Driving from Kraków takes about one hour and you have to leave the A4 motorway at the Oświęcim/Balin exit. There is a big parking lot in Auschwitz I that costs 8 zł for the whole day. 200 metres from Auschwitz II there is another parking lot that costs 2 zł per hour, but also free space for around 40 cars near the main door. As of 2017, it is possible to find legal free parking within 1 km from Auschwitz I.
The Germans' overwhelming repression and the presence of many collaborators in the various local populations severely limited the ability of the Jews to resist. Jewish resistance did occur, however, in several forms. Staying alive, clean, and observing Jewish religious traditions constituted resistance under the dehumanizing conditions imposed by the Nazis. Other forms of resistance involved escape attempts from the ghettos and camps. Many who succeeded in escaping the ghettos lived in the forests and mountains in family camps and in fighting partisan units. Once free, though, the Jews had to contend with local residents and partisan groups who were often openly hostile. Jews also staged armed revolts in the ghettos of Vilna, Bialystok, Bedzin-Sosnowiec, krakow, and Warsaw.
On 15 September 1935, the Reichstag passed the Reich Citizenship Law and the Law for the Protection of German Blood and German Honor, known as the Nuremberg Laws. The former said that only those of "German or kindred blood" could be citizens. Anyone with three or more Jewish grandparents was classified as a Jew. The second law said: "Marriages between Jews and subjects of the state of German or related blood are forbidden." Sexual relationships between them were also criminalized; Jews were not allowed to employ German women under the age of 45 in their homes. The laws referred to Jews but applied equally to the Roma and black Germans.
No matter the ethical background of a student, the lesson that true good and true evil exist in the world is invaluable. This can be a difficult concept to convey without controversy. The concept of what is good and what is evil is not constant. This changes from person to person based on belief. There is, however, an area of absolutes that ought to be discussed so that students can know where and when to take a stand and for what cause. There are a few examples from history that can be used to have this discussion productively. One such example is the Nazi Holocaust. This terrifying case has absolutes that do not change. Thus persons and events from World War II can be used as examples of good and evil, and therefore can lead to productive discussions of ethics. A very good text to use in order to encourage this discussion is Schindler’s List by Thomas Keneally.
Shortly after Hitler came to power, the Reichstag building, seat of the German parliament, burnt down. Communists were blamed for setting the fire and Hindenburg declared a state of emergency, passing the Reichstag Fire Decree that suspended basic rights like trial by jury. The German Communist Party was suspended and over 4,000 members were detained without trial. The next month, Hitler’s cabinet passed the Enabling Act which allowed him to enact laws without the consent of the parliament for four years, effectively transforming the German government into a de facto Nazi dictatorship.
After their defeat in 1918, German military intellectuals began reshaping the army. Under the direction of Hans von Seeckt, commanders fashioned the doctrine that the Wehrmacht was to employ in World War Two. Repelled by the waste and indecisiveness of trench warfare, they returned to the ideas of Schlieffen, and in 1921 the army published its new doctrine, Command and Combat with Combined Arms.
Near the end of the movie Schindler’s List, a famous scene depicts Oskar Schindler departing his factory at the end of the war and crying without consolation over his inability to save even more lives. (The scene was even parodied in an episode of Seinfeld.) “The idea that Oskar collapsed sobbing into Itzhak Stern’s arms and bemoaned his failure to save more Jews is preposterous,” writes Crowe. “Oskar was proud of all he had done to save Brunnlitz’s Jews and said so in his speech earlier that evening.”
Los recintos, las alambradas, las torretas de vigilancia, las casamatas, las horcas, las cámaras de gas y los hornos crematorios de este campo de concentración y exterminio, que fue el más vasto de los creados por el Tercer Reich, dan fe de las condiciones en que se perpetró el genocidio nazi. Según los trabajos de investigación histórica, entre 1.100.000 y 1.500.000 prisioneros –en gran parte judíos– fueron sistemáticamente privados de alimentación, torturados y asesinados en este campo, símbolo de la crueldad ejercida por el hombre contra sus semejantes en el siglo XX.
[t]hroughout the Polish Campaign, the employment of the mechanised units revealed the idea that they were intended solely to ease the advance and to support the activities of the infantry....Thus, any strategic exploitation of the armoured idea was still-born. The paralysis of command and the breakdown of morale were not made the ultimate aim of the ... German ground and air forces, and were only incidental by-products of the traditional maneuvers of rapid encirclement and of the supporting activities of the flying artillery of the Luftwaffe, both of which had as their purpose the physical destruction of the enemy troops. Such was the Vernichtungsgedanke of the Polish campaign.
