On June 6, 1944, also known as D-Day, more than 150,000 Allied soldiers landed in France. In December the Germans started an unsuccessful counterattack in Belgium and northern France, known as the Battle of the Bulge. Continuing to gain momentum, the Soviets began an offensive in January 1945, liberating western Poland and then forcing Hungary to surrender.
Dachau served as a prototype and model for the other German concentration camps that followed. Almost every community in Germany had members taken away to these camps. Newspapers continually reported "the removal of the enemies of the Reich to concentration camps." As early as 1935, a jingle went around: "Lieber Herr Gott, mach mich stumm, Das ich nicht nach Dachau komm'" ("Dear God, make me silent, That I may not come to Dachau").
The Nazis considered Jews to be the main danger to Germany. Jews were the primary victims of Nazi racism, but other victims included Roma (Gypsies) and people with mental or physical disabilities. The Nazis murdered some 200,000 Roma. And they murdered at least 250,000 mentally or physically disabled patients, mainly German and living in institutions, in the so-called Euthanasia Program.
The Holocaust was the systematic annihilation of six million Jews by the Nazis during World War 2. In 1933 nine million Jews lived in the 21 countries of Europe that would be military occupied by Germany during the war. By 1945 two out of every three European Jews had been killed. 1.5 million children were murdered. This figure includes more than 1.2 million Jewish children, tens of thousands of Gypsy children and thousands of handicapped children.
One of the most remarkable humanitarian acts performed by Oskar and Emilie Schindler involved the case of 120 Jewish male prisoners from Goleszow, a sub-camp of Auschwitz. The men had been working there in a quarry plant that belonged to the SS-operated company “German Earth and Stone Works.” With the approach of the Russian front in January 1945, they were evacuated from Goleszow and transported westward in sealed cattle-wagons, without food or water. At the end of a seven-day grueling journey in the dead of winter, the SS guards finally stationed the two sealed cattle-cars with their human cargo at the gates of Brunnlitz. Emilie Schindler was just in time to stop the SS camp commandant from sending the train back. Schindler, who had rushed back to the camp from some food-procuring errand outside, barely managed to convince the commandant that he desperately needed the people who were locked in the train for work.
On 24 April 1945, just days before the U.S. troops arrived at the camp, the commandant and a strong guard forced between 6,000 and 7,000 surviving inmates – on a death march from Dachau south to Eurasburg, then eastwards towards the Tegernsee; liberated two days after Hitler's death by a Nisei-ethnicity U.S. Army artillery battalion. Any prisoners who could not keep up on the six-day march were shot. Many others died of exhaustion, hunger and exposure. Months later a mass grave containing 1,071 prisoners was found along the route.
When Hitler came to power legally on January 30, 1933, as the head of a coalition government, his first objective was to consolidate power and to eliminate political opposition. The assault against the Jews began on April 1 with a boycott of Jewish businesses. A week later the Nazis dismissed Jews from the civil service, and by the end of the month the participation of Jews in German schools was restricted by a quota. On May 10 thousands of Nazi students, together with many professors, stormed university libraries and bookstores in 30 cities throughout Germany to remove tens of thousands of books written by non-Aryans and those opposed to Nazi ideology. The books were tossed into bonfires in an effort to cleanse German culture of “un-Germanic” writings. A century earlier Heinrich Heine—a German poet of Jewish origin—had said, “Where one burns books, one will, in the end, burn people.” In Nazi Germany the time between the burning of Jewish books and the burning of Jews was eight years.
The book’s existence as something of a quasi-novel/biography serves the needs of Young Adult Readers in two very important ways. First, it makes factual accounts accessible and exciting. Rather than dispassionately seek the stark facts of The Holocaust and those who resisted it, readers are able to pathetically experience the suffering and moral conflict. Thus the faculties of imagination and empiricism are both equally engaged. This can lead to more exciting and productive discussions. Second, the reliability of this kind of novel in representing fact portrays the ethical difficulties inherent in The Holocaust. We Goeth as the monstrous sadist and mass murderer, but also as the companion, connoisseur, and host. We see Schindler as the philanthropist, but also as the womanizer and profiteer. The net result is that a Young Adult is presented with an ethical reality in which there are absolutes being encountered by fallible people, people who are not absolute.
Throughout German-occupied territory the situation of the Jews was desperate. They had meagre resources and few allies and faced impossible choices. A few people came to their rescue, often at the risk of their own lives. Swedish diplomat Raoul Wallenberg arrived in Budapest on July 9, 1944, in an effort to save Hungary’s sole remaining Jewish community. Over the next six months, he worked with other neutral diplomats, the Vatican, and Jews themselves to prevent the deportation of these last Jews. Elsewhere, Le Chambon-sur-Lignon, a French Huguenot village, became a haven for 5,000 Jews. In German-occupied Poland, where it was illegal to aid Jews and where such action was punishable by death, the Zegota (Council for Aid to Jews) rescued a similar number of Jewish men, women, and children. Financed by the London-based Polish government in exile and involving a wide range of clandestine political organizations, Zegota provided hiding places and financial support and forged identity documents.
By October 1944, there was a shortage of coal in all of Germany and the dead could no longer be cremated. A new cemetery was opened on a hill north of the camp, called Leitenberg, where the last Dachau victims were buried in unmarked mass graves. Ashes of earlier unknown victims are buried in the area north of the new crematorium. Markers were placed on the sites of the mass graves of ashes between 1950 and 1964.
