Also among the Dachau inmates were 109 anti-Nazi Protestant clergymen, including the Reverend Martin Niemöller, one of the founders of the Protestant Confessional Church. Niemöller had been tried in a German court and convicted of treason; after being sentenced to time served, he was first sent to the Sachsenhausen concentration camp near Berlin, then later to Buchnwald and finally to Dachau. After the war, he continued to preach against the Nazi regime, including making a speech before the American Congress.
On April 26, 1945, as American forces approached, there were 67,665 registered prisoners in Dachau and its subcamps. More than half of this number were in the main camp. Of these, 43,350 were categorized as political prisoners, while 22,100 were Jews, with the remainder falling into various other categories. Starting that day, the Germans forced more than 7,000 prisoners, mostly Jews, on a death march from Dachau to Tegernsee far to the south. During the death march, the Germans shot anyone who could no longer continue; many also died of hunger, cold, or exhaustion.
While the Nazis murdered other national and ethnic groups, such as a number of Soviet prisoners of war, Polish intellectuals, and gypsies, only the Jews were marked for systematic and total annihilation. Jews were singled out for "Special Treatment" (Sonderbehandlung), which meant that Jewish men, women and children were to be methodically killed with poisonous gas. In the exacting records kept at the Auschwitz death camp, the cause of death of Jews who had been gassed was indicated by "SB," the first letters of the two words that form the German term for "Special Treatment."
Uprisings broke out in some extermination camps. The few remaining Jews kept alive to dispose of bodies and sort possessions realised the number of transportees was reducing and they would be next. Civilian uprisings occurred across Poland as mainly young Jews, whose families had already been murdered, began to resist Nazi oppression. With reports of rebellion and mass murder in the British press, the situation in the camps could no longer be be ignored.
After the outbreak of World War II, the Wehrmacht set up a camp for Belgian and French prisoners of war in huts at the edge of the Bergen Military Training Area. The camp was significantly expanded in the spring of 1941. Following the German invasion of the Soviet Union, over 21,000 Soviet POWs were deported to the camp until the autumn of 1941. Between July 1941 and April 1942, 14,000 Soviet POWs died there of starvation, disease and exposure.
The camp administration gave him the "black triangle" badge of the "asocials" because he was accused of homosexual conduct as well as anti-Nazi activity. He was one of the few priests imprisoned in the Dachau KZ to survive the work caring for inmates dying of highly infectious typhus at the end of the war. Roth remained in Dachau as a priest for the SS men interned there by the US Army after July 1945. When that internment camp was dissolved and the Bavarian government converted the camp to housing for German refugees from Czechoslovakia in 1948, Roth remained as their "curate" (he had been demoted from priest status). A stern but well-liked pastor, he worked tirelessly to better the living conditions of the refugees. Around 1957 he joined the Dachau camp survivors' organization as a representative of the priests who had been imprisoned in the camp. By 1960 he was in heated conflict with the Catholic hierarchy in Bavaria. Relieved of his post in the refugee settlement, he took his own life.
On 24 April 1945, just days before the U.S. troops arrived at the camp, the commandant and a strong guard forced between 6,000 and 7,000 surviving inmates – on a death march from Dachau south to Eurasburg, then eastwards towards the Tegernsee; liberated two days after Hitler's death by a Nisei-ethnicity U.S. Army artillery battalion. Any prisoners who could not keep up on the six-day march were shot. Many others died of exhaustion, hunger and exposure. Months later a mass grave containing 1,071 prisoners was found along the route.
The Nuremberg trials were a series of military tribunals, held by the Allied forces after World War II in Nuremberg, Germany, to prosecute prominent members of the political, military, and economic leadership of Nazi Germany. The first of these trials was the 1945–1946 trial of the major war criminals before the International Military Tribunal (IMT). This tribunal tried 22 political and military leaders of the Third Reich, except for Adolf Hitler, Heinrich Himmler, and Joseph Goebbels, all of whom had committed suicide several months before.
There was a typhus epidemic raging in the camp and 900 prisoners at Dachau were dying of the disease when the liberators arrived, according to the account of Marcus J. Smith. Smith was an Army doctor, who along with 9 others, formed Displaced Persons Team 115, which was sent to Dachau after the liberation. In his book entitled "Dachau: The Harrowing of Hell," Smith wrote that eleven of the barracks buildings at the Dachau camp had been converted into a hospital to house the 4,205 sick prisoners. Another 3,866 prisoners were bed ridden.
