Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
German military history had been influenced heavily by Carl von Clausewitz, Alfred von Schlieffen and von Moltke the Elder, who were proponents of maneuver, mass, and envelopment. Their concepts were employed in the successful Franco-Prussian War and attempted "knock-out blow" of the Schlieffen Plan. Following the war, these concepts were modified by the Reichswehr. Its Chief of Staff, Hans von Seeckt, moved doctrine away from what he argued was an excessive focus on encirclement towards one based on speed. Speed gives surprise, surprise allows exploitation if decisions can be reached quickly and mobility gives flexibility and speed. Von Seeckt advocated effecting breakthroughs against the enemy's centre when it was more profitable than encirclement or where encirclement was not practical. Under his command a modern update of the doctrinal system called "Bewegungskrieg" and its associated tactical system called " Auftragstaktik" was developed which resulted in the popularly known blitzkrieg effect. He additionally rejected the notion of mass which von Schlieffen and von Moltke had advocated. While reserves had comprised up to four-tenths of German forces in pre-war campaigns, von Seeckt sought the creation of a small, professional (volunteer) military backed by a defense-oriented militia. In modern warfare, he argued, such a force was more capable of offensive action, faster to ready, and less expensive to equip with more modern weapons. The Reichswehr was forced to adopt a small and professional army quite aside from any German plans, for the Treaty of Versailles limited it to 100,000 men.
Tens of thousands of prisoners, mostly Jews, were forced to march either northwest for 55 kilometers (approximately 30 miles) to Gliwice (Gleiwitz) or due west for 63 kilometers (approximately 35 miles) to Wodzislaw (Loslau) in the western part of Upper Silesia. Those forced to march northwest were joined by prisoners from subcamps in East Upper Silesia, such as Bismarckhuette, Althammer, and Hindenburg. Those forced to march due west were joined by inmates from the subcamps to the south of Auschwitz, such as Jawischowitz, Tschechowitz, and Golleschau.
The early 1950s literature transformed blitzkrieg into a historical military doctrine, which carried the signature of Liddell Hart and Guderian. The main evidence of Liddell Hart's deceit and "tendentious" report of history can be found in his letters to Erich von Manstein, Heinz Guderian and the relatives and associates of Erwin Rommel. Liddell Hart, in letters to Guderian, "imposed his own fabricated version of blitzkrieg on the latter and compelled him to proclaim it as original formula". Kenneth Macksey found Liddell Hart's original letters to Guderian in the General's papers, requesting that Guderian give him credit for "impressing him" with his ideas of armoured warfare. When Liddell Hart was questioned about this in 1968 and the discrepancy between the English and German editions of Guderian's memoirs, "he gave a conveniently unhelpful though strictly truthful reply. ('There is nothing about the matter in my file of correspondence with Guderian himself except...that I thanked him...for what he said in that additional paragraph'.)".
A parallel system operated later at Birkenau in 1942-43, except that for the majority the 'showers' proved to be gas chambers. Only about 10 percent of Jewish transports were registered, disinfected, shaven and showered in the 'central sauna' before being assigned barracks. In May 1944, a spur line was built right into the camp to accelerate and simplify the handling of the tens of thousands of Hungarian and other Jews deported in the spring and summer of 1944.
The Holocaust was a 20th Century atrocity caused by men and women who were driven by hatred, ignorance and greed, Auschwitz is a reminder of what can happen if we let for one moment the fanatics/extremists and some elected politicians tell us that our way of life is threatened, we have a duty to our children and theirs to show them what really happens when hatred and discrimination is used as a weapon against your fellow man, It is a crime in itself to even deny the holocaust, there are no words to describe the pity I feel for those who lack any emotion or lack the intelligent to absorb the truth,
Memory is not something that is acquired once and stays on forever. The moment that the last eyewitnesses and survivors pass away, we have to work together to build on that which remains: the testimonies of those former prisoners and the authentic artifacts connected with Auschwitz. Each item can have its own enormous meaning and should find its place in the collection of the Auschwitz Memorial. Here, it will be preserved, studied, and displayed. Its place is here.
