My late father was one of those who helped liberate the camp. He said the stench of the place went out 10 miles and was utterly revolting. Now you asked if there was a gas Chamber. There was a gas chamber on the site. It was underground with a ramp leading down to it from a wooden building above. Because the number of bodies was so great, the colonel made the snap decision to bulldoze the Gas chamber complex and use it as a huge grave pit. My Dad supervised the bulldozers that ripped off the roof and engineers blew up the interior walls. The place then became a grave pit for thousands of corpses. I believe there is a photographic record.
By May 19, 1945, all the former prisoners had been evacuated to the nearby Army barracks and on May 21, 1945, the last hut at the Bergen-Belsen camp was burned to the ground. The horror that was Bergen-Belsen had been completely wiped off the face of the earth. Today the former camp is a landscaped park with heather, which blooms in August, covering the mass graves. Most of the visitors to the Memorial Site are German students who come on tour buses.
On 23 October 1943, 1,800 of these Jews arrived in Auschwitz where they were all immediately killed. During the undressing, prior to entering the gas chambers one woman throws her clothes at SS- Scharfuhrer Schillinger grabs his revolver and shoots him three times. She also shoots SS- Unterscharfuhrer Emmerich. Reinforcements were called, some women were shot, the rest are driven into the gas chamber and killed. Schillinger died on the way to the hospital, Emmerich recovered but was crippled.
Außenlager Unterlüß-Altensothrieth (Tannenberglager) east of Bergen was in use from late August 1944 to April 13, 1945. It was located at Unterlüß, where the Rheinmetall-Borsig AG had a large test site. Up to 900 female Polish, Hungarian, Romanian, Yugoslavian and Czech Jews had to clear forest, do construction work or work in munitions production.:204
The political situation in Germany and elsewhere in Europe after World War I (1914–1918) contributed to the rise of virulent antisemitism. Many Germans did not accept that their country had been defeated, which gave birth to the stab-in-the-back myth. This insinuated that it was disloyal politicians, chiefly Jews and communists, who had orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment was the apparent over-representation of Jews in the leadership of communist revolutionary governments in Europe, such as Ernst Toller, head of a short-lived revolutionary government in Bavaria. This perception contributed to the canard of Jewish Bolshevism.
With an increasing number of transports of female prisoners, the SS dissolved the northern portion of the camp complex, which was still in use as a POW camp, and established the so-called "large women's camp" (Grosses Frauenlager) in its place in January 1945. This camp housed women evacuated from Flossenbürg, Gross-Rosen, Ravensbrück, Neuengamme, Mauthausen, and Buchenwald concentration camps, as well as various subcamps and labor camps.
Nearly 100 British medical students arrived at Bergen-Belsen in May 1945 to assist with the relief effort. They worked directly in the huts to supervise the distribution of food and provide whatever medical care possible. Dr Roger Dixey, one of the students who volunteered at the camp, describes his work and the condition of the prisoners in the barracks.
Around 50,000 German gay men were jailed between 1933 and 1945, and 5,000–15,000 are estimated to have been sent to concentration camps. It is not known how many died during the Holocaust. James Steakley writes that what mattered in Germany was criminal intent or character, rather than acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the guiding legal principle. In 1936, Himmler created the Reich Central Office for the Combating of Homosexuality and Abortion. The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others, and encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors. Lesbians were left relatively unaffected; the Nazis saw them as "asocials", rather than sexual deviants. Gay men convicted between 1933 and 1944 were sent to camps for "rehabilitation", where they were identified by pink triangles. Hundreds were castrated, sometimes "voluntarily" to avoid criminal sentences. Steakley writes that the full extent of gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany.
In November 2008, Eva Olsson, who was born into a family of Hasidic Jews in Satu Mare, Hungary, told an audience of 550 delegates to the Upper Canada District School Board's ACT Now! Symposium in Cornwall that she was sent to the Auschwitz-Birkenau death camp on May 19, 1944; she also mentioned the gas chambers at Bergen-Belsen where she was later transferred. Eva Olsson and her younger sister Fradel were the only members of her extended family of 89 people who survived the Holocaust, according to her story, published in a news article in the Seaway News on November 6, 2008.
The prisoners are kept occupied at hard labor, building roads and laying out drilling and shooting grounds. Some of the prisoners were harnessed for weeks to a heavy roller which they had to tow nine hours a day without a rest period. Others were compelled to stand the whole day in cold water excavating quagmire to lay the foundation for a swimming pool for the guards. The work was continually speeded up by lashing and kicking the prisoners, and many times men collapsed and had to be carried back to the camp for a short rest.
The average number of Germans in the camp during the war was 3,000. Just before the liberation many German prisoners were evacuated, but 2,000 of these Germans died during the evacuation transport. Evacuated prisoners included such prominent political and religious figures as Martin Niemöller, Kurt von Schuschnigg, Édouard Daladier, Léon Blum, Franz Halder, and Hjalmar Schacht.