On 1 August 1940, Governor-General Hans Frank issued a decree requiring all Kraków Jews to leave the city within two weeks. Only those who had jobs directly related to the German war effort would be allowed to stay. Of the 60,000 to 80,000 Jews then living in the city, only 15,000 remained by March 1941. These Jews were then forced to leave their traditional neighbourhood of Kazimierz and relocate to the walled Kraków Ghetto, established in the industrial Podgórze district. Schindler's workers travelled on foot to and from the ghetto each day to their jobs at the factory. Enlargements to the facility in the four years Schindler was in charge included the addition of an outpatient clinic, co-op, kitchen, and dining room for the workers, in addition to expansion of the factory and its related office space.
In the entire history of the Orthodox Church there has probably never been an Easter service like the one at Dachau in 1945. Greek and Serbian priests together with a Serbian deacon adorned the make-shift 'vestments' over their blue and gray-striped prisoners' uniforms. Then they began to chant, changing from Greek to Slavic, and then back again to Greek. The Easter Canon, the Easter Sticheras—everything was recited from memory. The Gospel—In the beginning was the Word—also from memory. And finally, the Homily of Saint John—also from memory. A young Greek monk from the Holy Mountain stood up in front of us and recited it with such infectious enthusiasm that we shall never forget him as long as we live. Saint John Chrysostomos himself seemed to speak through him to us and to the rest of the world as well!
Originally established as a prisoner of war camp, in 1943, parts of Bergenbelsen became a concentration camp. Initially it was an “exchange camp,” where Jewish hostages were held with the intention of exchanging them for German prisoners of war held overseas. The camp was later expanded to accommodate Jews from other concentration camps. It is also the location where writer Anne Frank passed away.
On May 5, 1945, Dutch resistance fighter Pim Boellaard was interviewed about his ordeal during his three years of captivity. As a resistance fighter, who continued to fight after the surrender of the Netherlands, he did not have the same protection as a POW under the Geneva Convention of 1929. He was one of 60 Dutch Nacht und Nebel prisoners who were transferred from the Natzweiler camp to Dachau in September 1944. Click here to see the video of his interview. Boellaard was a member of the International Committee of Dachau, representing approximately 500 Dutch prisoners at Dachau.
The Holocaust was the murder by Nazi Germany of six million Jews. While the Nazi persecution of the Jews began in 1933, the mass murder was committed during World War II. It took the Germans and their accomplices four and a half years to murder six million Jews. They were at their most efficient from April to November 1942 – 250 days in which they murdered some two and a half million Jews. They never showed any restraint, they slowed down only when they began to run out of Jews to kill, and they only stopped when the Allies defeated them. More...
In honor of the film's 25th anniversary, it's currently back in theaters. But Spielberg believes that the film may be even more important for today's audiences to see. "I think this is maybe the most important time to re-release this film," the director said in a recent interview with Lester Holt on NBC Nightly News. Citing the spike in hate crimes targeting religious minorities since
A favorite stunt of the Nazis is to order newly arrived prisoners into a dark room and make them stand with their faces against the wall while volleys are fired into the air. Whenever a new transport comes, some prisoners are picked out and horribly beaten with wired oxtails. On April 12 a transport from Nuremberg arrived with three Jewish prisoners. These, and another Jew who had been imprisoned for some time, were led out of the camp on evening. A few minutes later a volley of shots was heard. All were killed by shots fired through their temples at close range. These men were Arthur Kahn, Dr. Benario, a man named Goldman from Nuremberg, and Edwin Kahn from Munich. The last did not die immediately, and was able to make a statement to the effect that no attempt to escape had been made. Nevertheless, the next morning the prisoners were addressed by an overseer. He began by insulting the Jews: “They successfully tried to mislead and to stir up hatred and strife among the German people. But when they have to share your lot and wield pick and shovel as you do, they try to escape.” Three of the four prisoners were shot by the Second-in-Command, Erpsmüller, who boasted about the deed before the prisoners and remarked, “I am opposed to torture for the Jews. Bugs are not exterminated by tearing out their legs, but are trampled upon.”
