Some ghettos were initially open, which meant that Jews could leave the area during the daytime but had to be back by a curfew. Later, all ghettos became closed, meaning that Jews were not allowed to leave under any circumstances. Major ghettos were located in the cities of Polish cities of Bialystok, Lodz, and Warsaw. Other ghettos were found in present-day Minsk, Belarus; Riga, Latvia; and Vilna, Lithuania. The largest ghetto was in Warsaw. At its peak in March 1941, some 445,000 were crammed into an area just 1.3 square miles in size.
In Birkenau, which was built anew on the site of a displaced village, only a small number of historic buildings have survived. Due to the method used in constructing those buildings, planned as temporary structures and erected in a hurry using demolition materials, the natural degradation processes have been accelerating. All efforts are nevertheless being taken to preserve them, strengthen their original fabric and protect them from decay.
From this moment on, the Nazi regime adopted hundreds of laws restricting the rights and liberties of the Jewish people. Jews were expelled from the civil service and barred from entering particular professions, stripped of their citizenship, and forbidden from intermarrying or even having a relationship with anyone of “German or German-related blood”.
The first such extermination camps were introduced during Operation Reinhardt, which targeted the elimination of the Jewish people within the General Government of Occupied Poland and Ukraine. After the first killing center open at Chelmno, the use of these extermination tactics spread quickly. At the height of deportations, the Birkenau killing center murdered 6,000 Jews a day.
On May 8, 1945, the war in Europe ended, and the next day Schindler and his wife fled the country with the help of several of the Schindlerjuden, as the Jews he saved came to be known. Schindler was wanted for war crimes in Czechoslovakia due to his earlier espionage activities. In 1949 they settled in Argentina with several of the Jewish families they had saved. Having spent the bulk of his profiteering fortune on bribes, Schindler unsuccessfully attempted to farm. He went bankrupt in 1957 and the next year traveled alone to West Germany, where he made an abortive entry into the cement business. Schindler spent the rest of his life supported by donations from the Schindlerjuden. He was named a Righteous Gentile by Yad Vashem in 1962 and was interred in the Catholic cemetery on Mount Zion in Jerusalem.
In addition to this camp, which has been fairly well-documented, the Nazis also briefly maintained a Gypsy (Roma and Sinti) camp. Although both prisoners and Nazis commented upon the musical skill and creativity of these inmates, little documentation exists of their musical production. This is also partially due to their isolation from other inmates, and their extremely harsh treatment by the SS, second only to what was meted out to the Jews in cruelty. Nonetheless, there are several references to an orchestra, as well as to less formal musical groups.
After the Allied landings at Normandy, the Germans began a counter-offensive to overwhelm the landing force with armoured attacks but these failed for lack of co-ordination and Allied superiority in anti-tank defence and in the air. The most notable attempt to use deep penetration operations in Normandy was Operation Luttich at Mortain, which only hastened the Falaise Pocket and the destruction of German forces in Normandy. The Mortain counter-attack was defeated by the US 12th Army Group with little effect on its own offensive operations.
James Corum wrote that it was a myth that the Luftwaffe had a doctrine of terror bombing, in which civilians were attacked to break the will or aid the collapse of an enemy, by the Luftwaffe in Blitzkrieg operations. After the bombing of Guernica in 1937 and the Rotterdam Blitz in 1940, it was commonly assumed that terror bombing was a part of Luftwaffe doctrine. During the interwar period the Luftwaffe leadership rejected the concept of terror bombing in favour of battlefield support and interdiction operations.
You find the stories of Irena Sendler, who defied the Nazis and saved 2,500 Jewish children by smuggling them out of the Warsaw Ghetto .. Maria von Maltzan, who risked everything to defy Hitler and the Nazi Régime .. Miep Gies, who risked her life daily to hide Anne Frank and her family .. the Rescue of the Danish Jews, Varian Fry, the American Schindler, Kurt Gerstein SS Officer, the site Courage and Survival ..
Schwerpunktprinzip was a heuristic device (conceptual tool or thinking formula) used in the German army since the nineteenth century, to make decisions from tactics to strategy about priority. Schwerpunkt has been translated as centre of gravity, crucial, focal point and point of main effort. None of these forms is sufficient to describe the universal importance of the term and the concept of Schwerpunktprinzip. Every unit in the army, from the company to the supreme command, decided on a Schwerpunkt through schwerpunktbildung, as did the support services, which meant that commanders always knew what was most important and why. The German army was trained to support the Schwerpunkt, even when risks had to be taken elsewhere to support the point of main effort. Through Schwerpunktbildung, the German army could achieve superiority at the Schwerpunkt, whether attacking or defending, to turn local success at the Schwerpunkt into the progressive disorganisation of the opposing force, creating more opportunities to exploit this advantage, even if numerically and strategically inferior in general. In the 1930s, Guderian summarised this as "Klotzen, nicht kleckern!" ("Kick, don't spatter them!").
