"The persecution of Jews in occupied Poland meant that we could see horror emerging gradually in many ways. In 1939, they were forced to wear Jewish stars, and people were herded and shut up into ghettos. Then, in the years '41 and '42 there was plenty of public evidence of pure sadism. With people behaving like pigs, I felt the Jews were being destroyed. I had to help them. There was no choice."
Many Jews attempted to flee Germany, and thousands succeeded by immigrating to such countries as Belgium, Czechoslovakia, England, France and Holland. It was much more difficult to get out of Europe. Jews encountered stiff immigration quotas in most of the world's countries. Even if they obtained the necessary documents, they often had to wait months or years before leaving. Many families out of desperation sent their children first.
After Rostov, the Donetz Basin, the Leningrad front, a sorry interlude in the Carpathians and the Rumanian catastrophe, Skodzensky was to spend two months in a hospital near Berchtesgaden. Thereafter, he was automatically assigned to the SS Leibstandarte Division and, no longer fit for active service, was sent in the late spring of 1945 as a "convalescent" to serve at the Dachau concentration camp, where his Iron Cross was due to mire itself in infamy.
As discrimination against Jews increased, German law required a legal definition of a Jew and an Aryan. Promulgated at the annual Nazi Party rally in Nürnberg on September 15, 1935, the Nürnberg Laws—the Law for the Protection of German Blood and German Honour and the Law of the Reich Citizen—became the centrepiece of anti-Jewish legislation and a precedent for defining and categorizing Jews in all German-controlled lands. Marriage and sexual relations between Jews and citizens of “German or kindred blood” were prohibited. Only “racial” Germans were entitled to civil and political rights. Jews were reduced to subjects of the state. The Nürnberg Laws formally divided Germans and Jews, yet neither the word German nor the word Jew was defined. That task was left to the bureaucracy. Two basic categories were established in November: Jews, those with at least three Jewish grandparents; and Mischlinge (“mongrels,” or “mixed breeds”), people with one or two Jewish grandparents. Thus, the definition of a Jew was primarily based not on the identity an individual affirmed or the religion he or she practiced but on his or her ancestry. Categorization was the first stage of destruction.
Jehovah's Witnesses, homosexuals, and emigrants were sent to Dachau after the 1935 passage of the Nuremberg Laws which institutionalized racial discrimination. In early 1937, the SS, using prisoner labor, initiated construction of a large complex capable of holding 6,000 prisoners. The construction was officially completed in mid-August 1938. More political opponents, and over 11,000 German and Austrian Jews were sent to the camp after the annexation of Austria and the Sudetenland in 1938. Sinti and Roma in the hundreds were sent to the camp in 1939, and over 13,000 prisoners were sent to the camp from Poland in 1940.
Shipments of Jews to the camps had priority over anything but the army's needs on the German railways, and continued even in the face of the increasingly dire military situation at the end of 1942. Army leaders and economic managers complained about this diversion of resources and the killing of skilled Jewish workers, but Nazi leaders rated ideological imperatives above economic considerations.
One of the witnesses to the liberation of Bergen-Belsen by British soldiers on April 15, 1945 was Iolo Lewis, a 20-year-old soldier from Wales. He recalled that, as he arrived at Belsen, Commandant Kramer and his assistant, Irma Grese, were standing at the gates to greet them. Most of the SS men, who were the guards in the camp, had escaped before the British arrived. Commandant Josef Kramer and 80 of the SS men and women had volunteered to remain in the camp to carry out their duties. He said that he counted 13,000 unburied corpses at the time of the liberation, and that the haunting memory never left him, particularly the pearly colour of the piled-up bodies, small, like the bodies of children.
Nolte's views were widely denounced. The debate between the "specifists" and "universalists" was acrimonious; the former feared debasement of the Holocaust and the latter considered it immoral to hold the Holocaust as beyond compare. In her book Denying the Holocaust (1993), Deborah Lipstadt viewed Nolte's position as a form of Holocaust denial, or at least "the same triumph of ideology over truth". Addressing Nolte's argument, Eberhard Jäckel wrote in Die Zeit in September 1986 that "never before had a state, with the authority of its leader, decided and announced that a specific group of humans, including the elderly, women, children and infants, would be killed as quickly as possible, then carried out this resolution using every possible means of state power".[h] Despite the criticism of Nolte, Dan Stone wrote in 2010 that the Historikerstreit put "the question of comparison" on the agenda. He argued that the idea of the Holocaust as unique has been overtaken by attempts to place it within the context of early-20th-century Stalinism, ethnic cleansing, and the Nazis' intentions for post-war "demographic reordering", particularly the Generalplan Ost, the plan to kill tens of millions of Slavs to create living space for Germans. The specifist position continued nevertheless to inform the views of many specialists. Richard J. Evans argued in 2015:
No matter the ethical background of a student, the lesson that true good and true evil exist in the world is invaluable. This can be a difficult concept to convey without controversy. The concept of what is good and what is evil is not constant. This changes from person to person based on belief. There is, however, an area of absolutes that ought to be discussed so that students can know where and when to take a stand and for what cause. There are a few examples from history that can be used to have this discussion productively. One such example is the Nazi Holocaust. This terrifying case has absolutes that do not change. Thus persons and events from World War II can be used as examples of good and evil, and therefore can lead to productive discussions of ethics. A very good text to use in order to encourage this discussion is Schindler’s List by Thomas Keneally.
