A hedonist and gambler by nature, Schindler soon adopted a profligate lifestyle, carousing into the small hours of the night, hobnobbing with high ranking SS-officers, and philandering with beautiful Polish women. Schindler seemed to be no different from other Germans who had come to Poland as part of the occupation administration and their associates. The only thing that set him apart from other war-profiteers, was his humane treatment of his workers, especially the Jews.
In the first few days after the liberation, the town's people were forced to scrounge for food and deliver it to the camp inmates. The two bakeries in Dachau had to deliver wagon loads of bread for the starving inmates. Major General Collins, with the help of Rabbi Bohnen, made sure that the former Jewish inmates of Dachau received the best rations, including kosher foods.
There are different methods of execution. People are shot by firing squads, killed by an "air hammer", and poisoned by gas in special gas chambers. Prisoners condemned to death by the Gestapo are murdered by the first two methods. The third method, the gas chamber, is employed for those who are ill or incapable of work and those who have been brought in transports especially for the purpose/Soviet prisoners of war, and, recently Jews.
Concentration camps began to incarcerate ‘habitual criminals’ in addition to political prisoners. Goebbels stepped up anti-Semitic propaganda with a traveling exhibition which cast Jews as the enemy. Nearly half a million people attended. Some guessed worse would come. Winston Churchill criticised British relations with Germany, warning of ‘great evils of racial and religious intolerance’, though many colleagues complained of his ‘harping on’ about Jews.
Antisemitism, the new racist version of the old Jew-hatred, viewed the Jews as not simply a religious group but as members of a 'Semitic race', which strove to dominate its 'Aryan' rivals. Among the leading ideologues of this theory were a French aristocrat, the Comte Joseph de Gobineau, and an Englishman, Houston Stewart Chamberlain. Antisemitism proved a convenient glue for conspiracy theories - since Jews were involved in all sorts of ventures and political movements, they could be accused of manipulating all of them behind the scenes. Thus Jews were held responsible for Communism and capitalism, liberalism, socialism, moral decline, revolutions, wars, plagues and economic crises. As the Jews had once been demonised in medieval Europe, so the new antisemites (including many Christians) found new, secular ways of demonising them.
The Summer Olympics in Berlin gave the Nazis a platform to project a crafted image to the world. Despite calls for boycotts, the games were a success. Anti-Jewish notices were removed and German spectators cheered black athlete Jesse Owens to four gold medals. Visitors saw a tolerant Reich. However, three days after the games ended, the head of the Olympic Village, Wolfgang Fürstner, killed himself as he would soon be dismissed due to his Jewish ancestry under the Nuremberg Laws.
Britain's attitude to Jewish refugees from Nazi-controlled areas was strongly influenced by its role as the mandatory power in Palestine, where it had to mediate between Jewish and Arab interests. In December 1941, the Struma, a ship carrying 769 Jewish refugees, left the Romanian port of Constantsa hoping to reach Palestine. Towed into Istanbul harbour when its engines failed, it became the subject of diplomatic discussions between Britain and Turkey. Britain's chief concern was to discourage what it regarded as an undesirable traffic, and it proposed that the ship be returned to Romania. After ten weeks of wrangling the Struma was towed out to sea, its engines still disabled, where it was sunk by a Soviet submarine. There was one survivor.
As we approached the cells of the SS guards, the [British] sergeant's language become ferocious. "We had had an interrogation this morning," the captain said. 'I'm afraid they are not a pretty sight.' ... The sergeant unbolted the first door and ... strode into the cell, jabbing a metal spike in front of him. "Get up," he shouted. "Get up. Get up, you dirty bastards." There were half a dozen men lying or half lying on the floor. One or two were able to pull themselves erect at once. The man nearest me, his shirt and face spattered with blood, made two attempts before he got on to his knees and then gradually on to his feet. He stood with his arms stretched out in front of him, trembling violently.