Once the strategic Schwerpunkt had been identified, the attack could commence, using the concept of Kesselschlacht (“cauldron battle”). A frontal attack would immobilize the enemy while forces on the flanks would execute a double envelopment, forming a pocket called a Kessel (“cauldron”) around the enemy. Once surrounded, the opposing army, demoralized and with no chance of escape, would face the choice of annihilation or surrender.
Notable memoirists of the camp include Primo Levi, Elie Wiesel, and Tadeusz Borowski. Levi's If This is a Man, first published in Italy in 1947 as Se questo è un uomo, became a classic of Holocaust literature, an "imperishable masterpiece".[h] Wiesel wrote about his imprisonment at Auschwitz in Night (1960) and other works, and became a prominent spokesman against ethnic violence; in 1986, he was awarded the Nobel Peace Prize. Camp survivor Simone Veil was later elected President of the European Parliament, serving from 1979 to 1982. Two Auschwitz victims—Maximilian Kolbe, a priest who volunteered to die by starvation in place of a stranger, and Edith Stein, a Jewish convert to Catholicism—were later named saints of the Catholic Church.
By the end of the war, Schindler had spent his entire fortune on bribes and black market purchases of supplies for his workers. Virtually destitute, he moved briefly to Regensburg and later Munich, but did not prosper in postwar Germany. In fact, he was reduced to receiving assistance from Jewish organisations. In 1948 he presented a claim for reimbursement of his wartime expenses to the American Jewish Joint Distribution Committee, and received $15,000. He estimated his expenditures at over $1,056,000, including the costs of camp construction, bribes, and expenditures for black market goods, including food. Schindler emigrated to Argentina in 1949, where he tried raising chickens and then nutria, a small animal raised for its fur. When the business went bankrupt in 1958, he left his wife and returned to Germany, where he had a series of unsuccessful business ventures, including a cement factory. He declared bankruptcy in 1963 and suffered a heart attack the next year, which led to a month-long stay in hospital. Remaining in contact with many of the Jews he had met during the war, including Stern and Pfefferberg, Schindler survived on donations sent by Schindlerjuden from all over the world. He died on 9 October 1974 and is buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way. For his work during the war, on 8 May 1962, Yad Vashem invited Schindler to a ceremony during which a carob tree planted in his honor on the Avenue of the Righteous. He and his wife, Emilie, were named Righteous Among the Nations, an award bestowed by the State of Israel on non-Jews who took an active role to rescue Jews during the Holocaust, on 24 June 1993. Other awards include the German Order of Merit (1966).
The brick barracks were constructed in the autumn of 1941. The Germans originally intended the barracks to house 40 prisoners, but very often more than 700 would be placed in each of them. The total number of prisoners to each barrack depended on the number of transports arriving. The prisoners slept in 60 spaces, with three bunks in each space. Prisoners slept on straw spread over the wooden bunks. The barracks had earth floors and few sanitary facilities.
On 25 November 1947, the Auschwitz trial began in Kraków, when Poland's Supreme National Tribunal brought to court 40 former Auschwitz staff. The trial's defendants included commandant Arthur Liebehenschel, women's camp leader Maria Mandel, and camp leader Hans Aumeier. The trials ended on 22 December 1947, with 23 death sentences, 7 life sentences, and 9 prison sentences ranging from three to fifteen years. Hans Münch, an SS doctor who had several former prisoners testify on his behalf, was the only person to be acquitted.
^ French Jews were active in the French Resistance. Zionist Jews formed the Armee Juive (Jewish Army), which participated in armed resistance under a Zionist flag, smuggled Jews out of the country, and participated in the liberation of Paris and other cities. As many as 1.5 million Jewish soldiers fought in the Allied armies, including 500,000 in the Red Army, 550,000 in the U.S. Army, 100,000 in the Polish army, and 30,000 in the British army. About 200,000 Jewish soldiers serving in the Red Army died in the war, either in combat or after capture. The Jewish Brigade, a unit of 5,000 Jewish volunteers from the British Mandate of Palestine, fought in the British Army.
Italy introduced some antisemitic measures, but there was less antisemitism there than in Germany, and Italian-occupied countries were generally safer for Jews than German-occupied territories. In some areas, the Italian authorities even tried to protect Jews, such as in the Croatian areas of the Balkans. But while Italian forces in Russia were not as vicious towards Jews as the Germans, they did not try to stop German atrocities either. There were no deportations of Italian Jews to Germany while Italy remained an ally. Several forced labor camps for Jews were established in Italian-controlled Libya. Almost 2,600 Libyan Jews were sent to camps, where 562 died.
