In October 1980, Australian novelist Thomas Keneally had stopped into a leather goods shop off of Rodeo Drive after a book tour stopover from a film festival in Sorrento, Italy, where one of his books was adapted into a movie. When the owner of the shop, Leopold Page, learned that Keneally was a writer, he began telling him “the greatest story of humanity man to man.” That story was how Page, his wife, and thousands of other Jews were saved by a Nazi factory owner named Oskar Schindler during World War II.
In the first few decades after the Holocaust, scholars argued that it was unique as a genocide in its reach and specificity. This began to change in the 1980s during the West German Historikerstreit ("historians' dispute"), an attempt to re-position the Holocaust within German historiography. Ernst Nolte triggered the dispute in June 1986 with an article in the Frankfurter Allgemeine Zeitung: "Vergangenheit, die nicht vergehen will: Eine Rede, die geschrieben, aber nicht mehr gehalten werden konnte" ("The past that will not pass: A speech that could be written but not delivered"), in which he compared Auschwitz to the Gulag and suggested that the Holocaust was a response to Hitler's fear of the Soviet Union: "Was the Bolshevik murder of an entire class not the logical and factual prius of the 'racial murder' of National Socialism? ... Was the source of Auschwitz a past that would not go away?"[aa]
The period between Germany's defeat of Poland in October 1939 and her invasion of Norway in April 1940 is often referred to as the "Phony War." Not much happened. The French stiffened their defenses while the British moved troops to the continent. The British wanted to send their air force to bomb targets inside Germany but were persuaded not to by the French who feared German reprisal. The major activity consisted of dueling propaganda messages blared from loud speakers across the German and French lines.
2 Main Building. The entrance to Auschwitz I has a museum with a cinema where a 15-minute film is shown, shot by Ukrainian troops the day after the camp was liberated. It's too graphic for children (if indeed you bring them to Auschwitz-Birkenau at all), and costs 3.5 zł, included in the price of a guided tour. Showings between 11AM and 5PM, in English on the hour and Polish on the half hour. Informative and disturbing. The bookstores and public conveniences are here. Consider buying a 5 zł guidebook or 5 zł map. edit
When in August 1944 his factory was decommissioned, Schindler successfully petitioned to have it moved to Brnĕnec (Brünnlitz) in the Sudetenland, close to his hometown. Schindler and his associates composed a list of Jewish workers that he deemed essential for the new factory and submitted it for approval to the Jewish labour office. (With several versions of the list known, it is difficult to determine how many people were ultimately selected.) Though those chosen were diverted for a time to other concentration camps, Schindler intervened, ensuring that 700 men and 300 women eventually arrived at Brnĕnec. They were later joined by 100 more Jews who had been transported from another concentration camp by the Nazis and abandoned in train cars in Brnĕnec. Those who reached the camp spent the remaining months of the war manufacturing munitions that were rigged to fail. A final head count compiled at this time listed 1,098 Jews at the camp.
Those deported to Auschwitz arrived at the nearby train station and were marched or trucked to the main camp where they were registered, tattooed, undressed, deloused, had their body hair shaven off, showered while their clothes were disinfected with Zyklon-B gas, and entered the camp under the infamous gateway inscribed 'Arbeit Macht Frei' ("Labor make you free")
Life within Nazi concentration camps was horrible. Prisoners were forced to do hard physical labor and given little food. Prisoners slept three or more to a crowded wooden bunk; bedding was unheard of. Torture within the concentration camps was common and deaths were frequent. At a number of concentration camps, Nazi doctors conducted medical experiments on prisoners against their will.
Nolte's views were widely denounced. The debate between the "specifists" and "universalists" was acrimonious; the former feared debasement of the Holocaust and the latter considered it immoral to hold the Holocaust as beyond compare. In her book Denying the Holocaust (1993), Deborah Lipstadt viewed Nolte's position as a form of Holocaust denial, or at least "the same triumph of ideology over truth". Addressing Nolte's argument, Eberhard Jäckel wrote in Die Zeit in September 1986 that "never before had a state, with the authority of its leader, decided and announced that a specific group of humans, including the elderly, women, children and infants, would be killed as quickly as possible, then carried out this resolution using every possible means of state power".[h] Despite the criticism of Nolte, Dan Stone wrote in 2010 that the Historikerstreit put "the question of comparison" on the agenda. He argued that the idea of the Holocaust as unique has been overtaken by attempts to place it within the context of early-20th-century Stalinism, ethnic cleansing, and the Nazis' intentions for post-war "demographic reordering", particularly the Generalplan Ost, the plan to kill tens of millions of Slavs to create living space for Germans. The specifist position continued nevertheless to inform the views of many specialists. Richard J. Evans argued in 2015:
In nearly every country overrun by the Nazis, the Jews were forced to wear badges marking them as Jews, they were rounded up into ghettos or concentration camps and then gradually transported to the killing centers. The death camps were essentially factories for murdering Jews. The Germans shipped thousands of Jews to them each day. Within a few hours of their arrival, the Jews had been stripped of their possessions and valuables, gassed to death, and their bodies burned in specially designed crematoriums. Approximately 3.5 million Jews were murdered in these death camps.