According to testimony given at the Nuremberg IMT, approximately 150 Dachau inmates were forced to participate in medical experiments conducted by Dr. Sigmund Rascher for the German Air Force, and about half of them died as a result. The subjects for these experiments were allegedly German "professional criminals" and Soviet POWs who were Communist Commissars, sentenced to be executed on the orders of Adolf Hitler. One Jew, who had been condemned to death for breaking the law against race mixing, was used in these experiments.
In 1935 Schindler joined the pro-Nazi Sudeten German Party (Sudetendeutsche Partei; SdP) and the next year began collecting counterintelligence for the Abwehr, the German military intelligence agency. In 1938 he was arrested by Czechoslovak authorities on charges of espionage and sentenced to death. After the annexation of the Sudetenland by Germany late that year as part of the Munich Agreement, Schindler was pardoned by the Reich and rose through the ranks of the Abwehr. His application for membership in the Nazi Party—thought to have been submitted out of pragmatism rather than ideological affinity—was accepted in 1939. That year, on the heels of the German invasion and occupation of Poland, Schindler journeyed to Kraków, where he became active in the emerging black market. Thanks to the network of German contacts he had arranged through liberal bribes, he secured the lease of a formerly Jewish-owned enamelware factory. He renamed the facility Deutsche Emaillewaren-Fabrik Oskar Schindler (known as Emalia) and commenced production with a small staff. Three months later he had several hundred employees, seven of whom were Jewish. By 1942 nearly half of the workers at the expanded plant were Jewish. (Ostensibly “cheap labour,” Schindler paid their salaries to the SS.)
The camp administration gave him the "black triangle" badge of the "asocials" because he was accused of homosexual conduct as well as anti-Nazi activity. He was one of the few priests imprisoned in the Dachau KZ to survive the work caring for inmates dying of highly infectious typhus at the end of the war. Roth remained in Dachau as a priest for the SS men interned there by the US Army after July 1945. When that internment camp was dissolved and the Bavarian government converted the camp to housing for German refugees from Czechoslovakia in 1948, Roth remained as their "curate" (he had been demoted from priest status). A stern but well-liked pastor, he worked tirelessly to better the living conditions of the refugees. Around 1957 he joined the Dachau camp survivors' organization as a representative of the priests who had been imprisoned in the camp. By 1960 he was in heated conflict with the Catholic hierarchy in Bavaria. Relieved of his post in the refugee settlement, he took his own life.
The Nazis brought their own strain of radical ruthlessness to these ideas. They glorified war and saw the uncompromising struggle for survival between nations and races as the engine of human progress. They rejected morality as a Jewish idea, which had corrupted and weakened the German people. They maintained that a great nation such as Germany had the right and duty to build an empire based on the subjugation of 'inferior races'. They looked eastwards to Poland and Russia (where, as it happened, the great majority of European Jews lived) for the territorial expansion of their 'living space' (Lebensraum).
As the first American officer, a major, descended from his tank, "the young Teutonic lieutenant, Heinrich Skodzensky," emerged from the guard post and came to attention before the American officer. The German is blond, handsome, perfumed, his boots glistening, his uniform well-tailored. He reports as if he were on the military parade grounds near Unter den Linden during an exercise, then very properly raising his arm he salutes with a very respectful "Heil Hitler!" and clicks his heels. "I hereby turn over to you the concentration camp of Dachau, 30,000 residents, 2,340 sick, 27,000 on the outside, 560 garrison troops."
"The persecution of Jews in occupied Poland meant that we could see horror emerging gradually in many ways. In 1939, they were forced to wear Jewish stars, and people were herded and shut up into ghettos. Then, in the years '41 and '42 there was plenty of public evidence of pure sadism. With people behaving like pigs, I felt the Jews were being destroyed. I had to help them. There was no choice."
The Schindler Ahead BlackBoard is a digital and interactive notice screen. A modern version of the familiar and popular paper notice board, it is where residents get their latest building information, look up contact details or simply place personal messages. Now, with Schindler Ahead BlackBoard, everything is digital, customizable and much more interactive.
