Oskar Schindler, (born April 28, 1908, Svitavy [Zwittau], Moravia, Austria-Hungary [now in the Czech Republic]—died October 9, 1974, Hildesheim, West Germany), German industrialist who, aided by his wife and staff, sheltered approximately 1,100 Jews from the Nazis by employing them in his factories, which supplied the German army during World War II.
What is clear is the practical implementation of this doctrine in a wide and successful range of scenarios by Guderian and other Germans during the war. From early combined-arms river crossings and penetration exploitations during the advance in France in 1940 to massive sweeping advances in Russia in 1941, Guderian showed a mastery and innovation that inspired many others. This leadership was supported and fostered by the Reichswehr General Staff system, which worked the Army to greater and greater levels of capability through massive and systematic Movement Warfare war games in the 1930s.
During the war, Emilie joined Oskar in Krakow, and by the war’s end, the couple was penniless, having used his fortune to bribe authorities and save his workers. The day after the war ended, Schindler and his wife fled to Argentina with the help of the Schindlerjuden to avoid prosecution for his previous spying activities. For more than a decade, Schindler tried farming, only to declare bankruptcy in 1957. He left his wife and traveled to West Germany, where he made an unsuccessful attempt in the cement business. Schindler spent the rest of his life supported by donations from the Schindlerjuden. He was named a Righteous Gentile by Yad Vashem in 1962, and after his death in 1974, at age 66, Oskar Schindler was interred in the Catholic cemetery on Mount Zion in Jerusalem. In 1993, Steven Spielberg brought the story of Oskar Schindler to the big screen with his film, Schindler's List.
As in the concentration camps, those prisoners selected for work faced appalling conditions and severe treatment. After being woken at dawn, they would have to stand in line for the roll call and endure many hours of hard labour. At the end of the working day, exhausted, they returned to the camp, when they would once again have to stand in line for evening roll call.
Even before the Nazis came to power in Germany in 1933, they had made no secret of their anti-Semitism. As early as 1919 Adolf Hitler had written, “Rational anti-Semitism, however, must lead to systematic legal opposition.…Its final objective must unswervingly be the removal of the Jews altogether.” In Mein Kampf (“My Struggle”; 1925–27), Hitler further developed the idea of the Jews as an evil race struggling for world domination. Nazi anti-Semitism was rooted in religious anti-Semitism and enhanced by political anti-Semitism. To this the Nazis added a further dimension: racial anti-Semitism. Nazi racial ideology characterized the Jews as Untermenschen (German: “subhumans”). The Nazis portrayed the Jews as a race and not as a religious group. Religious anti-Semitism could be resolved by conversion, political anti-Semitism by expulsion. Ultimately, the logic of Nazi racial anti-Semitism led to annihilation.
They did not greet us, nor did they smile; they seemed oppressed not only by compassion but by a confused restraint, which sealed their lips and bound their eyes to the funereal scene. It was that shame we knew so well, the shame that drowned us after the selections, and every time we had to watch, or submit to, some outrage: the shame the Germans did not know, that the just man experiences at another man's crime; the feeling of guilt that such a crime should exist, that it should have been introduced irrevocably into the world of things that exist, and that his will for good should have proved too weak or null, and should not have availed in defence.
To more than 1200 Jews Oscar Schindler was all that stood between them and death at the hands of the Nazis. A man full of flaws like the rest of us - the unlikeliest of all role models who started by earning millions as a war profiteer and ended by spending his last pfennig and risking his life to save his Jews. An ordinary man who even in the worst of circumstances did extraordinary things, matched by no one. He remained true to his Jews, the workers he referred to as my children. In the shadow of Auschwitz he kept the SS out and everyone alive.
Though the Nazis tried to keep operation of camps secret, the scale of the killing made this virtually impossible. Eyewitnesses brought reports of Nazi atrocities in Poland to the Allied governments, who were harshly criticized after the war for their failure to respond, or to publicize news of the mass slaughter. This lack of action was likely mostly due to the Allied focus on winning the war at hand, but was also a result of the general incomprehension with which news of the Holocaust was met and the denial and disbelief that such atrocities could be occurring on such a scale.
The British and American governments were reluctant to publicize the intelligence they had received. A BBC Hungarian Service memo, written by Carlile Macartney, a BBC broadcaster and senior Foreign Office adviser on Hungary, stated in 1942: "We shouldn't mention the Jews at all." The British government's view was that the Hungarian people's antisemitism would make them distrust the Allies if Allied broadcasts focused on the Jews. The US government similarly feared turning the war into one about the Jews; antisemitism and isolationism were common in the US before its entry into the war. Although governments and the German public appear to have understood what was happening, it seems the Jews themselves did not. According to Saul Friedländer, "[t]estimonies left by Jews from all over occupied Europe indicate that, in contradistinction to vast segments of surrounding society, the victims did not understand what was ultimately in store for them." In Western Europe, he writes, Jewish communities seem to have failed to piece the information together, while in Eastern Europe, they could not accept that the stories they heard from elsewhere would end up applying to them too.
A second roll call took place at seven in the evening after the long day's work. Prisoners might be hanged or flogged in the course of it. If a prisoner was missing, the others had to remain standing until he or she was found or the reason for the absence discovered, even if it took hours. On 6 July 1940, roll call lasted 19 or 20 hours because of the escape of a Polish prisoner, Tadeusz Wiejowski; following another escape in 1941, a group of prisoners was sent to block 11 to be starved to death. After roll call, prisoners were allowed to retire to their blocks for the night and receive their bread rations and water. Curfew was at nine o'clock. Inmates slept in long rows of brick or wooden bunks, lying in and on their clothes and shoes to prevent them from being stolen. The wooden bunks had blankets and paper mattresses filled with wood shavings; in the brick barracks, inmates lay on straw. According to Nyiszli:
My study is WW2 and I have personally been to Auschwitz and i can tell you that it gives you a tingle down your spine. Don't people hate me for this, but i'm a descendant of one of the officers that was in charge of Auschwitz. Now it doesn't upset when i see this, as living in Chester, Va i have seen some crazy stuff. However i do feel kinda sorry for those people.
The roots of Hitler’s particularly virulent brand of anti-Semitism are unclear. Born in Austria in 1889, he served in the German army during World War I. Like many anti-Semites in Germany, he blamed the Jews for the country’s defeat in 1918. Soon after the war ended, Hitler joined the National German Workers’ Party, which became the National Socialist German Workers’ Party (NSDAP), known to English speakers as the Nazis. While imprisoned for treason for his role in the Beer Hall Putsch of 1923, Hitler wrote the memoir and propaganda tract “Mein Kampf”(My Struggle), in which he predicted a general European war that would result in “the extermination of the Jewish race in Germany.”
Oskar Schindler is a vainglorious and greedy German businessman who becomes an unlikely humanitarian amid the barbaric German Nazi reign when he feels compelled to turn his factory into a refuge for Jews. Based on the true story of Oskar Schindler who managed to save about 1100 Jews from being gassed at the Auschwitz concentration camp, it is a testament to the good in all of us. Written by Harald Mayr