Jewish deportees in the Drancy transit camp near Paris, France, in 1942, on their last stop before the German concentration camps. Some 13,152 Jews (including 4,115 children) were rounded up by French police forces, taken from their homes to the "Vel d'Hiv", or winter cycling stadium in southwestern Paris, in July of 1942. They were later taken to a rail terminal at Drancy, northeast of the French capital, and then deported to the east. Only a handful ever returned. #
Shipments of Jews to the camps had priority over anything but the army's needs on the German railways, and continued even in the face of the increasingly dire military situation at the end of 1942. Army leaders and economic managers complained about this diversion of resources and the killing of skilled Jewish workers, but Nazi leaders rated ideological imperatives above economic considerations.
In July 1938, representatives of 32 countries met in the French town of Evian to discuss the refugee and immigration problems created by the Nazis in Germany. Nothing substantial was done or decided at the Evian Conference, and it became apparent to Hitler that no one wanted the Jews and that he would not meet resistance in instituting his Jewish policies. By the autumn of 1941, Europe was in effect sealed to most legal emigration. The Jews were trapped.
Smith put the total number of survivors at around 32,600, but said that between 100 and 200 a day were still dying after the camp was liberated. He mentioned that the American Army tried to keep the freed prisoners in the camp to prevent the typhus epidemic from spreading throughout the country. Typhus is spread by lice, and the clothing was being deloused in an attempt to stop the epidemic.
In December 1944 SS-Hauptsturmführer Josef Kramer, previously at Auschwitz-Birkenau, became the new camp commandant, replacing SS-Hauptsturmführer Adolf Haas [de], who had been in post since the spring of 1943. In January 1945, the SS took over the POW hospital and increased the size of Bergen-Belsen. As eastern concentration camps were evacuated before the advance of the Red Army, at least 85,000 people were transported in cattle cars or marched to Bergen-Belsen. Before that the number of prisoners at Belsen had been much smaller. In July 1944 there were 7,300; by December 1944 the number had increased to 15,000; and by February 1945 it had risen to 22,000. Numbers then soared to around 60,000 by April 15, 1945. This overcrowding led to a vast increase in deaths from disease: particularly typhus, as well as tuberculosis, typhoid fever, dysentery and malnutrition in a camp originally designed to hold about 10,000 inmates. At this point also, the special status of the exchange prisoners no longer applied. All inmates were subject to starvation and epidemics.
This classroom activity explores the transformation of Bergen Belsen from a concentration camp to a Displaced Persons' camp. It focuses particularly on how Holocaust survivors grappled with loneliness and despair by getting married and starting families shortly after liberation. Through the lens of Bergen Belsen, we see how Holocaust survivors displayed courage and determination in generating life after the Holocaust.
After Kristallnacht, Jewish businesses were expropriated, private employers were urged to sack Jewish employees, and offices were set up to speed emigration. Imprisoned Jews could buy freedom if they promised to leave the country, abandoning their assets. By the outbreak of war in September 1939, half of Germany's 500,000 Jews had fled, as had many Jews from Austria and the German-occupied parts of Czechoslovakia.
Near the end of the movie Schindler’s List, a famous scene depicts Oskar Schindler departing his factory at the end of the war and crying without consolation over his inability to save even more lives. (The scene was even parodied in an episode of Seinfeld.) “The idea that Oskar collapsed sobbing into Itzhak Stern’s arms and bemoaned his failure to save more Jews is preposterous,” writes Crowe. “Oskar was proud of all he had done to save Brunnlitz’s Jews and said so in his speech earlier that evening.”