A symbol of innocence in the movie, the little girl in the red coat who appears during the liquidation of the ghetto in the movie was based on a real person. In the film, the little girl is played by actress Oliwia Dabrowska, who—at the age of three—promised Spielberg that she would not watch the film until she was 18 years old. She allegedly watched the movie when she was 11, breaking her promise, and spent years rejecting the experience. Later, she told the Daily Mail, “I realized I had been part of something I could be proud of. Spielberg was right: I had to grow up to watch the film.”
My father supervised work parties in which Irma Grese was forced to carry corpses for burial and he described her as really beautiful but utterly evil. Most of the SS guards were evil and Dad had trouble stopping his men from shooting them out of hand, especially when the SS prisoners protested about having to work in burial details. He was tempted to do so himself. He told me that Bergen-Belsen brought home to him what they had been fighting, evil from the pit of hell itself.
Once Germany took over Poland in 1939, it created forced-labor camps. Thousands of prisoners died from working conditions, exhaustion, and starvation. After the outbreak of World War II, the number of concentration camps increased exponentially. The number of prisoners of war camps also rose, but after the first years of the war most were converted into concentration camps. Nazis forcibly relocated Jews from ghettos to concentration camps.
You see, when Bergen-Belsen was liberated these people were let loose. So we were wandering. We were wandering from one place to another. And there were warehouses. We came to a building, and we walked in, and I still see rows and rows and shelves of handbags, ladies' handbags. As we were walking over there to reach those shelves, I sort of stepped on something. And I said to my friend, "Look! There's a body!" You see, somebody, one of these inmates who wandered to these warehouses and dropped dead from exhaustion or something. And she says, "What do you want me to do about it?" I said, "Let's carry it out." She said, "Are you crazy? You can't carry that out." and she took a few packages of these linens and dropped it on (the body). And then we went to the shelves, and she wanted a handbag. And I wasn't in the mood anymore for the handbag. She pulled out one handbag. It was an alligator handbag. She says, "Take this one." I took it, and she took another one, and we walked out. And I remember, as we left the place, I just threw back the bag. I said, "I don't want it." - and walked away. And this only came back. I never thought about it.
Prisoners in the camp were given guns by some of the liberators and were allowed to shoot or beat to death 40 of the German guards while American soldiers looked on. The German Sheppard guard dogs were shot in their kennels. The bodies of some the dead SS soldiers were later buried in unmarked graves inside the garrison, after their dog tags had been removed; their families were not notified of their deaths. Some of the bodies of the executed SS soldiers were burned in the ovens in the crematorium at Dachau.
On April 29, 1945, SS 2nd Lt. Heinrich Wicker surrendered the camp to the 42nd Rainbow Division of the US Seventh Army, which had found the camp on its way to take the city of Munich, 18 kilometers to the south. Accompanied by Red Cross representative Victor Maurer, 2nd Lt. Wicker surrendered the Dachau concentration camp to Brigadier General Henning Linden, commander of the 42nd Rainbow Division, under a white flag of truce. The 45th Thunderbird Division of the US Seventh Army also participated in the liberation of Dachau, arriving at the nearby SS garrison before the 42nd Division approached the installations's main entrance on the south side of the Dachau complex where 2nd Lt. Wicker was waiting to surrender the camp.
Like the network of concentration camps that followed, becoming the killing grounds of the Holocaust, Dachau was under the control of Heinrich Himmler, head of the elite Nazi guard, the Schutzstaffel (SS), and later chief of the German police. By July 1933, German concentration camps (Konzentrationslager in German, or KZ) held some 27,000 people in “protective custody.” Huge Nazi rallies and symbolic acts such as the public burning of books by Jews, Communists, liberals and foreigners helped drive home the desired message of party strength.
At the end of July 1944 there were around 7,300 prisoners interned in the Bergen-Belsen camp complex. At the beginning of December 1944, this number had increased to around 15,000, and in February 1945 the number of prisoners was 22,000. As prisoners evacuated from the east continued to arrive, the camp population soared to over 60,000 by April 15, 1945.
This classroom activity explores the transformation of Bergen Belsen from a concentration camp to a Displaced Persons' camp. It focuses particularly on how Holocaust survivors grappled with loneliness and despair by getting married and starting families shortly after liberation. Through the lens of Bergen Belsen, we see how Holocaust survivors displayed courage and determination in generating life after the Holocaust.