“I use ‘disruptive’ in both its good and bad connotations. Disruptive scientific and technological progress is not to me inherently good or inherently evil. But its arc is for us to shape. Technology’s progress is furthermore in my judgment unstoppable. But it is quite incorrect that it unfolds inexorably according to its own internal logic and the laws of nature.”
In her new book, Not for the Faint of Heart, Ambassador Sherman takes readers inside the world of international diplomacy and into the mind of one of our most effective negotiators―often the only woman in the room. She discusses the core values that have shaped her approach to work and leadership: authenticity, effective use of power and persistence, acceptance of change, and commitment to the team. She shows why good work in her field is so hard to do, and how we can learn to apply core skills of diplomacy to the challenges in our own lives.
In the 1930s, the political landscape of Europe changed dramatically with the rise of Adolf Hitler and the German Nazi Party. Sensing the shift in political momentum, Schindler joined a local pro-Nazi organization and began collecting intelligence for the German military. He was arrested by Czech authorities in 1938, charged with spying and sentenced to death but was released shortly thereafter, when Germany annexed the Sudetenland. Schindler would take advantage of this second chance.
Two robust editors are Blitzkrieg's keys to unlocking endless game play possibilities. The Mission Editor allows you to generate and add your own missions, chapters and campaigns according to the options you want most, from level of difficulty to type of action. The Resource Editor gives you total license to redesign the game, add or modify units, characteristics, colors, textures, sounds and more - unlimited freedom to play the game on your terms.
Oskar Schindler renamed the factory Deutsche Emaillewaren-Fabrik (German Enamelware Factory) and started production with a small staff. Possessing a certain panache for business and engaging in influence peddling, Schindler secured numerous German army contracts for kitchenware. He soon met Itzhak Stern, a Jewish accountant, who connected Schindler with Krakow’s Jewish community to staff the factory.
In October 1944, after the SS transferred the Emalia Jews to Plaszow, Schindler sought and obtained authorization to relocate his plant to Brünnlitz (Brnenec) in Moravia, and reopen it exclusively as an armaments factory. One of his assistants drew several versions of a list of up to 1,200 Jewish prisoners needed to work in the new factory. These lists came to be known collectively as “Schindler's List.” Schindler met the specifications required by the SS to classify Brünnlitz as a subcamp of Gross-Rosen concentration camp and thereby facilitated the survival of around 800 Jewish men whom the SS deported from Plaszow via Gross-Rosen to Brünnlitz and between 300 and 400 Jewish women from Plaszow via Auschwitz.
Birkenau was the largest camp in the Auschwitz complex. It became primarily a centre for the mass murder of Jews brought there for extermination, and of Roma and Sinti prisoners during its final period. Sick prisoners and those selected for death from the whole Auschwitz complex – and, to a smaller extent, from other camps – were also gathered and systematically killed here. It ultimately became a place for the concentration of prisoners before they were transferred inside the Third Reich to work for German industry. Most of the victims of the Auschwitz complex, probably about 90%, were killed in the Birkenau camp.
Prisoners received half a liter of coffee substitute or a herbal "tea" in the morning, but no food. A second gong heralded roll call, when inmates had to line up outside in rows of ten to be counted. No matter how cold the weather, prisoners had to wait for the SS to arrive for the count. How long they stood there depended on the officers' mood, and whether there had been escapes or other events attracting punishment. Guards might force the prisoners to squat for an hour with their hands above their heads, or hand out beatings or detention for infractions such as having a missing button or an improperly cleaned food bowl. The inmates were counted and re-counted.
In April 1940, Rudolph Höss, who become the first commandant of Auschwitz, identified the Silesian town of Oswiecim in Poland as a possible site for a concentration camp. Initially, the camp was meant to intimidate Poles to prevent them from protesting German rule and to serve as a prison for those who did resist. It was also perceived as a cornerstone of the policy to re-colonize Upper Silesia, which had once been a German region, with “pure Aryans.” When the plans for the camp were approved, the Nazi’s changed the name of the area to Auschwitz.
Overnight on November 9-10, 1938, the Nazis incited a pogrom against Jews in Austria and Germany called Kristallnacht (Night of Broken Glass, or literally translated from German, "Crystal Night"). This included the pillaging and burning of synagogues, the breaking of windows of Jewish-owned businesses and the looting of those stores. In the morning, broken glass littered the ground. Many Jews were physically attacked or harassed, and approximately 30,000 were arrested and sent to concentration camps.
In November, attacks erupted against Jewish businesses. At least 91 Jews died and 267 synagogues were destroyed in a centrally coordinated plot passed off as spontaneous violence across Germany. Thousands of Jews were sent to concentration camps and were only released if they agreed to leave the Nazi territory. Many Jews decided to flee, though options were limited. Britain agreed to house Jewish children, eventually taking in 10,000 minors, but refused to change its policy for Jewish adults.
