During the first year, the camp held about 4,800 prisoners. Initially the internees were primarily German Communists, Social Democrats, trade unionists, and other political opponents of the Nazi regime. Over time, other groups were also interned at Dachau, such as Jehovah's Witnesses, Roma (Gypsies), homosexuals, as well as "asocials" and repeat criminal offenders. During the early years relatively few Jews were interned in Dachau and then usually because they belonged to one of the above groups or had completed prison sentences after being convicted for violating the Nuremberg Laws of 1935.
6 May 1945 (23 April on the Orthodox calendar) was the day of Pascha, Orthodox Easter. In a cell block used by Catholic priests to say daily Mass, several Greek, Serbian and Russian priests and one Serbian deacon, wearing makeshift vestments made from towels of the SS guard, gathered with several hundred Greek, Serbian and Russian prisoners to celebrate the Paschal Vigil. A prisoner named Rahr described the scene:
The total number of German guards killed at Dachau during that day most certainly does not exceed fifty, with thirty probably being a more accurate figure. The regimental records of the 157th Field Artillery Regiment for that date indicate that over a thousand German prisoners were brought to the regimental collecting point. Since my task force was leading the regimental attack, almost all the prisoners were taken by the task force, including several hundred from Dachau.
Throughout its 12-year history, Dachau was predominantly a camp for non-Jewish adult males. At first, the few women who were sent to Dachau lived with German families in the town of Dachau and worked as servants. In 1944, Jewish women were brought to Dachau from Hungary, but most of them were then transferred to some of the 123 Dachau sub-camps to work in German factories. Other women at Dachau were non-Jewish prostitutes who worked in a camp brothel for the inmates, which was set up in 1943. There were 11 prostitutes at the camp when it was liberated.
As for Schindler's wife Emilie, who also played a huge (but publicly understated) role in saving hundreds of Jews during World War II, she continued to live in Argentina, scraping by with the help of the Schindler Jews and the government of Argentina. Towards the end of her life and in failing health, she asked to live her remaining days in Germany. Although a home was secured for her in Bavaria in the summer of 2001, she would never live in it. Soon after she became critically ill and died on October 5, 2001 in a Berlin hospital. She was just shy of her 94th birthday.
American soldiers stare down at a mass grave in Nordhausen concentration camp © Originally a concentration camp for Polish political prisoners, Auschwitz was greatly expanded in 1941 with the addition of a much larger camp at nearby Birkenau. In all, Auschwitz-Birkenau and its sub-camps held 400,000 registered prisoners including 205,000 Jews, 137,000 Poles, 21,000 Gypsies, 12,000 Soviet POWs and 25,000 others (including a few British POWs). In this largest and worst of all the Nazi concentration camps, 210,000 prisoners died of starvation and abuse.
On 15 October 1944 a train carrying 700 men on Schindler's list was initially sent to the concentration camp at Gross-Rosen, where the men spent about a week before being re-routed to the factory in Brünnlitz. Three hundred female Schindlerjuden were similarly sent to Auschwitz, where they were in imminent danger of being sent to the gas chambers. Schindler's usual connections and bribes failed to obtain their release. Finally after he sent his secretary, Hilde Albrecht, with bribes of black market goods, food and diamonds, the women were sent to Brünnlitz after several harrowing weeks in Auschwitz.
The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly because it is the product of natural selection and would, if released, act as the seed of a new Jewish revival (see the experience of history.) In the course of the practical execution of the final solution, Europe will be combed through from west to east. Germany proper, including the Protectorate of Bohemia and Moravia, will have to be handled first due to the housing problem and additional social and political necessities. The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East.
Prisoners continued to die, in spite of the medical treatment provided by the Red Cross and the British Army. Nine thousand died in the first two weeks after the British arrived, and another 4000 died in May. The bodies were thrown into unmarked mass graves, even though the identities of these prisoners were known. Today none of the mass graves at Bergen-Belsen has a stone with the names of those who are buried there.
Discussing moral absolutes is effective in a classroom to encourage critical thinking and to help students develop a chosen, rather than an indoctrinated, moral ideology for themselves. Schindler’s List is particularly effective here since it presents readers with two ethical questions that in fact have right and a wrong answers: was it ethically moral for the Nazis to attempt to eliminate ethnic Jewry, and was it ethical for Oskar Schindler to resist this attempt? The lesson here is that there are moral absolutes despite one’s political or religious background. The lesson becomes even more effective when the follow up question: were Goeth and Schindler moral men is asked.
On March 7, 1933, an important law was passed by the newly-elected German Congress, which called for all high-level government officials in the German states to be appointed by the Nazis and for all state government positions to be supervised by the Nazis in the event of an emergency. Germany was already in an emergency situation and Article 48 of the German Constitution had already been invoked. Under this new law, Heinrich Himmler was appointed the acting Chief of Police in Munich, although his real job was Reichsführer-SS, the leader of Hitler's elite private Army.
A protest meeting in the Bergen-Belsen camp, September 1947. For five years following the end of the war, British authorities maintained the camp as a "Displaced Persons" center. During this period it flourished as a major black market center. At this pro-Zionist gathering of 4,000 Jews, camp leader Joseph Rosensaft speaks against British policy in Palestine.
There was "practically no resistance" in the ghettos in Poland by the end of 1942, according to Peter Longerich. Raul Hilberg accounted for this by evoking the history of Jewish persecution: as had been the case before, appealing to their oppressors and complying with orders might avoid inflaming the situation until the onslaught abated. Henri Michel argued that resistance consisted not only of physical opposition but of any activity that gave the Jews humanity in inhumane conditions, while Yehuda Bauer defined resistance as actions that in any way opposed the German directives, laws, or conduct. Hilberg cautioned against overstating the extent of Jewish resistance, arguing that turning isolated incidents into resistance elevates the slaughter of innocent people into some kind of battle, diminishes the heroism of those who took active measures to resist, and deflects questions about the survival strategies and leadership of the Jewish community. Timothy Snyder noted that it was only during the three months after the deportations of July–September 1942 that agreement on the need for armed resistance was reached.
Bergen-Belsen [ˈbɛʁɡn̩.bɛlsn̩], or Belsen, was a Nazi concentration camp in what is today Lower Saxony in northern Germany, southwest of the town of Bergen near Celle. Originally established as a prisoner of war camp, in 1943, parts of it became a concentration camp. Initially this was an "exchange camp", where Jewish hostages were held with the intention of exchanging them for German prisoners of war held overseas. The camp was later expanded to accommodate Jews from other concentration camps.