A major tool of the Nazis' propaganda assault was the weekly Nazi newspaper Der Stürmer (The Attacker). At the bottom of the front page of each issue, in bold letters, the paper proclaimed, "The Jews are our misfortune!" Der Stürmer also regularly featured cartoons of Jews in which they were caricatured as hooked-nosed and apelike. The influence of the newspaper was far-reaching: by 1938 about a half million copies were distributed weekly.
Although many people responded with obstructionism and doubt, several rescue operations were run throughout Axis-controlled Europe. Some were the work of prominent individuals like Raoul Wallenberg and Carl Lutz who worked largely alone while other operations were far more complex. A network of Catholic bishops and clergymen organized local protests and shelter campaigns throughout much of Europe that are today estimated to have saved 860,000 lives. Danish fishermen clandestinely ferried more than 7,000 Jews into neutral Sweden while the French town of Chambon-sur-Lignon sheltered between 3,000 and 5,000 refugees.
While Schindler operated two other factories in Krakow, only at Emalia did he employ Jewish workers who resided in the nearby Krakow ghetto. At its peak strength in 1944, Emalia employed 1,700 workers; at least 1,000 were Jewish forced laborers, whom the Germans had relocated from the Krakow ghetto after its liquidation in March 1943 to the forced labor camp and later concentration camp Krakau-Plaszow.
Most Holocaust historians define the Holocaust as the enactment, between 1941 and 1945, of the German state policy to exterminate the European Jews.[a] In Teaching the Holocaust (2015), Michael Gray, a specialist in Holocaust education, offers three definitions: (a) "the persecution and murder of Jews by the Nazis and their collaborators between 1933 and 1945", which views the events of Kristallnacht in Germany in 1938 as an early phase of the Holocaust; (b) "the systematic mass murder of the Jews by the Nazi regime and its collaborators between 1941 and 1945", which acknowledges the shift in German policy in 1941 toward the extermination of the Jewish people in Europe; and (c) "the persecution and murder of various groups by the Nazi regime and its collaborators between 1933 and 1945", which includes all the Nazis' victims. The third definition fails, Gray writes, to acknowledge that only the Jewish people were singled out for annihilation.
^ "Headquarters Seventh Army Office of the Chief of Staff APO TSS, C/O Postmaster New York, NY 2 May 1945 Memorandum to: Inspector General, Seventh Army The Coming General directs that you conduct a formal investigation of alleged mistreatment of German guards at the Concentration Camp at Dachau, Germany, by elements of the XV Corps. A. WHITE Major General, G.S.C. Chief of Staff Testimony of: Capt. Richard F. Taylor 0-408680, Military Government, Detachment I-13, G-3". Archived from the original on 3 November 2014. Retrieved 3 June 2015.
The 20th Armored Division was supporting both the 45th Division and the 42nd Division, but most accounts of the liberation of Dachau do not mention any tanks being at the Arbeit Macht Frei gate at the time that the men of the 45th and 42nd divisions arrived. It was very cold at Dachau on the day of liberation, so cold that it snowed on May 1st, two days later, but maybe it was hot inside the tank and that's why the American major was sweating.
In autumn of 1945 a British Military Tribunal in Lüneburg tried 48 members of the Bergen-Belsen staff, including 37 SS personnel and eleven prisoner functionaries. The tribunal sentenced eleven of the defendants to death, including camp commandant Josef Kramer. Nineteen other defendants were convicted and sentenced to prison terms; the tribunal acquitted fourteen. On December 12, 1945, British military authorities executed Kramer and his co-defendants.
Smith learned that the farm was the "brainchild of the Reichsfuehrer SS, that it was operated by the Institute for the Study of Medicinal and Alimentary Plants, an SS research organization, that German scientists, particularly physicians, botanists, and chemists, supervised the research, that political prisoners who had been scientists in the past were permitted to contribute their talents to the program in return for the privilege of staying alive."