Nolte's views were widely denounced. The debate between the "specifists" and "universalists" was acrimonious; the former feared debasement of the Holocaust and the latter considered it immoral to hold the Holocaust as beyond compare. In her book Denying the Holocaust (1993), Deborah Lipstadt viewed Nolte's position as a form of Holocaust denial, or at least "the same triumph of ideology over truth". Addressing Nolte's argument, Eberhard Jäckel wrote in Die Zeit in September 1986 that "never before had a state, with the authority of its leader, decided and announced that a specific group of humans, including the elderly, women, children and infants, would be killed as quickly as possible, then carried out this resolution using every possible means of state power".[h] Despite the criticism of Nolte, Dan Stone wrote in 2010 that the Historikerstreit put "the question of comparison" on the agenda. He argued that the idea of the Holocaust as unique has been overtaken by attempts to place it within the context of early-20th-century Stalinism, ethnic cleansing, and the Nazis' intentions for post-war "demographic reordering", particularly the Generalplan Ost, the plan to kill tens of millions of Slavs to create living space for Germans. The specifist position continued nevertheless to inform the views of many specialists. Richard J. Evans argued in 2015:
"Coming back to Bergen Belsen, I met the people from the Jewish Relief Unit from England and the Joint American Distribution Committee. In 1946 one of the nurses who came from England was a former Berlin girl, Alice Retlick, and we got to be friends. We got married on the 20th of June 1948 by the Chief Rabbi of the British Army, Chaplain Levy, and our Rabbi Asaria Helfgott. It was a great day."6
The camp was divided into two sections: the camp area and the crematorium. The camp area consisted of 32 barracks, including one for clergy imprisoned for opposing the Nazi regime and one reserved for medical experiments. The courtyard between the prison and the central kitchen was used for the summary execution of prisoners. The camp was surrounded by an electrified barbed-wire gate, a ditch, and a wall with seven guard towers.
Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 94.88%) were Catholic. Among the other denominations, there were 109 Protestants, 22 Greek Orthodox, 8 Old Catholics and Mariavites and 2 Muslims. In his Dachau: The Official History 1933–1945, Paul Berben noted that R. Schnabel's 1966 investigation, Die Frommen in der Hölle ("The Pious Ones in Hell") found an alternative total of 2,771 and included the fate all the clergy listed, with 692 noted as deceased and 336 sent out on "invalid trainloads" and therefore presumed dead.:276–277 Over 400 German priests were sent to Dachau. Total numbers incarcerated are nonetheless difficult to assert, for some clergy were not recognised as such by the camp authorities, and some—particularly Poles—did not wish to be identified as such, fearing they would be mistreated.:157
A hedonist and gambler by nature, Schindler soon adopted a profligate lifestyle, carousing into the small hours of the night, hobnobbing with high ranking SS-officers, and philandering with beautiful Polish women. Schindler seemed to be no different from other Germans who had come to Poland as part of the occupation administration and their associates. The only thing that set him apart from other war-profiteers, was his humane treatment of his workers, especially the Jews.
In September 1939, the German army occupied the western half of Poland. German police soon forced tens of thousands of Polish Jews from their homes and into ghettoes, giving their confiscated properties to ethnic Germans (non-Jews outside Germany who identified as German), Germans from the Reich or Polish gentiles. Surrounded by high walls and barbed wire, the Jewish ghettoes in Poland functioned like captive city-states, governed by Jewish Councils. In addition to widespread unemployment, poverty and hunger, overpopulation made the ghettoes breeding grounds for disease such as typhus.
By 1943 it was evident to the armed forces leadership that Germany was losing the war. The mass murder continued nevertheless, reaching a "frenetic" pace in 1944. Auschwitz was gassing up to 6,000 Jews a day by spring that year. On 19 March 1944, Hitler ordered the military occupation of Hungary and dispatched Eichmann to Budapest to supervise the deportation of the country's Jews. From 22 March, Jews were required to wear the yellow star; forbidden from owning cars, bicycles, radios or telephones; then forced into ghettos. From 15 May to 9 July, 440,000 Jews were deported from Hungary to Auschwitz-Birkenau, almost all to the gas chambers.[v] A month before the deportations began, Eichmann offered to exchange one million Jews for 10,000 trucks and other goods from the Allies, the so-called "blood for goods" proposal. The Times called it "a new level of fantasy and self-deception".