In the first few decades after the Holocaust, scholars argued that it was unique as a genocide in its reach and specificity. This began to change in the 1980s during the West German Historikerstreit ("historians' dispute"), an attempt to re-position the Holocaust within German historiography. Ernst Nolte triggered the dispute in June 1986 with an article in the Frankfurter Allgemeine Zeitung: "Vergangenheit, die nicht vergehen will: Eine Rede, die geschrieben, aber nicht mehr gehalten werden konnte" ("The past that will not pass: A speech that could be written but not delivered"), in which he compared Auschwitz to the Gulag and suggested that the Holocaust was a response to Hitler's fear of the Soviet Union: "Was the Bolshevik murder of an entire class not the logical and factual prius of the 'racial murder' of National Socialism? ... Was the source of Auschwitz a past that would not go away?"[aa]
Oskar Schindler did not create “Schindler’s List.” In 1944, with Germany threatened militarily, exterminating Jews increased in many places, but a strategy to move factories deemed vital to the war effort also emerged. Oskar Schindler convinced German authorities his factory was vital and that he needed trained workers. But Schindler did not author or dictate the list of who would go on the transport, as was dramatically depicted in the Steven Spielberg film.
In early 1942 the Nazis built killing centres at Treblinka, Sobibor, and Belzec in occupied Poland. The death camps were to be the essential instrument of the “final solution.” The Einsatzgruppen had traveled to kill their victims. With the killing centres, the process was reversed. The victims were taken by train, often in cattle cars, to their killers. The extermination camps became factories producing corpses, effectively and efficiently, at minimal physical and psychological cost to German personnel. Assisted by Ukrainian and Latvian collaborators and prisoners of war, a few Germans could kill tens of thousands of prisoners each month. At Chelmno, the first of the extermination camps, the Nazis used mobile gas vans. Elsewhere they built permanent gas chambers linked to the crematoria where bodies were burned. Carbon monoxide was the gas of choice at most camps. Zyklon-B, an especially lethal killing agent, was employed primarily at Auschwitz and later at Majdanek.
Blitzkrieg means “lightning war”. It was an innovative military technique first used by the Germans in World War Two and was a tactic based on speed and surprise. Blitzkrieg relied on a military force be based around light tank units supported by planes and infantry (foot soldiers). The tactic was based on Alfred von Schlieffen’s ‘Schlieffen Plan’ – this was a doctrine formed during WWI that focused on quick miliatry victory. It was later developed in Germany by an army officer called Heinz Guderian who looked at new technologies, namely dive bombers and light tanks, to improve the German army’s manoeuvrability.
The film rights to Page’s story were actually first purchased by MGM for $50,000 in the 1960s after Page had similarly ambushed the wife of film producer Marvin Gosch at his leather shop. Mrs. Gosch told the story to her husband, who agreed to produce a film version, even going so far as hiring Casablanca co-screenwriter Howard Koch to write the script. Koch and Gosch began interviewing Schindler Jews in and around the Los Angeles area, and even Schindler himself, before the project stalled, leaving the story unknown to the public at large.
Deportees were brought to Auschwitz crammed in wretched conditions into goods or cattle wagons, arriving near a railway station or at one of several dedicated trackside ramps, including one next to Auschwitz I. The Altejudenrampe (old Jewish ramp), part of the Oświęcim freight railway station, was used from 1942 to 1944 for Jewish transports. Located between Auschwitz I and Auschwitz II, arriving at this ramp meant a 2.5 km journey to Auschwitz II and the gas chambers. Most deportees were forced to walk, accompanied by SS men and a car with a Red Cross symbol that carried the Zyklon B, as well as an SS doctor in case officers were poisoned by mistake. Inmates arriving at night, or who were too weak to walk, were taken by truck. Work on another railway line and Judenrampe (pictured right) between sectors BI and BII in Auschwitz II, was completed in May 1944 for the arrival of Hungarian Jews, who between May and early July 1944 were deported to Auschwitz II at a rate of 12,000 a day. The rails led directly to the area around the gas chambers.
The Jews killed represented around one third of the world population of Jews, and about two-thirds of European Jewry, based on an estimate of 9.7 million Jews in Europe at the start of the war. Much of the uncertainty stems from the lack of a reliable figure for the number of Jews in Europe in 1939, numerous border changes that make avoiding double-counting of victims difficult, lack of accurate records from the perpetrators, and uncertainty about whether deaths occurring months after liberation, but caused by the persecution, should be counted.
