They did not greet us, nor did they smile; they seemed oppressed not only by compassion but by a confused restraint, which sealed their lips and bound their eyes to the funereal scene. It was that shame we knew so well, the shame that drowned us after the selections, and every time we had to watch, or submit to, some outrage: the shame the Germans did not know, that the just man experiences at another man's crime; the feeling of guilt that such a crime should exist, that it should have been introduced irrevocably into the world of things that exist, and that his will for good should have proved too weak or null, and should not have availed in defence.
From 1942, members of the Bureau of Information and Propaganda of the Warsaw-area Home Army published reports based on the accounts of escapees. The first was a fictional memoir, "Oświęcim. Pamiętnik więźnia" ("Auschwitz: Diary of a prisoner") by Halina Krahelska, published in April 1942 in Warsaw. Also published in 1942 was the pamphlet Obóz śmierci (Camp of Death) by Natalia Zarembina, and W piekle (In Hell) by Zofia Kossak-Szczucka, founder of Żegota. In March 1944, the Polish Labor Group in New York published a report in English, "Oswiecim, Camp of Death (Underground Report)", with a foreword by Florence Jaffray Harriman, which described the gassing of prisoners from 1942.
Museum curators consider visitors who pick up items from the ground to be thieves, and local police will charge them as such. The maximum penalty is a prison sentence of ten years. In June 2015, two British youths from the Perse School were convicted of theft after picking up buttons and shards of decorative glass from the ground near the area where camp victims' personal effects were stored. Curators said that similar incidents happen once or twice a year. The 16-ft Arbeit Macht Frei sign over the main camp's gate was stolen in December 2009 by a Swedish former neo-Nazi and two Polish men. The sign was later recovered.
As the Red Army drew nearer in July 1944, the SS began closing down the easternmost concentration camps and evacuating the remaining prisoners westward to Auschwitz and Gross-Rosen concentration camp. Göth's personal secretary, Mietek Pemper, alerted Schindler to the Nazis' plans to close all factories not directly involved in the war effort, including Schindler's enamelware facility. Pemper suggested to Schindler that production should be switched from cookware to anti-tank grenades in an effort to save the lives of the Jewish workers. Using bribery and his powers of persuasion, Schindler convinced Göth and the officials in Berlin to allow him to move his factory and his workers to Brünnlitz (Czech: Brněnec), in the Sudetenland, thus sparing them from certain death in the gas chambers. Using names provided by Jewish Ghetto Police officer Marcel Goldberg, Pemper compiled and typed the list of 1,200 Jews—1,000 of Schindler's workers and 200 inmates from Julius Madritsch's textiles factory—who were sent to Brünnlitz in October 1944.
The first gas chamber at Birkenau was in what prisoners called the "little red house" (known as bunker 1 by the SS), a brick cottage that had been converted into a gassing facility. The windows were bricked up and its four rooms converted into two insulated rooms, the doors of which said "Zur Desinfektion" ("to disinfection"). It was operational by March 1942. A second brick cottage, the "little white house" or bunker 2, was converted and operational by June 1942. When Himmler visited the camp on 17 and 18 July 1942, he was given a demonstration of a selection of Dutch Jews, a mass killing in a gas chamber in bunker 2, and a tour of the building site of the new IG Farben plant being constructed at the nearby town of Monowitz.
Guderian argued that the tank was the decisive weapon of war. "If the tanks succeed, then victory follows", he wrote. In an article addressed to critics of tank warfare, he wrote "until our critics can produce some new and better method of making a successful land attack other than self-massacre, we shall continue to maintain our beliefs that tanks—properly employed, needless to say—are today the best means available for land attack." Addressing the faster rate at which defenders could reinforce an area than attackers could penetrate it during the First World War, Guderian wrote that "since reserve forces will now be motorized, the building up of new defensive fronts is easier than it used to be; the chances of an offensive based on the timetable of artillery and infantry co-operation are, as a result, even slighter today than they were in the last war." He continued, "We believe that by attacking with tanks we can achieve a higher rate of movement than has been hitherto obtainable, and—what is perhaps even more important—that we can keep moving once a breakthrough has been made." Guderian additionally required that tactical radios be widely used to facilitate co-ordination and command.
Sunday was not a work day, but prisoners were required to clean the barracks and take their weekly shower, and were allowed to write (in German) to their families, although the SS censored the outgoing mail. Inmates who did not speak German would trade some of their bread for help composing their letters. Observant Jews tried to keep track of the Hebrew calendar and Jewish holidays, including Shabbat, and the weekly Torah portion. No watches, calendars, or clocks were permitted in the camp. Jewish calendars were rare among prisoners; being in possession of one was dangerous. Only two Jewish calendars made in Auschwitz survived to the end of the war. Prisoners kept track of the days in other ways, such as obtaining information from newcomers.
In January 1945 a trainload of 250 Jews who had been rejected as workers at a mine in Goleschau in Poland arrived at Brünnlitz. The boxcars were frozen shut when they arrived, and Emilie Schindler waited while an engineer from the factory opened the cars using a soldering iron. Twelve people were dead in the cars, and the remainder were too ill and feeble to work. Emilie took the survivors into the factory and cared for them in a makeshift hospital until the end of the war. Schindler continued to bribe SS officials to prevent the slaughter of his workers as the Red Army approached. On 7 May 1945 he and his workers gathered on the factory floor to listen to British Prime Minister Winston Churchill announce over the radio that Germany had surrendered, and the war in Europe was over.