Overnight on November 9-10, 1938, the Nazis incited a pogrom against Jews in Austria and Germany called Kristallnacht (Night of Broken Glass, or literally translated from German, "Crystal Night"). This included the pillaging and burning of synagogues, the breaking of windows of Jewish-owned businesses and the looting of those stores. In the morning, broken glass littered the ground. Many Jews were physically attacked or harassed, and approximately 30,000 were arrested and sent to concentration camps.
After Germany invaded Poland in 1939, Oskar Schindler set up an enamelware factory in Krakow that used a combination of Jewish workers interred by the Germans and free Polish workers. His initial interest, of course, was to make money. But as time went on, he grew to care about his Jewish workers, particularly those with whom he came into contact on a daily basis. In addition, helping Jews became a way to fight against what he viewed as disastrous and brutal policies emanating from Adolf Hitler and the SS.
The Summer Olympics in Berlin gave the Nazis a platform to project a crafted image to the world. Despite calls for boycotts, the games were a success. Anti-Jewish notices were removed and German spectators cheered black athlete Jesse Owens to four gold medals. Visitors saw a tolerant Reich. However, three days after the games ended, the head of the Olympic Village, Wolfgang Fürstner, killed himself as he would soon be dismissed due to his Jewish ancestry under the Nuremberg Laws.
This classroom activity explores the transformation of Bergen Belsen from a concentration camp to a Displaced Persons' camp. It focuses particularly on how Holocaust survivors grappled with loneliness and despair by getting married and starting families shortly after liberation. Through the lens of Bergen Belsen, we see how Holocaust survivors displayed courage and determination in generating life after the Holocaust.
The gates of the camp had been locked again, and the liberators of the first hour, on their way again, were already far off, toward Munich, toward the south, pursuing their war. Guards had been placed on the other side of the barbed wire. No one was allowed out any more, Already, at the end of this first day, the Americans wondered what they would do with his rabble of lepers.
Conditions in the camp were good by concentration camp standards, and most prisoners were not subjected to forced labor. However, beginning in the spring of 1944 the situation deteriorated rapidly. In March, Belsen was redesignated an Ehrholungslager [Recovery Camp], where prisoners of other camps too sick to work were brought, though none received medical treatment. As the German Army retreated in the face of the advancing Allies, the concentration camps were evacuated and their prisoners sent to Belsen. The facilites in the camp were unable to accommodate the sudden influx of thousands of prisoners and all basic services - food, water and sanitation - collapsed, leading to the outbreak of disease. Anne Frank and her sister, Margot, died of typhus in March 1945, along with other prisoners in a typhus epidemic.
Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.
The first Dachau Memorial building was erected in 1960; it is a Catholic chapel in honor of the priests who were imprisoned at Dachau, including Dr. Johannes Neuhäusler, a Bishop from Munich, who was arrested for objecting to the policies of the Nazi government. With Neuhäusler's help, a Carmelite convent was opened in 1964 on the site of the gravel pit just outside the north wall of the camp; the convent has an entrance through one of the guard towers. In the same year, the dilapidated barracks buildings, by now vacated by the refugees, were torn down.
——— (2015). "Is the "Final Solution" Unique?". The Third Reich in History and Memory. London: Abacus. ISBN 978-0-349-14075-9. Revised and extended from Richard Evans (2011). "Wie einzigartig war die Ermordung der Juden durch die Nationalsocialisten?" in Günter Morsch and Bertrand Perz (eds). Neue Studien zu nationalsozialistischen Massentötungen durch Giftgas: Historische Bedeutung, technische Entwicklung, revisionistische Leugnung. Berlin: Metropol Verlag, pp. 1–10. ISBN 9783940938992
Until 1943, Bergen-Belsen was exclusively a prisoner-of-war (POW) camp. In April 1943 the SS Economic-Administration Main Office (SS Wirtschafts-Verwaltungshauptamt; WVHA) which administered the concentration camp system, took over a portion of Bergen-Belsen and converted it first into a civilian residence camp and, later, into a concentration camp. Thus, while the German government placed the Bergen-Belsen camp complex within the concentration camp system, the WVHA initially gave it a special designation.