In March 1941, Himmler ordered a second, larger complex to be built next to the original camp. It was called Auschwitz II - Birkenau. The camp at Birkenau was divided into subsections surrounded by electric fences with barbed wire. During 1943 and 1944 the BIIb section became the location of the „Terezín family camp“. At its summit, Birkenau had over 100 000 inmates. In March 1942, the Auschwitz III camp was set up at nearby Monowitz, also known as Buna Monowitz. German company I.G. Farben set up a synthetic rubber factory there, in which it used the prisoners' slave labour. Auschwitz also had a further 45 auxiliary camps, where prisoners were forced to engage in slave labour, mostly for German companies.
That month, Himmler ordered the evacuation of all camps, charging camp commanders with "making sure that not a single prisoner from the concentration camps falls alive into the hands of the enemy". Beginning on 17 January, 56,000–58,000 Auschwitz detainees—over 20,000 from Auschwitz I and II, over 30,000 from subcamps, and two-thirds of them Jews—were evacuated under guard, largely on foot, in severe winter conditions, heading west. Around 2,200 were evacuated by rail from two subcamps; fewer than 9,000 were left behind, deemed too sick to move. During the marches, camp staff shot anyone too sick or exhausted to continue, or anyone stopping to urinate or tie a shoelace. SS officers walked behind the marchers killing anyone lagging behind who had not already been shot. Peter Longerich estimates that a quarter of the detainees were thus killed. Those who managed to walk to Wodzisław Śląski and Gliwice were sent on open freight cars, without food, to concentration camps in Germany: Bergen-Belsen, Buchenwald, Dachau, Flossenburg, Gross-Rosen, Mauthausen, Dora-Mittelbau, Ravensbruck, and Sachsenhausen.
Momentum is built, not discovered by accident. Like Blitzkrieg, it starts with an initial success. It is important for executives to frame the landscape in a way that makes the importance of the accomplishment clear to everyone (by celebrating the event), while also making it clear to employees that this is not the end goal, but rather the first step in a long string of actions that will lead to greater success and triumph.
In March 1943, the Krakow ghetto was being liquidated, and all the remaining Jews were being moved to the forced-labor camp of Plaszow, outside Krakow. Schindler prevailed upon SS-Haupsturmführer Amon Goeth, the brutal camp commandant and a personal drinking companion, to allow him to set up a special sub-camp for his own Jewish workers at the factory site in Zablocie. There he was better able to keep the Jews under relatively tolerable conditions, augmenting their below-subsistence diet with food bought on the black market with his own money. The factory compound was declared out of bounds for the SS guards who kept watch over the sub-camp.
Under Laks' more positive leadership, the orchestra began to increase in size again. His efforts won his musicians easier work assignments and a dispensation not to play outdoors in bad weather. By the end of 1943, there were about forty members, including many Jews, from France, Germany, Poland, the Netherlands and Greece. They included Henry Meyer, Louis Bannet, and Jacques Stroumsa.
A hedonist and gambler by nature, Schindler soon adopted a profligate lifestyle, carousing into the small hours of the night, hobnobbing with high ranking SS-officers, and philandering with beautiful Polish women. Schindler seemed to be no different from other Germans who had come to Poland as part of the occupation administration and their associates. The only thing that set him apart from other war-profiteers, was his humane treatment of his workers, especially the Jews.
Schindler was founded in 1874 by Robert Schindler and Eduard Villiger. Soon, they established a mechanical engineering workshop on an island in the Reuss River in Lucerne, Switzerland. At that time, the company was called "Schindler & Villiger". In 1892, Eduard Villiger leaves the partnership and the company continues under the name of Robert Schindler, Machinery Manufacturer.
In October 1980, Australian novelist Thomas Keneally had stopped into a leather goods shop off of Rodeo Drive after a book tour stopover from a film festival in Sorrento, Italy, where one of his books was adapted into a movie. When the owner of the shop, Leopold Page, learned that Keneally was a writer, he began telling him “the greatest story of humanity man to man.” That story was how Page, his wife, and thousands of other Jews were saved by a Nazi factory owner named Oskar Schindler during World War II.
