Among the notable graduates from Dachau was Aumeier, Baer, Fritzsch, Hoess, Hoffmann, Rieck, Schwarzhuber, Stark, Tauber, Thumann, Dr Wirths who served in Auschwitz, Dolp who was commandant of Belzec labour camp, Koch who was commandant at Buchenwald and Majdanek, and Koegel who was also commandant at Majdanek, Ruppert and Schramm who served at Majdanek, Josef Kramer who was commandant at Birkenau and Bergen Belsen, and Egon Zill who served at Buchenwald and Ravensbruck among others.
Estimates of Jewish participation in partisan units throughout Europe range from 20,000 to 100,000. In the occupied Polish and Soviet territories, thousands of Jews fled into the swamps or forests and joined the partisans, although the partisan movements did not always welcome them. An estimated 20,000 to 30,000 joined the Soviet partisan movement. One of the famous Jewish groups was the Bielski partisans in Belarus, led by the Bielski brothers. Jews also joined Polish forces, including the Home Army. According to Timothy Snyder, "more Jews fought in the Warsaw Uprising of August 1944 than in the Warsaw Ghetto Uprising of April 1943".[r]
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
The camp was divided into two sections: the camp area and the crematorium. The camp area consisted of 32 barracks, including one for clergy imprisoned for opposing the Nazi regime and one reserved for medical experiments. The courtyard between the prison and the central kitchen was used for the summary execution of prisoners. The camp was surrounded by an electrified barbed-wire gate, a ditch, and a wall with seven guard towers.
Beginning in late 1941, the Germans began mass transports from the ghettoes in Poland to the concentration camps, starting with those people viewed as the least useful: the sick, old and weak and the very young. The first mass gassings began at the camp of Belzec, near Lublin, on March 17, 1942. Five more mass killing centers were built at camps in occupied Poland, including Chelmno, Sobibor, Treblinka, Majdanek and the largest of all, Auschwitz-Birkenau. From 1942 to 1945, Jews were deported to the camps from all over Europe, including German-controlled territory as well as those countries allied with Germany. The heaviest deportations took place during the summer and fall of 1942, when more than 300,000 people were deported from the Warsaw ghetto alone.
On April 16, 1945 Soviets surrounded Berlin, Germany’s capital. When the Soviets began advancing towards the Reich Chancellery, Hitler committed suicide on April 30, 1945. Then on May 7th, Germany surrendered to the Western Allies in Reims, France and a few days later to the Soviets in Berlin. All told more than 60 million people, or about 3% of the world’s population at the time, were killed during the course of the Second World War.
Timothy D. Snyder (Bloodlands: Europe Between Hitler and Stalin, 2010): "In this book the term Holocaust signifies the final version of the Final Solution, the German policy to eliminate the Jews of Europe by murdering them. Although Hitler certainly wished to remove the Jews from Europe in a Final Solution earlier, the Holocaust on this definition begins in summer 1941, with the shooting of Jewish women and children in the occupied Soviet Union. The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime. In this book, Holocaust means the murder of the Jews in Europe, as carried out by the Germans by guns and gas between 1941 and 1945."
By the spring of 1945, German leadership was dissolving amid internal dissent, with Goering and Himmler both seeking to distance themselves from Hitler and take power. In his last will and political testament, dictated in a German bunker that April 29, Hitler blamed the war on “International Jewry and its helpers” and urged the German leaders and people to follow “the strict observance of the racial laws and with merciless resistance against the universal poisoners of all peoples”–the Jews. The following day, he committed suicide. Germany’s formal surrender in World War II came barely a week later, on May 8, 1945.
Here, seven decades after the April 1945 liberation of Bergen-Belsen by British troops, LIFE.com presents a series of photographs made at the camp by the great George Rodger (later a founding Magnum member). In an issue of LIFE published a few weeks later, in which several of the pictures in this gallery first appeared, the magazine told its readers of a "barbarism that reaches the low point of human degradation."
The name Dachau became a household word for Americans following World War II. This was because it was the only major Nazi concentration camp in the American occupation zone in western Germany. Bergen-Belsen was in the British zone of occupation and Natzweiler was in the French zone. Buchenwald and Sachsenhausen were in the Soviet zone of occupation in eastern Germany and Mauthausen was in the Soviet zone of Austria.