The stench had become intolerable; wrapped in my cloak, a priceless possession, I went out in search of air, to stretch out, to sleep in the open. The ground was muddy and cold, so I kept walking. In front of me, a pile of corpses balanced carefully on one another, rose geometrically like a haystack. There was no more room in the crematoria so they piled up the corpses out here.
The composition of the inmates reflected the Nazis’ changing choice of victims. The first inmates were Social Democrats, Communists, and other political prisoners. Throughout its existence, Dachau remained a “political camp,” in which political prisoners retained a prominent role. Later victims included Roma (Gypsies) and homosexuals, as well as Jehovah’s Witnesses. Jews were brought to Dachau after Kristallnacht in November 1938. Initially, Jews could be freed if they had a way out of Germany. When the systematic killing of Jews began in 1942, many were sent from Dachau to the extermination camps. Dachau received Jews again after the “death marches” of the winter of 1944–45. These marches, following the forcible evacuation of the extermination camps, were one of the final phases of the Holocaust.
Most of the prisoners in the sub-camps of Dachau were Jews who had survived Auschwitz and had been brought on trains to Germany in January 1945 after a 50-kilometer death march out of the camp. By the time that the survivors staggered into the Dachau main camp in the last weeks of April, they were emaciated, sick and exhausted. Other Jews at Dachau in 1945 had been brought from the three Lithuanian ghettos in the Summer of 1944 to work in the Dachau sub-camps. The American liberators got most of their information about the Dachau camp from these Jews who had only recently arrived and were eager to tell their stories about abuse at the hands of the Nazis.
In October 1944, after the SS transferred the Emalia Jews to Plaszow, Schindler sought and obtained authorization to relocate his plant to Brünnlitz (Brnenec) in Moravia, and reopen it exclusively as an armaments factory. One of his assistants drew several versions of a list of up to 1,200 Jewish prisoners needed to work in the new factory. These lists came to be known collectively as “Schindler's List.” Schindler met the specifications required by the SS to classify Brünnlitz as a subcamp of Gross-Rosen concentration camp and thereby facilitated the survival of around 800 Jewish men whom the SS deported from Plaszow via Gross-Rosen to Brünnlitz and between 300 and 400 Jewish women from Plaszow via Auschwitz.
With the invasion of the Soviet Union on June 22 1941, the Nazis launched a crusade against 'Judaeo-Bolshevism', the supposed Jewish-Communist conspiracy. Behind the front lines, four police battalions called Einsatzgruppen (operations groups) moved from town to town in the newly occupied Soviet territories, rounding up Jewish men and suspected Soviet collaborators and shooting them. In subsequent sweeps, making heavy use of local volunteers, the Einsatzgruppen targeted Jewish women and children as well. In total, the Einsaztgruppen murdered some two million people, almost all Jews.
The twin goals of racial purity and spatial expansion were the core of Hitler’s worldview, and from 1933 onward they would combine to form the driving force behind his foreign and domestic policy. At first, the Nazis reserved their harshest persecution for political opponents such as Communists or Social Democrats. The first official concentration camp opened at Dachau (near Munich) in March 1933, and many of the first prisoners sent there were Communists.
Among the key revelations in Crowe’s book: Oskar Schindler did not write out a list of people to save, he didn’t break down in tears because he thought he could have saved more people, and it is unlikely he experienced a defining moment, such as seeing a girl in a red coat, that led to his decision to save the lives of his Jewish workers. Steven Spielberg’s movie Schindler’s List, while important, impressive and admirable in many ways, took creative license on these and other issues.
Today, nothing remains of the camp because the British immediately burned down every structure to prevent the further spread of typhus. What is left is a graveyard, “the largest Jewish cemetery in Western Europe,” according to Renee Ghert-Zand. She notes that “there are no grave markers or monuments save for a small number of symbolic ones, placed in recent years by family members or memorial foundations to supplement a number of official monuments erected on the site in the late 1940s and early ’50s.” Nearby, another cemetery was built after liberation as the final resting place for 4,500 Jews and Christians. Most of the graves are umarked, and several of those with grave stones say only, “Here lies an unknown deceased.”
In the aftermath of the Holocaust, many of the survivors found shelter in displaced persons camps administered by the Allied powers. Between 1948 and 1951, almost 700,000 Jews emigrated to Israel, including 136,000 Jewish displaced persons from Europe. Other Jewish displaced persons emigrated to the United States and other nations. The last camp for Jewish displaced persons closed in 1957.