The economic strains of the Great Depression led some in the German medical establishment to advocate murder (euphemistically called "euthanasia") of the "incurable" mentally and physically disabled as a cost-saving measure to free up funds for the curable. By the time the National Socialist German Workers' Party, or Nazi Party,[j] came to power in 1933, there was already a tendency to seek to save the racially "valuable", while ridding society of the racially "undesirable". The party had originated in 1920 as an offshoot of the völkisch movement, and it adopted that movement's antisemitism. Early antisemites in the party included Dietrich Eckart, publisher of the Völkischer Beobachter, the party's newspaper, and Alfred Rosenberg, who wrote antisemitic articles for it in the 1920s. Rosenberg's vision of a secretive Jewish conspiracy ruling the world would influence Hitler's views of Jews by making them the driving force behind communism. The origin and first expression of Hitler's antisemitism remain a matter of debate. Central to his world view was the idea of expansion and lebensraum (living space) for Germany. Open about his hatred of Jews, he subscribed to the common antisemitic stereotypes. From the early 1920s onwards, he compared the Jews to germs and said they should be dealt with in the same way. He viewed Marxism as a Jewish doctrine, said he was fighting against "Jewish Marxism", and believed that Jews had created communism as part of a conspiracy to destroy Germany.
When he learned what had happened, Schindler at first managed to secure the release of the men from the Gross-Rosen camp. He then proceeded to send his personal German secretary to Auschwitz to negotiate the release of the women. The latter managed to obtain the release of the Jewish women by promising to pay 7 RM daily per worker. This is the only recorded case in the history of the extermination camp that such a large group of people were allowed to leave alive while the gas chambers were still in operation.
It is frequently stated that such cruelties as are outlined above are due to certain deficiencies in the character of the German people. I am strongly opposed to this view, having observed that even among this selected group of Special Police, only about five percent take an active part in, or favor, the brutalities inflicted upon the prisoners. The atrocities committed are the work of a few criminal types who are strongly backed by their superiors. This substantiates the statement made by Dimitroff during the Reichstag trial, that “neither the Bulgarian nor any other people is barbaric, but fascism is barbaric wherever it appears.” The happenings in Dachau were not the uncontrolled actions of minor officials. The camp was continually visited by leading members of the Nazi party and government, among them being Heinrich Himmler, Commander of the Special Police; General Von Epp; Bavarian Minister of the Interior Wagner and others.
After the death marches of the winter of 1945—forced evacuations of prisoners from concentration and extermination camps in the east—conditions at Bergen-Belsen deteriorated rapidly, and its death toll climbed. Originally it was designed for 10,000 prisoners but, by war’s end, with the arrival of Jewish prisoners forcibly evacuated from Auschwitz and other eastern camps, it held about 60,000 people, most of whom lacked any food or shelter. Although Bergen-Belsen contained no gas chambers, more than 35,000 people died between January and mid-April 1945 from starvation, overwork, disease, and, toward the war’s end, a typhus epidemic brought about by some of the most squalid, fetid living conditions of any of Germany’s camps. Anne Frank, whose wartime diary later became world-famous, died of typhus at Bergen-Belsen in March 1945.
Schindler's List is one of those movies that elicits such a strong reaction not only the first time one sees it, but every subsequent time that people often respond without fully being able to think through what they are saying. Personally, it is one of my favorites, as I have emerged from each viewing of it exhausted, torn, and enlightened from an experience explores many sides of humanity during one of the most terrifying times in recent history. Some, however, have responded very negatively to what they term historical inaccuracies, lack of focus on the real issues, or for others, overblown sentimentality. Not being Spielberg, I have no idea what his intentions were, but I would argue that no single movie can ever truly capture the experience of an entire continent during a six year period or war, much less a 13 year period of Nazi rule in Germany. Regardless of how incredible Schindler's List is, it should only be the first of many Holocaust movies to be made. Thus, I agree with people who argue that there was more to the Holocaust than this film, but to not recognize the greatness of this film for that reason is simply ridiculous. This movie explores human nature, therein lies its true greatness. It asks each and every one of us to search the depths of our character, and ask ourselves what we would do in a situation where our moral, spiritual, and physical beings were threatened from every direction. Do we really expect film to be reality? I don't. I go to movies to make me think, to make me look inward and learn something about myself, to tell explore a part of reality that I had not ever seen before. Schindler's List does exactly this better than almost any other film through nearly flawless acting, beautiful cinematography, and a fantastic story, historically accurate or not. I don't want to relive the Holocaust, I consider myself quite fortunate that I have never had, and hopefully never will have, to make the decisions facing either Stern, Goethe, or Schindler. Instead, the Holocaust should be taught and learned about to discover more about humanity, hopefully to reach an understanding of ourselves that we can use in the future. That's what this film does; it's a work of art.
