In early April 2009, a carbon copy of one version of the list was discovered at the State Library of New South Wales by workers combing through boxes of materials collected by author Thomas Keneally. The 13-page document, yellow and fragile, was filed among research notes and original newspaper clippings. The document was given to Keneally in 1980 by Pfefferberg when he was persuading him to write Schindler's story. This version of the list contains 801 names and is dated 18 April 1945; Pfefferberg is listed as worker number 173. Several authentic versions of the list exist, because the names were re-typed several times as conditions changed in the hectic days at the end of the war.
After invading Poland, the Germans established ghettos in the incorporated territories and General Government to confine Jews. The ghettos were formed and closed off from the outside world at different times and for different reasons. For example, the Łódź ghetto was closed in April 1940, to force the Jews inside to give up money and valuables; the Warsaw ghetto was closed for health considerations (for the people outside, not inside, the ghetto), but this did not happen until November 1940; and the Kraków ghetto was not established until March 1941. The Warsaw Ghetto contained 380,000 people and was the largest ghetto in Poland; the Łódź Ghetto was the second largest, holding between 160,000 to 223,000. Because of the long drawn-out process of establishing ghettos, it is unlikely that they were originally considered part of a systematic attempt to eliminate Jews completely.
The first buildings in the Dachau concentration camp complex consisted of the remnants of an old WWI munitions factory that was located in the northeastern portion of the town. These buildings, with a capacity of about 5,000 prisoners, served as the main camp structures until 1937, when prisoners were forced to expand the camp and demolish the original buildings.
Raphael Lemkin, a holocaust survivor who worked on the Nuremberg Trials, coined the term genocide and spent 4 years pushing for it to be added to international law. As Champetier de Ribes, the French Prosecutor at the Nuremberg Trials explained “This [was] a crime so monstrous, so undreamt of in history throughout the Christian era up to the birth of Hitlerism that the term ‘genocide’ has had to be coined to define it.” Ultimately, in 1948 The United Nations Convention on the Prevention and Punishment of Genocide was adopted, and it entered into force in 1951. The convention defined genocide in legal terms based on Lemkin’s work, and is the basis for genocide prevention efforts today.
A favorite stunt of the Nazis is to order newly arrived prisoners into a dark room and make them stand with their faces against the wall while volleys are fired into the air. Whenever a new transport comes, some prisoners are picked out and horribly beaten with wired oxtails. On April 12 a transport from Nuremberg arrived with three Jewish prisoners. These, and another Jew who had been imprisoned for some time, were led out of the camp on evening. A few minutes later a volley of shots was heard. All were killed by shots fired through their temples at close range. These men were Arthur Kahn, Dr. Benario, a man named Goldman from Nuremberg, and Edwin Kahn from Munich. The last did not die immediately, and was able to make a statement to the effect that no attempt to escape had been made. Nevertheless, the next morning the prisoners were addressed by an overseer. He began by insulting the Jews: “They successfully tried to mislead and to stir up hatred and strife among the German people. But when they have to share your lot and wield pick and shovel as you do, they try to escape.” Three of the four prisoners were shot by the Second-in-Command, Erpsmüller, who boasted about the deed before the prisoners and remarked, “I am opposed to torture for the Jews. Bugs are not exterminated by tearing out their legs, but are trampled upon.”
Upon liberating Bergen Belsen, British soldiers discovered the true nature of the Nazi Third Reich. Bergen Belsen had reached its lowest point about three weeks before liberation. Typhus was raging and about 1000 inmates died every day from this epidemic. There was no running water and rations were down to half a pint of soup a day and bread only three times a week. Although the British soldiers had heard about Nazi atrocities, nothing prepared them for what they saw. Richard Dimbleby of the BBC (British Broadcasting Corporation), who visited Bergen Belsen a few days after liberation, broke down several times when he tried to record his first impressions of the camp. On April 19, 1945, the BBC broadcasted his report and a stunned world learned what the inmates of Bergen Belsen had gone through, and what the British soldiers had witnessed a few days before. It took the British soldiers some time to realize that the former prisoners at Bergen Belsen needed easily digested food such as rice, biscuits and fresh milk. Thousands of prisoners died after liberation because they could not get to the food that the British provided, or because they ate too much, or because they could not digest the food that was available.
... The notorious Bergen-Belsen concentration camp where 50,000 inmates were supposedly murdered. Actually, about 7,000 inmates died during the period when the camp existed, from 1943 to 1945. Most of them died in the final months of the war as a result of disease and malnutrition -- consequences of the bombings that had completely disrupted normal deliveries of medical supplies and food. The British commander who took control of the camp after the capitulation testified that crimes on a large scale had not taken place at Bergen-Belsen.
Here, seven decades after the April 1945 liberation of Bergen-Belsen by British troops, LIFE.com presents a series of photographs made at the camp by the great George Rodger (later a founding Magnum member). In an issue of LIFE published a few weeks later, in which several of the pictures in this gallery first appeared, the magazine told its readers of a "barbarism that reaches the low point of human degradation."