By April 1945 the Germans were aware that the British would soon overrun the camp and were fearful that typhus would spread if the prisoners escaped. On 12 April, they approached elements of the British 11th Armoured Division to negotiate a temporary local truce and surrender the camp. The British entered Bergen-Belsen three days later. Harry Oakes and Bill Lawrie both served with the Army Film and Photographic Unit (AFPU), which was set up in 1941 to produce an official record of the British Army’s role during the Second World War. Both men arrived at Bergen-Belsen to record conditions in the camp. Here they explain how British forces gained access to the camp.
Oskar Schindler did not create “Schindler’s List.” In 1944, with Germany threatened militarily, exterminating Jews increased in many places, but a strategy to move factories deemed vital to the war effort also emerged. Oskar Schindler convinced German authorities his factory was vital and that he needed trained workers. But Schindler did not author or dictate the list of who would go on the transport, as was dramatically depicted in the Steven Spielberg film.
By the end of September, the SS had started to develop plans to deport Jews to newly invaded Poland: the first steps towards the systematic murder that would follow. In Poland itself, thousands of Poles and Jews were rounded up and shot, early indications of the systematic murder that would follow. Alongside this, Hitler approved a new programme of euthanasia to exterminate the handicapped and mentally ill.
In 1942, the crematorium area was constructed next to the main camp. It included the old crematorium and the new crematorium (Barrack X) with a gas chamber. There is no credible evidence that the gas chamber in Barrack X was used to murder human beings. Instead, prisoners underwent “selection”; those who were judged too sick or weak to continue working were sent to the Hartheim “euthanasia” killing center near Linz, Austria. Several thousand Dachau prisoners were murdered at Hartheim. Further, the SS used the firing range and the gallows in the crematoria area as killing sites for prisoners.
Last week the jubilance of impending victory was sobered by the grim facts of the atrocities which the Allied troops were uncovering all over Germany. For 12 years since the Nazis seized power, American have heard charges of German brutality. Made skeptical by World War I "atrocity propaganda," many people refused to put much faith in stories about the inhuman Nazi treatment of prisoners.
Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.
After 1942, the number of prisoners regularly held at the camp continued to exceed 12,000. Dachau originally held Communists, leading Socialists and other “enemies of the state” in 1933, but over time the Nazis began to send German Jews to the camp. In the early years of imprisonment, Jews were offered permission to emigrate overseas if they “voluntarily” gave their property to enhance Hitler’s public treasury. Once Austria was annexed and Czechoslovakia was defeated, the citizens of both countries became the next prisoners at Dachau. In 1940, Dachau became filled with Polish prisoners, who constituted the majority of the prisoner population until Dachau was officially liberated.
For a long time, however, remembering Bergen-Belsen was not a political priority. Periods of attention were followed by long phases of official neglect. For much of the 1950s, Belsen "was increasingly forgotten as a place of remembrance". Only after 1957 did large groups of young people visit the place where Anne Frank had died. After anti-Semitic graffiti was scrawled on the Cologne synagogue over Christmas 1959, German chancellor Konrad Adenauer followed a suggestion by Nahum Goldmann, president of the World Jewish Congress, and visited the site of a former concentration camp for the first time. In a speech at the Bergen-Belsen memorial, Adenauer assured the Jews still living in Germany that they would have the same respect and security as everyone else.:42 Afterwards, the German public saw the Belsen memorial as primarily a Jewish place of remembrance. Nevertheless, the memorial was redesigned in 1960–61. In 1966, a document centre was opened which offered a permanent exhibition on the persecution of the Jews, with a focus on events in the nearby Netherlands – where Anne Frank and her family had been arrested in 1944. This was complemented by an overview of the history of the Bergen-Belsen camp. This was the first ever permanent exhibit anywhere in Germany on the topic of Nazi crimes.:42 However, there was still no scientific personnel at the site, with only a caretaker as permanent staff. Memorial events were only organized by the survivors themselves.