Shortly after the outbreak of war in September 1939, thirty-one-year-old Schindler showed up in occupied Krakow. The ancient city, home to some 60,000 Jews and seat of the German occupation administration, the Generalgouvernement, proved highly attractive to German entrepreneurs, hoping to capitalize on the misfortunes of the subjugated country and make a fortune. Naturally cunning and none too scrupulous, Schindler appeared at first to thrive in these surroundings. In October 1939, he took over a run-down enamelware factory that had previously belonged to a Jew. He cleverly maneuvered his steps- acting upon the shrewd commercial advice of a Polish-Jewish accountant, Isaak Stern - and began to build himself a fortune. The small concern in Zablocie outside Krakow, which started producing kitchenware for the German army, began to grow by leaps and bounds. After only three months it already had a task-force of some 250 Polish workers, among them seven Jews. By the end of 1942, it had expanded into a mammoth enamel and ammunitions production plant, occupying some 45,000 square meters and employing almost 800 men and women. Of these, 370 were Jews from the Krakow ghetto, which the Germans had established after they entered the city.
German communists, socialists and trade unionists were among the earliest opponents of the Nazis and among the first to be sent to concentration camps. Before the invasion of the Soviet Union, Hitler issued the Commissar Order, which ordered the execution of all political commissars and Communist Party members captured. Nacht und Nebel ("Night and Fog") was a directive of Hitler in December 1941, resulting in the disappearance of political activists throughout the German-occupied territories.
By October 1944, there was a shortage of coal in all of Germany and the dead could no longer be cremated. A new cemetery was opened on a hill north of the camp, called Leitenberg, where the last Dachau victims were buried in unmarked mass graves. Ashes of earlier unknown victims are buried in the area north of the new crematorium. Markers were placed on the sites of the mass graves of ashes between 1950 and 1964.
While Schindler operated two other factories in Krakow, only at Emalia did he employ Jewish workers who resided in the nearby Krakow ghetto. At its peak strength in 1944, Emalia employed 1,700 workers; at least 1,000 were Jewish forced laborers, whom the Germans had relocated from the Krakow ghetto after its liquidation in March 1943 to the forced labor camp and later concentration camp Krakau-Plaszow.
Based on the initial success of Dachau, Himmler appointed Eicke to be the very first Inspector of Concentration Camps in July 1934. Most of the old 'wild' camps were then shut down and replaced by large new SS camps built exactly on the Dachau model and staffed by Eicke's trainees including; Buchenwald in central Germany near Weimar, Sachsenhausen in the north near Berlin, and Ravensbrück for women.
During much of the 12th century, Dachau was the primary residence of a smaller branch from the House of Wittelsbach led by Otto I, Count of Scheyern-Dauchau. When Conrad III died in 1182, Duke Otto I of Bavaria purchased the land and granted it market rights, that were then affirmed between 1270 and 1280 by Duke Ludwig II der Strenge (the Strict).
The Gestapo arrested him several times and interrogated him on charges of irregularities and of favoring Jews. However, Schindler would not desist. In 1943, at the invitation of the American Jewish Joint Distribution Committee, he undertook a highly risky journey to Budapest, where he met with two representatives of Hungarian Jewry. He reported to them about the desperate plight of the Jews in Poland and discussed possible ways of relief.
In 1951, Poldek Pfefferberg approached director Fritz Lang and asked him to consider making a film about Schindler. Also on Pfefferberg's initiative, in 1964 Schindler received a $20,000 advance from MGM for a proposed film treatment titled To the Last Hour. Neither film was ever made, and Schindler quickly spent the money he received from MGM. He was also approached in the 1960s by MCA of Germany and Walt Disney Productions in Vienna, but again nothing came of these projects.
