A major tool of the Nazis' propaganda assault was the weekly Nazi newspaper Der Stürmer (The Attacker). At the bottom of the front page of each issue, in bold letters, the paper proclaimed, "The Jews are our misfortune!" Der Stürmer also regularly featured cartoons of Jews in which they were caricatured as hooked-nosed and apelike. The influence of the newspaper was far-reaching: by 1938 about a half million copies were distributed weekly.
At first a single barrack accommodated only 180 persons, but later the overcrowding became intolerable, and bunks filled all available space. At the north end of Dachau stood the disinfection buildings and an Angora rabbit farm. The camp had a unique feature, the Dachau museum, containing plaster-images of prisoners marked by bodily defects or other strange characteristics.
Steve Paulsson is a lecturer at the Oxford Centre for Hebrew and Jewish Studies. His doctoral thesis, 'Hiding in Warsaw: The Jews on the "Aryan side", 1940-1945', was co-winner of the 1998 Fraenkel Prize in Contemporary History, and is published by Yale University Press. He has also published articles on the flight of the Danish Jews to Sweden in 1943, and on Polish-Jewish relations. He was senior historian in the Holocaust Exhibition Project Office at the Imperial War Museum, 1998-2000.
In February 1942, the Nazis began systematically rounding up all the Jews in Germany and the Nazi-occupied countries, and transporting them to what is now Poland or the area that is now Belarus, in a program of extermination, which had been planned at the Wannsee conference on January 20, 1942. The title of the conference was "The Final Solution to the Jewish Question."
Mass grave at Belsen camp, shortly after its liberation by British troops. Photographs such as this are widely reproduced as proof of a German policy of extermination. Contrary to Allied propaganda claims of the time, and Holocaust allegations in recent decades, though, these unfortunate prisoners were victims of typhus and starvation that were indirect consequences of the war – not of any deliberate policy. At least 14,000 Jews died in the camp following the British takeover.
6 May 1945 (23 April on the Orthodox calendar) was the day of Pascha, Orthodox Easter. In a cell block used by Catholic priests to say daily Mass, several Greek, Serbian and Russian priests and one Serbian deacon, wearing makeshift vestments made from towels of the SS guard, gathered with several hundred Greek, Serbian and Russian prisoners to celebrate the Paschal Vigil. A prisoner named Rahr described the scene:
For a long time, however, remembering Bergen-Belsen was not a political priority. Periods of attention were followed by long phases of official neglect. For much of the 1950s, Belsen "was increasingly forgotten as a place of remembrance". Only after 1957 did large groups of young people visit the place where Anne Frank had died. After anti-Semitic graffiti was scrawled on the Cologne synagogue over Christmas 1959, German chancellor Konrad Adenauer followed a suggestion by Nahum Goldmann, president of the World Jewish Congress, and visited the site of a former concentration camp for the first time. In a speech at the Bergen-Belsen memorial, Adenauer assured the Jews still living in Germany that they would have the same respect and security as everyone else.:42 Afterwards, the German public saw the Belsen memorial as primarily a Jewish place of remembrance. Nevertheless, the memorial was redesigned in 1960–61. In 1966, a document centre was opened which offered a permanent exhibition on the persecution of the Jews, with a focus on events in the nearby Netherlands – where Anne Frank and her family had been arrested in 1944. This was complemented by an overview of the history of the Bergen-Belsen camp. This was the first ever permanent exhibit anywhere in Germany on the topic of Nazi crimes.:42 However, there was still no scientific personnel at the site, with only a caretaker as permanent staff. Memorial events were only organized by the survivors themselves.
Once Germany took over Poland in 1939, it created forced-labor camps. Thousands of prisoners died from working conditions, exhaustion, and starvation. After the outbreak of World War II, the number of concentration camps increased exponentially. The number of prisoners of war camps also rose, but after the first years of the war most were converted into concentration camps. Nazis forcibly relocated Jews from ghettos to concentration camps.
The prisoners of Dachau concentration camp originally were to serve as forced labor for a munition factory, and to expand the camp. It was used as a training center for SS guards and was a model for other concentration camps. The camp was about 300 m × 600 m (1,000 ft × 2,000 ft) in rectangular shape. The prisoners' entrance was secured by an iron gate with the motto "Arbeit macht frei" ("Work will make you free"). This reflected Nazi propaganda, which trivialized concentration camps as labor and re-education camps, when in fact forced labor was used as a method of torture and murder.
In December 1944 SS-Hauptsturmführer Josef Kramer, previously at Auschwitz-Birkenau, became the new camp commandant, replacing SS-Hauptsturmführer Adolf Haas [de], who had been in post since the spring of 1943. In January 1945, the SS took over the POW hospital and increased the size of Bergen-Belsen. As eastern concentration camps were evacuated before the advance of the Red Army, at least 85,000 people were transported in cattle cars or marched to Bergen-Belsen. Before that the number of prisoners at Belsen had been much smaller. In July 1944 there were 7,300; by December 1944 the number had increased to 15,000; and by February 1945 it had risen to 22,000. Numbers then soared to around 60,000 by April 15, 1945. This overcrowding led to a vast increase in deaths from disease: particularly typhus, as well as tuberculosis, typhoid fever, dysentery and malnutrition in a camp originally designed to hold about 10,000 inmates. At this point also, the special status of the exchange prisoners no longer applied. All inmates were subject to starvation and epidemics.