They did not greet us, nor did they smile; they seemed oppressed not only by compassion but by a confused restraint, which sealed their lips and bound their eyes to the funereal scene. It was that shame we knew so well, the shame that drowned us after the selections, and every time we had to watch, or submit to, some outrage: the shame the Germans did not know, that the just man experiences at another man's crime; the feeling of guilt that such a crime should exist, that it should have been introduced irrevocably into the world of things that exist, and that his will for good should have proved too weak or null, and should not have availed in defence.
A comprehensively detailed work of definitive scholarship, "Blitzkrieg: From the Ground Up" by Niklas Zetterling (a military historian and researcher at the Swedish Defense College) is an examination of the German Blitzkrieg operations from Poland to Operation Barbarossa, as experienced by junior commanders and enlisted men, exploring why they were so successful.
Prior to the German offensive in May, Winston Churchill had said "Thank God for the French Army". That same French army collapsed after barely two months of fighting. This was in shocking contrast to the four years of trench warfare they had engaged in during the First World War. The French president of the Ministerial Council, Reynaud, attributed the collapse in a speech on 21 May 1940:
In 1939, shortly after the war began, the Germans initiated the T4 Program—framed euphemistically as a “euthanasia” program—for the murder of intellectually or physically disabled and emotionally disturbed Germans who by their very existence violated the Nazi ideal of Aryan supremacy. They were termed “life unworthy of life.” An economic justification was also employed as these Germans were considered “useless eaters.” The Nazis pioneered the use of gas chambers and mass crematoria under this program. The murder of the disabled was the training ground for key personnel who were to later staff the death camps of Aktion Reinhard. The German public protested these murders. The Roman Catholic bishop of Münster, Clemens August, Graf von Galen, preached against them, and the T4 program was formally halted. Nonetheless, the murder and sterilization of these German “Aryans” continued secretly throughout the war.
Anti-Semitism in Europe did not begin with Adolf Hitler. Though use of the term itself dates only to the 1870s, there is evidence of hostility toward Jews long before the Holocaust–even as far back as the ancient world, when Roman authorities destroyed the Jewish temple in Jerusalem and forced Jews to leave Palestine. The Enlightenment, during the 17th and 18th centuries, emphasized religious toleration, and in the 19th century Napoleon and other European rulers enacted legislation that ended long-standing restrictions on Jews. Anti-Semitic feeling endured, however, in many cases taking on a racial character rather than a religious one.
Hitler had spent four years in World War One fighting a static war with neither side moving far for months on end. He was enthralled by Guderian’s plan that was based purely on speed and movement. When Guderian told Hitler that he could reach the French coast in weeks if an attack on France was ordered, fellow officers openly laughed at him. The German High Command told Hitler that his “boast” was impossible. General Busch said to Guderian, “Well, I don’t think that you’ll cross the River Meuse in the first place.” The River Meuse was considered France’s first major line of defence and it was thought of as being impossible to cross in a battle situation.
France had approximately 300,000 Jews, divided between the German-occupied north and the unoccupied collaborationist southern areas under the Vichy regime. The occupied regions were under the control of a military governor, and there, anti-Jewish measures were not enacted as quickly as they were in the Vichy-controlled areas. In July 1940, the Jews in the parts of Alsace-Lorraine that had been annexed to Germany were expelled into Vichy France. Vichy France's government implemented anti-Jewish measures in French Algeria and the two French Protectorates of Tunisia and Morocco. Tunisia had 85,000 Jews when the Germans and Italians arrived in November 1942. An estimated 5,000 Jews were subjected to forced labor.
John Ellis wrote that "...there is considerable justice in Matthew Cooper's assertion that the panzer divisions were not given the kind of strategic mission that was to characterize authentic armoured blitzkrieg, and were almost always closely subordinated to the various mass infantry armies." Steven Zaloga wrote, "Whilst Western accounts of the September campaign have stressed the shock value of the panzer and Stuka attacks, they have tended to underestimate the punishing effect of German artillery on Polish units. Mobile and available in significant quantity, artillery shattered as many units as any other branch of the Wehrmacht."