Nazi racial policy aimed at forcing Jews to emigrate. Fifty thousand German Jews had left Germany by the end of 1934, and by the end of 1938, approximately half the German Jewish population had left the country. Among the prominent Jews who left was the conductor Bruno Walter, who fled after being told that the hall of the Berlin Philharmonic would be burned down if he conducted a concert there. Albert Einstein, who was in the United States when Hitler came to power, never returned to Germany; he was expelled from the Kaiser Wilhelm Society and the Prussian Academy of Sciences and his citizenship was revoked. Other Jewish scientists, including Gustav Hertz, lost their teaching positions and left the country. On 12 March 1938, Germany annexed Austria. Austrian Nazis broke into Jewish shops, stole from Jewish homes and businesses, and forced Jews to perform humiliating acts such as scrubbing the streets or cleaning toilets. Jewish businesses were "Aryanized", and all the legal restrictions on Jews in Germany were imposed. In August that year, Adolf Eichmann was put in charge of the Central Agency for Jewish Emigration in Vienna (Zentralstelle für jüdische Auswanderung in Wien). About 100,000 Austrian Jews had left the country by May 1939, including Sigmund Freud and his family, who moved to London. The Évian Conference was held in July 1938 by 32 countries as an attempt to help the increased refugees from Germany, but aside from establishing the largely ineffectual Intergovernmental Committee on Refugees, little was accomplished and most countries participating did not increase the number of refugees they would accept.
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
In the final months of the war, SS guards moved camp inmates by train or on forced marches, often called “death marches,” in an attempt to prevent the Allied liberation of large numbers of prisoners. As Allied forces moved across Europe in a series of offensives against Germany, they began to encounter and liberate concentration camp prisoners, as well as prisoners en route by forced march from one camp to another. The marches continued until May 7, 1945, the day the German armed forces surrendered unconditionally to the Allies.
Our perception of land operations in the Second World War has...been distorted by an excessive emphasis upon the hardware employed. The main focus of attention has been the tank and the formations that employed it, most notably the (German) panzer divisions. Despite the fact that only 40 of the 520 German divisions that saw combat were panzer divisions (there were also an extra 24 motorised/panzergrenadier divisions), the history of German operations has consistently almost exclusively been written largely in terms of blitzkrieg and has concentrated almost exclusively upon the exploits of the mechanized formations. Even more misleadingly, this presentation of ground combat as a largely armored confrontation has been extended to cover Allied operations, so that in the popular imagination the exploits of the British and Commonwealth Armies, with only 11 armored divisions out of 73 (that saw combat), and of the Americans in Europe, with only 16 out of 59, are typified by tanks sweeping around the Western Desert or trying to keep up with Patton in the race through Sicily and across northern France. Of course, these armored forces did play a somewhat more important role in operations than the simple proportions might indicate, but it still has to be stressed that they in no way dominated the battlefield or precipitated the evolution of completely new modes of warfare.
Fuller and Liddell Hart were "outsiders": Liddell Hart was unable to serve as a soldier after 1916 after being gassed on the Somme and Fuller's abrasive personality resulted in his premature retirement in 1933. Their views had limited impact in the British army; the War Office permitted the formation of an Experimental Mechanized Force on 1 May 1927, composed of tanks, lorried infantry, self-propelled artillery and motorised engineers but the force was disbanded in 1928 on the grounds that it had served its purpose. A new experimental brigade was intended for the next year and became a permanent formation in 1933, during the cuts of the 1932/33–1934/35 financial years.
In 1980, Australian author Thomas Keneally by chance visited Pfefferberg's luggage store in Beverly Hills while en route home from a film festival in Europe. Pfefferberg took the opportunity to tell Keneally the story of Oskar Schindler. He gave him copies of some materials he had on file, and Keneally soon decided to make a fictionalised treatment of the story. After extensive research and interviews with surviving Schindlerjuden, his 1982 historical novel Schindler's Ark (published in the United States as Schindler's List) was the result.
Since the end of the Holocaust, succeeding generations have striven to understand how such a horrific event as the Holocaust could have taken place. How could people be "so evil"? In an attempt to explore the topic, you might consider reading some books or watching films about the Holocaust. Hopefully, these reviews will help you decide where to begin.
I loved the movie that Steven Spielberg did years ago with Liam Nesson as Schindler and realized I never read the book the movie was based on. And while needless to say books into movies never go well this one did. I really thought the book was well done and not one of those boring old history like texts and actually finished it a weekend because I couldn't put it down. I am glad Keneally wrote about Schindler becasue the world needs to know that while nobody is prefect even the least likely of people can become heros. This book needs to stay in print and maybe even one that is read in schools because people need to learn about the Holecust and the average people that helped save others during a really dark time in human history so that we do not reapeat the same mistakes as our fore fathers. Oscar Schindler and this book gives me hope in humanity.
Initially Göth's plan was that all the factories, including Schindler's, should be moved inside the camp gates. However, Schindler, with a combination of diplomacy, flattery, and bribery, not only prevented his factory from being moved, but convinced Göth to allow him to build (at Schindler's own expense) a subcamp at Emalia to house his workers plus 450 Jews from other nearby factories. There they were safe from the threat of random execution, were well fed and housed, and were permitted to undertake religious observances.