Joseph Goebbels made a speech at the beer hall in which he said that he would not be surprised if the German people were so outraged by the assassination of German diplomat Ernst vom Rath by a Polish Jew named Herschel Grynszpan that they would take the law into their own lands and attack Jewish businesses and Synagogues. Goebbels is generally credited with being the instigator of the pogrom. (Pogrom is a Polish word which means an event in which ordinary citizens use violence to drive the Jews out.)
The Holocaust (also called Ha-Shoah in Hebrew) refers to the period from January 30, 1933 - when Adolf Hitler became chancellor of Germany - to May 8, 1945, when the war in Europe officially ended. During this time, Jews in Europe were subjected to progressively harsher persecution that ultimately led to the murder of 6,000,000 Jews (1.5 million of these being children) and the destruction of 5,000 Jewish communities. These deaths represented two-thirds of European Jewry and one-third of all world Jewry.
Following the invasion of the Soviet Union in June 1941, Einsatzgruppen and, later, militarized battalions of Order Police officials, moved behind German lines to carry out mass-murder operations against Jews, Roma, and Soviet state and Communist Party officials. German SS and police units, supported by units of the Wehrmacht and the Waffen SS, murdered more than a million Jewish men, women, and children, and hundreds of thousands of others.
Also in 1993, the United States Holocaust Memorial Council posthumously presented the Museum's Medal of Remembrance to Schindler. Rarely presented, this medal honors deserving recipients for extraordinary deeds during the Holocaust and in the cause of Remembrance. Emilie Schindler accepted the medal on behalf of her ex-husband at a ceremony in the Museum's Hall of Remembrance.
Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was especially painful. Zionist activity intensified. “Wear it with pride,” journalist Robert Weltsch wrote in 1933 of the Jewish identity the Nazis had so stigmatized. Religious philosopher Martin Buber led an effort at Jewish adult education, preparing the community for the long journey ahead. Rabbi Leo Baeck circulated a prayer for Yom Kippur (the Day of Atonement) in 1935 that instructed Jews on how to behave: “We bow down before God; we stand erect before man.” Yet while few, if any, could foresee its eventual outcome, the Jewish condition was increasingly perilous and was expected to worsen.
Nolte's views were widely denounced. The debate between the "specifists" and "universalists" was acrimonious; the former feared debasement of the Holocaust and the latter considered it immoral to hold the Holocaust as beyond compare. In her book Denying the Holocaust (1993), Deborah Lipstadt viewed Nolte's position as a form of Holocaust denial, or at least "the same triumph of ideology over truth". Addressing Nolte's argument, Eberhard Jäckel wrote in Die Zeit in September 1986 that "never before had a state, with the authority of its leader, decided and announced that a specific group of humans, including the elderly, women, children and infants, would be killed as quickly as possible, then carried out this resolution using every possible means of state power".[h] Despite the criticism of Nolte, Dan Stone wrote in 2010 that the Historikerstreit put "the question of comparison" on the agenda. He argued that the idea of the Holocaust as unique has been overtaken by attempts to place it within the context of early-20th-century Stalinism, ethnic cleansing, and the Nazis' intentions for post-war "demographic reordering", particularly the Generalplan Ost, the plan to kill tens of millions of Slavs to create living space for Germans. The specifist position continued nevertheless to inform the views of many specialists. Richard J. Evans argued in 2015:
To start with, Dachau was used as a place of internment for opponents of the regime - mostly communists, social democrats and trade unionists. Political prisoners managed to gain all the significant positions in the prison's administration and to maintain them throughout the camp's existence, which meant that in many cases they were able to help other prisoners. Later on, they were joined by other groups of prisoners - Jehovah's Witnesses, Roma and homosexuals. The number of Jewish prisoners also grew. After Kristallnacht, over 10 000 Jews from all over Germany were brought to Dachau. They were released a few weeks later after promising to leave Germany. Most of them, following their experiences in the concentration camp, were only too glad to emigrate.
Some of the inmates were exempt from work because they were too old or too young, but a few of the older prisoners worked on the herb farm. According to Paul Berben, "Statistics made by the camp administration on 16th February 1945 list 2,309 men and 44 women aged between 50 and 60 and 5,465 men and 12 women over 60." These figures are for the main camp at Dachau and all the subcamps.
In December 1944 SS-Hauptsturmführer Josef Kramer, previously at Auschwitz-Birkenau, became the new camp commandant, replacing SS-Hauptsturmführer Adolf Haas [de], who had been in post since the spring of 1943. In January 1945, the SS took over the POW hospital and increased the size of Bergen-Belsen. As eastern concentration camps were evacuated before the advance of the Red Army, at least 85,000 people were transported in cattle cars or marched to Bergen-Belsen. Before that the number of prisoners at Belsen had been much smaller. In July 1944 there were 7,300; by December 1944 the number had increased to 15,000; and by February 1945 it had risen to 22,000. Numbers then soared to around 60,000 by April 15, 1945. This overcrowding led to a vast increase in deaths from disease: particularly typhus, as well as tuberculosis, typhoid fever, dysentery and malnutrition in a camp originally designed to hold about 10,000 inmates. At this point also, the special status of the exchange prisoners no longer applied. All inmates were subject to starvation and epidemics.