To start with, Dachau was used as a place of internment for opponents of the regime - mostly communists, social democrats and trade unionists. Political prisoners managed to gain all the significant positions in the prison's administration and to maintain them throughout the camp's existence, which meant that in many cases they were able to help other prisoners. Later on, they were joined by other groups of prisoners - Jehovah's Witnesses, Roma and homosexuals. The number of Jewish prisoners also grew. After Kristallnacht, over 10 000 Jews from all over Germany were brought to Dachau. They were released a few weeks later after promising to leave Germany. Most of them, following their experiences in the concentration camp, were only too glad to emigrate.
Schindler first arrived in Kraków in October 1939, on Abwehr business, and took an apartment the following month. Emilie maintained the apartment in Ostrava and visited Oskar in Kraków at least once a week. In November 1939, he contacted interior decorator Mila Pfefferberg to decorate his new apartment. Her son, Leopold "Poldek" Pfefferberg, soon became one of his contacts for black market trading. They eventually became lifelong friends.
The film rights to Page’s story were actually first purchased by MGM for $50,000 in the 1960s after Page had similarly ambushed the wife of film producer Marvin Gosch at his leather shop. Mrs. Gosch told the story to her husband, who agreed to produce a film version, even going so far as hiring Casablanca co-screenwriter Howard Koch to write the script. Koch and Gosch began interviewing Schindler Jews in and around the Los Angeles area, and even Schindler himself, before the project stalled, leaving the story unknown to the public at large.
The anti-Hitler movement inside Germany, which included German communists and Jehovah's Witnesses, was the largest indigenous resistance movement of any country during the whole war. Only in Germany was an attempt made to assassinate their leader. Around 800,000 were sent to prison at one time or another for active resistance to the regime. While the western allies did all in their power to help other resistance movements, ie in France and the Netherlands, they did nothing to help or encourage the movement in Germany which in all probability could have ended the war sooner. But the Allies were intent on unconditional surrender and refused to make any deals at all with Germans. Accordingly the Allies viewed all Germans as bad, not only Nazis.
Gun wrote that the International Committee of Dachau, headed by Patrick O'Leary, had set up its headquarters at 9 a.m. on April 29th in Block 1, the barracks building that was the closest to the gate house of the prison compound. This was the building that housed the camp library. Gun also wrote that Lt. Heinrich Skodzensky had arrived at Dachau on April 27th and on the day of liberation, he had remained in the gate house all that day.
In the first few decades after the Holocaust, scholars argued that it was unique as a genocide in its reach and specificity. This began to change in the 1980s during the West German Historikerstreit ("historians' dispute"), an attempt to re-position the Holocaust within German historiography. Ernst Nolte triggered the dispute in June 1986 with an article in the Frankfurter Allgemeine Zeitung: "Vergangenheit, die nicht vergehen will: Eine Rede, die geschrieben, aber nicht mehr gehalten werden konnte" ("The past that will not pass: A speech that could be written but not delivered"), in which he compared Auschwitz to the Gulag and suggested that the Holocaust was a response to Hitler's fear of the Soviet Union: "Was the Bolshevik murder of an entire class not the logical and factual prius of the 'racial murder' of National Socialism? ... Was the source of Auschwitz a past that would not go away?"[aa]
By the end of 1934 Hitler was in absolute control of Germany, and his campaign against the Jews in full swing. The Nazis claimed the Jews corrupted pure German culture with their "foreign" and "mongrel" influence. They portrayed the Jews as evil and cowardly, and Germans as hardworking, courageous, and honest. The Jews, the Nazis claimed, who were heavily represented in finance, commerce, the press, literature, theater, and the arts, had weakened Germany's economy and culture. The massive government-supported propaganda machine created a racial anti-Semitism, which was different from the longstanding anti-Semitic tradition of the Christian churches.
Some 28,000 prisoners died of disease and other causes in the weeks after the British army liberated the camp on April 15, 1945. The British were forced to bury thousands of corpses in mass graves hastily excavated on the site. Bergen-Belsen was the first major Nazi concentration camp to be liberated by the Western Allies, and its horrors gained instant notoriety. Forty-eight members of the camp staff were tried and 11 of them, including SS commandant Josef Kramer, the “Beast of Belsen,” were sentenced to death by a British military court and hanged. After the war, Bergen-Belsen became the largest displaced-person camp in Germany. Most of its residents later immigrated to Israel.