Bengal Famine Mixture. This is a rice-and-sugar-based mixture which had achieved good results after the Bengal famine of 1943, but it proved less suitable to Europeans than to Bengalis because of the differences in the food to which they were accustomed. Adding the common ingredient paprika to the mixture made it more palatable to these people and recovery started.
ST. LAURENT - As an 11 year-old boy held captive at the Bergen-Belsen concentration camp during World War II, Moshe Peer was sent to the gas chamber at least six times. Each time he survived, watching with horror as many of the women and children gassed with him collapsed and died. To this day, Peer doesn't know how he was able to survive. "Maybe children resist better, I don't know," he said in an interview last week.
Most of the survivors in the DP camp at Bergen Belsen were young people. They found themselves entirely alone, having lost their parents, spouses, children and siblings during the Holocaust. They commonly chose to establish a feeling of normality and fight despair by marrying in the DP camp. During the first year after liberation, in the Bergen Belden DP camp, there were often six weddings a day, and up to fifty weddings a week. During 1946, there were 1,070 weddings at Bergen Belsen.
The prisoners are kept occupied at hard labor, building roads and laying out drilling and shooting grounds. Some of the prisoners were harnessed for weeks to a heavy roller which they had to tow nine hours a day without a rest period. Others were compelled to stand the whole day in cold water excavating quagmire to lay the foundation for a swimming pool for the guards. The work was continually speeded up by lashing and kicking the prisoners, and many times men collapsed and had to be carried back to the camp for a short rest.
In January 1945 a trainload of 250 Jews who had been rejected as workers at a mine in Goleschau in Poland arrived at Brünnlitz. The boxcars were frozen shut when they arrived, and Emilie Schindler waited while an engineer from the factory opened the cars using a soldering iron. Twelve people were dead in the cars, and the remainder were too ill and feeble to work. Emilie took the survivors into the factory and cared for them in a makeshift hospital until the end of the war. Schindler continued to bribe SS officials to prevent the slaughter of his workers as the Red Army approached. On 7 May 1945 he and his workers gathered on the factory floor to listen to British Prime Minister Winston Churchill announce over the radio that Germany had surrendered, and the war in Europe was over.
There was a typhus epidemic raging in the camp and 900 prisoners at Dachau were dying of the disease when the liberators arrived, according to the account of Marcus J. Smith. Smith was an Army doctor, who along with 9 others, formed Displaced Persons Team 115, which was sent to Dachau after the liberation. In his book entitled "Dachau: The Harrowing of Hell," Smith wrote that eleven of the barracks buildings at the Dachau camp had been converted into a hospital to house the 4,205 sick prisoners. Another 3,866 prisoners were bed ridden.
Advocacy organizations worldwide called for British Royal Air Forces to bomb concentration camps particularly at Auschwitz. Although the plan was adopted by British Prime Minister Winston Churchill poor information-sharing between parts of the British government led the order to be ignored and the plan dropped. Such calculations were hardly the low point of Allied Responses. One story has that, low on supplies, the Nazis offered the British a million Jews in exchange for 10,000 trucks, which one British diplomat promptly refused saying, “What would I do with one million Jews? Where would I put them?”
In 1939, shortly after the war began, the Germans initiated the T4 Program—framed euphemistically as a “euthanasia” program—for the murder of intellectually or physically disabled and emotionally disturbed Germans who by their very existence violated the Nazi ideal of Aryan supremacy. They were termed “life unworthy of life.” An economic justification was also employed as these Germans were considered “useless eaters.” The Nazis pioneered the use of gas chambers and mass crematoria under this program. The murder of the disabled was the training ground for key personnel who were to later staff the death camps of Aktion Reinhard. The German public protested these murders. The Roman Catholic bishop of Münster, Clemens August, Graf von Galen, preached against them, and the T4 program was formally halted. Nonetheless, the murder and sterilization of these German “Aryans” continued secretly throughout the war.
