By mid-1944 those Jewish communities within easy reach of the Nazi regime had been largely exterminated, in proportions ranging from about 25 percent in France to more than 90 percent in Poland. On 5 May Himmler claimed in a speech that "the Jewish question has in general been solved in Germany and in the countries occupied by Germany". As the Soviet armed forces advanced, the camps in eastern Poland were closed down, with surviving inmates shipped to camps closer to Germany. Efforts were made to conceal evidence of what had happened. The gas chambers were dismantled, the crematoria dynamited, and the mass graves dug up and the corpses cremated. Local commanders continued to kill Jews, and to shuttle them from camp to camp by forced "death marches". Already sick after months or years of violence and starvation, some were marched to train stations and transported for days at a time without food or shelter in open freight cars, then forced to march again at the other end to the new camp. Others were marched the entire distance to the new camp. Those who lagged behind or fell were shot. Around 250,000 Jews died during these marches.
Also in 1936, a new camp called Sachsenhausen was built to replace the former "wild camp" that had been set up in an abandoned brewery in Oranienburg in 1933. The camp in the old brewery was the place where the famous "Arbeit Macht Frei" sign was first erected. When the new Dachau gate house was finished in June 1936, this slogan was put on the iron gate. The words mean "work will set you free." According to Rudolf Hoess, who was on the Dachau staff in 1936, the slogan meant that work sets one free in the spiritual sense, not literally.
In 1980, Australian author Thomas Keneally by chance visited Pfefferberg's luggage store in Beverly Hills while en route home from a film festival in Europe. Pfefferberg took the opportunity to tell Keneally the story of Oskar Schindler. He gave him copies of some materials he had on file, and Keneally soon decided to make a fictionalised treatment of the story. After extensive research and interviews with surviving Schindlerjuden, his 1982 historical novel Schindler's Ark (published in the United States as Schindler's List) was the result.
As the tide of World War II turned against the Nazis, they began a systematic plan to eliminate or "liquidate" the ghettos they had established, by a combination of mass murder on the spot and transferring the remaining residents to extermination camps. When the Nazis attempted to liquidate the Warsaw Ghetto on April 13, 1943, the remaining Jews fought back in what has become known as the Warsaw Ghetto Uprising. The Jewish resistance fighters held out against the entire Nazi regime for 28 days, longer than many European countries had been able to withstand Nazi conquest.
After World War II, Schindler and his wife Emilie settled in Regensburg, Germany, until 1949, when they immigrated to Argentina. In 1957, permanently separated but not divorced from Emilie, Schindler returned alone to Germany. Schindler died in Germany, penniless and almost unknown, in October 1974. Many of those whose survival he facilitated—and their descendants—lobbied for and financed the transfer of his body for burial in Israel.
According to a book published by the US Seventh Army immediately after the war, entitled "Dachau Liberated, The Official Report by The U.S. Seventh Army," there was a total of 29,138 Jews brought to Dachau from other camps between June 20, 1944 and November 23, 1944. This report says the Jews were brought to Dachau to be executed and that they were gassed in the gas chamber disguised as a shower room and also in the four smaller gas chambers, which were designed to be disinfection chambers. The report also says that 16,717 non-Jewish, German prisoners were executed at Dachau between October 1940 and March 1945.
But in the spring of 1945, photographs and eyewitness accounts from the liberation of camps like Bergen-Belsen afforded the disbelieving world outside of Europe its first glimpse into the abyss of Nazi depravity. All these years later, after countless reports, books, oral histories and documentary films have constructed a terrifyingly clear picture of the Third Reich's vast machinery of murder, it's difficult to grasp just how shocking these first revelations really were. The most horrific rumors about what was happening to the Jews and millions of other "undesirables—Catholics, pacifists, homosexuals, Slavs—in Nazi-occupied lands paled before the reality revealed by the liberation of the camps.
Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.
Though classified as an armaments factory, the Brünnlitz plant produced just one wagonload of live ammunition in just under eight months of operation. By presenting bogus production figures, Schindler justified the existence of the subcamp as an armaments factory. This facilitated the survival of over 1,000 Jews, sparing them the horrors and brutality of conventional camp life. Schindler left Brünnlitz only on May 9, 1945, the day that Soviet troops liberated the camp.
Throughout the Middle Ages in Europe, Jews were subjected to antisemitism based on Christian theology, which blamed them for killing Jesus. Even after the Reformation, Catholicism and Lutheranism continued to persecute Jews, accusing them of blood libels and subjecting them to pogroms and expulsions. The second half of the 19th century saw the emergence in the German empire and Austria-Hungary of the völkisch movement, which was developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement embraced a pseudo-scientific racism that viewed Jews as a race whose members were locked in mortal combat with the Aryan race for world domination. These ideas became commonplace throughout Germany, with the professional classes adopting an ideology that did not see humans as racial equals with equal hereditary value. Although the völkisch parties had support in elections at first, by 1914 they were no longer influential. This did not mean that antisemitism had disappeared; instead it was incorporated into the platforms of several mainstream political parties.
On 15 September 1935, the Reichstag passed the Reich Citizenship Law and the Law for the Protection of German Blood and German Honor, known as the Nuremberg Laws. The former said that only those of "German or kindred blood" could be citizens. Anyone with three or more Jewish grandparents was classified as a Jew. The second law said: "Marriages between Jews and subjects of the state of German or related blood are forbidden." Sexual relationships between them were also criminalized; Jews were not allowed to employ German women under the age of 45 in their homes. The laws referred to Jews but applied equally to the Roma and black Germans.
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Among the key revelations in Crowe’s book: Oskar Schindler did not write out a list of people to save, he didn’t break down in tears because he thought he could have saved more people, and it is unlikely he experienced a defining moment, such as seeing a girl in a red coat, that led to his decision to save the lives of his Jewish workers. Steven Spielberg’s movie Schindler’s List, while important, impressive and admirable in many ways, took creative license on these and other issues.
At the liberation of Dachau and its sub-camps in April 1945 about thirty percent of the camps inmates were Jewish. During its twelve –year existence Dachau was always a “political camp” , the political prisoners who had been there first and knew the conditions best, held most of the key positions in the so-called prisoners’ internal government, which had been established by the SS.
From 1945 until 1950, when it was finally shut down, the British maintained Belsen as a camp for displaced European Jews. During this period it achieved new notoriety as a major European black market center. The "uncrowned king" of Belsen's 10,000 Jews was Yossl (Josef) Rosensaft, who amassed tremendous profits from the illegal trading. Rosensaft had been interned in various camps, including Auschwitz, before arriving in Belsen in early April 1945. /42
Nearly 100 British medical students arrived at Bergen-Belsen in May 1945 to assist with the relief effort. They worked directly in the huts to supervise the distribution of food and provide whatever medical care possible. Dr Roger Dixey, one of the students who volunteered at the camp, describes his work and the condition of the prisoners in the barracks.
In August 1944, a new section was created and this became the so-called "women's camp". By November 1944 this camp received around 9,000 women and young girls. Most of those who were able to work stayed only for a short while and were then sent on to other concentration camps or slave-labour camps. The first women interned there were Poles, arrested after the failed Warsaw Uprising. Others were Jewish women from Poland or Hungary, transferred from Auschwitz. Among those who never left Bergen-Belsen were Margot and Anne Frank, who died there in February or March 1945.