On May 8, 1945, the war in Europe ended, and the next day Schindler and his wife fled the country with the help of several of the Schindlerjuden, as the Jews he saved came to be known. Schindler was wanted for war crimes in Czechoslovakia due to his earlier espionage activities. In 1949 they settled in Argentina with several of the Jewish families they had saved. Having spent the bulk of his profiteering fortune on bribes, Schindler unsuccessfully attempted to farm. He went bankrupt in 1957 and the next year traveled alone to West Germany, where he made an abortive entry into the cement business. Schindler spent the rest of his life supported by donations from the Schindlerjuden. He was named a Righteous Gentile by Yad Vashem in 1962 and was interred in the Catholic cemetery on Mount Zion in Jerusalem.
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In 1942, the crematorium area was constructed next to the main camp. It included the old crematorium and the new crematorium (Barrack X) with a gas chamber. There is no credible evidence that the gas chamber in Barrack X was used to murder human beings. Instead, prisoners underwent “selection”; those who were judged too sick or weak to continue working were sent to the Hartheim “euthanasia” killing center near Linz, Austria. Several thousand Dachau prisoners were murdered at Hartheim. Further, the SS used the firing range and the gallows in the crematoria area as killing sites for prisoners.
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In early 1942 the Nazis built killing centres at Treblinka, Sobibor, and Belzec in occupied Poland. The death camps were to be the essential instrument of the “final solution.” The Einsatzgruppen had traveled to kill their victims. With the killing centres, the process was reversed. The victims were taken by train, often in cattle cars, to their killers. The extermination camps became factories producing corpses, effectively and efficiently, at minimal physical and psychological cost to German personnel. Assisted by Ukrainian and Latvian collaborators and prisoners of war, a few Germans could kill tens of thousands of prisoners each month. At Chelmno, the first of the extermination camps, the Nazis used mobile gas vans. Elsewhere they built permanent gas chambers linked to the crematoria where bodies were burned. Carbon monoxide was the gas of choice at most camps. Zyklon-B, an especially lethal killing agent, was employed primarily at Auschwitz and later at Majdanek.
By 1943 it was evident to the armed forces leadership that Germany was losing the war. The mass murder continued nevertheless, reaching a "frenetic" pace in 1944. Auschwitz was gassing up to 6,000 Jews a day by spring that year. On 19 March 1944, Hitler ordered the military occupation of Hungary and dispatched Eichmann to Budapest to supervise the deportation of the country's Jews. From 22 March, Jews were required to wear the yellow star; forbidden from owning cars, bicycles, radios or telephones; then forced into ghettos. From 15 May to 9 July, 440,000 Jews were deported from Hungary to Auschwitz-Birkenau, almost all to the gas chambers.[v] A month before the deportations began, Eichmann offered to exchange one million Jews for 10,000 trucks and other goods from the Allies, the so-called "blood for goods" proposal. The Times called it "a new level of fantasy and self-deception".
As for Schindler's wife Emilie, who also played a huge (but publicly understated) role in saving hundreds of Jews during World War II, she continued to live in Argentina, scraping by with the help of the Schindler Jews and the government of Argentina. Towards the end of her life and in failing health, she asked to live her remaining days in Germany. Although a home was secured for her in Bavaria in the summer of 2001, she would never live in it. Soon after she became critically ill and died on October 5, 2001 in a Berlin hospital. She was just shy of her 94th birthday.
Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 94.88%) were Catholic. Among the other denominations, there were 109 Protestants, 22 Greek Orthodox, 8 Old Catholics and Mariavites and 2 Muslims. In his Dachau: The Official History 1933–1945, Paul Berben noted that R. Schnabel's 1966 investigation, Die Frommen in der Hölle ("The Pious Ones in Hell") found an alternative total of 2,771 and included the fate all the clergy listed, with 692 noted as deceased and 336 sent out on "invalid trainloads" and therefore presumed dead.:276–277 Over 400 German priests were sent to Dachau. Total numbers incarcerated are nonetheless difficult to assert, for some clergy were not recognised as such by the camp authorities, and some—particularly Poles—did not wish to be identified as such, fearing they would be mistreated.:157
In September 1939, the German army occupied the western half of Poland. German police soon forced tens of thousands of Polish Jews from their homes and into ghettoes, giving their confiscated properties to ethnic Germans (non-Jews outside Germany who identified as German), Germans from the Reich or Polish gentiles. Surrounded by high walls and barbed wire, the Jewish ghettoes in Poland functioned like captive city-states, governed by Jewish Councils. In addition to widespread unemployment, poverty and hunger, overpopulation made the ghettoes breeding grounds for disease such as typhus.
If I had sufficient sleeping accommodation at my disposal, then the accommodation of the detainees who have already arrived and of those still to come would appear more possible. In addition to this question a spotted fever and typhus epidemic has now begun, which increases in extent every day. The daily mortality rate, which was still in the region of 60-70 at the beginning of February, has in the meantime attained a daily average of 250-300 and will increase still further in view of the conditions which at present prevail.