Dan Stone, a specialist in the historiography of the Holocaust, lists ethnic Poles, Ukrainians, Soviet prisoners of war, Jehovah's Witnesses, black Germans, and homosexuals as among the groups persecuted by the Nazis; he writes that the occupation of eastern Europe can also be viewed as genocidal. But the German attitude toward the Jews was different in kind, he argues. The Nazis regarded the Jews not as racially inferior, deviant, or enemy nationals, as they did other groups, but as a "Gegenrasse: a 'counter-race', that is to say, not really human at all". The Holocaust, for Stone, is therefore defined as the genocide of the Jews, although he argues that it cannot be "properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans".[d] Donald Niewyk and Francis Nicosia, in The Columbia Guide to the Holocaust (2000), favour a definition that focuses on the Jews, Roma, and Aktion T4 victims: "The Holocaust—that is, Nazi genocide—was the systematic, state-sponsored murder of entire groups determined by heredity. This applied to Jews, Gypsies, and the handicapped."
The logistics of the mass murder turned Germany into what Michael Berenbaum called a "genocidal state". Eberhard Jäckel wrote in 1986 that it was the first time a state had thrown its power behind the idea that an entire people should be wiped out.[h] Anyone with three or four Jewish grandparents was to be exterminated, and complex rules were devised to deal with Mischlinge ("mixed breeds": half and quarter Jews). Bureaucrats identified who was a Jew, confiscated property, and scheduled trains to deport them. Companies fired Jews and later used them as slave labor. Universities dismissed Jewish faculty and students. German pharmaceutical companies tested drugs on camp prisoners; other companies built the crematoria. As prisoners entered the death camps, they were ordered to surrender all personal property, which was catalogued and tagged before being sent to Germany for reuse or recycling. Through a concealed account, the German National Bank helped launder valuables stolen from the victims.
Demographic statistics vary but they are in the same general range. History will likely never know how many people were interned or died there, due to periods of disruption. One source gives a general estimate of over 200,000 prisoners from more than 30 countries for the Third Reich's years, of whom two-thirds were political prisoners, including many Catholic priests, and nearly one-third were Jews. 25,613 prisoners are believed to have died in the camp and almost another 10,000 in its subcamps, primarily from disease, malnutrition and suicide. In late 1944, a typhus epidemic occurred in the camp caused by poor sanitation and overcrowding, which caused more than 15,000 deaths. It was followed by an evacuation, in which large numbers of the prisoners died. Toward the end of the war, death marches to and from the camp caused the deaths of numerous unrecorded prisoners. After liberation, prisoners weakened beyond recovery by the starvation conditions continued to die. Two thousand cases of "the dread black typhus" had already been identified by 3 May, and the U.S. Seventh Army was "working day and night to alleviate the appalling conditions at the camp". Prisoners with typhus, a louse-borne disease with an incubation period from 12 to 18 days, were treated by the 116th Evacuation Hospital, while the 127th would be the general hospital for the other illnesses. There were 227 documented deaths among the 2,252 patients cared for by the 127th.
On November 12, 1938, Field Marshal Hermann Göring convened a meeting of Nazi officials to discuss the damage to the German economy from pogroms. The Jewish community was fined one billion Reichsmarks. Moreover, Jews were made responsible for cleaning up the damage. German Jews, but not foreign Jews, were barred from collecting insurance. In addition, Jews were soon denied entry to theatres, forced to travel in separate compartments on trains, and excluded from German schools. These new restrictions were added to earlier prohibitions, such as those barring Jews from earning university degrees, from owning businesses, or from practicing law or medicine in the service of non-Jews. The Nazis would continue to confiscate Jewish property in a program called “Aryanization.” Göring concluded the November meeting with a note of irony: “I would not like to be a Jew in Germany!”
Now Albert Goering, who died in 1966, is being considered for an honour given to those who risked their lives to save Jews during the Holocaust. A file is being prepared at Yad Vashem The Holocaust Martyrs' and Heroes' Remembrance Authority, the Holocaust memorial and research centre in Israel, to put Albert Goering forward for the Righteous Among the Nations award. A campaign to honour him follows growing recognition of his efforts to save victims of the Nazis.
During World War II the main camp was supplemented by about 150 branches scattered throughout southern Germany and Austria, all of which collectively were called Dachau. (This southern system complemented the camps for central and northern Germany, at Buchenwald and Sachsenhausen.) In the course of Dachau’s history, at least 160,000 prisoners passed through the main camp, and 90,000 through the branches. Incomplete records indicate that at least 32,000 of the inmates died there from disease, malnutrition, physical oppression, and execution, but countless more were transported to the extermination camps in German-occupied Poland.
Adolf Hitler became chancellor of Germany on January 30, 1933, and in March of that year the first Nazi concentration camp opened in the town of Dachau, just outside Munich, a major city in southern Germany. The camp initially housed political prisoners, and its first group of detainees consisted primarily of socialists and communists. Hilmar Wäckerle (1899-1941), an official in the “Schutzstaffel” (a Nazi paramilitary organization commonly known as the SS), served as the first commandant of Dachau.
