Despite, wide reporting of Holocaust atrocities including gas chambers, many prominent analysts doubted the authenticity of these reports. Prominently, Roger Allen, a member of the British Foreign Office discounted intelligence reports on the use of gas chambers in Polish extermination camps because he could “never understand what the advantage of a gas chamber over a simple machine gun or over starving people would be.”
The political situation in Germany and elsewhere in Europe after World War I (1914–1918) contributed to the rise of virulent antisemitism. Many Germans did not accept that their country had been defeated, which gave birth to the stab-in-the-back myth. This insinuated that it was disloyal politicians, chiefly Jews and communists, who had orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment was the apparent over-representation of Jews in the leadership of communist revolutionary governments in Europe, such as Ernst Toller, head of a short-lived revolutionary government in Bavaria. This perception contributed to the canard of Jewish Bolshevism.
There was "practically no resistance" in the ghettos in Poland by the end of 1942, according to Peter Longerich. Raul Hilberg accounted for this by evoking the history of Jewish persecution: as had been the case before, appealing to their oppressors and complying with orders might avoid inflaming the situation until the onslaught abated. Henri Michel argued that resistance consisted not only of physical opposition but of any activity that gave the Jews humanity in inhumane conditions, while Yehuda Bauer defined resistance as actions that in any way opposed the German directives, laws, or conduct. Hilberg cautioned against overstating the extent of Jewish resistance, arguing that turning isolated incidents into resistance elevates the slaughter of innocent people into some kind of battle, diminishes the heroism of those who took active measures to resist, and deflects questions about the survival strategies and leadership of the Jewish community. Timothy Snyder noted that it was only during the three months after the deportations of July–September 1942 that agreement on the need for armed resistance was reached.
After the liberation of Dachau, the commanding officer of the Rainbow division, Major General Harry J. Collins, made sure that the Jewish survivors were taken care of properly. Some of the Jewish survivors were given private housing in homes in the town of Dachau after their owners had been evicted. In some cases, the home owners were allowed to live in the attic of their homes, but they were forbidden to remove any of the linens, china or silverware, which had to be left for the use of the new occupants. A few of the Jewish survivors settled in Dachau permanently after the war.
Romania implemented anti-Jewish measures in May and June 1940 as part of its efforts towards an alliance with Germany. Jews were forced from government service, pogroms were carried out, and by March 1941 all Jews had lost their jobs and had their property confiscated. After Romania joined the invasion of the Soviet Union in June 1941, at least 13,266 Jews were killed in the Iași pogrom, and Romanian troops carried out massacres in Romanian-controlled territory, including the Odessa massacre of 20,000 Jews in Odessa in late 1941. Romania also set up concentration camps under its control in Transnistria, where 154,000–170,000 Jews were deported from 1941 to 1943.
With the appointment in January 1933 of Adolf Hitler as Chancellor of Germany, and the establishment of the Third Reich, German leaders proclaimed the rebirth of the Volksgemeinschaft ("people's community"). Nazi policies divided the population into two groups: the Volksgenossen ("national comrades") who belonged to the Volksgemeinschaft, and the Gemeinschaftsfremde ("community aliens") who did not. Enemies were divided into three groups: the "racial" or "blood" enemies, such as the Jews and Roma; political opponents of Nazism, such as Marxists, liberals, Christians, and the "reactionaries" viewed as wayward "national comrades"; and moral opponents, such as gay men, the work shy, and habitual criminals. The latter two groups were to be sent to concentration camps for "re-education", with the aim of eventual absorption into the Volksgemeinschaft. "Racial" enemies could never belong to the Volksgemeinschaft; they were to be removed from society.
From 1945 until 1950, when it was finally shut down, the British maintained Belsen as a camp for displaced European Jews. During this period it achieved new notoriety as a major European black market center. The "uncrowned king" of Belsen's 10,000 Jews was Yossl (Josef) Rosensaft, who amassed tremendous profits from the illegal trading. Rosensaft had been interned in various camps, including Auschwitz, before arriving in Belsen in early April 1945. /42
Since March 1945, around 15,000 new prisoners had been accommodated in a camp that was originally designed for 5,000 men. By the time the liberators arrived, there were over 30,000 prisoners in the camp. There was a typhus epidemic in the camp but the Germans had no DDT, nor typhus vaccine, available to stop it. Up to 400 prisoners per day were dying of typhus by the time that the Americans arrived. There was no coal to burn the bodies in the ovens and the staff could not keep up with burying the bodies in mass graves on a hill several miles from the camp.
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After the party at the beginning when we first see Schindler, there is a shot of a column of German solders marching down the street. One of them is carrying a MG42 machine gun over his shoulder. That weapon was not introduced until 1942, yet this scene takes place before the deadline for the Jews to move into the ghetto which, according to the movie, was in March 1941. See more »
Raphael Lemkin, a holocaust survivor who worked on the Nuremberg Trials, coined the term genocide and spent 4 years pushing for it to be added to international law. As Champetier de Ribes, the French Prosecutor at the Nuremberg Trials explained “This [was] a crime so monstrous, so undreamt of in history throughout the Christian era up to the birth of Hitlerism that the term ‘genocide’ has had to be coined to define it.” Ultimately, in 1948 The United Nations Convention on the Prevention and Punishment of Genocide was adopted, and it entered into force in 1951. The convention defined genocide in legal terms based on Lemkin’s work, and is the basis for genocide prevention efforts today.