Schindler's List is one of those movies that elicits such a strong reaction not only the first time one sees it, but every subsequent time that people often respond without fully being able to think through what they are saying. Personally, it is one of my favorites, as I have emerged from each viewing of it exhausted, torn, and enlightened from an experience explores many sides of humanity during one of the most terrifying times in recent history. Some, however, have responded very negatively to what they term historical inaccuracies, lack of focus on the real issues, or for others, overblown sentimentality. Not being Spielberg, I have no idea what his intentions were, but I would argue that no single movie can ever truly capture the experience of an entire continent during a six year period or war, much less a 13 year period of Nazi rule in Germany. Regardless of how incredible Schindler's List is, it should only be the first of many Holocaust movies to be made. Thus, I agree with people who argue that there was more to the Holocaust than this film, but to not recognize the greatness of this film for that reason is simply ridiculous. This movie explores human nature, therein lies its true greatness. It asks each and every one of us to search the depths of our character, and ask ourselves what we would do in a situation where our moral, spiritual, and physical beings were threatened from every direction. Do we really expect film to be reality? I don't. I go to movies to make me think, to make me look inward and learn something about myself, to tell explore a part of reality that I had not ever seen before. Schindler's List does exactly this better than almost any other film through nearly flawless acting, beautiful cinematography, and a fantastic story, historically accurate or not. I don't want to relive the Holocaust, I consider myself quite fortunate that I have never had, and hopefully never will have, to make the decisions facing either Stern, Goethe, or Schindler. Instead, the Holocaust should be taught and learned about to discover more about humanity, hopefully to reach an understanding of ourselves that we can use in the future. That's what this film does; it's a work of art.
Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 94.88%) were Catholic. Among the other denominations, there were 109 Protestants, 22 Greek Orthodox, 8 Old Catholics and Mariavites and 2 Muslims. In his Dachau: The Official History 1933–1945, Paul Berben noted that R. Schnabel's 1966 investigation, Die Frommen in der Hölle ("The Pious Ones in Hell") found an alternative total of 2,771 and included the fate all the clergy listed, with 692 noted as deceased and 336 sent out on "invalid trainloads" and therefore presumed dead.:276–277 Over 400 German priests were sent to Dachau. Total numbers incarcerated are nonetheless difficult to assert, for some clergy were not recognised as such by the camp authorities, and some—particularly Poles—did not wish to be identified as such, fearing they would be mistreated.:157
Many healthy, young strong Jews were not killed immediately. The Germans' war effort and the “Final Solution” required a great deal of manpower, so the Germans reserved large pools of Jews for slave labor. These people, imprisoned in concentration and labor camps, were forced to work in German munitions and other factories, such as I.G. Farben and Krupps, and wherever the Nazis needed laborers. They were worked from dawn until dark without adequate food and shelter. Thousands perished, literally worked to death by the Germans and their collaborators.
In October 1980, Australian novelist Thomas Keneally had stopped into a leather goods shop off of Rodeo Drive after a book tour stopover from a film festival in Sorrento, Italy, where one of his books was adapted into a movie. When the owner of the shop, Leopold Page, learned that Keneally was a writer, he began telling him “the greatest story of humanity man to man.” That story was how Page, his wife, and thousands of other Jews were saved by a Nazi factory owner named Oskar Schindler during World War II.
Soon after his marriage, Schindler quit working for his father and took a series of jobs, including a position at Moravian Electrotechnic and the management of a driving school. After an 18-month stint in the Czech army, where he rose to the rank of Lance-Corporal in the Tenth Infantry Regiment of the 31st Army, Schindler returned to Moravian Electrotechnic, which went bankrupt shortly afterwards. His father's farm machinery business closed around the same time, leaving Schindler unemployed for a year. He took a job with Jarslav Simek Bank of Prague in 1931, where he worked until 1938.
Britain's attitude to Jewish refugees from Nazi-controlled areas was strongly influenced by its role as the mandatory power in Palestine, where it had to mediate between Jewish and Arab interests. In December 1941, the Struma, a ship carrying 769 Jewish refugees, left the Romanian port of Constantsa hoping to reach Palestine. Towed into Istanbul harbour when its engines failed, it became the subject of diplomatic discussions between Britain and Turkey. Britain's chief concern was to discourage what it regarded as an undesirable traffic, and it proposed that the ship be returned to Romania. After ten weeks of wrangling the Struma was towed out to sea, its engines still disabled, where it was sunk by a Soviet submarine. There was one survivor.
Italy introduced some antisemitic measures, but there was less antisemitism there than in Germany, and Italian-occupied countries were generally safer for Jews than German-occupied territories. In some areas, the Italian authorities even tried to protect Jews, such as in the Croatian areas of the Balkans. But while Italian forces in Russia were not as vicious towards Jews as the Germans, they did not try to stop German atrocities either. There were no deportations of Italian Jews to Germany while Italy remained an ally. Several forced labor camps for Jews were established in Italian-controlled Libya. Almost 2,600 Libyan Jews were sent to camps, where 562 died.
