Estimates of Jewish participation in partisan units throughout Europe range from 20,000 to 100,000. In the occupied Polish and Soviet territories, thousands of Jews fled into the swamps or forests and joined the partisans, although the partisan movements did not always welcome them. An estimated 20,000 to 30,000 joined the Soviet partisan movement. One of the famous Jewish groups was the Bielski partisans in Belarus, led by the Bielski brothers. Jews also joined Polish forces, including the Home Army. According to Timothy Snyder, "more Jews fought in the Warsaw Uprising of August 1944 than in the Warsaw Ghetto Uprising of April 1943".[r]
Dan Stone, a specialist in the historiography of the Holocaust, lists ethnic Poles, Ukrainians, Soviet prisoners of war, Jehovah's Witnesses, black Germans, and homosexuals as among the groups persecuted by the Nazis; he writes that the occupation of eastern Europe can also be viewed as genocidal. But the German attitude toward the Jews was different in kind, he argues. The Nazis regarded the Jews not as racially inferior, deviant, or enemy nationals, as they did other groups, but as a "Gegenrasse: a 'counter-race', that is to say, not really human at all". The Holocaust, for Stone, is therefore defined as the genocide of the Jews, although he argues that it cannot be "properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans".[d] Donald Niewyk and Francis Nicosia, in The Columbia Guide to the Holocaust (2000), favour a definition that focuses on the Jews, Roma, and Aktion T4 victims: "The Holocaust—that is, Nazi genocide—was the systematic, state-sponsored murder of entire groups determined by heredity. This applied to Jews, Gypsies, and the handicapped."
Central to this is the decision cycle. Every decision made by German or opposing forces required time to gather information, make a decision, disseminate orders to subordinates, and then implement this decision through action. Through superior mobility and faster decision-making cycles, mobile forces could take action on a situation sooner than the forces opposing them.
In June 2016, the Auschwitz-Birkenau museum in the Polish town of Oswiecim re-discovered over 16,000 personal items belonging to victims of Auschwitz-Birkenau that had been lost in 1968. The items were originally discovered in 1967 by archaeologists excavating the concentration camp site, and were placed in 48 cardboard boxes in the Polish Academy of Sciences in Warsaw before being lost due to an anti-Semitic communist regime coming to power in 1968.
As some needed to point out, this is a fictionalized account of historical events and a genuine hero. Some historical persons were combined to make one character in the book and some time frames were condensed. Oskar Schindler was a deeply flawed man, brought to greatness by living through a time of horror in a position where he could make a small, but real difference. The condensations of those true events in this book are masterful. A great book!
The Polish government-in-exile in London learned about the extermination camps from the Polish leadership in Warsaw, who from 1940 "received a continual flow of information about Auschwitz", according to historian Michael Fleming. This was in large measure thanks to Captain Witold Pilecki of the Polish Home Army, who allowed himself to be arrested in Warsaw and spent 945 days in Auschwitz from September 1940 until April 1943, organizing the resistance movement inside the camp.
Schindler moved to West Germany after the war, where he was supported by assistance payments from Jewish relief organisations. After receiving a partial reimbursement for his wartime expenses, he moved with his wife, Emilie, to Argentina, where they took up farming. When he went bankrupt in 1958, Schindler left his wife and returned to Germany, where he failed at several business ventures and relied on financial support from Schindlerjuden ("Schindler Jews")—the people whose lives he had saved during the war. He and his wife, Emilie, were named Righteous Among the Nations by the Israeli government in 1993. He died on 9 October 1974 in Hildesheim, Germany, and was buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way.