Another former inmate, Moshe Peer, recalled a miraculous escape from death as an eleven-year-old in the camp. In a 1993 interview with a Canadian newspaper, the French-born Peer claimed that he "was sent to the [Belsen] camp gas chamber at least six times." The newspaper account went on to relate: "Each time he survived, watching with horror as many of the women and children gassed with him collapsed and died. To this day, Peer doesn't know how he was able to survive." In an effort to explain the miracle, Peer mused: "Maybe children resist better, I don't know." (Although Peer claimed that "Bergen-Belsen was worse than Auschwitz," he acknowledged that he and his younger brother and sister, who were deported to the camp in 1944, all somehow survived internment there.) /37
For the role, Spielberg cast then relatively unknown Irish actor Liam Neeson, whom the director had seen in a Broadway play called Anna Christie. “Liam was the closest in my experience of what Schindler was like,” Spielberg told The New York Times. “His charm, the way women love him, his strength. He actually looks a little bit like Schindler, the same height, although Schindler was a rotund man,” he said. “If I had made the movie in 1964, I would have cast Gert Frobe, the late German actor. That’s what he looked like.”
^ Jump up to: a b Dan Stone (Histories of the Holocaust, 2010): "Europe's Romany (Gypsy) population was also the victim of genocide under the Nazis. Many other population groups, notably Poles, Ukrainians, and Soviet prisoners of war were killed in huge numbers, and smaller groups such as Jehovah's Witnesses, Black Germans, and homosexuals suffered terribly under Nazi rule. The evidence suggests that the Slav nations of Europe were also destined, had Germany won the war, to become victims of systematic mass murder; and even the terrible brutality of the occupation in eastern Europe, especially in Poland, can be understood as genocidal according to the definition put forward by Raphael Lemkin in his major study, Axis Rule in Occupied Europe (1944), the book that introduced the term 'genocide' to our vocabulary. Part of the reason for today's understanding, though, is a correct assessment of the fact that for the Nazis the Jews were regarded in a kind of 'metaphysical' way; they were not just considered as racially inferior (like Romanies), deviants (like homosexuals) or enemy nationals standing in the way of German colonial expression (like Slavs). ... [T]he Jews were to some extent outside of the racial scheme as defined by racial philosophers and anthropologists. They were not mere Untermenschen (sub-humans) ... but were regarded as a Gegenrasse: "a 'counter-race', that is to say, not really human at all. ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide. Indeed ... the murder of the Jews, although a project in its own right, cannot be properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans."
Categories: Oskar Schindler1908 births1974 deathsPeople from SvitavyAbwehrMoravian-German peopleGerman Roman CatholicsNazi Party membersGerman humanitariansGerman businesspeopleGerman people of World War IIGerman Righteous Among the NationsCatholic Righteous Among the NationsRescue of Jews during the HolocaustOfficers Crosses of the Order of Merit of the Federal Republic of GermanyBurials at Mount ZionKnights of St. SylvesterKraków GhettoAmon GöthThe Holocaust in Poland
Oscar Schindler rose to the highest level of humanity, walked through the bloody mud of the Holocaust without soiling his soul, his compassion, his respect for human life - and gave his Jews a second chance at life. He miraculously managed to do it and pulled it off by using the very same talents that made him a war profiteer - his flair for presentation, bribery, and grand gestures.
Haaretz.com, the online edition of Haaretz Newspaper in Israel, and analysis from Israel and the Middle East. Haaretz.com provides extensive and in-depth coverage of Israel, the Jewish World and the Middle East, including defense, diplomacy, the Arab-Israeli conflict, the peace process, Israeli politics, Jerusalem affairs, international relations, Iran, Iraq, Syria, Lebanon, the Palestinian Authority, the West Bank and the Gaza Strip, the Israeli business world and Jewish life in Israel and the Diaspora.