Hitlers most famous victim Anne Frank ended up in Bergen-Belsen after being evacuated from Auschwitz in October, 1944. As starvation. cold and disease swept through the camp's population, Margot, Anne's sister, developed typhus and died. A few days later, Anne herself, in April, 1945, succumbed to the disease a few weeks before the camp was liberated by the British. She was 15 years old ...
On arrival at Belsen with his kommondo on the night of what he believes was April 5, he was placed in a hut which was in a state of filth and overcrowding which nobody in the outside world ever dreamed could exist before Belsen was discovered. The next morning, after a roll-call lasting from 3.30 to 9, he inspected the next hut, a long, low building. Looking through a hole where a window had been, he saw one or two bodies lying about in the water on the floor of what had been the wash-place. Looking through other windows he saw piles of bodies systematically stacked, each one’s head resting on the chest of the man or woman below. The whole building was full of corpses.
As discrimination against Jews increased, German law required a legal definition of a Jew and an Aryan. Promulgated at the annual Nazi Party rally in Nürnberg on September 15, 1935, the Nürnberg Laws—the Law for the Protection of German Blood and German Honour and the Law of the Reich Citizen—became the centrepiece of anti-Jewish legislation and a precedent for defining and categorizing Jews in all German-controlled lands. Marriage and sexual relations between Jews and citizens of “German or kindred blood” were prohibited. Only “racial” Germans were entitled to civil and political rights. Jews were reduced to subjects of the state. The Nürnberg Laws formally divided Germans and Jews, yet neither the word German nor the word Jew was defined. That task was left to the bureaucracy. Two basic categories were established in November: Jews, those with at least three Jewish grandparents; and Mischlinge (“mongrels,” or “mixed breeds”), people with one or two Jewish grandparents. Thus, the definition of a Jew was primarily based not on the identity an individual affirmed or the religion he or she practiced but on his or her ancestry. Categorization was the first stage of destruction.
Historians increasingly view the Holocaust as a pan-European phenomenon, or a series of holocausts impossible to conduct without the help of local collaborators. Over 200,000 people are estimated to have been Holocaust perpetrators; without them, the Germans would not have been able to extend the Holocaust across most of Europe. Some Christian churches tried to defend the Jews by declaring that converted Jews were "part of the flock," according to Saul Friedländer, "but even then only up to a point". Otherwise, Friedländer writes, "[n]ot one social group, not one religious community, not one scholarly institution or professional association in Germany and throughout Europe declared its solidarity with the Jews."
At the same time this little boy miraculously survived the same camp, Bergen-Belsen! More than any other photos, this famous photograph captures the essence of the horrors of Holocaust: Warsaw 1943, a little Jewish boy dressed in short trousers and a cap, raises his arms in surrender with lowered eyes, as a Nazi soldier trains his machine gun on him.
Men and women lived in separate barracks, but members of the same family were permitted to meet. Most of the prisoners in the “star camp” were Jews from the Netherlands. In the period from January to September 1944, eight transports from the Westerbork transit camp in the Netherlands arrived in Bergen- Belsen, made up of 3,670 persons who were classified as “exchange Jews.”