Modular Schindler machine room less elevators for low to mid-rise buildings. Introduced in 2001 as a replacement of the SchindlerMobile, EuroLift was available in either a machine room less or mini machine room. It features a permanent magnet gearless motor and can serve up to 30 floors. Schindler EuroLift is the successor of SchindlerMobile and Smart MRL.
Around Birkenau are several nature conservation areas and a considerable number of hiking paths. These are found on the one hand in the woods around Birkenau, but on the other hand, the Höhenweg (“Height Way”, European walking route E1, plateau path between Birkenau and Reisen), for example, is also worth visiting, as there is a striking view over Birkenau and Nieder-Liebersbach.
The Warsaw Ghetto Uprising was the largest ghetto revolt. Massive deportations (or Aktions) had been held in the ghetto from July to September 1942, emptying the ghetto of the majority of Jews imprisoned there. When the Germans entered the ghetto again in January 1943 to remove several thousand more, small unorganized groups of Jews attacked them. After four days, the Germans withdrew from the ghetto, having deported far fewer people than they had intended. The Nazis reentered the ghetto on April 19, 1943, the eve of Passover, to evacuate the remaining Jews and close the ghetto. The Jews, using homemade bombs and stolen or bartered weapons, resisted and withstood the Germans for 27 days. They fought from bunkers and sewers and evaded capture until the Germans burned the ghetto building by building. By May 16 the ghetto was in ruins and the uprising crushed.
^ Historian H.P. Willmott writes that, "Many examples of the experiences and losses suffered by German formations moving up to the front are well known. Panzer Lehr, for instance, on 7 June alone lost 84 half-tracks, prime movers and self propelled guns, 40 fuel bowsers, 90 soft-skinned vehicles and five tanks as it made its way from Le Mans to Caen.
Known as Kristallnacht (or "Night of Broken Glass"), the attacks were partly carried out by the SS and SA, but ordinary Germans joined in; in some areas, the violence began before the SS or SA arrived. Over 7,500 Jewish shops (out of 9,000) were looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their synagogues burn; in Bensheim they were forced to dance around it, and in Laupheim to kneel before it. At least 90 Jews died. The damage was estimated at 39 million Reichmarks. Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime." Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps. Many were released within weeks; by early 1939, 2,000 remained in the camps. German Jewry was held collectively responsible for restitution of the damage; they also had to pay an "atonement tax" of over a billion Reichmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November 1938 barred Jews from most of the remaining occupations they had been allowed to hold. Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.
Methods of mass murder evolved at local levels as well as being decreed from Nazi high command. Killing squads rounded up and shot entire Jewish communities. Over two days in Kiev, 33,771 Jews were shot. The murder of Jews rapidly escalated, in part because local Nazi leaders didn’t have enough room to place them in the ghettos. By the end of the year, plans to implement the systematic slaughter of Jews by using gas in mobile trucks and gas chambers were well underway.
By the war’s end, approximately 1.25 million people had been killed here, more than 90 per cent of them Jewish. Birkenau was also where the infamous Dr Josef Mengele performed many of his experiments on pregnant women, dwarves, and twins. As was the case in the other camps of Auschwitz, there was a mass evacuation immediately before the Soviets reached the camp. Only a few thousand prisoners remained to be liberated when the Soviets arrived on 27 January 1945.
Throughout the Middle Ages in Europe, Jews were subjected to antisemitism based on Christian theology, which blamed them for killing Jesus. Even after the Reformation, Catholicism and Lutheranism continued to persecute Jews, accusing them of blood libels and subjecting them to pogroms and expulsions. The second half of the 19th century saw the emergence in the German empire and Austria-Hungary of the völkisch movement, which was developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement embraced a pseudo-scientific racism that viewed Jews as a race whose members were locked in mortal combat with the Aryan race for world domination. These ideas became commonplace throughout Germany, with the professional classes adopting an ideology that did not see humans as racial equals with equal hereditary value. Although the völkisch parties had support in elections at first, by 1914 they were no longer influential. This did not mean that antisemitism had disappeared; instead it was incorporated into the platforms of several mainstream political parties.
Writer Herbert Steinhouse, who interviewed him in 1948, wrote that "Schindler's exceptional deeds stemmed from just that elementary sense of decency and humanity that our sophisticated age seldom sincerely believes in. A repentant opportunist saw the light and rebelled against the sadism and vile criminality all around him." In a 1983 television documentary, Schindler was quoted as saying, "I felt that the Jews were being destroyed. I had to help them; there was no choice."