The passengers had landing certificates and transit visas by the Cuban Director-General of Immigration, Manuel Benitez Gonzalez. But, a week before the ship left, Cuban President Federico Laredo Bru published a decree that overturned all recent landing certificates. For them to land in Cuba, they needed written authorization from the Cuban Secretaries of State and Labor and a $500 bond. Most of the passengers were not prepared for the bureaucratic mess they were about to face in Cuba.
He began by turning his factory into an official subcamp of a newly constructed labor camp at Plazów. For a time, it was a haven for about 500 Jews. Then, in the fall of 1944, the Nazis ordered both camps closed and all workers shipped to Auschwitz, a killing center. Schindler refused to let that happen. He put together a list of 1,100 men, women, and children that he claimed as his workers. He then used his money and influence to transport those workers to a new factory he was building at Brinnlitz, Czechoslovakia. When the Jewish women who worked in his factory were transported to Auschwitz by mistake, he accomplished the impossible: he managed to get the women back by offering Nazi officials a fortune in bribes.
The Nazis also used Dachau prisoners as subjects in brutal medical experiments. For example, inmates were obligated to be guinea pigs in a series of tests to determine the feasibility of reviving individuals immersed in freezing water. For hours at a time, prisoners were forcibly submerged in tanks filled with ice water. Some prisoners died during the process.
Part of Spielberg’s reluctance to make Schindler's List was that he didn’t feel that he was prepared or mature enough to tackle a film about the Holocaust. So he tried to recruit other directors to make the film. He first approached director Roman Polanski, a Holocaust survivor whose own mother was killed in Auschwitz. Polanski declined, but would go on to make his own film about the Holocaust, The Pianist, which earned him a Best Director Oscar in 2003. Spielberg then offered the movie to director Sydney Pollack, who also passed.
The camp administration gave him the "black triangle" badge of the "asocials" because he was accused of homosexual conduct as well as anti-Nazi activity. He was one of the few priests imprisoned in the Dachau KZ to survive the work caring for inmates dying of highly infectious typhus at the end of the war. Roth remained in Dachau as a priest for the SS men interned there by the US Army after July 1945. When that internment camp was dissolved and the Bavarian government converted the camp to housing for German refugees from Czechoslovakia in 1948, Roth remained as their "curate" (he had been demoted from priest status). A stern but well-liked pastor, he worked tirelessly to better the living conditions of the refugees. Around 1957 he joined the Dachau camp survivors' organization as a representative of the priests who had been imprisoned in the camp. By 1960 he was in heated conflict with the Catholic hierarchy in Bavaria. Relieved of his post in the refugee settlement, he took his own life.
I was surprised to find records, going back for two or three years, of large quantities of food cooked daily for distribution. I became convinced, contrary to popular opinion, that there had never been a policy of deliberate starvation. This was confirmed by the large numbers of well-fed inmates. Why then were so many people suffering from malnutrition? [...]
Typhus, transmitted by body lice, which had been prevalent in the ghettos and death camps in occupied Poland throughout the war, now spread to the concentration camps in Germany. After January 1945, conditions in all of Germany and Austria, including the concentration camps, became intolerable due to the chaos caused by the intensive Allied bombing of civilian areas in all the major cities.
During World War II the main camp was supplemented by about 150 branches scattered throughout southern Germany and Austria, all of which collectively were called Dachau. (This southern system complemented the camps for central and northern Germany, at Buchenwald and Sachsenhausen.) In the course of Dachau’s history, at least 160,000 prisoners passed through the main camp, and 90,000 through the branches. Incomplete records indicate that at least 32,000 of the inmates died there from disease, malnutrition, physical oppression, and execution, but countless more were transported to the extermination camps in German-occupied Poland.
They built roads, worked in gravel pits, and drained marshes, reclaiming them as arable land, initially, production in the camps was directly under the control of the individual camp commandant. But as the camps continued to grow, the range of production expanded, and the SS industries that were served by the camp labour were centralised under their main office in Berlin. In the first winter of the war the Dachau camp was used to set up the SS Totenkopf Division.
Several thousand Catholic clergy members were also incarcerated at Dachau. One was Titus Brandsma (1881-1942), a Carmelite cleric, philosopher, writer, teacher and historian as well as an avowed anti-Nazi. Brandsma arrived at Dachau in June 1942, and died the following month after being given a lethal injection. In 1985, he was beatified by Pope John Paul II (1920 -2005). MichaÅ‚ Kozal (1893-1943), a Polish priest, arrived at Dachau in 1941, and for two years, he attended to the spiritual needs of his fellow prisoners. In January 1943, Kozal perished from a lethal injection. Pope John Paul II beatified him in 1987.
