick to work were brought from other concentration camps. They were in Belsen supposedly to recover and then return to their original camps and resume work, but many of them died in Belsen of disease, starvation, exhaustion and lack of medical attention.[12]