Immediately after the war, Erich Preuss, a former Dachau prisoner, set up an exhibit in the crematory building, located just outside the barbed wire enclosure of the concentration camp. American soldiers stationed in Germany were brought to Dachau to see the gas chamber, which they were told had been used to murder innocent inmates of the concentration camp. Mannequins were used in a display that was set up to illustrate how the Dachau prisoners were punished on the whipping block. During this time, the former concentration camp itself was off limits to visitors because it was filled with accused German war criminals awaiting the proceedings of the American Military Tribunals at Dachau, and later by homeless German refugees.
According to Dr. Mordecai Paldiel, the head of the Righteous Among the Nations Department at Yad Vashem: “There was no person more deserving of Righteous Gentile status than Oskar Schindler, including Raoul Wallenberg.” Crowe agrees. “I think that Oskar Schindler’s heroism is unique because of the fact that what he did, both in Krakow and Brunnlitz, took place in the midst of the most horrible killing center in modern history. Moreover, while his most dramatic efforts took place during the last year of the war, Oskar Schindler’s efforts to help and later save Jews was a stance that evolved over three or four years.”
The German view of the Roma as hereditary criminals and "asocials" was reflected in their classification in the concentration camps, where they were usually counted among the asocials and given black triangles to wear. According to Niewyk and Nicosia, at least 130,000 died out of nearly one million in German-occupied Europe. The United States Holocaust Memorial Museum calculates at least 220,000. Ian Hancock, who specializes in Romani history and culture, argues for between 500,000 and 1,500,000. The treatment of the Roma was not consistent across German-occupied territories. Those in France and the Low Countries were subject to restrictions on movement and some confinement to collection camps, while those in Central and Eastern Europe were sent to concentration camps and murdered by soldiers and execution squads. Before being sent to the camps, the Roma were herded into ghettos, including several hundred into the Warsaw Ghetto. Further east, teams of Einsatzgruppen tracked down Romani encampments and murdered the inhabitants on the spot, leaving no records of the victims. After the Germans occupied Hungary, 1,000 Roma were deported to Auschwitz.[x]
Also that November, Schindler was introduced to Itzhak Stern, an accountant for Schindler's fellow Abwehr agent Josef "Sepp" Aue, who had taken over Stern's formerly Jewish-owned place of employment as a Treuhander (trustee). Property belonging to Polish Jews, including their possessions, places of business, and homes were seized by the Germans beginning immediately after the invasion, and Jewish citizens were stripped of their civil rights. Schindler showed Stern the balance sheet of a company he was thinking of acquiring, an enamelware factory called Rekord Ltd[a] owned by a consortium of Jewish businessmen that had filed for bankruptcy earlier that year. Stern advised him that rather than running the company as a trusteeship under the auspices of the Haupttreuhandstelle Ost (Main Trustee Office for the East), he should buy or lease the business, as that would give him more freedom from the dictates of the Nazis, including the freedom to hire more Jews.
On 24 April 1945, just days before the U.S. troops arrived at the camp, the commandant and a strong guard forced between 6,000 and 7,000 surviving inmates – on a death march from Dachau south to Eurasburg, then eastwards towards the Tegernsee; liberated two days after Hitler's death by a Nisei-ethnicity U.S. Army artillery battalion. Any prisoners who could not keep up on the six-day march were shot. Many others died of exhaustion, hunger and exposure. Months later a mass grave containing 1,071 prisoners was found along the route.
Even before the Nazis came to power in Germany in 1933, they had made no secret of their anti-Semitism. As early as 1919 Adolf Hitler had written, “Rational anti-Semitism, however, must lead to systematic legal opposition.…Its final objective must unswervingly be the removal of the Jews altogether.” In Mein Kampf (“My Struggle”; 1925–27), Hitler further developed the idea of the Jews as an evil race struggling for world domination. Nazi anti-Semitism was rooted in religious anti-Semitism and enhanced by political anti-Semitism. To this the Nazis added a further dimension: racial anti-Semitism. Nazi racial ideology characterized the Jews as Untermenschen (German: “subhumans”). The Nazis portrayed the Jews as a race and not as a religious group. Religious anti-Semitism could be resolved by conversion, political anti-Semitism by expulsion. Ultimately, the logic of Nazi racial anti-Semitism led to annihilation.
The wounds of the Holocaust–known in Hebrew as Shoah, or catastrophe–were slow to heal. Survivors of the camps found it nearly impossible to return home, as in many cases they had lost their families and been denounced by their non-Jewish neighbors. As a result, the late 1940s saw an unprecedented number of refugees, POWs and other displaced populations moving across Europe.
Anne Frank poses in 1941 in this photo made available by Anne Frank House in Amsterdam, Netherlands. In August of 1944, Anne, her family and others who were hiding from the occupying German Security forces, were all captured and shipped off to a series of prisons and concentration camps. Anne died from typhus at age 15 in Bergen-Belsen concentration camp, but her posthumously published diary has made her a symbol of all Jews killed in World War II. #
In March 1944, part of the camp was redesignated as an Erholungslager ("recovery camp"), where prisoners too sick to work were brought from other concentration camps. They were in Belsen supposedly to recover and then return to their original camps and resume work, but many of them died in Belsen of disease, starvation, exhaustion and lack of medical attention.