Until late 1944 conditions were generally better than in other concentration camps. Marika Frank Abrams, a Jewish woman from Hungary, was transferred from Auschwitz in 1944. Years later she recalled her arrival at Belsen: "... We were each given two blankets and a dish. There was running water and latrines. We were given food that was edible and didn't have to stand for hours to be counted. The conditions were so superior to Auschwitz we felt we were practically in a sanitarium." /3
General Patch's 12th Armored Division, forging their way towards the Austrian border, uncovered horrors at a German prison camp at Schwabmunchen, southwest of Munich. Over 4,000 slave laborers, all Jews of various nationalities, were housed in the prison. The internees were burned alive by guards who set fire to the crude huts in which the prisoners slept, shooting any who tried to escape. Sprawled here in the prison enclosure are the burnt bodies of some of the Jewish slave laborers uncovered by the US 7th Army at Schwabmunchen, May 1, 1945. #
After WWII had ended, photographs of the Holocaust stunned the public. Newspapers in the United States had reported on the oppression of the Jews in Germany during the war. In 1942, many newspapers were writing details of the Holocaust, but these stories were short and were not widely read. In 1943, after sources had confirmed the killings of at least two million Jews in concentration camps across Europe a Gallup poll found that less than half of Americans believed these reports to be true; 28% thought they were “just a rumor”. The reports were unconfirmed and sometimes denied by the United States government.
When the Nazi’s rose to power they built facilities to hold and, eventually kill, their enemies. When the first concentration camps were built in 1933, this primarily meant political dissidents and opponents of the Nazi government, such as German Communists, Socialists, Social Democrats but would grow to include asocial groups – Gypsies, Jehovah’s Witnesses, the homeless, the mentally ill and homosexuals. It was not until Kristallnacht that the prisoners became primarily Jewish.
Fermented blackberry and raspberry leaves from the Dachau farm were used to create German tea, reducing dependency on imports. Work was done on growing German pepper and gladioli flowers were grown in great quantities for their vitamin C. The gladioli leaves were dried and pulverized, then combined with a mixture of spices, beef fat and cooking salt to make a food supplement for SS soldiers.
Raphael Lemkin, a holocaust survivor who worked on the Nuremberg Trials, coined the term genocide and spent 4 years pushing for it to be added to international law. As Champetier de Ribes, the French Prosecutor at the Nuremberg Trials explained “This [was] a crime so monstrous, so undreamt of in history throughout the Christian era up to the birth of Hitlerism that the term ‘genocide’ has had to be coined to define it.” Ultimately, in 1948 The United Nations Convention on the Prevention and Punishment of Genocide was adopted, and it entered into force in 1951. The convention defined genocide in legal terms based on Lemkin’s work, and is the basis for genocide prevention efforts today.
50,000 prisoners died in Bergen-Belsen. 60,000 prisoners were liberated by the Allies in April, 1945. The Bergen-Belsen staff, largely intact at the time of liberation, were tried in 1945 by a British military tribunal in Luneburg, Germany. Among those tried were the camp Kommandant, Josef Kramer, and a 22-year old female S.S. guard, Irma Grese, who was accused by camp inmates of shooting prisoners and beating them with a homemade whip. Forty-five staff were tried; fourteen were acquitted.
Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was especially painful. Zionist activity intensified. “Wear it with pride,” journalist Robert Weltsch wrote in 1933 of the Jewish identity the Nazis had so stigmatized. Religious philosopher Martin Buber led an effort at Jewish adult education, preparing the community for the long journey ahead. Rabbi Leo Baeck circulated a prayer for Yom Kippur (the Day of Atonement) in 1935 that instructed Jews on how to behave: “We bow down before God; we stand erect before man.” Yet while few, if any, could foresee its eventual outcome, the Jewish condition was increasingly perilous and was expected to worsen.