Dunin-Wasowicz, Krzysztof (1980). "Forced Labor and Sabotage in the Nazi Concentration Camps". In Gutman, Yisrael; Saf, Avital. The Nazi concentration Camps: Structure and Aims, the Image of the Prisoner, the Jews in the Camps: Proceedings of the Fourth Yad Vashem International Historical Conference, Jerusalem, January 1980. Jerusalem: Yad Vashem. pp. 133–142.
The Polish government has maintained the site as a memorial for all those who perished there during World War II. Unlike the main camp at Auschwitz, Birkenau is not a museum, research archive, or publishing house. It is preserved more or less in the state it was found at liberation in January 1945. However, only a few of the wooden barracks remain and are now being restored. The brick barracks and other structures in the women’s camp still stand. All four Birkenau krematoria were dynamited by the retreating SS, however their ruins can still be seen.
Further trials at Nuremberg took place between 1946 and 1949, which tried another 185 defendants. West Germany initially tried few ex-Nazis, but after the 1958 Ulm Einsatzkommando trial, the government set up a governmental agency to investigate crimes. Other trials of Nazis and collaborators took place in Western and Eastern Europe. In 1960, Mossad agents captured Adolf Eichmann in Argentina and brought him to Israel to stand trial on 15 indictments, including war crimes, crimes against humanity, and crimes against the Jewish people. He was convicted in December 1961 and executed in June 1962. Eichmann's trial and death revived interest in war criminals and the Holocaust in general.
In 1983, French scholar George Wellers was one of the first to use German data on deportations; he arrived at a figure of 1,471,595 deaths, including 1.35 million Jews and 86,675 Poles. A larger study in the late 1980s by Franciszek Piper, published by Yad Vashem in 1991, used timetables of train arrivals combined with deportation records to calculate that, of the 1.3 million deported to the camp, 1,082,000 died there between 1940 and 1945, a figure (rounded up to 1.1 million) that he regarded as a minimum and that came to be widely accepted.[e]
Hi, I am travelling to Poland - Krakow on the 11th of november and thought of visiting Auschwitz Birkenau......But i am a little confused.....I can see from satelite photos the site of one of the concentration camps, but i know there are 3 but i only want to go visit Auschwitz Birkenau. Can someone please explain which one is which and if the Museaum is in fact one of the camps??? Many thanks in Advance Matt
Moreover, one of the key successes of the Blitzkrieg was its use of FM radios – these enabled the forces that had broken through the lines to inform support units as to their progress and relay information on what was behind enemy lines. This superior intelligence was a crucial tool at the German’s disposal and allowed them to perform far more organised assaults on the enemy. The communication technology promoted quick, decentralised decision-making that was key to this speed focused approach.
Momentum is built, not discovered by accident. Like Blitzkrieg, it starts with an initial success. It is important for executives to frame the landscape in a way that makes the importance of the accomplishment clear to everyone (by celebrating the event), while also making it clear to employees that this is not the end goal, but rather the first step in a long string of actions that will lead to greater success and triumph.
——— (2015). "Is the "Final Solution" Unique?". The Third Reich in History and Memory. London: Abacus. ISBN 978-0-349-14075-9. Revised and extended from Richard Evans (2011). "Wie einzigartig war die Ermordung der Juden durch die Nationalsocialisten?" in Günter Morsch and Bertrand Perz (eds). Neue Studien zu nationalsozialistischen Massentötungen durch Giftgas: Historische Bedeutung, technische Entwicklung, revisionistische Leugnung. Berlin: Metropol Verlag, pp. 1–10. ISBN 9783940938992
The traditional meaning of blitzkrieg is that of German tactical and operational methodology in the first half of the Second World War, that is often hailed as a new method of warfare. The word, meaning "lightning war" or "lightning attack" in its strategic sense describes a series of quick and decisive short battles to deliver a knockout blow to an enemy state before it could fully mobilize. Tactically, blitzkrieg is a coordinated military effort by tanks, motorized infantry, artillery and aircraft, to create an overwhelming local superiority in combat power, to defeat the opponent and break through its defences. Blitzkrieg as used by Germany had considerable psychological, or "terror" elements,[c] such as the Jericho Trompete, a noise-making siren on the Junkers Ju 87 dive-bomber, to affect the morale of enemy forces.[d] The devices were largely removed when the enemy became used to the noise after the Battle of France in 1940 and instead bombs sometimes had whistles attached. It is also common for historians and writers to include psychological warfare by using Fifth columnists to spread rumours and lies among the civilian population in the theatre of operations.
The French armies were much reduced in strength and the confidence of their commanders shaken. With much of their own armour and heavy equipment lost in Northern France, they lacked the means to fight a mobile war. The Germans followed their initial success with Operation Red, a triple-pronged offensive. The XV Panzer Corps attacked towards Brest, XIV Panzer Corps attacked east of Paris, towards Lyon and the XIX Panzer Corps encircled the Maginot Line. The French were hard pressed to organise any sort of counter-attack and were continually ordered to form new defensive lines and found that German forces had already by-passed them and moved on. An armoured counter-attack organised by Colonel de Gaulle could not be sustained and he had to retreat.
