Throughout the 1930s, the legal, economic, and social rights of Jews were steadily restricted. On 1 April 1933, there was a boycott of Jewish businesses. On 7 April 1933, the Law for the Restoration of the Professional Civil Service was passed, which excluded Jews and other "non-Aryans" from the civil service. Jews were disbarred from practising law, being editors or proprietors of newspapers, joining the Journalists' Association, or owning farms. In Silesia, in March 1933, a group of men entered the courthouse and beat up Jewish lawyers; Friedländer writes that, in Dresden, Jewish lawyers and judges were dragged out of courtrooms during trials. Jewish students were restricted by quotas from attending schools and universities. Jewish businesses were targeted for closure or "Aryanization", the forcible sale to Germans; of the approximately 50,000 Jewish-owned businesses in Germany in 1933, about 7,000 were still Jewish-owned in April 1939. Works by Jewish composers, authors, and artists were excluded from publications, performances, and exhibitions. Jewish doctors were dismissed or urged to resign. The Deutsches Ärzteblatt (a medical journal) reported on 6 April 1933: "Germans are to be treated by Germans only."
In the last months of Hitler’s Reich, as the German armies retreated, the Nazis began marching the prisoners still alive in the concentration camps to the territory they still controlled. The Germans forced the starving and sick Jews to walk hundreds of miles. Most died or were shot along the way. About a quarter of a million Jews died on the death marches.
The existing legal system provides appropriate tools for the effective protection and management of the property. The Museum Council, whose members are appointed by the Minister of Culture and National Heritage, supervises the performance of the Museum’s duties regarding its collections, in particular the execution of its statutory tasks. In addition, the International Auschwitz Council acts as a consultative and advisory body to the Prime Minister of the Republic of Poland on the protection and management of the site of the former Auschwitz Birkenau camp and other places of extermination and former concentration camps situated within the present territory of Poland.
The first gas chamber at Birkenau was in what prisoners called the "little red house" (known as bunker 1 by the SS), a brick cottage that had been converted into a gassing facility. The windows were bricked up and its four rooms converted into two insulated rooms, the doors of which said "Zur Desinfektion" ("to disinfection"). It was operational by March 1942. A second brick cottage, the "little white house" or bunker 2, was converted and operational by June 1942. When Himmler visited the camp on 17 and 18 July 1942, he was given a demonstration of a selection of Dutch Jews, a mass killing in a gas chamber in bunker 2, and a tour of the building site of the new IG Farben plant being constructed at the nearby town of Monowitz.
In less than 24 hours I shall be departing with my wife and two friends for a holiday in Krakow. As a minority of one I have been outvoted on whether we should visit Auschwitz Berkenau. Very reluctantly I will go. As an ex soldier, I am hardly a shrinking violet and perhaps more aware than some of the horrors of war or even lesser conflicts. I don't need to pore over such things. But many seem to cherish a ghoulish and prurient interest in such places. They are right to remember what happened there. From such knowledge mankind just might avoid or prevent anything similar happening again...but I doubt it. Look around the world. Horrors have existed, still exist and almost certainly will happen again. The scale is not the most significant factor. One child or adult butchered with machettes, bombs or bullets or bombs or tortured to death is just as horrific. Somehow I already feel guilty for allowing myself to go. For me it is almost on a par with digging up a coffin just to observe the putrefying remains of some departed soul. Why do some feel compelled to do that...does it awake in some a compassion that they did not previously have? No number of visits to such places can possibly make anyone feel and suffer as the inmates undoubtedly did. It takes some considerable effort to understand how a post-Auschwitz society can promote and run profiteering bus tours to one of the closest places humanity has to Hell. History cannot be changed by tears. Perhaps it is a forlorn hope but we would all do well to remember such places and events and then move forwards, using our best efforts to stop the slaughters that are occurring right now. That is where our consciences and efforts are most needed.