The first major camp to be encountered by Allied troops, Majdanek, was discovered by the advancing Soviets on 25 July 1944. Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Germans in 1943. Auschwitz was liberated, also by the Soviets, on 27 January 1945; Buchenwald by the Americans on 11 April; Bergen-Belsen by the British on 15 April; Dachau by the Americans on 29 April; Ravensbrück by the Soviets on 30 April; and Mauthausen by the Americans on 5 May. The Red Cross took control of Theresienstadt on 4 May, days before the Soviets arrived.
Adolf Eichmann, the RSHA expert on Jewish affairs spent some time in Dachau, and in 1939 when the Nazis occupied Czechoslovakia, and Eichmann in discussion with Dr Kafka, the President of the Prague Community Council demanded the emigration of 70,000 Jews within a year. Dr Kafka protested that the funds of the Council had been blocked. Eichmann threatened to take 300 Jews a day, street by street, and send them to Dachau and Merkelsgrun, “where they will become very keen on emigration.”
"Coming back to Bergen Belsen, I met the people from the Jewish Relief Unit from England and the Joint American Distribution Committee. In 1946 one of the nurses who came from England was a former Berlin girl, Alice Retlick, and we got to be friends. We got married on the 20th of June 1948 by the Chief Rabbi of the British Army, Chaplain Levy, and our Rabbi Asaria Helfgott. It was a great day."6
These outdoor 'wild' camps were little more than improvised barbed-wire stockades where prisoners were subjected to military-style drills and random beatings. The storm troopers soon discovered that desperate family members would gather up whatever money they could find to ransom their loved ones out of the place. Thus began a lucrative practice of hauling off prisoners simply to hold them until sufficient ransom was received.
October 16, 1946 - Göring commits suicide two hours before the scheduled execution of the first group of major Nazi war criminals at Nuremberg. During his imprisonment, a (now repentant) Hans Frank states, "A thousand years will pass and the guilt of Germany will not be erased." Frank and the others are hanged and the bodies are brought to Dachau and burned (the final use of the crematories there) with the ashes then scattered into a river.
In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war. Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference". His assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above. Kulka argued that "passive complicity" would be a better term than "indifference". Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national-conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.
When the Nazis occupied western Poland in 1939, two-thirds of Polish Jews - Europe's largest Jewish community - fell into their hands. The Polish Jews were rounded up and placed in ghettos, where it is estimated that 500,000 people died of starvation and disease. Nazi policy at this point was aimed at forced emigration and isolation of the Jews rather than mass murder, but large numbers were to die through attrition.
The survivors who lived in the DP camp at Bergen Belsen came extremely close to death. After the Nazis had killed their parents, spouses, siblings and children, the survivors' determination to continue, and start new families, provides the answer to the Nazis' attempt to annihilate European Jewry. Reflect on what you have learned about marriage and childbirth in Bergen Belsen. In your mind, what fact, testimony or picture most symbolizes this determination?
Then as a last straw the Allies bombed the electric plant that pumped our water. Loads of food were unable to reach the camp because of the Allied fighters. Then things really got out of hand. During the last six weeks I have been helpless. I did not even have sufficient staff to bury the dead, let alone segregate the sick ... I tried to get medicines and food for the prisoners and I failed. I was swamped. I may have been hated, but I was doing my duty.
Dachauers have accepted the fact that their town will always be reviled as the home of the best-known Nazi concentration camp, but they are sometimes resentful that the town of Dachau is always associated with Nazi atrocities. They refer to the town itself as "the other Dachau." They have pretty much given up trying to persuade tourists to visit the town, since the Holocaust is the only thing that attracts visitors to Dachau today.
Dachau, located ten miles north of Munich, Germany, was the first concentration camp built by the Nazis and served as a model for all later camps. By 1937, it held 13,260 prisoners, including German communists and social democrats as well as Jehovah’s Witnesses, Roma (Gypsies), and homosexuals. Dachau also served as the central camp for Christian religious prisoners.