Remarkably, there were instances of individual resistance and collective efforts at fighting back inside Auschwitz. Poles, Communists and other national groups established networks in the main camp. A few Jews escaped from Birkenau, and there were recorded assaults on Nazi guards even at the entrance to the gas chambers. The 'Sonderkommando' revolt in October 1944 was the extraordinary example of physical resistance.
In less than 24 hours I shall be departing with my wife and two friends for a holiday in Krakow. As a minority of one I have been outvoted on whether we should visit Auschwitz Berkenau. Very reluctantly I will go. As an ex soldier, I am hardly a shrinking violet and perhaps more aware than some of the horrors of war or even lesser conflicts. I don't need to pore over such things. But many seem to cherish a ghoulish and prurient interest in such places. They are right to remember what happened there. From such knowledge mankind just might avoid or prevent anything similar happening again...but I doubt it. Look around the world. Horrors have existed, still exist and almost certainly will happen again. The scale is not the most significant factor. One child or adult butchered with machettes, bombs or bullets or bombs or tortured to death is just as horrific. Somehow I already feel guilty for allowing myself to go. For me it is almost on a par with digging up a coffin just to observe the putrefying remains of some departed soul. Why do some feel compelled to do that...does it awake in some a compassion that they did not previously have? No number of visits to such places can possibly make anyone feel and suffer as the inmates undoubtedly did. It takes some considerable effort to understand how a post-Auschwitz society can promote and run profiteering bus tours to one of the closest places humanity has to Hell. History cannot be changed by tears. Perhaps it is a forlorn hope but we would all do well to remember such places and events and then move forwards, using our best efforts to stop the slaughters that are occurring right now. That is where our consciences and efforts are most needed.
[t]hroughout the Polish Campaign, the employment of the mechanised units revealed the idea that they were intended solely to ease the advance and to support the activities of the infantry....Thus, any strategic exploitation of the armoured idea was still-born. The paralysis of command and the breakdown of morale were not made the ultimate aim of the ... German ground and air forces, and were only incidental by-products of the traditional maneuvers of rapid encirclement and of the supporting activities of the flying artillery of the Luftwaffe, both of which had as their purpose the physical destruction of the enemy troops. Such was the Vernichtungsgedanke of the Polish campaign.
“At this point in the war and in his life, I think Oskar Schindler was absolutely determined to do everything he could to save as many Jews as he could regardless of the cost, either personal or financial,” writes Crowe. “During the last two years of the war, he had undergone a dramatic moral transformation, and, in many ways, he came more and more to associate himself with his Jews than with other Germans.”
I have visited Auschwitz-Birkenau five times over seven years. The Main Camp offers graphic examples of man's cruelty to man (such as the hair exhibit in Block 5). Don't forget to witness the antechambers of hell in Block 11. It is Birkenau, however,which offers the true measure of the cost of following a tyrant into his madness. Enter the main gate and visit the womens' camp (to your left) and the primitive horror of Block 25. Follow the ramp to the monument and witness the ruins of Kremas II and III, Just beyond the sauna, turn left to the mass graves surrounding Bunker 2/5 and return to that corner, this time straight to the ruins of Kremas IV and V. Stand in front of the sauna and witness the vast expanse of hatred that fuels genocide. Auschwitz-Birkenau was God's test of our humanity - we failed!
Irena Adamowicz Gino Bartali Archbishop Damaskinos Odoardo Focherini Francis Foley Helen of Greece and Denmark Princess Alice of Battenberg Marianne Golz Jane Haining Feng-Shan Ho Wilm Hosenfeld Constantin Karadja Jan Karski Valdemar Langlet Carl Lutz Aristides de Sousa Mendes Tadeusz Pankiewicz Giorgio Perlasca Marion Pritchard Ángel Sanz Briz Oskar Schindler Anton Schmid Irena Sendler Klymentiy Sheptytsky Ona Šimaitė Henryk Sławik Tina Strobos Chiune Sugihara Casper ten Boom Corrie ten Boom Johan van Hulst Raimondo Viale Raoul Wallenberg Johan Hendrik Weidner Rudolf Weigl Jan Zwartendijk