Kramer's clear conscience is also suggested by the fact that he made no effort to save his life by fleeing, but instead calmly awaited the approaching British forces, naively confident of decent treatment. "When Belsen Camp was eventually taken over by the Allies," he later stated, "I was quite satisfied that I had done all I possibly could under the circumstances to remedy the conditions in the camp." /19
The camp administration gave him the "black triangle" badge of the "asocials" because he was accused of homosexual conduct as well as anti-Nazi activity. He was one of the few priests imprisoned in the Dachau KZ to survive the work caring for inmates dying of highly infectious typhus at the end of the war. Roth remained in Dachau as a priest for the SS men interned there by the US Army after July 1945. When that internment camp was dissolved and the Bavarian government converted the camp to housing for German refugees from Czechoslovakia in 1948, Roth remained as their "curate" (he had been demoted from priest status). A stern but well-liked pastor, he worked tirelessly to better the living conditions of the refugees. Around 1957 he joined the Dachau camp survivors' organization as a representative of the priests who had been imprisoned in the camp. By 1960 he was in heated conflict with the Catholic hierarchy in Bavaria. Relieved of his post in the refugee settlement, he took his own life.
"At this point, the young Teutonic lieutenant, Heinrich Skodzensky, emerges from the guard post and comes to attention before the American officer. The German is blond, handsome, perfumed, his boots glistening, his uniform well-tailored. He reports, as if he were on the military parade grounds near the Unter den Linden during an exercise, then very properly raising his arm he salutes with a very respectful "Heil Hitler!" and clicks his heels.
Some ghettos were initially open, which meant that Jews could leave the area during the daytime but had to be back by a curfew. Later, all ghettos became closed, meaning that Jews were not allowed to leave under any circumstances. Major ghettos were located in the cities of Polish cities of Bialystok, Lodz, and Warsaw. Other ghettos were found in present-day Minsk, Belarus; Riga, Latvia; and Vilna, Lithuania. The largest ghetto was in Warsaw. At its peak in March 1941, some 445,000 were crammed into an area just 1.3 square miles in size.
^ Jump up to: a b Dan Stone (Histories of the Holocaust, 2010): "Europe's Romany (Gypsy) population was also the victim of genocide under the Nazis. Many other population groups, notably Poles, Ukrainians, and Soviet prisoners of war were killed in huge numbers, and smaller groups such as Jehovah's Witnesses, Black Germans, and homosexuals suffered terribly under Nazi rule. The evidence suggests that the Slav nations of Europe were also destined, had Germany won the war, to become victims of systematic mass murder; and even the terrible brutality of the occupation in eastern Europe, especially in Poland, can be understood as genocidal according to the definition put forward by Raphael Lemkin in his major study, Axis Rule in Occupied Europe (1944), the book that introduced the term 'genocide' to our vocabulary. Part of the reason for today's understanding, though, is a correct assessment of the fact that for the Nazis the Jews were regarded in a kind of 'metaphysical' way; they were not just considered as racially inferior (like Romanies), deviants (like homosexuals) or enemy nationals standing in the way of German colonial expression (like Slavs). ... [T]he Jews were to some extent outside of the racial scheme as defined by racial philosophers and anthropologists. They were not mere Untermenschen (sub-humans) ... but were regarded as a Gegenrasse: "a 'counter-race', that is to say, not really human at all. ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide. Indeed ... the murder of the Jews, although a project in its own right, cannot be properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans."[32]
According to a newspaper article by Mark Muckenfuss in The Press-Enterprise, Cecil Davis was a B17 pilot who was shot down during a bombing raid, and subsequently sent to a POW camp. He was with a group of American Prisoners of War who got lost while marching through the German countryside in late April 1945; the lost POWs were picked up by a patrol and dropped off at the Dachau "death camp" for three or four days. Davis was assigned to work in the crematorium where he saw the bodies of children that were being burned in "gas ovens."