I was surprised to find records, going back for two or three years, of large quantities of food cooked daily for distribution. I became convinced, contrary to popular opinion, that there had never been a policy of deliberate starvation. This was confirmed by the large numbers of well-fed inmates. Why then were so many people suffering from malnutrition? [...]
But the personalities and characteristics of human beings cannot be spliced. Sometimes character flaws, such as hubris, also lead to great achievements through a willingness to attempt something most people never would. Oskar’s espionage activities on behalf of Germany, while regrettable to enemies of Germany, later put him in a position to save many lives.
Eicke's idea was that through a combination of severe discipline, Spartan living conditions and forced labor, he could reform any so-called 'Enemy of the State,' then set him free to resume a useful life in Hitler's Germany. Inside the camp, painted in large letters along the roof of one building was the motto: "There is one way to freedom. Its milestones are: obedience, zeal, honesty, order, cleanliness, temperance, truth, sense of sacrifice and love for the Fatherland."
As the tide of World War II turned against the Nazis, they began a systematic plan to eliminate or "liquidate" the ghettos they had established, by a combination of mass murder on the spot and transferring the remaining residents to extermination camps. When the Nazis attempted to liquidate the Warsaw Ghetto on April 13, 1943, the remaining Jews fought back in what has become known as the Warsaw Ghetto Uprising. The Jewish resistance fighters held out against the entire Nazi regime for 28 days, longer than many European countries had been able to withstand Nazi conquest.
The camp administration gave him the "black triangle" badge of the "asocials" because he was accused of homosexual conduct as well as anti-Nazi activity. He was one of the few priests imprisoned in the Dachau KZ to survive the work caring for inmates dying of highly infectious typhus at the end of the war. Roth remained in Dachau as a priest for the SS men interned there by the US Army after July 1945. When that internment camp was dissolved and the Bavarian government converted the camp to housing for German refugees from Czechoslovakia in 1948, Roth remained as their "curate" (he had been demoted from priest status). A stern but well-liked pastor, he worked tirelessly to better the living conditions of the refugees. Around 1957 he joined the Dachau camp survivors' organization as a representative of the priests who had been imprisoned in the camp. By 1960 he was in heated conflict with the Catholic hierarchy in Bavaria. Relieved of his post in the refugee settlement, he took his own life.
In town there are still parts of the Schleißheimer canal remaining today. This canal was built in the mid-eighteenth century as part of the northern Munich canal system to which the Nymphenburger Canal belongs as well. It functioned as a transportation route between Dachau and Schleißheim. The building material recovered from the demolition of three wings of the Dachau castle was transported to Schleißheim this way.
Compared to the appalling number of men, women and children killed at the Nazi extermination camps—places like Sobibor, Chelmno, Treblinka and others where, cumulatively, millions perished—the death toll at the Bergen-Belsen concentration camp in northwest Germany was (a horrible thing to say!) relatively small. More than a million people were killed at Auschwitz-Birkenau alone; at Belsen, by most estimates, fewer than 100,000 died—from starvation and disease (typhus, for example), as well as outright slaughter.
September 21, 1939 - Heydrich issues instructions to SS Einsatzgruppen (special action squads) in Poland regarding treatment of Jews, stating they are to be gathered into ghettos near railroads for the future "final goal." He also orders a census and the establishment of Jewish administrative councils within the ghettos to implement Nazi policies and decrees.
You see, when Bergen-Belsen was liberated these people were let loose. So we were wandering. We were wandering from one place to another. And there were warehouses. We came to a building, and we walked in, and I still see rows and rows and shelves of handbags, ladies' handbags. As we were walking over there to reach those shelves, I sort of stepped on something. And I said to my friend, "Look! There's a body!" You see, somebody, one of these inmates who wandered to these warehouses and dropped dead from exhaustion or something. And she says, "What do you want me to do about it?" I said, "Let's carry it out." She said, "Are you crazy? You can't carry that out." and she took a few packages of these linens and dropped it on (the body). And then we went to the shelves, and she wanted a handbag. And I wasn't in the mood anymore for the handbag. She pulled out one handbag. It was an alligator handbag. She says, "Take this one." I took it, and she took another one, and we walked out. And I remember, as we left the place, I just threw back the bag. I said, "I don't want it." - and walked away. And this only came back. I never thought about it.
In August 1944, a new section was created and this became the so-called "women's camp". By November 1944 this camp received around 9,000 women and young girls. Most of those who were able to work stayed only for a short while and were then sent on to other concentration camps or slave-labour camps. The first women interned there were Poles, arrested after the failed Warsaw Uprising. Others were Jewish women from Poland or Hungary, transferred from Auschwitz. Among those who never left Bergen-Belsen were Margot and Anne Frank, who died there in February or March 1945.