Greetings to everybody, I will be visiting Krakow in September for 5 days in order to attend a wedding and also to meet some colleagues. I am an Indian, however, before moving to India I have lived and worked in Germany. I can speak fluent German. Would just like to have one piece of advice from any one of you please, if possible. I know for a fact that I will start to weep and cry if I go to Auschwitz (Oswiecim at present). At times people call me very German by the way I speak. Is it advisable for a person like me to visit the place, though I know that I will weep and tears will flow out from my eyes like heavy rainfalls. I hope it is not a matter of shame to call my self a German Speaker. Would be grateful to someone's advice on this. Best Regards,

I have visited Auschwitz-Birkenau five times over seven years. The Main Camp offers graphic examples of man's cruelty to man (such as the hair exhibit in Block 5). Don't forget to witness the antechambers of hell in Block 11. It is Birkenau, however,which offers the true measure of the cost of following a tyrant into his madness. Enter the main gate and visit the womens' camp (to your left) and the primitive horror of Block 25. Follow the ramp to the monument and witness the ruins of Kremas II and III, Just beyond the sauna, turn left to the mass graves surrounding Bunker 2/5 and return to that corner, this time straight to the ruins of Kremas IV and V. Stand in front of the sauna and witness the vast expanse of hatred that fuels genocide. Auschwitz-Birkenau was God's test of our humanity - we failed!
More than 40 sub-camps, exploiting the prisoners as slave laborers, were also founded, mainly as various sorts of German industrial plants and farms, between 1942 and 1944. The largest of them was called Buna (Monowitz, with ten thousand prisoners) and was opened by the camp administration in 1942 on the grounds of the Buna-Werke synthetic rubber and fuel plant, six kilometers from the Auschwitz camp. The factory was built during the war by the German IG Farbenindustrie cartel, and the SS supplied prisoner labor. On November 1943, the Buna sub-camp became the seat of the commandant of the third part of the camp, Auschwitz III, to which some other Auschwitz sub-camps were subordinated.
The biblical term shoah (Hebrew: שׁוֹאָה), meaning "destruction", became the standard Hebrew term for the murder of the European Jews, first used in a pamphlet in 1940, Sho'at Yehudei Polin ("Sho'ah of Polish Jews"), published by the United Aid Committee for the Jews in Poland.[11] On 3 October 1941 the cover of the magazine The American Hebrew used the phrase "before the Holocaust", apparently to refer to the situation in France,[12] and in May 1943 The New York Times, discussing the Bermuda Conference, referred to the "hundreds of thousands of European Jews still surviving the Nazi Holocaust".[13] In 1968 the Library of Congress created a new category, "Holocaust, Jewish (1939–1945)".[14] The term was popularized in the United States by the NBC mini-series Holocaust (1978), about a fictional family of German Jews,[15] and in November 1978 the President's Commission on the Holocaust was established.[16] As non-Jewish groups began to include themselves as Holocaust victims too, many Jews chose to use the terms Shoah or Churban instead.[12][g] The Nazis used the phrase "Final Solution to the Jewish Question" (German: die Endlösung der Judenfrage).[18]
The Luftwaffe did end up with an air force consisting mainly of relatively short-range aircraft, but this does not prove that the German air force was solely interested in ’tactical’ bombing. It happened because the German aircraft industry lacked the experience to build a long-range bomber fleet quickly, and because Hitler was insistent on the very rapid creation of a numerically large force. It is also significant that Germany's position in the centre of Europe to a large extent obviated the need to make a clear distinction between bombers suitable only for ’tactical’ and those necessary for strategic purposes in the early stages of a likely future war.[141]
