Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
Over the years of its operation, from 1933 to 1945, thousands of Dachau prisoners died of disease, malnutrition and overwork. Thousands more were executed for infractions of camp rules. Starting in 1941, thousands of Soviet prisoners of war were sent to Dachau then shot to death at a nearby rifle range. In 1942, construction began at Dachau on Barrack X, a crematorium that eventually consisted of four sizeable ovens used to incinerate corpses. With the implementation in 1942 of Hitler’s “Final Solution” to systematically eradicate all European Jews, thousands of Dachau detainees were moved to Nazi extermination camps in Poland, where they died in gas chambers.
In his book From Belsen to Buckingham Palace Paul Oppenheimer tells of the events leading up to the internment of his whole family at the camp and their incarceration there between February 1944 and April 1945, when he was aged 14–15. Following publication of the book, Oppenheimer personally talked to many groups and schools about the events he witnessed. This work is now continued by his brother Rudi, who shared the experiences.
In 1942, the crematorium area was constructed next to the main camp. It included the old crematorium and the new crematorium (Barrack X) with a gas chamber. There is no credible evidence that the gas chamber in Barrack X was used to murder human beings. Instead, prisoners underwent "selection"; those who were judged too sick or weak to continue working were sent to the Hartheim "euthanasia" killing center near Linz, Austria. Several thousand Dachau prisoners were murdered at Hartheim. Further, the SS used the firing range and the gallows in the crematoria area as killing sites for prisoners.
For a better sense of reality, Spielberg originally wanted to shoot the movie completely in Polish and German using subtitles, but he eventually decided against it because he felt that it would take away from the urgency and importance of the images onscreen. According to Spielberg, “I wanted people to watch the images, not read the subtitles. There’s too much safety in reading. It would have been an excuse to take their eyes off the screen and watch something else.”
After the U.S. government refused to permit the passenger’s refuge, the St. Louis left Cuba for Europe. The St. Louis sailed so close to Florida that they could see the lights of Miami. The passengers were able to find refuge in other European countries so they didn’t have to return to Germany. Great Britain took 288, the Netherlands admitted 181; Belgium took 214, and 224 passengers found temporary refuge in France. When Germany invaded Western Europe, 532 of the original passengers were trapped. Just over half survived the Holocaust.
In 1935 Schindler joined the pro-Nazi Sudeten German Party (Sudetendeutsche Partei; SdP) and the next year began collecting counterintelligence for the Abwehr, the German military intelligence agency. In 1938 he was arrested by Czechoslovak authorities on charges of espionage and sentenced to death. After the annexation of the Sudetenland by Germany late that year as part of the Munich Agreement, Schindler was pardoned by the Reich and rose through the ranks of the Abwehr. His application for membership in the Nazi Party—thought to have been submitted out of pragmatism rather than ideological affinity—was accepted in 1939. That year, on the heels of the German invasion and occupation of Poland, Schindler journeyed to Kraków, where he became active in the emerging black market. Thanks to the network of German contacts he had arranged through liberal bribes, he secured the lease of a formerly Jewish-owned enamelware factory. He renamed the facility Deutsche Emaillewaren-Fabrik Oskar Schindler (known as Emalia) and commenced production with a small staff. Three months later he had several hundred employees, seven of whom were Jewish. By 1942 nearly half of the workers at the expanded plant were Jewish. (Ostensibly “cheap labour,” Schindler paid their salaries to the SS.)
In the entire history of the Orthodox Church there has probably never been an Easter service like the one at Dachau in 1945. Greek and Serbian priests together with a Serbian deacon adorned the make-shift 'vestments' over their blue and gray-striped prisoners' uniforms. Then they began to chant, changing from Greek to Slavic, and then back again to Greek. The Easter Canon, the Easter Sticheras—everything was recited from memory. The Gospel—In the beginning was the Word—also from memory. And finally, the Homily of Saint John—also from memory. A young Greek monk from the Holy Mountain stood up in front of us and recited it with such infectious enthusiasm that we shall never forget him as long as we live. Saint John Chrysostomos himself seemed to speak through him to us and to the rest of the world as well!
