under Zionist auspices there had been organized at Belsen a vast illegitimate trading organization with worldwide ramifications and dealing in a wide range of goods, principally precious metals and stones. A money market dealt with a wide range of currencies. Goods were being imported in cryptically marked containers consigned in UNRRA shipments to Jewish voluntary agencies ...
Moshe Peer has spent many years writing a first-person account of the horror he witnessed at Bergen-Belsen. He recalls the separation from his parents as excruciating. But surviving the horrors of the camp quickly became a priority: `There were pieces of corpses lying around and there were bodies lying there, some alive and some dead,` Peer recalled, `Bergen-Belsen was worse than Auschwitz because there people were gassed right away so they didn't suffer a long time ...` Russian prisoners were kept in an open-air camp and were given no food or water. `Some people went mad with hunger and turned to cannibalism.`
In the first few decades after the Holocaust, scholars argued that it was unique as a genocide in its reach and specificity. This began to change in the 1980s during the West German Historikerstreit ("historians' dispute"), an attempt to re-position the Holocaust within German historiography. Ernst Nolte triggered the dispute in June 1986 with an article in the Frankfurter Allgemeine Zeitung: "Vergangenheit, die nicht vergehen will: Eine Rede, die geschrieben, aber nicht mehr gehalten werden konnte" ("The past that will not pass: A speech that could be written but not delivered"), in which he compared Auschwitz to the Gulag and suggested that the Holocaust was a response to Hitler's fear of the Soviet Union: "Was the Bolshevik murder of an entire class not the logical and factual prius of the 'racial murder' of National Socialism? ... Was the source of Auschwitz a past that would not go away?"[aa]
As for Schindler's wife Emilie, who also played a huge (but publicly understated) role in saving hundreds of Jews during World War II, she continued to live in Argentina, scraping by with the help of the Schindler Jews and the government of Argentina. Towards the end of her life and in failing health, she asked to live her remaining days in Germany. Although a home was secured for her in Bavaria in the summer of 2001, she would never live in it. Soon after she became critically ill and died on October 5, 2001 in a Berlin hospital. She was just shy of her 94th birthday.