After attending primary and secondary school, Schindler enrolled in a technical school, from which he was expelled in 1924 for forging his report card. He later graduated, but did not take the Abitur exams that would have enabled him to go to college or university. Instead, he took courses in Brno in several trades, including chauffeuring and machinery, and worked for his father for three years. A fan of motorcycles since his youth, Schindler bought a 250-cc Moto Guzzi racing motorcycle and competed recreationally in mountain races for the next few years.[1]
A book entitled "Dachau Liberated, The Official Report by the U.S. Seventh Army" was released only days after the camp was liberated. The information in this book was obtained from interviews with the Dachau survivors; half of the prisoners at Dachau on the day it was liberated had only been there for two weeks or less and some had arrived only the day before. The following quote is from page 48 of this book:
Schindler was the eldest of two children born to a farm machinery manufacturer and his wife. Svitavy, where the family lived, was located in the Sudetenland, and, though the region passed from the Austrian Empire to Czechoslovakia in 1918, the Schindlers were ethnically German. After leaving school in 1924, Schindler sold farm equipment for his father, during which time he met his future wife, Emilie, whom he married in 1928. He took a variety of odd jobs, including running a driving school, before enlisting for a stint in the Czechoslovak army. Schindler then briefly lived in Berlin before returning to Czechoslovakia to start a poultry farm, which he soon abandoned. A self-professed sybarite, he spent much of his time drinking and philandering.
Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 94.88%) were Catholic. Among the other denominations, there were 109 Protestants, 22 Greek Orthodox, 8 Old Catholics and Mariavites and 2 Muslims. In his Dachau: The Official History 1933–1945, Paul Berben noted that R. Schnabel's 1966 investigation, Die Frommen in der Hölle ("The Pious Ones in Hell") found an alternative total of 2,771 and included the fate all the clergy listed, with 692 noted as deceased and 336 sent out on "invalid trainloads" and therefore presumed dead.[58]:276–277 Over 400 German priests were sent to Dachau.[59] Total numbers incarcerated are nonetheless difficult to assert, for some clergy were not recognised as such by the camp authorities, and some—particularly Poles—did not wish to be identified as such, fearing they would be mistreated.[58]:157

A major tool of the Nazis' propaganda assault was the weekly Nazi newspaper Der Stürmer (The Attacker). At the bottom of the front page of each issue, in bold letters, the paper proclaimed, "The Jews are our misfortune!" Der Stürmer also regularly featured cartoons of Jews in which they were caricatured as hooked-nosed and ape­like. The influence of the newspaper was far-reaching: by 1938 about a half million copies were distributed weekly.
The Third Reich first used concentration camps as places of unlawful incarceration of political opponents and other "enemies of the state". Large numbers of Jews were not sent there until after Kristallnacht in November 1938.[182] Although death rates were high, the camps were not designed as killing centers.[183] After war broke out in 1939, new camps were established, some outside Germany in occupied Europe.[184] In January 1945, the SS reports had over 700,000 prisoners in their control, of which close to half had died by the end of May 1945 according to most historians.[185] Most wartime prisoners of the camps were not Germans but belonged to countries under German occupation.[186]

By January 1946, 18,000 members of the SS were being confined at the camp along with an additional 12,000 persons, including deserters from the Russian army. The occupants of one barracks rioted as 271 of the Russian deserters were to be loaded onto trains that would return them to Russian-controlled lands, as agreed at the Yalta Conference. Ten of the soldiers, who had been captured in German Army uniforms, committed suicide during the riot. Twenty-one others attempted suicide, apparently with razor blades. Many had "cracked heads" inflicted by 500 American and Polish guards, in the attempt to bring the situation under control. Inmates barricaded themselves inside and set fire to the building, tore off their clothing, and linked arms to resist being removed from the building. Some begged American soldiers to shoot them. Tear gas was used by the soldiers before rushing the building.[103]
In 1939, shortly after the war began, the Germans initiated the T4 Program—framed euphemistically as a “euthanasia” program—for the murder of intellectually or physically disabled and emotionally disturbed Germans who by their very existence violated the Nazi ideal of Aryan supremacy. They were termed “life unworthy of life.” An economic justification was also employed as these Germans were considered “useless eaters.” The Nazis pioneered the use of gas chambers and mass crematoria under this program. The murder of the disabled was the training ground for key personnel who were to later staff the death camps of Aktion Reinhard. The German public protested these murders. The Roman Catholic bishop of Münster, Clemens August, Graf von Galen, preached against them, and the T4 program was formally halted. Nonetheless, the murder and sterilization of these German “Aryans” continued secretly throughout the war.

German-occupied Denmark rescued most of its own Jews by spiriting them to Sweden by sea in October 1943. This was possible partly because the German presence in Denmark was relatively small. Moreover, while anti-Semitism in the general population of many other countries led to collaboration with the Germans, Jews were an integrated part of Danish culture. Under these unique circumstances, Danish humanitarianism flourished.