Gun did not explain how these 300 prisoners died on the night of the liberation of the camp, but he did write that the prisoners had weapons and that the International Committee of Dachau had made sure that the prisoners who had cooperated with the German guards were not allowed to escape. Others may have died from eating too much of the canned food and chocolate given to them by the Americans, and undoubtedly there were deaths among the 900 prisoners sick with typhus in the infirmary.
After the Warsaw Ghetto Uprising, the Ghetto was completely destroyed. Of the more than 56,000 Jews captured, about 7,000 were shot, and the remainder were deported to killing centers or concentration camps. This is a view of the remains of the ghetto, which the German SS dynamited to the ground. The Warsaw Ghetto only existed for a few years, and in that time, some 300,000 Polish Jews lost their lives there. #
When the Nazi’s rose to power they built facilities to hold and, eventually kill, their enemies. When the first concentration camps were built in 1933, this primarily meant political dissidents and opponents of the Nazi government, such as German Communists, Socialists, Social Democrats but would grow to include asocial groups – Gypsies, Jehovah’s Witnesses, the homeless, the mentally ill and homosexuals. It was not until Kristallnacht that the prisoners became primarily Jewish.
Immediately upon arriving at Dachau, the process of dehumanizing prisoners began. Men and women were stripped of all possessions including their clothes which were replaced with striped uniforms. Their hair was shaved and they were given an identification number with a colored triangle to show their category.13 Dachau was a labor camp, most of the many sub-camps of Dachau were built with slave labor. The Nazis exploited the cheap labor by hiring out prisoners to private firms. Prisoners never received their wages, as the private firms paid the Nazis directly for the labor. The work was often heavy labor and the weakened and malnourished prisoners were given little food and lived in unsanitary conditions.
By October of the same year the camp was being used by the U.S. Army as a place of confinement for war criminals, the SS and important witnesses. It was also the site of the Dachau Trials for German war criminals, a site chosen for its symbolism. In 1948 the Bavarian government established housing for refugees on the site, and this remained for many years. Among those held in the Dachau internment camp set up under the U.S. Army were Elsa Ehrich, Maria Mandl, and Elisabeth Ruppert.
The Holocaust (also called Ha-Shoah in Hebrew) refers to the period from January 30, 1933 - when Adolf Hitler became chancellor of Germany - to May 8, 1945, when the war in Europe officially ended. During this time, Jews in Europe were subjected to progressively harsher persecution that ultimately led to the murder of 6,000,000 Jews (1.5 million of these being children) and the destruction of 5,000 Jewish communities. These deaths represented two-thirds of European Jewry and one-third of all world Jewry.
Because they refused to pledge allegiance to the Nazi party or serve in the military, Jehovah's Witnesses were sent to concentration camps, where they were identified by purple triangles and given the option of renouncing their faith and submitting to the state's authority. The United States Holocaust Memorial Museum estimates that between 2,700 and 3,300 were sent to the camps, where 1,400 died; in The Holocaust Encyclopedia (2001), Sybil Milton estimates that 10,000 were sent and 2,500 died. According to German historian Detlef Garbe, "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."
Below are figures for the number of Jews murdered in each country that came under German domination. They are estimates, as are all figures relating to Holocaust victims. The numbers given here for Czechoslovakia, Hungary and Romania are based on their territorial borders before the 1938 Munich agreement. The total number of six million Jews murdered during the Holocaust, which emerged from the Nuremberg trials, is also an estimate. Numbers have ranged between five and seven million killed.
In many instances, their imprisonment was a result of the emergency decree that Adolf Hitler proposed and President Paul Von Hindenberg approved on February 28, 1933. The Decree for the Protection of the People and the State (commonly called the Reichstag Fire Decree) suspended the civil rights of German civilians and prohibited the press from publishing anti-government materials.
In November, attacks erupted against Jewish businesses. At least 91 Jews died and 267 synagogues were destroyed in a centrally coordinated plot passed off as spontaneous violence across Germany. Thousands of Jews were sent to concentration camps and were only released if they agreed to leave the Nazi territory. Many Jews decided to flee, though options were limited. Britain agreed to house Jewish children, eventually taking in 10,000 minors, but refused to change its policy for Jewish adults.
Eventually the studio bought the rights to the book, and when Page met with Spielberg to discuss the story, the director promised the Holocaust survivor that he would make the film adaptation within 10 years. The project languished for over a decade because Spielberg was reluctant to take on such serious subject matter. Spielberg’s hesitation actually stopped Hollywood veteran Billy Wilder from making Schindler’s List his final film. Wilder tried to buy the rights to Keneally’s book, but Spielberg and MCA/Universal scooped them up before he could.
After 1945 the name was applied to the displaced persons camp established nearby, but it is most commonly associated with the concentration camp. From 1941 to 1945, almost 20,000 Soviet prisoners of war and a further 50,000 inmates died there. Overcrowding, lack of food and poor sanitary conditions caused outbreaks of typhus, tuberculosis, typhoid fever and dysentery, leading to the deaths of more than 35,000 people in the first few months of 1945, shortly before and after the liberation.