At the end of the evidence Mr. Le Drieiglenac was asked if he could identify anyone in the dock as having been guilty of cruelty to and ill-treatment of the prisoners. There was a hush, then a feeling of anticlimax as he said he could not. It became clear from his evidence that, so far as he was concerned, apart from the Hungarian guards the people most responsible for individual atrocities were those prisoners, mostly criminals, given positions of authority by the camp commandant. Asked by the court how Belsen compared with other camps he had been in, witness said that the others (Neuhamme and Arbeitskommando of Wilhelmshaven) were worse as far as sadism was concerned, but that on the whole Belsen was much the worst.
The Jews killed represented around one third of the world population of Jews, and about two-thirds of European Jewry, based on an estimate of 9.7 million Jews in Europe at the start of the war. Much of the uncertainty stems from the lack of a reliable figure for the number of Jews in Europe in 1939, numerous border changes that make avoiding double-counting of victims difficult, lack of accurate records from the perpetrators, and uncertainty about whether deaths occurring months after liberation, but caused by the persecution, should be counted.
In June 1933, Theodor Eicke became the camp commander. He introduced a regime which essentially consisted of the systematic terrorisation of prisoners and an attempt to humiliate them as thoroughly as possible. Eicke had the camp surrounded by an electric fence with watch towers. Dachau also became a „murder school“ for SS members. In 1934, Eicke became the inspector of all the concentration camps. The system he developed was introduced, with certain modifications, into the other camps.
The number of Afro-Germans in Germany when the Nazis came to power is variously estimated at 5,000–25,000. It is not clear whether these figures included Asians. Although blacks, including prisoners of war, in Germany and German-occupied Europe were subjected to incarceration, sterilization, murder, and other abuse, there was no programme to kill them all as there was for the Jews.
In France Jews under Fascist Italian occupation in the southeast fared better than the Jews of Vichy France, where collaborationist French authorities and police provided essential support to the understaffed German forces. The Jews in those parts of France under direct German occupation fared the worst. Although allied with Germany, the Italians did not participate in the Holocaust until Germany occupied northern Italy after the overthrow of Fascist leader Benito Mussolini in 1943.
In April, 1943, the camp was converted to a concentration camp, primarily for Jews with foreign passports who could be exchanged for German nationals imprisoned abroad. The camp was renamed Bergen-Belsen. Few Jewish prisoners were ever exchanged for imprisoned Germans, although 200 Jews were allowed to emigrate to Palestine in exchange for German citizens, and more than 1,500 Hungarian Jews were able to purchase emigration to Switzerland.
The prisoner barracks at Dachau were renovated in 1948 and 5,000 refugees from Czechoslovakia, who were among the 12 to 18 million ethnic Germans that were expelled from their homes after the war, lived in the Dachau camp until 1964 when an organization of Communist camp survivors began demanding that they be removed so that a Memorial could be built in honor of the former concentration camp political prisoners.
By the end of September, the SS had started to develop plans to deport Jews to newly invaded Poland: the first steps towards the systematic murder that would follow. In Poland itself, thousands of Poles and Jews were rounded up and shot, early indications of the systematic murder that would follow. Alongside this, Hitler approved a new programme of euthanasia to exterminate the handicapped and mentally ill.
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
In Dachau, as in other Nazi camps, German physicians performed medical experiments on prisoners, including high-altitude experiments using a decompression chamber, malaria and tuberculosis experiments, hypothermia experiments, and experiments testing new medications. Prisoners were also forced to test methods of making seawater potable and of halting excessive bleeding. Hundreds of prisoners died or were permanently crippled as a result of these experiments.
In autumn of 1945 a British Military Tribunal in Lüneburg tried 48 members of the Bergen-Belsen staff, including 37 SS personnel and eleven prisoner functionaries. The tribunal sentenced eleven of the defendants to death, including camp commandant Josef Kramer. Nineteen other defendants were convicted and sentenced to prison terms; the tribunal acquitted fourteen. On December 12, 1945, British military authorities executed Kramer and his co-defendants.