Miconic 10 was introduced in 1996, and was the industry first of an innovative type of control systems now known as hall call destination system. The system features keypads and LED screens instead of hall button stations whereby riders enter their desired floor before entering an elevator car. The system then directs the rider to a specific elevator car while grouping riders traveling to nearby floors together. Schindler claims this minimizes the number of stops, and decreases congestion and travel time—especially during peak traffic periods. The system was continuously further developed and new functions were amended eventually evolving in systems which guarantee highly efficient and energy saving traffic management. Especially in high rise buildings traffic management systems like Miconic 10 and Schindler ID allow building designers to maximize rentable space and transport efficiency. Moreover, access control becomes feasible.
Dachau has a well-developed road infrastructure for regional transportation. The city is connected to Bundesautobahn 8 (via Fürstenfeldbruck) with Munich-Pasing southbound, and westbound terminating in Karlsruhe. Dachau is connected to Bundesautobahn 92 via Oberschleißheim connector which is located east of Dachau. Bundesautobahn 99 is connected with Dachau via Karlsfeld which is located south of Dachau. Bundesstraße No. 471 (via Rothschwaige) connects eastbound towns such as the neighboring city Fürstenfeldbruck and westbound towns such as Oberschleißheim. Bundesstraße No. 304 starts in the south of the city and connects southbound towns until the German-Austrian border. Additionally, several Staatsstraßen connect Dachau with surrounding towns and villages.
Almost all Jews within areas occupied by the Germans were killed. There were 3,020,000 Jews in the Soviet Union in 1939, and the losses were 1–1.1 million.[400] Around one million Jews were killed by the Einsatzgruppen in the occupied Soviet territories.[401][402] Of Poland's 3.3 million Jews, about 90 percent were killed.[369] Many more died in the ghettos of Poland before they could be deported.[403] The death camps accounted for half the number of Jews killed; 80–90 percent of death-camp victims are estimated to have been Jews.[394] At Auschwitz-Birkenau the Jewish death toll was 1.1 million;[286][404] Treblinka 870,000–925,000;[405] Bełżec 434,000–600,000;[406][287] Chełmno 152,000–320,000;[407][288] Sobibór 170,000–250,000;[408][291] and Majdanek 79,000.[289]
Albert Goering loathed all of Nazism's inhumanity and at the risk of his career, fortune and life, used his name and connections to save hundreds of Jews and and political dissidents during the Second World War. After the war Albert Goering - savior of victims of the tyranny his brother helped create - was imprisoned for several years for his name alone. But his story is almost unknown: he was shoved into obscurity by the enormity of his brother's crimes.
When in August 1944 his factory was decommissioned, Schindler successfully petitioned to have it moved to Brnĕnec (Brünnlitz) in the Sudetenland, close to his hometown. Schindler and his associates composed a list of Jewish workers that he deemed essential for the new factory and submitted it for approval to the Jewish labour office. (With several versions of the list known, it is difficult to determine how many people were ultimately selected.) Though those chosen were diverted for a time to other concentration camps, Schindler intervened, ensuring that 700 men and 300 women eventually arrived at Brnĕnec. They were later joined by 100 more Jews who had been transported from another concentration camp by the Nazis and abandoned in train cars in Brnĕnec. Those who reached the camp spent the remaining months of the war manufacturing munitions that were rigged to fail. A final head count compiled at this time listed 1,098 Jews at the camp.
Initially, Schindler was mostly interested in the money-making potential of the business and hired Jews because they were cheaper than Poles—the wages were set by the occupying Nazi regime.[38] Later he began shielding his workers without regard for cost.[39] The status of his factory as a business essential to the war effort became a decisive factor enabling him to help his Jewish workers. Whenever Schindlerjuden (Schindler Jews) were threatened with deportation, he claimed exemptions for them. He claimed wives, children, and even people with disabilities were necessary mechanics and metalworkers.[39] On one occasion, the Gestapo came to Schindler demanding that he hand over a family that possessed forged identity papers. "Three hours after they walked in," Schindler said, "two drunk Gestapo men reeled out of my office without their prisoners and without the incriminating documents they had demanded."[40]
In April 1943, a part of the Bergen-Belsen camp was taken over by the SS Economic-Administration Main Office (SS Wirtschafts-Verwaltungshauptamt; WVHA). It thus became part of the concentration camp system, run by the SS Schutzstaffel but it was a special case.[7] Having initially been designated a Zivilinterniertenlager ("civilian internment camp"), in June 1943 it was redesignated Aufenthaltslager ("holding camp"), since the Geneva Conventions stipulated that the former type of facility must be open to inspection by international committees.[8] This "holding camp" or "exchange camp" was for Jews who were intended to be exchanged for German civilians interned in other countries, or for hard currency.[9] The SS divided this camp into subsections for individual groups (the "Hungarian camp", the "special camp" for Polish Jews, the "neutrals camp" for citizens of neutral countries and the "Star camp" for Dutch Jews). Between the summer of 1943 and December 1944 at least 14,600 Jews, including 2,750 children and minors were transported to the Bergen-Belsen "holding" or exchange camp.[10]:160 Inmates were made to work, many of them in the "shoe commando" which salvaged usable pieces of leather from shoes collected and brought to the camp from all over Germany and occupied Europe. In general the prisoners of this part of the camp were treated less harshly than some other classes of Bergen-Belsen prisoner until fairly late in the war, due to their perceived potential exchange value.[9] However, only around 2,560 Jewish prisoners were ever actually released from Bergen-Belsen and allowed to leave Germany.[9]