Testimony of Commandant Kramer in: Raymond Phillips, ed., Trial of Josef Kramer and Forty-Four Others (The Belsen Trial) (London: William Hodge, 1949), p. 160; "Bergen-Belsen," Encyclopaedia Judaica (New York and Jerusalem: Macmillan and Keter, 1971), Vol. 4, p. 610. According to this source, one group of 136 of these "exchange Jews" was deported from Belsen during the war to neutral Switzerland, and another group of 222 was transferred to Palestine.; According to an Israeli newspaper report, a group of 222 "exchange" Jews reportedly left Bergen-Belsen on June 29, 1944, and, by way of Istanbul, arrived in Palestine on July 10. (Israel Nachrichten, quoted in: D. National-Zeitung, Munich, Sept. 23, 1994, p. 5)
Evacuation of the camp began on April 21. After being deloused, inmates were transferred to Camp No. 2, which had been converted into a temporary hospital and rehabilitation camp. As each of the barracks was cleared, they were burned down to combat the spread of typhus. On May 19, evacuation was completed and two days later the ceremonial burning of the last barracks brought to an end the first stage of the relief operations. In July, 6,000 former inmates were taken by the Red Cross to Sweden for convalescence, while the rest remained in the newly-established displaced person (DP) camp to await repatriation or emigration.
Policies differed widely among Germany’s Balkan allies. In Romania it was primarily the Romanians themselves who slaughtered the country’s Jews. Toward the end of the war, however, when the defeat of Germany was all but certain, the Romanian government found more value in living Jews who could be held for ransom or used as leverage with the West. Bulgaria deported Jews from neighbouring Thrace and Macedonia, which it occupied, but government leaders faced stiff opposition to the deportation of native Bulgarian Jews, who were regarded as fellow citizens.
SS Officer Hosler, under arrest, stands in front of a truck which is loaded with corpses at Belsen concentration camp © The Final Solution moved into its last stages as Allied forces began to close in on Germany in 1944. The Project Reinhardt camps were razed. A prisoner work-gang called the Blobel Commando began digging up and burning the bodies of those killed by the Einsatzgruppen. Prisoners remaining in Auschwitz and other concentration camps were transported or force-marched to camps within Germany. Hardly fit for such an effort, thousands of prisoners on these death marches succumbed to starvation, exhaustion and cold, or were shot for not keeping up the pace.
In the last months of Hitler’s Reich, as the German armies retreated, the Nazis began marching the prisoners still alive in the concentration camps to the territory they still controlled. The Germans forced the starving and sick Jews to walk hundreds of miles. Most died or were shot along the way. About a quarter of a million Jews died on the death marches.
Mr. Le Drieullenac said that as he helped to drag the bodies he noticed many had wounds at the top of the thigh. “First I thought they were gunshot wounds,” he told. the court to-day. “Then I saw that they could not be and a friend told me that men were cutting bits out of the bodies to eat them. When I went into the but to another body I saw a man take a knife and, looking to see if he was unobserved, cut a piece of flesh from the body and put it in his mouth. You can imagine the condition to which the men had been reduced to run the risk of eating flesh taken from a body turned black.”
In October 1980, Australian novelist Thomas Keneally had stopped into a leather goods shop off of Rodeo Drive after a book tour stopover from a film festival in Sorrento, Italy, where one of his books was adapted into a movie. When the owner of the shop, Leopold Page, learned that Keneally was a writer, he began telling him “the greatest story of humanity man to man.” That story was how Page, his wife, and thousands of other Jews were saved by a Nazi factory owner named Oskar Schindler during World War II.
Soon after his marriage, Schindler quit working for his father and took a series of jobs, including a position at Moravian Electrotechnic and the management of a driving school. After an 18-month stint in the Czech army, where he rose to the rank of Lance-Corporal in the Tenth Infantry Regiment of the 31st Army, Schindler returned to Moravian Electrotechnic, which went bankrupt shortly afterwards. His father's farm machinery business closed around the same time, leaving Schindler unemployed for a year. He took a job with Jarslav Simek Bank of Prague in 1931, where he worked until 1938.
After attending primary and secondary school, Schindler enrolled in a technical school, from which he was expelled in 1924 for forging his report card. He later graduated, but did not take the Abitur exams that would have enabled him to go to college or university. Instead, he took courses in Brno in several trades, including chauffeuring and machinery, and worked for his father for three years. A fan of motorcycles since his youth, Schindler bought a 250-cc Moto Guzzi racing motorcycle and competed recreationally in mountain races for the next few years.
Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.