In July 1938, representatives of 32 countries met in the French town of Evian to discuss the refugee and immigration problems created by the Nazis in Germany. Nothing substantial was done or decided at the Evian Conference, and it became apparent to Hitler that no one wanted the Jews and that he would not meet resistance in instituting his Jewish policies. By the autumn of 1941, Europe was in effect sealed to most legal emigration. The Jews were trapped.
All this and much more Mr. Le Drieullenac told the court. The effect on his hearers was to blanket to a great extent the impression they had received from the film which had shown the prisoners in the dock carting dead bodies like Smithfield porters carrying sides of mutton – bodies which could not have been heavier – to the burial pit, and then, with one man taking the legs and others the hands, throwing them into the pit. S.S. women also were engaged in this work, but probably the most horrible shot of all showed a bulldozer pushing piles of bodies towards the pit, the driver hanging on to the wheel with one hand and holding a handkerchief to his nose with the other.
Throughout its 12-year history, Dachau was predominantly a camp for non-Jewish adult males. At first, the few women who were sent to Dachau lived with German families in the town of Dachau and worked as servants. In 1944, Jewish women were brought to Dachau from Hungary, but most of them were then transferred to some of the 123 Dachau sub-camps to work in German factories. Other women at Dachau were non-Jewish prostitutes who worked in a camp brothel for the inmates, which was set up in 1943. There were 11 prostitutes at the camp when it was liberated.
A victim of Nazi medical experimentation. A victim's arm shows a deep burn from phosphorus at Ravensbrueck, Germany, in November of 1943. The photograph shows the results of a medical experiment dealing with phosphorous that was carried out by doctors at Ravensbrueck. In the experiment, a mixture of phosphorus and rubber was applied to the skin and ignited. After twenty seconds, the fire was extinguished with water. After three days, the burn was treated with Echinacin in liquid form. After two weeks the wound had healed. This photograph, taken by a camp physician, was entered as evidence during the Doctors Trial at Nuremberg. #
Also among the Dachau inmates were 109 anti-Nazi Protestant clergymen, including the Reverend Martin Niemöller, one of the founders of the Protestant Confessional Church. Niemöller had been tried in a German court and convicted of treason; after being sentenced to time served, he was first sent to the Sachsenhausen concentration camp near Berlin, then later to Buchnwald and finally to Dachau. After the war, he continued to preach against the Nazi regime, including making a speech before the American Congress.
Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 94.88%) were Catholic. Among the other denominations, there were 109 Protestants, 22 Greek Orthodox, 8 Old Catholics and Mariavites and 2 Muslims. In his Dachau: The Official History 1933–1945, Paul Berben noted that R. Schnabel's 1966 investigation, Die Frommen in der Hölle ("The Pious Ones in Hell") found an alternative total of 2,771 and included the fate all the clergy listed, with 692 noted as deceased and 336 sent out on "invalid trainloads" and therefore presumed dead.:276–277 Over 400 German priests were sent to Dachau. Total numbers incarcerated are nonetheless difficult to assert, for some clergy were not recognised as such by the camp authorities, and some—particularly Poles—did not wish to be identified as such, fearing they would be mistreated.:157
Oscar Schindler was all that stood between them and death at the hands of the Nazis. A man all too human, full of flaws like the rest of us. The unlikeliest of all role models - a Nazi, a womanisor, a war profiteer. An ordinary man who answered the call of conscience. Even in the worst of circumstances Oscar Schindler did extraordinary things, matched by no one. He remained true to his Jews, the workers he referred to as my children. He kept the SS out and everyone alive.
... In Bergen-Belsen, for example, thousands of corpses of Jewish prisoners were found by British soldiers on the day of liberation, which gave the impression that this was one of the notorious extermination camps. Actually, many Jews in Bergen-Belsen as well as in the satellite camps of Dachau died in the last weeks before the end of the war as a result of the quickly improvised retransfers and evacuations of Jewish workers from the still existing ghettos, work camps and concentration camps in the East (Auschwitz) ...
The site is open to the public and includes monuments to the dead, including a successor to the wooden cross of 1945, some individual memorial stones and a "House of Silence" for reflection. In addition to the Jewish, Polish and Dutch national memorials, a memorial to eight Turkish citizens who were killed at Belsen was dedicated in December 2012.