Eventually, the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement". Although most ghetto councils complied with these orders, many councils tried to send the least useful workers or those unable to work. Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations. Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź, argued that their responsibility was to save the Jews who could be saved and that therefore others had to be sacrificed. The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans. When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.
Some Auschwitz prisoners were subjected to inhumane medical experimentation. The chief perpetrator of this barbaric research was Josef Mengele (1911-79), a German physician who began working at Auschwitz in 1943. Mengele, who came to be known as the “Angel of Death,” performed a range of experiments on detainees. For example, in an effort to study eye color, he injected serum into the eyeballs of dozens of children, causing them excruciating pain. He also injected chloroform into the hearts of twins, to determine if both siblings would die at the same time and in the same manner.
^ Jump up to: a b Eberhard Jäckel (Die Zeit, 1986): "Ich behaupte ... daß der nationalsozialistische Mord an den Juden deswegen einzigartig war, weil noch nie zuvor ein Staat mit der Autorität seines verantwortlichen Führers beschlossen und angekündigt hatte, eine bestimmte Menschengruppe einschließlich der Alten, der Frauen, der Kinder und der Säuglinge möglichst restlos zu töten, und diesen Beschluß mit allen nur möglichen staatlichen Machtmitteln in die Tat umsetzte." ("I maintain ... that the National Socialist killing of the Jews was unique in that never before had a state with the authority of its leader decided and announced that a specific group of humans, including the elderly, the women, the children and the infants, would be killed as quickly as possible, and then carried out this resolution using every possible means of state power.")
Under the Nuremberg Laws, Jews became routine targets for stigmatization and persecution. This culminated in Kristallnacht, or the “night of broken glass” in November 1938, when German synagogues were burned and windows in Jewish shops were smashed; some 100 Jews were killed and thousands more arrested. From 1933 to 1939, hundreds of thousands of Jews who were able to leave Germany did, while those who remained lived in a constant state of uncertainty and fear.
You can visit the site on your own (highly recommended because you can go at your own pace, see what you want to see and have a much more meaningful experience) if you arrive before the guided tours start. Another option is to visit the Auschwitz II-Birkenau site first and then return after the guided tours finish to the first camp to avoid having to use the tour. The Auschwitz II-Birkenau site is open for visitors without the guide during the opening hours of the Memorial.
German forces had begun evacuating many of the death camps in the fall of 1944, sending inmates under guard to march further from the advancing enemy’s front line. These so-called “death marches” continued all the way up to the German surrender, resulting in the deaths of some 250,000 to 375,000 people. In his classic book “Survival in Auschwitz,” the Italian Jewish author Primo Levi described his own state of mind, as well as that of his fellow inmates in Auschwitz on the day before Soviet troops arrived at the camp in January 1945: “We lay in a world of death and phantoms. The last trace of civilization had vanished around and inside us. The work of bestial degradation, begun by the victorious Germans, had been carried to conclusion by the Germans in defeat.”
Blitzkrieg would not have been possible without modifying Germany's standing interwar military, which under the Treaty of Versailles was limited to 100,000 men, its air force disbanded, and tank development forbidden. After becoming head of state in 1933, Adolf Hitler ignored these provisions. A command for armored troops was created within the German Wehrmacht—the Panzertruppe, as it came to be known later. The Luftwaffe, or air force, was re-established, and development begun on ground-attack aircraft and doctrines. Hitler was a strong supporter of this new strategy. He read Guderian's book Achtung! Panzer! and upon observing armored field exercises at Kummersdorf he remarked "That is what I want—and that is what I will have."