In late 1944, Plaszow and all its sub-camps had to be evacuated in face of the Russian advance. Most of the camp inmates—more than 20,000 men, women, and children—were sent to extermination camps. On receiving the order to evacuate, Schindler, who had approached the appropriate section in the Supreme Command of the Army (OKW), managed to obtain official authorization to continue production in a factory that he and his wife had set up in Brünnlitz, in their native Sudetenland. The entire work force from Zablocie—to which were furtively added many new names from the Plaszow camp—was supposed to move to the new factory site. However, instead of being brought to Brünnlitz, the 800 men—among them 700 Jews—and the 300 women on Schindler’s list were diverted to Gross-Rosen and to Auschwitz, respectively.
The orders for the final evacuation and liquidation of the camp were issued in mid-January 1945. The Germans left behind in the main Auschwitz camp, Birkenau and in Monowitz about 7,000 sick or incapacitated who they did not expect would live for long; the rest, approximately 58,000 people, were evacuated by foot into the depths of the Third Reich.
The resistance sent out the first oral message about Auschwitz with Dr. Aleksander Wielkopolski, a Polish engineer who was released in October 1940. The following month the Polish underground in Warsaw prepared a report on the basis of that information, The camp in Auschwitz, part of which was published in London in May 1941 in a booklet, The German Occupation of Poland, by the Polish Ministry of Foreign Affairs. The report said of the Jews in the camp that "scarcely any of them came out alive". According to Fleming, the booklet was "widely circulated amongst British officials". The Polish Fortnightly Review based a story on it, writing that "three crematorium furnaces were insufficient to cope with the bodies being cremated", as did The Scotsman on 8 January 1942, the only British news organization to do so.
There are different methods of execution. People are shot by firing squads, killed by an "air hammer", and poisoned by gas in special gas chambers. Prisoners condemned to death by the Gestapo are murdered by the first two methods. The third method, the gas chamber, is employed for those who are ill or incapable of work and those who have been brought in transports especially for the purpose/Soviet prisoners of war, and, recently Jews.
Auschwitz I, a former Polish army barracks, was the main camp (Stammlager) and administrative headquarters of the camp complex. Intending to use it to house political prisoners, Reichsführer-SS Heinrich Himmler, head of the Schutzstaffel (SS), approved the site in April 1940 on the recommendation of SS-Obersturmbannführer (lieutenant colonel) Rudolf Höss, then of the Concentration Camps Inspectorate. Höss oversaw the development of the camp and served as its first commandant, with SS-Obersturmführer (senior lieutenant) Josef Kramer as his deputy. Around 1,000 m long and 400 m wide, Auschwitz I consisted of 20 brick buildings, six of them two-story; a second story was added to the others in 1943 and eight new blocks were built. The camp housed the SS barracks and by 1943 held 30,000 inmates. The first 30 prisoners arrived on 20 May 1940 after being transported from the Sachsenhausen concentration camp in Oranienburg, Germany. Convicted German criminals (Berufsverbrecher), the men were known as "greens" after the green triangles they were required to wear on their prison clothing. Brought to the camp as functionaries, this group did much to establish the sadism of early camp life, which was directed particularly at Polish inmates, until the political prisoners began to take over their roles.
Sanitary facilities for prisoners at Auschwitz-Birkenau were extremely poor. It was impossible for inmates to keep clean or have a change of clothes. For the first two years of the camp’s existence, the prisoners had no access to water for washing. When there was later water, it was not clean. Prisoners, therefore, spent their existence in the camp dirty and in filthy clothes, which increased the likelihood of them contracting infections and diseases.
Schindler first arrived in Kraków in October 1939, on Abwehr business, and took an apartment the following month. Emilie maintained the apartment in Ostrava and visited Oskar in Kraków at least once a week. In November 1939, he contacted interior decorator Mila Pfefferberg to decorate his new apartment. Her son, Leopold "Poldek" Pfefferberg, soon became one of his contacts for black market trading. They eventually became lifelong friends.