After the SS re-designated Plaszow as a concentration camp in August 1943, Schindler persuaded the SS to convert Emalia into a subcamp of Plaszow. In addition to the approximately 1,000 Jewish forced laborers registered as factory workers, Schindler permitted 450 Jews working in other nearby factories to live at Emalia as well. This saved them from the systematic brutality and arbitrary murder that was part of daily life in Plaszow.
In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war.[472] Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference".[473] His assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above.[474] Kulka argued that "passive complicity" would be a better term than "indifference".[475] Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national-conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.[474]
With this police infrastructure in place, opponents of the Nazis were terrorized, beaten, or sent to one of the concentration camps the Germans built to incarcerate them. Dachau, just outside of Munich, was the first such camp built for political prisoners. Dachau's purpose changed over time and eventually became another brutal concentration camp for Jews.
The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly because it is the product of natural selection and would, if released, act as the seed of a new Jewish revival (see the experience of history.) In the course of the practical execution of the final solution, Europe will be combed through from west to east. Germany proper, including the Protectorate of Bohemia and Moravia, will have to be handled first due to the housing problem and additional social and political necessities. The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East.[256]
After the Warsaw Ghetto Uprising, the Ghetto was completely destroyed. Of the more than 56,000 Jews captured, about 7,000 were shot, and the remainder were deported to killing centers or concentration camps. This is a view of the remains of the ghetto, which the German SS dynamited to the ground. The Warsaw Ghetto only existed for a few years, and in that time, some 300,000 Polish Jews lost their lives there. #
Eventually, the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement".[208] Although most ghetto councils complied with these orders,[209] many councils tried to send the least useful workers or those unable to work.[210] Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations.[211] Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź,[212] argued that their responsibility was to save the Jews who could be saved and that therefore others had to be sacrificed.[213] The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans.[214] When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.[215]

On April 17, 1945, two days after the first British soldiers arrived, British Medical units were at the scene. The first thing they did was to set up a hospital area in the barracks of the German Army training camp nearby. Also on that date, the British arrested the entire personnel of the SS Commandant's office, the 50 men and 30 women who had voluntarily stayed behind to help the British manage the catastrophe. A Jewish Camp Committee was organized by the survivors, under the leadership of Josef Rosensaft.

After this night, the German government supported dozens of laws and decrees that took away Jews property and livelihood. By the end of the year, Jews were prohibited from attending school. One billion reichsmarks of Jewish property was seized as collective punishment against the nation’s Jews for the murder of von Rath. Those able to flee the country did. In the year after Kristallnact, more than 100,000 Jews left Germany as the situation deteriorated.
The prisoners are divided into three classifications, each treated differently. The first class is picked at random. These men act as firemen, and their only routine consists of some drilling. The second class is made up of the majority of the prisoners, who receive the treatment outlined above. The third class is composed of leading Communists and all the Jews. This class performs the hardest work on the smallest rations. They receive no sheets to cover their straw sacks. For a long time they were confined to dilapidated barracks where on rainy days the water would stand six inches deep on the floor. They are beaten more than the other prisoners, and nearly all of the murders are perpetrated on members of this class. Even within the last-mentioned class, the Jews are segregated, because no Aryan is allowed to share sleeping accommodations with a Jew. The Jews are refused cigarettes, and the other prisoners are forbidden to converse with them. However, the solidarity among the prisoners makes it impossible to put this rule into effect: camaraderie between the Jews and the other confined men is very strong. The prisoners are allowed to write one letter, or postcard, a week, which has to be turned in to the authorities unsealed. Any remarks about the conditions at the camp means daily beatings and severe punishment in dark cells.

Before the outbreak of war, Poland had been a relative haven for European Jews - Krakow's Jewish population numbered over 50,000. But when Germany invaded, destruction began immediately and it was merciless. Jews were herded into crowded ghettos, randomly beaten and humiliated, capriciously killed. Jewish property and businesses were summarily destroyed, or appropriated by the SS and 'sold' to Nazi 'investors', one of whom was the fast talking, womanizing, money hungry Schindler.
Schindler moved to West Germany after the war, where he was supported by assistance payments from Jewish relief organisations. After receiving a partial reimbursement for his wartime expenses, he moved with his wife, Emilie, to Argentina, where they took up farming. When he went bankrupt in 1958, Schindler left his wife and returned to Germany, where he failed at several business ventures and relied on financial support from Schindlerjuden ("Schindler Jews")—the people whose lives he had saved during the war. He and his wife, Emilie, were named Righteous Among the Nations by the Israeli government in 1993. He died on 9 October 1974 in Hildesheim, Germany, and was buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way.
Young boys of the Hitler Youth were brought to see the dead bodies on the train. Mutilated corpses of SS guards, who had been killed by the Americans after discovering the train, were lying nearby. Before the corpses in the camp were finally given a decent burial, the stench could be smelled up to a mile away, according to the American liberators. When the bodies of the typhus victims were finally taken to the cemetery on a hill called Leitenberg for burial by the citizens of Dachau, the horse-drawn wagons had to be driven slowly though the town, on the orders of the American military, so that the town's people would be forced to confront the horror of what the Nazis had done.
Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.

The prisoner enclosure at the camp was heavily guarded to ensure that no prisoners escaped. A 3-metre-wide (10 ft) no-man's land was the first marker of confinement for prisoners; an area which upon entry would elicit lethal gunfire from guard towers. Guards are known to have tossed inmates' caps into this area, resulting in the death of the prisoners when they attempted to retrieve the caps. Despondent prisoners committed suicide by entering the zone. A four-foot-deep and eight-foot-broad (1.2 × 2.4 m) creek, connected with the river Amper, lay on the west side between the "neutral-zone" and the electrically charged, and barbed wire fence which surrounded the entire prisoner enclosure.[39]

After its defeat in World War I, Germany was humiliated by the Versailles Treaty, which reduced its prewar territory, drastically reduced its armed forces, demanded the recognition of its guilt for the war, and stipulated it pay reparations to the allied powers. With the German Empire destroyed, a new parliamentary government called the Weimar Republic was formed. The republic suffered from economic instability, which grew worse during the worldwide depression after the New York stock market crash in 1929. Massive inflation followed by very high unemployment heightened existing class and political differences and began to undermine the government.
The camp of huts near Fallingbostel became known as Stalag XI-B and was to become one of the Wehrmacht's largest POW camps, holding up to 95,000 prisoners from various countries.[6] In June 1940, Belgian and French POWs were housed in the former Bergen-Belsen construction workers' camp. This installation was significantly expanded from June 1941, once Germany prepared to invade the Soviet Union, becoming an independent camp known as Stalag XI-C (311). It was intended to hold up to 20,000 Soviet POWs and was one of three such camps in the area. The others were at Oerbke (Stalag XI-D (321)) and Wietzendorf (Stalag X-D (310)). By the end of March 1942, some 41,000 Soviet POWs had died in these three camps of starvation, exhaustion, and disease. By the end of the war, the total number of dead had increased to 50,000.[6] When the POW camp in Bergen ceased operation in early 1945, as the Wehrmacht handed it over to the SS, the cemetery contained over 19,500 dead Soviet prisoners.