According to David A.Grossman, by the 12th Battle of Isonzo (October-November 1917), while conducting a light-infantry operation, Rommel had perfected his maneuver-warfare principles, which were the very same ones that were applied during the Blitzkrieg against France in 1940 (and repeated in the Coalition ground offensive against Iraq in the 1991 Gulf War). During the Battle of France and against his staff advisor's advice, Hitler ordered that everything should be completed in a few weeks; fortunately for the Führer, Rommel and Guderian disobeyed the General Staff's orders (particularly General von Kleist) and forged ahead making quicker progress than anyone expected, and on the way, "inventing the idea of Blitzkrieg." It was Rommel who created the new archetype of Blitzkrieg, leading his division far ahead of flanking divisions. MacGregor and Williamson remark that Rommel's version of Blitzkrieg displayed a significantly better understanding of combined-arms warfare than that of Guderian. General Hoth submitted an official report in July 1940 which declared that Rommel had "explored new paths in the command of Panzer divisions".
Schindler started out as a wartime profiteer, having acquired an enamelware factory in Poland in 1939. At the height of his business, Schindler had 1,750 workers under his employment — 1000 of them Jewish. Over time, his daily interactions with his Jewish workers prompted him to use his political connections as a former German spy and his wealth to bribe Nazi officers to prevent his workers from being deported and killed. Through various Jewish administrators came what was known as "Schindler's List," although in reality, there were nine separate lists and Schindler, at the time, did not oversee the details since he was incarcerated for suspicion of bribery.
Oskar Schindler was born April 28, 1908, in the city of Svitavy [Zwittau], in the Sudetenland, now part of the Czech Republic. The eldest of two children, Oskar’s father, Hans Schindler, was a farm-equipment manufacturer, his mother, Louisa, was a homemaker. Oscar and his sister, Elfriede, attended a German-language school where he was popular, though not an exceptional student. Forgoing the opportunity to attend college, he went to trade school instead, taking courses in several areas.
The passengers had landing certificates and transit visas by the Cuban Director-General of Immigration, Manuel Benitez Gonzalez. But, a week before the ship left, Cuban President Federico Laredo Bru published a decree that overturned all recent landing certificates. For them to land in Cuba, they needed written authorization from the Cuban Secretaries of State and Labor and a $500 bond. Most of the passengers were not prepared for the bureaucratic mess they were about to face in Cuba.
A stunning novel based on the true story of how German war profiteer and factory director Oskar Schindler came to save more Jews from the gas chambers than any other single person during World War II. In this milestone of Holocaust literature, Thomas Keneally, author of Daughter of Mars, uses the actual testimony of the Schindlerjuden—Schindler’s Jews—to brilliantly portray the courage and cunning of a good man in the midst of unspeakable evil.
To more than 1200 Jews Oscar Schindler was all that stood between them and death at the hands of the Nazis. A man full of flaws like the rest of us - the unlikeliest of all role models who started by earning millions as a war profiteer and ended by spending his last pfennig and risking his life to save his Jews. An ordinary man who even in the worst of circumstances did extraordinary things, matched by no one. He remained true to his Jews, the workers he referred to as my children. In the shadow of Auschwitz he kept the SS out and everyone alive.
Despite being common in German and English-language journalism during World War II, the word Blitzkrieg was never used by the Wehrmacht as an official military term, except for propaganda. According to David Reynolds, "Hitler himself called the term Blitzkrieg 'A completely idiotic word' (ein ganz blödsinniges Wort)". Some senior officers, including Kurt Student, Franz Halder and Johann Adolf von Kielmansegg, even disputed the idea that it was a military concept. Kielmansegg asserted that what many regarded as blitzkrieg was nothing more than "ad hoc solutions that simply popped out of the prevailing situation". Student described it as ideas that "naturally emerged from the existing circumstances" as a response to operational challenges. The Wehrmacht never officially adopted it as a concept or doctrine.[a]
Blitzkrieg is simply a swiftly executed encirclement that presents an enemy force with an unenviable choice: annihilation or surrender. The name conveys the speed, the force and the effect of the attack. It builds on a few innovations that the Germans borrowed from the best military thinkers of the time, which they then packed into a coherent, comprehensive tactic:
By the war’s end, approximately 1.25 million people had been killed here, more than 90 per cent of them Jewish. Birkenau was also where the infamous Dr Josef Mengele performed many of his experiments on pregnant women, dwarves, and twins. As was the case in the other camps of Auschwitz, there was a mass evacuation immediately before the Soviets reached the camp. Only a few thousand prisoners remained to be liberated when the Soviets arrived on 27 January 1945.
In general, subcamps that produced or processed agricultural goods were administratively subordinate to Auschwitz-Birkenau. Subcamps whose prisoners were deployed at industrial and armaments production or in extractive industries (e.g., coal mining, quarry work) were administratively subordinate to Auschwitz-Monowitz. This division of administrative responsibility was formalized after November 1943.
In early February, the Polish Red Cross hospital opened in blocks 14, 21, and 22 at Auschwitz I, headed by Dr. Józef Bellert and staffed by 30 volunteer doctors and nurses from Kraków, along with around 90 former inmates. The critically injured patients—estimated at several thousands—were relocated from Birkenau and Monowitz to the main camp. Some orphaned children were adopted by Oświęcim residents, while others were transferred to Kraków, where several were adopted by Polish families, or placed in an orphanage at Harbutowice. The hospital cared for more than 4,500 patients (most of them Jews) from 20 countries, suffering from starvation, alimentary dystrophy, gangrene, necrosis, internal haemorrhaging, and typhoid fever. At least 500 died. Assistance was provided by volunteers from Oświęcim and Brzeszcze, who donated money and food, cleaned hospital rooms, delivered water, washed patients, cooked meals, buried the dead, and transported the sick in horse-drawn carts between locations. Securing enough food for thousands of former prisoners was a constant challenge. The hospital director personally went from village to village to collect milk.
When the selection process was complete, a work group of prisoners called the ‘Kanada Kommando’ collected the belongings of victims and took them to the ‘Kanada’ warehouse facility for sorting and transporting back to Germany. To the prisoners, Canada was a country that symbolised wealth. They, therefore, gave the ironic name Kanada (the German spelling of Canada) to the warehouse area as it was full of possessions, clothing and jewellery.
The concepts associated with the term blitzkrieg—deep penetrations by armour, large encirclements, and combined arms attacks—were largely dependent upon terrain and weather conditions. Where the ability for rapid movement across "tank country" was not possible, armoured penetrations often were avoided or resulted in failure. Terrain would ideally be flat, firm, unobstructed by natural barriers or fortifications, and interspersed with roads and railways. If it were instead hilly, wooded, marshy, or urban, armour would be vulnerable to infantry in close-quarters combat and unable to break out at full speed. Additionally, units could be halted by mud (thawing along the Eastern Front regularly slowed both sides) or extreme snow. Operation Barbarossa helped confirm that armour effectiveness and the requisite aerial support were dependent on weather and terrain. It should however be noted that the disadvantages of terrain could be nullified if surprise was achieved over the enemy by an attack through areas considered natural obstacles, as occurred during the Battle of France when the German blitzkrieg-style attack went through the Ardennes. Since the French thought the Ardennes unsuitable for massive troop movement, particularly for tanks, they were left with only light defences which were quickly overrun by the Wehrmacht. The Germans quickly advanced through the forest, knocking down the trees the French thought would impede this tactic.
The book’s existence as something of a quasi-novel/biography serves the needs of Young Adult Readers in two very important ways. First, it makes factual accounts accessible and exciting. Rather than dispassionately seek the stark facts of The Holocaust and those who resisted it, readers are able to pathetically experience the suffering and moral conflict. Thus the faculties of imagination and empiricism are both equally engaged. This can lead to more exciting and productive discussions. Second, the reliability of this kind of novel in representing fact portrays the ethical difficulties inherent in The Holocaust. We Goeth as the monstrous sadist and mass murderer, but also as the companion, connoisseur, and host. We see Schindler as the philanthropist, but also as the womanizer and profiteer. The net result is that a Young Adult is presented with an ethical reality in which there are absolutes being encountered by fallible people, people who are not absolute.
When Hitler came to power legally on January 30, 1933, as the head of a coalition government, his first objective was to consolidate power and to eliminate political opposition. The assault against the Jews began on April 1 with a boycott of Jewish businesses. A week later the Nazis dismissed Jews from the civil service, and by the end of the month the participation of Jews in German schools was restricted by a quota. On May 10 thousands of Nazi students, together with many professors, stormed university libraries and bookstores in 30 cities throughout Germany to remove tens of thousands of books written by non-Aryans and those opposed to Nazi ideology. The books were tossed into bonfires in an effort to cleanse German culture of “un-Germanic” writings. A century earlier Heinrich Heine—a German poet of Jewish origin—had said, “Where one burns books, one will, in the end, burn people.” In Nazi Germany the time between the burning of Jewish books and the burning of Jews was eight years.
According to Dr. Mordecai Paldiel, the head of the Righteous Among the Nations Department at Yad Vashem: “There was no person more deserving of Righteous Gentile status than Oskar Schindler, including Raoul Wallenberg.” Crowe agrees. “I think that Oskar Schindler’s heroism is unique because of the fact that what he did, both in Krakow and Brunnlitz, took place in the midst of the most horrible killing center in modern history. Moreover, while his most dramatic efforts took place during the last year of the war, Oskar Schindler’s efforts to help and later save Jews was a stance that evolved over three or four years.”
Birkenau is a very large place and thus it is easy to miss a small portion of camp. In this respect it is well worth visiting the small exhibit located behind Canada - the storehouses where victims belongings were kept. The exhibition is to be found in what was known as the Sauna. Inmates were disinfected here, their hair cut, and they were stripped of their belongings. The exhibition is simple and moving. There is also a room devoted to specific families caught up in the tragedy. Smiling holiday photographs are in contradiction to the madness of what was in store.
In the 1960s, Alan Milward developed a theory of blitzkrieg economics, that Germany could not fight a long war and chose to avoid comprehensive rearmament and armed in breadth, to win quick victories. Milward described an economy positioned between a full war economy and a peacetime economy. The purpose of the blitzkrieg economy was to allow the German people to enjoy high living standards in the event of hostilities and avoid the economic hardships of the First World War.
Paradoxically, at the same time that Germany tried to rid itself of its Jews via forced emigration, its territorial expansions kept bringing more Jews under its control. Germany annexed Austria in March 1938 and the Sudetenland (now in the Czech Republic) in September 1938. It established control over the Protectorate of Bohemia and Moravia (now in the Czech Republic) in March 1939. When Germany invaded Poland on September 1, 1939, the “Jewish question” became urgent. When the division of Poland between Germany and the Soviet Union was complete, more than two million more Jews had come under German control. For a time, the Nazis considered shipping the Jews to the island of Madagascar, off the southeast coast of Africa, but discarded the plan as impractical; the Nazis had not prevailed in the Battle of Britain, the seas had become a war zone, and the resources required for such a massive deportation were scarce.
Killing on a mass scale using gas chambers or gas vans was the main difference between the extermination and concentration camps. From the end of 1941, the Germans built six extermination camps in occupied Poland: Auschwitz II-Birkenau, Majdanek, Chełmno, and the three Operation Reinhard camps at Belzec, Sobibor, and Treblinka II. Maly Trostenets, a concentration camp in the Reichskommissariat Ostland, became a killing centre in 1942. Gerlach writes that over three million Jews were murdered in 1942, the year that "marked the peak" of the mass murder of Jews. At least 1.4 million of these were in the General Government area of Poland.
Auschwitz inmates began working at the plant, known as Buna Werke and IG Auschwitz, in April 1941, and demolishing houses in Monowitz to make way for it. By May, because of a shortage of trucks, several hundred of them were rising at 3 am to walk there twice a day from Auschwitz I. Anticipating that a long line of exhausted inmates walking through the town of Oświęcim might harm German-Polish relations, the inmates were told to shave daily, make sure they were clean, and sing as they walked. From late July they were taken there by train on freight wagons. Because of the difficulty of moving them, including during the winter, IG Farben decided to build a camp at the plant. The first inmates moved there on 30 October 1942. Known as KL Auschwitz III-Aussenlager (Auschwitz III-subcamps), and later as Monowitz concentration camp, it was the first concentration camp to be financed and built by private industry.
Schindler moved to West Germany after the war, where he was supported by assistance payments from Jewish relief organisations. After receiving a partial reimbursement for his wartime expenses, he moved with his wife, Emilie, to Argentina, where they took up farming. When he went bankrupt in 1958, Schindler left his wife and returned to Germany, where he failed at several business ventures and relied on financial support from Schindlerjuden ("Schindler Jews")—the people whose lives he had saved during the war. He and his wife, Emilie, were named Righteous Among the Nations by the Israeli government in 1993. He died on 9 October 1974 in Hildesheim, Germany, and was buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way.