I was surprised to find records, going back for two or three years, of large quantities of food cooked daily for distribution. I became convinced, contrary to popular opinion, that there had never been a policy of deliberate starvation. This was confirmed by the large numbers of well-fed inmates. Why then were so many people suffering from malnutrition? [...]
To concentrate and monitor the Jewish population as well as to facilitate later deportation of the Jews, the Germans and their collaborators created ghettos, transit camps, and forced-labor camps for Jews during the war years. The German authorities also established numerous forced-labor camps, both in the so-called Greater German Reich and in German-occupied territory, for non-Jews whose labor the Germans sought to exploit.
Dachau (German pronunciation: [ˈdaxaʊ]) is a town in Upper Bavaria, in the southern part of Germany. It is a major district town—a Große Kreisstadt—of the administrative region of Upper Bavaria, about 20 kilometres (12 miles) north-west of Munich. It is now a popular residential area for people working in Munich with roughly 45,000 inhabitants. The historic centre of town with its 18th-century castle is situated on an elevation and visible over a great distance.
Though the Nazis tried to keep operation of camps secret, the scale of the killing made this virtually impossible. Eyewitnesses brought reports of Nazi atrocities in Poland to the Allied governments, who were harshly criticized after the war for their failure to respond, or to publicize news of the mass slaughter. This lack of action was likely mostly due to the Allied focus on winning the war at hand, but was also a result of the general incomprehension with which news of the Holocaust was met and the denial and disbelief that such atrocities could be occurring on such a scale.
The name Dachau became a household word for Americans following World War II. This was because it was the only major Nazi concentration camp in the American occupation zone in western Germany. Bergen-Belsen was in the British zone of occupation and Natzweiler was in the French zone. Buchenwald and Sachsenhausen were in the Soviet zone of occupation in eastern Germany and Mauthausen was in the Soviet zone of Austria.
The site is open to the public and includes monuments to the dead, including a successor to the wooden cross of 1945, some individual memorial stones and a "House of Silence" for reflection. In addition to the Jewish, Polish and Dutch national memorials, a memorial to eight Turkish citizens who were killed at Belsen was dedicated in December 2012.
The deportation of Jews to the ghettos culminated in the policy of extermination the Nazis called the "Final Solution to the Jewish Question", discussed by senior Nazi officials at the Wannsee Conference in Berlin in January 1942. As German forces captured territories in the East, all anti-Jewish measures were radicalized. Under the coordination of the SS, with directions from the highest leadership of the Nazi Party, killings were committed within Germany itself, throughout occupied Europe, and across all territories controlled by the Axis powers. Paramilitary death squads called Einsatzgruppen, in cooperation with Wehrmacht police battalions and local collaborators, murdered around 1.3 million Jews in mass shootings between 1941 and 1945. By mid-1942, victims were being deported from the ghettos in sealed freight trains to extermination camps where, if they survived the journey, they were killed in gas chambers. The killing continued until the end of World War II in Europe in May 1945.
A final and complete deterioration of the prisoners living conditions set in when tens of thousands of prisoners poured in – survivors of the death marches who had been evacuated from the camps in the east. These included 20,000 women prisoners from the Auschwitz- Birkenau concentration camps who had passed through the Gross- Rosen concentration camp on the death march to Bergen-Belsen.
Near the end of the movie Schindler’s List, a famous scene depicts Oskar Schindler departing his factory at the end of the war and crying without consolation over his inability to save even more lives. (The scene was even parodied in an episode of Seinfeld.) “The idea that Oskar collapsed sobbing into Itzhak Stern’s arms and bemoaned his failure to save more Jews is preposterous,” writes Crowe. “Oskar was proud of all he had done to save Brunnlitz’s Jews and said so in his speech earlier that evening.”
“ ...Here over an acre of ground lay dead and dying people. You could not see which was which... The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them ... Babies had been born here, tiny wizened things that could not live ... A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms, then ran off, crying terribly. He opened the bundle and found the baby had been dead for days.