^ Jump up to: a b Dan Stone (Histories of the Holocaust, 2010): "Europe's Romany (Gypsy) population was also the victim of genocide under the Nazis. Many other population groups, notably Poles, Ukrainians, and Soviet prisoners of war were killed in huge numbers, and smaller groups such as Jehovah's Witnesses, Black Germans, and homosexuals suffered terribly under Nazi rule. The evidence suggests that the Slav nations of Europe were also destined, had Germany won the war, to become victims of systematic mass murder; and even the terrible brutality of the occupation in eastern Europe, especially in Poland, can be understood as genocidal according to the definition put forward by Raphael Lemkin in his major study, Axis Rule in Occupied Europe (1944), the book that introduced the term 'genocide' to our vocabulary. Part of the reason for today's understanding, though, is a correct assessment of the fact that for the Nazis the Jews were regarded in a kind of 'metaphysical' way; they were not just considered as racially inferior (like Romanies), deviants (like homosexuals) or enemy nationals standing in the way of German colonial expression (like Slavs). ... [T]he Jews were to some extent outside of the racial scheme as defined by racial philosophers and anthropologists. They were not mere Untermenschen (sub-humans) ... but were regarded as a Gegenrasse: "a 'counter-race', that is to say, not really human at all. ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide. Indeed ... the murder of the Jews, although a project in its own right, cannot be properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans."[32]
In early 1942, mass exterminations were moved to two provisional gas chambers (the "red house" and "white house", known as bunkers 1 and 2) in Auschwitz II, while the larger crematoria (II, III, IV, and V) were under construction. Bunker 2 was temporarily reactivated from May to November 1944, when large numbers of Hungarian Jews were gassed.[161] In summer 1944 the combined capacity of the crematoria and outdoor incineration pits was 20,000 bodies per day.[162] A planned sixth facility—crematorium VI—was never built.[163] Prisoners were transported from all over German-occupied Europe by rail, arriving in daily convoys.[164] By July 1942, the SS were conducting "selections". Incoming Jews were segregated; those deemed able to work were sent to the selection officer's right and admitted into the camp, and those deemed unfit for labor were sent to the left and immediately gassed.[165] The group selected to die, about three-quarters of the total,[c] included almost all children, women with small children, the elderly, and all those who appeared on brief and superficial inspection by an SS doctor not to be fit for work.[167]
Birkenau was also home to two so-called family camps.  Inmates from the Czech ‘model ghetto’ Theresienstadt were deported in several transports to Birkenau, where they lived in the ‘family camp’, did not have their heads shaved, were better fed, and were freed from slave labour assignments.  They were also allowed far more freedom to create and continue the cultural production that had been the hallmark of life in Theresienstadt.  As was the case in Theresienstadt, however, this ‘generosity’ was solely for the sake of propaganda, only temporarily delaying the killing.  There was in the family camp a small musical group that was frequently required to play for the SS while they were drinking, as well as during public beatings.  Perhaps the cruellest freedom allowed the Czech camp was the freedom to educate their children.  Lessons were given in reading and counting. There were also singing and recorder lessons, with a focus on Jewish and Czech music.  In two major killing waves of March and July 1944, the Theresienstadt family camp was liquidated.
For historical generals, from Alexander the Great of ancient Macedonia to Frederick II of 18th-century Prussia, their armies functioned as the centre of gravity. If the army was destroyed, the commander would be considered a failure. In smaller countries or countries engaged in internal strife, according to Clausewitz’s reasoning, the capital becomes the centre of gravity and should be identified as the Schwerpunkt. Beginning in the 20th century, technological advances such as radio, aircraft, and motorized vehicles allowed a commander to concentrate force at the Schwerpunkt so as to annihilate the opposition and achieve victory. During World War II each blitzkrieg campaign contained a Schwerpunkt that gave it meaning and substance, with doctrines of mobile warfare expounded by British military theorists J.F.C. Fuller and Sir Basil Liddell Hart providing the tactics necessary to translate the theory into action.
Soon after his marriage, Schindler quit working for his father and took a series of jobs, including a position at Moravian Electrotechnic and the management of a driving school. After an 18-month stint in the Czech army, where he rose to the rank of Lance-Corporal in the Tenth Infantry Regiment of the 31st Army, Schindler returned to Moravian Electrotechnic, which went bankrupt shortly afterwards. His father's farm machinery business closed around the same time, leaving Schindler unemployed for a year. He took a job with Jarslav Simek Bank of Prague in 1931, where he worked until 1938.[4]