The Polish government-in-exile in London learned about the extermination camps from the Polish leadership in Warsaw, who from 1940 "received a continual flow of information about Auschwitz", according to historian Michael Fleming. This was in large measure thanks to Captain Witold Pilecki of the Polish Home Army, who allowed himself to be arrested in Warsaw and spent 945 days in Auschwitz from September 1940 until April 1943, organizing the resistance movement inside the camp.
On March 23, 1933, the German Congress passed another important law, called the Enabling Act, which gave Hitler the power to rule by decree in case of an emergency. On that day, Germany still had a President and as Chancellor, Hitler was not yet the undisputed leader of Germany. The next day, on March 24, 1933, front page headlines in The Daily Express of London read "Judea Declares War on Germany - Jews of All the World Unite - Boycott of German Goods - Mass Demonstrations." The newspaper article mentioned that the boycott of German goods had already started.
March 11, 1946 - Former Auschwitz Kommandant Höss, posing as a farm worker, is arrested by the British. He testifies at Nuremberg, then is later tried in Warsaw, found guilty and hanged at Auschwitz, April 16, 1947, near Crematory I. "History will mark me as the greatest mass murderer of all time," Höss writes while in prison, along with his memoirs about Auschwitz.
The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly because it is the product of natural selection and would, if released, act as the seed of a new Jewish revival (see the experience of history.) In the course of the practical execution of the final solution, Europe will be combed through from west to east. Germany proper, including the Protectorate of Bohemia and Moravia, will have to be handled first due to the housing problem and additional social and political necessities. The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East.
To concentrate and monitor the Jewish population as well as to facilitate later deportation of the Jews, the Germans and their collaborators created ghettos, transit camps, and forced-labor camps for Jews during the war years. The German authorities also established numerous forced-labor camps, both in the so-called Greater German Reich and in German-occupied territory, for non-Jews whose labor the Germans sought to exploit.
While there will always be those who question the motives of others, those who have examined Schindler’s efforts find him heroic. “The defining measure of Schindler’s commitment to doing everything possible to save his Jewish workers came in the fall of 1944, when Oskar chose to risk everything to move his armaments factory to Brunnlitz,” writes David Crowe, citing Dr. Moshe Bejski, who was saved by Oskar Schindler during the Holocaust. “Oskar could easily have closed his Krakow operations and retreated westward with the profits he had already made. Instead, he chose to risk his life and his money to save as many Jews as he could.”
In the Lviv pogroms in occupied Poland in July 1941, some 6,000 Polish Jews were murdered in the streets, on top of 3,000 arrests and mass shootings by Einsatzgruppe C.[m] During the Jedwabne pogrom, on 10 July 1941, a group of 40 Polish men killed several hundred Jews; around 300 were burned alive in a barn. The attack is thought to have been organized by the German Security Police (Sicherheitsdienst). A long debate about who was responsible for the Jedwabne murders was triggered in 2001 by the publication of Jan T. Gross's book Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland. The response to the book was described as "the most prolonged and far-reaching of any discussion of the Jewish issue in Poland since the Second World War".
"I ascertain that the Americans are now masters of the situation. I go toward the officer who has come down from the tank, introduce myself and he embraces me. He is a major. His uniform is dusty, his shirt, open almost to the navel, is filthy, soaked with sweat, his helmet is on crooked, he is unshaven and his cigarette dangles from the left corner of his lip.
In Rodger's own typed picture captions, meanwhile, dated April 20, 1945, the photographer detailed what he had witnessed when he accompanied the British 11th Armoured Division (the fabled "Black Bull") into the camp just days earlier. Somehow, the stark, almost telegraphic language of the notes carries more power—more immediacy—and are thus more terrifying than so many of the passionate, outraged articles and editorials that appeared in newspapers and on the radio in the weeks and months to come. Here are just a few examples:
Dachau prisoners were used as forced laborers. At first, they were employed in the operation of the camp, in various construction projects, and in small handicraft industries established in the camp. Prisoners built roads, worked in gravel pits, and drained marshes. During the war, forced labor utilizing concentration camp prisoners became increasingly important to German armaments production.
Throughout its 12-year history, Dachau was predominantly a camp for non-Jewish adult males. At first, the few women who were sent to Dachau lived with German families in the town of Dachau and worked as servants. In 1944, Jewish women were brought to Dachau from Hungary, but most of them were then transferred to some of the 123 Dachau sub-camps to work in German factories. Other women at Dachau were non-Jewish prostitutes who worked in a camp brothel for the inmates, which was set up in 1943. There were 11 prostitutes at the camp when it was liberated.
When British and Canadian troops finally entered they found over 13,000 unburied bodies and (including the satellite camps) around 60,000 inmates, most acutely sick and starving. The prisoners had been without food or water for days before the Allied arrival, partially due to allied bombing. Immediately before and after liberation, prisoners were dying at around 500 per day, mostly from typhus. The scenes that greeted British troops were described by the BBC's Richard Dimbleby, who accompanied them: