Dachau was liberated by American troops on April 29, 1945. Among their most-gruesome discoveries were railroad cars filled with Jewish prisoners who had died en route to the camp and had been left to decompose. American and British media coverage of Dachau and other newly liberated camps—which included photographs published in magazines and newsreel footage shown in cinemas—profoundly shaped the public’s understanding of the atrocities that had occurred.
Finland was pressured in 1942 to hand over its 150–200 non-Finnish Jews to Germany. After opposition from the government and public, eight non-Finnish Jews were deported in late 1942; only one survived the war. Japan had little antisemitism in its society and did not persecute Jews in most of the territories it controlled. Jews in Shanghai were confined, but despite German pressure they were not killed.
Several books published after the war maintained that there was a gas chamber at Bergen-Belsen. For example, in a book entitled "Jews, God and History," Jewish historian Max Dimont mentioned gassings at Bergen-Belsen. Another book, entitled "A History of World War II" claimed that "In Belsen, Kramer kept an orchestra to play him Viennese music while he watched children torn from their mothers to be burned alive. Gas chambers disposed of thousands of persons daily." (Josef Kramer was the Commandant of Bergen-Belsen from 2 December 1944 until the camp was liberated.)
At the end of the sequence in which the family is kicked out of their apartment and forced into the ghetto, while Oskar Schindler moves in to their former home, a stream of fellow Jews pour through the family's new apartment. In the theatrical version, they each greeted the displaced family by saying "Shalom." However, before the film came to video, it was realized that Polish Jews would not have said this Hebrew word, so the line from each Jew was re-dubbed to the Polish "Dzien Dobry." See more »
Though classified as an armaments factory, the Brünnlitz plant produced just one wagonload of live ammunition in just under eight months of operation. By presenting bogus production figures, Schindler justified the existence of the subcamp as an armaments factory. This facilitated the survival of over 1,000 Jews, sparing them the horrors and brutality of conventional camp life. Schindler left Brünnlitz only on May 9, 1945, the day that Soviet troops liberated the camp.
The Commander enters the room where prisoners are mending boots and reads aloud an article on the situation in the concentration camp in Dachau, taken from the Vienna Arbeiter Zeitung. The paper states the prisoners are beaten with oxtails and shot “when caught in the attempt to escape” or are found “hanging in their cells.” Every prisoner knows that the report is true. The Commander asks: “Are you now convinced of the lies published by this Marxist Jewish press?” No one answers.
Several thousand Catholic clergy members were also incarcerated at Dachau. One was Titus Brandsma (1881-1942), a Carmelite cleric, philosopher, writer, teacher and historian as well as an avowed anti-Nazi. Brandsma arrived at Dachau in June 1942, and died the following month after being given a lethal injection. In 1985, he was beatified by Pope John Paul II (1920 -2005). MichaÅ‚ Kozal (1893-1943), a Polish priest, arrived at Dachau in 1941, and for two years, he attended to the spiritual needs of his fellow prisoners. In January 1943, Kozal perished from a lethal injection. Pope John Paul II beatified him in 1987.
As the first major camp to be liberated by the allies, the event received a lot of press coverage and the world saw the horrors of the Holocaust. Sixty-thousand prisoners were present at the time of liberation. Afterward, about 500 people died daily of starvation and typhus, reaching nearly 14,000. Mass graves were made to hold the thousands of corpses of those who perished.
Schindler moved to West Germany after the war, where he was supported by assistance payments from Jewish relief organisations. After receiving a partial reimbursement for his wartime expenses, he moved with his wife, Emilie, to Argentina, where they took up farming. When he went bankrupt in 1958, Schindler left his wife and returned to Germany, where he failed at several business ventures and relied on financial support from Schindlerjuden ("Schindler Jews")—the people whose lives he had saved during the war. He and his wife, Emilie, were named Righteous Among the Nations by the Israeli government in 1993. He died on 9 October 1974 in Hildesheim, Germany, and was buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way.
By the spring of 1942, the Nazis had established six killing centers (death camps) in Poland: Chelmno (Kulmhof), Belzec, Sobibor, Treblinka, Maidanek and Auschwitz. All were located near railway lines so that Jews could be easily transported daily. A vast system of camps (called Lagersystem) supported the death camps. The purpose of these camps varied: some were slave labor camps, some transit camps, others concentration camps and their subcamps, and still others the notorious death camps. Some camps combined all of these functions or a few of them. All the camps were intolerably brutal.
In 1951, Poldek Pfefferberg approached director Fritz Lang and asked him to consider making a film about Schindler. Also on Pfefferberg's initiative, in 1964 Schindler received a $20,000 advance from MGM for a proposed film treatment titled To the Last Hour. Neither film was ever made, and Schindler quickly spent the money he received from MGM. He was also approached in the 1960s by MCA of Germany and Walt Disney Productions in Vienna, but again nothing came of these projects.
In the first few decades after the Holocaust, scholars argued that it was unique as a genocide in its reach and specificity. This began to change in the 1980s during the West German Historikerstreit ("historians' dispute"), an attempt to re-position the Holocaust within German historiography. Ernst Nolte triggered the dispute in June 1986 with an article in the Frankfurter Allgemeine Zeitung: "Vergangenheit, die nicht vergehen will: Eine Rede, die geschrieben, aber nicht mehr gehalten werden konnte" ("The past that will not pass: A speech that could be written but not delivered"), in which he compared Auschwitz to the Gulag and suggested that the Holocaust was a response to Hitler's fear of the Soviet Union: "Was the Bolshevik murder of an entire class not the logical and factual prius of the 'racial murder' of National Socialism? ... Was the source of Auschwitz a past that would not go away?"[aa]