The first experimental gassing took place in September 1941, when Lagerführer Karl Fritzsch, at the instruction of Rudolf Höss, killed a group of Soviet prisoners of war by throwing Zyklon B crystals into their basement cell in block 11 of Auschwitz I. A second group of 600 Soviet prisoners of war and around 250 sick Polish prisoners was gassed on 3–5 September. The morgue was later converted to a gas chamber able to hold at least 700–800 people. Zyklon B was dropped into the room through slits in the ceiling. In the view of Filip Müller, one of the Sonderkommando who worked in crematorium I, tens of thousands of Jews were killed there from France, Holland, Slovakia, Upper Silesia, Yugoslavia, and from the Theresienstadt, Ciechanow, and Grodno ghettos. The last inmates to be gassed in Auschwitz I, in December 1942, were 300–400 members of the Auschwitz II Sonderkommando, who had been forced to dig up that camp's mass graves, thought to hold 100,000 corpses, and burn the remains.
At Auschwitz I, the majority of the complex has remained intact. The architecture of the camp consisted mostly of pre-existing buildings converted by the Nazis to serve new functions. The preserved architecture, spaces and layout still recall the historical functions of the individual elements in their entirety. The interiors of some of the buildings have been modified to adapt them to commemorative purposes, but the external façades of these buildings remain unchanged.
Hitler’s worldview revolved around two concepts: territorial expansion (that is, greater Lebensraum—“living space”—for the German people) and racial supremacy. After World War I the Allies denied Germany colonies in Africa, so Hitler sought to expand German territory and secure food and resources—scarce during World War I—in Europe itself. Hitler viewed the Jews as racial polluters, a cancer on German society in what has been termed by Holocaust survivor and historian Saul Friedländer “redemptive anti-Semitism,” focused on redeeming Germany from its ills and ridding it of a cancer on the body politic. Historian Timothy Snyder characterized the struggle as even more elemental, as “zoological,” and “ecological,” a struggle of the species. Hitler opposed Jews for the values they brought into the world. Social justice and compassionate assistance to the weak stood in the way of what he perceived as the natural order, in which the powerful exercise unrestrained power. In Hitler’s view, such restraint on the exercise of power would inevitably lead to the weakening, even the defeat, of the master race.
"The persecution of Jews in occupied Poland meant that we could see horror emerging gradually in many ways. In 1939, they were forced to wear Jewish stars, and people were herded and shut up into ghettos. Then, in the years '41 and '42 there was plenty of public evidence of pure sadism. With people behaving like pigs, I felt the Jews were being destroyed. I had to help them. There was no choice."
On the evening of November 9, 1938, carefully orchestrated anti-Jewish violence “erupted” throughout the Reich, which since March had included Austria. Over the next 48 hours rioters burned or damaged more than 1,000 synagogues and ransacked and broke the windows of more than 7,500 businesses. Some 30,000 Jewish men between the ages of 16 and 60 were arrested and sent to concentration camps. Police stood by as the violence—often the action of neighbours, not strangers—occurred. Firemen were present not to protect the synagogues but to ensure that the flames did not spread to adjacent “Aryan” property. The pogrom was given a quaint name: Kristallnacht (“Crystal Night,” or “Night of Broken Glass”). In its aftermath, Jews lost the illusion that they had a future in Germany.
Known as Kristallnacht (or "Night of Broken Glass"), the attacks were partly carried out by the SS and SA, but ordinary Germans joined in; in some areas, the violence began before the SS or SA arrived. Over 7,500 Jewish shops (out of 9,000) were looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their synagogues burn; in Bensheim they were forced to dance around it, and in Laupheim to kneel before it. At least 90 Jews died. The damage was estimated at 39 million Reichmarks. Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime." Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps. Many were released within weeks; by early 1939, 2,000 remained in the camps. German Jewry was held collectively responsible for restitution of the damage; they also had to pay an "atonement tax" of over a billion Reichmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November 1938 barred Jews from most of the remaining occupations they had been allowed to hold. Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.
The women's concentration camp (Frauenkonzentrationslager or FKL) was established in August 1942, in 15 brick and 15 wooden barracks in sector BIa (Bauabschnitt Ia) in Auschwitz II, when 13,000 women were transferred from Auschwitz I. The camp was later extended into sector BIb, and by October 1943 it held 32,066 women. Conditions in the camp were so poor that, in October 1942, when a group of male prisoners arrived to set up an infirmary, their first task, according to researchers from the Auschwitz museum, was to distinguish the corpses from the women who were still alive. Gisella Perl, a Romanian-Jewish gynecologist and inmate of the women's camp, wrote in 1948: