The SchindlerMobile is a self-propelled car has wheels to move itself up and down self-supporting aluminum columns. It doesn't have a machine room, no suspension ropes, and no hoistway walls. It was introduced in 1997, but later discontinued and replaced with the Schindler EuroLift elevators in 2001. SchindlerMobile was produced in its factory in Schlatt, Switzerland.
Seldom in the history of military thought have such elaborate interpretive structures been built on a more limited foundation. The term blitzkrieg was in fact never used in the title of a German military manual or handbook. Nor is it to be widely found in the memoirs or correspondence of German generals. The word was used in the Wehrmacht during World War II but was commonly considered to be of foreign origin. Guderian wrote in Panzer Leader that “our enemies coined the word.” The first known use of the word blitzkrieg in an English publication occurred in an article in Time magazine in September 25, 1939, discussing the Polish campaign. From there the word came into general circulation as a shorthand description of a form of war that seemed to have no convenient existing frame of reference. From Western sources it expanded into German popular military literature, and from there into history. The transmission process was facilitated by the British theorists J. F. C. Fuller and Basil Liddell Hart, who insisted that their concepts of mobile war were fundamental to the German victories of 1939-1941.
The Polish government-in-exile in London first reported the gassing of prisoners in Auschwitz on 21 July 1942, and reported the gassing of Soviet POWs and Jews on 4 September 1942. In 1943, the Kampfgruppe Auschwitz (Combat Group Auschwitz) was organized within the camp with the aim of sending out information about what was happening. Sonderkommandos buried notes in the ground, hoping they would be found by the camp's liberators. The group also smuggled out photographs; the Sonderkommando photographs, of events around the gas chambers in Auschwitz II, were smuggled out of the camp in September 1944 in a toothpaste tube. According to Fleming, the British press responded, in 1943 and the first half of 1944, either by not publishing reports about Auschwitz or by burying them on the inside pages. The exception was the Polish Jewish Observer, published as a supplement to the City and East London Observer and edited by Joel Cang, a former Warsaw correspondent for the Manchester Guardian. The British reticence stemmed from a Foreign Office concern that the public might pressure the government to respond or provide refuge for the Jews, and that British actions on behalf of the Jews might affect its relationships in the Middle East. There was similar reticence in the United States, and indeed within the Polish government-in-exile and the Polish resistance. According to Fleming, the scholarship suggests that the Polish resistance distributed information about the Holocaust in Auschwitz without challenging the Allies' reluctance to highlight it.
The Maginot Line: the Allies expected a protracted, defensive war © Across the English Channel, a stunned British military establishment struggled to determine how it was that events had so quickly gone so horribly wrong. The BEF had sailed for France believing that they and their French ally were well equipped and well trained to fight a modern war. In truth, as events proved, they were completely unprepared to face Hitler's Wehrmacht.
Treatment inside the concentration camps were horrible. Prisoners were given tiny rations of food and forced into physical labor. They often slept more than three to a bed without pillows or blankets, even in the winter months. In many concentration camps, Nazi doctors conducted medical experiments on prisoners against their will, in many cases killing the prisoners in the process.
When the selection process was complete, a work group of prisoners called the ‘Kanada Kommando’ collected the belongings of victims and took them to the ‘Kanada’ warehouse facility for sorting and transporting back to Germany. To the prisoners, Canada was a country that symbolised wealth. They, therefore, gave the ironic name Kanada (the German spelling of Canada) to the warehouse area as it was full of possessions, clothing and jewellery.
What the arms, whose charges can be partly traced in tithing seals and boundary stones back to the 16th century, mean is unclear. The charge that the German blazon describes as a “wall anchor” (Maueranker) is not accepted as such by everyone, with some saying it could have been meant to be taken as a weaver’s reel. With a document from 22 July 1926, the interior minister of the People's State of Hesse granted the community the right to bear these arms.
Guderian expressed a hearty contempt for General Ludwig Beck, chief of the General Staff from 1935 to 1938, whom he characterized as hostile to ideas of modern mechanised warfare: [Corum quoting Guderian] "He [Beck] was a paralysing element wherever he appeared....[S]ignificantly of his way of thought was his much-boosted method of fighting which he called delaying defence". This is a crude caricature of a highly competent general who authored Army Regulation 300 (Troop Leadership) in 1933, the primary tactical manual of the German Army in World War II, and under whose direction the first three panzer divisions were created in 1935, the largest such force in the world of the time.
Historians are divided about the motivations of the members of these mobile killing units. American historian Christopher Browning described one such unit, Police Battalion 101, as ordinary men in extraordinary circumstances in which conformity, peer pressure, careerism, obedience to orders, and group solidarity gradually overcame moral inhibitions. American writer Daniel Goldhagen viewed the very same unit as “willing executioners,” sharing Hitler’s vision of genocidal anti-Semitism and finding their tasks unpleasant but necessary. The diversity of the killers has challenged Goldhagen’s view that the motivation was a distinct form of German anti-Semitism. Yet both Browning and Goldhagen concurred that none of these killers faced punishment if he asked to be excused. Individuals had a choice whether to participate or not. Almost all chose to become killers.
Albert Goering loathed all of Nazism's inhumanity and at the risk of his career, fortune and life, used his name and connections to save hundreds of Jews and and political dissidents during the Second World War. After the war Albert Goering - savior of victims of the tyranny his brother helped create - was imprisoned for several years for his name alone. But his story is almost unknown: he was shoved into obscurity by the enormity of his brother's crimes.
Medical experiments conducted on camp inmates by the SS were another distinctive feature. At least 7,000 prisoners were subjected to experiments; most died as a result, during the experiments or later. Twenty-three senior physicians and other medical personnel were charged at Nuremberg, after the war, with crimes against humanity. They included the head of the German Red Cross, tenured professors, clinic directors, and biomedical researchers. Experiments took place at Auschwitz, Buchenwald, Dachau, Natzweiler-Struthof, Neuengamme, Ravensbrück, Sachsenhausen, and elsewhere. Some dealt with sterilization of men and women, the treatment of war wounds, ways to counteract chemical weapons, research into new vaccines and drugs, and the survival of harsh conditions.
Finland was pressured in 1942 to hand over its 150–200 non-Finnish Jews to Germany. After opposition from the government and public, eight non-Finnish Jews were deported in late 1942; only one survived the war. Japan had little antisemitism in its society and did not persecute Jews in most of the territories it controlled. Jews in Shanghai were confined, but despite German pressure they were not killed.
Throughout the Middle Ages in Europe, Jews were subjected to antisemitism based on Christian theology, which blamed them for killing Jesus. Even after the Reformation, Catholicism and Lutheranism continued to persecute Jews, accusing them of blood libels and subjecting them to pogroms and expulsions. The second half of the 19th century saw the emergence in the German empire and Austria-Hungary of the völkisch movement, which was developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement embraced a pseudo-scientific racism that viewed Jews as a race whose members were locked in mortal combat with the Aryan race for world domination. These ideas became commonplace throughout Germany, with the professional classes adopting an ideology that did not see humans as racial equals with equal hereditary value. Although the völkisch parties had support in elections at first, by 1914 they were no longer influential. This did not mean that antisemitism had disappeared; instead it was incorporated into the platforms of several mainstream political parties.
After the liquidation of the Polish state and its institutions, the fundamental goal of German policy in occupied Poland was the exploitation of material and labor resources, and the removal of the local Polish population and ethnic minorities. This was done through expulsion and systematic extermination. The Polish lands were to be completely germanized, through German settlement in the depopulated area.
There was one latrine for thirty to thirty-two thousand women and we were permitted to use it only at certain hours of the day. We stood in line to get in to this tiny building, knee-deep in human excrement. As we all suffered from dysentry, we could barely wait until our turn came, and soiled our ragged clothes, which never came off our bodies, thus adding to the horror of our existence by the terrible smell that surrounded us like a cloud. The latrine consisted of a deep ditch with planks thrown across it at certain intervals. We squatted on those planks like birds perched on a telegraph wire, so close together that we could not help soiling one another.
When the wagons were forced open, a terrible sight was revealed. The Schindlers took charge of the 107 survivors, with terrible frostbite and frightfully emaciated, arranged for medical treatment and gradually nourished them back to life. Schindler also stood up to the Nazi Commandant who wanted to incinerate the corpses that were found frozen in the boxcars, and arranged for their burial with full Jewish religious rites in a plot of land near the Catholic cemetery, which he had especially bought for that purpose.
On June 6, 1944, also known as D-Day, more than 150,000 Allied soldiers landed in France. In December the Germans started an unsuccessful counterattack in Belgium and northern France, known as the Battle of the Bulge. Continuing to gain momentum, the Soviets began an offensive in January 1945, liberating western Poland and then forcing Hungary to surrender.
Before beginning Jewish exterminations, though, the Nazi’s used the Soviet POWs at the Auschwitz camp in trials of the poison gas Zyklon-B, produced by the German company “Degesch” (Deutsche Gesellschaft zur Schädlingsbekämpfung), which was marked as the best way to kill many people at once. The POWs were gassed in underground cells in Block 11, the so called “Death Block,” and following these trials, one gas chamber was setup just outside the main camp and two temporary gas chambers were opened at Birkenau.
In less than 24 hours I shall be departing with my wife and two friends for a holiday in Krakow. As a minority of one I have been outvoted on whether we should visit Auschwitz Berkenau. Very reluctantly I will go. As an ex soldier, I am hardly a shrinking violet and perhaps more aware than some of the horrors of war or even lesser conflicts. I don't need to pore over such things. But many seem to cherish a ghoulish and prurient interest in such places. They are right to remember what happened there. From such knowledge mankind just might avoid or prevent anything similar happening again...but I doubt it. Look around the world. Horrors have existed, still exist and almost certainly will happen again. The scale is not the most significant factor. One child or adult butchered with machettes, bombs or bullets or bombs or tortured to death is just as horrific. Somehow I already feel guilty for allowing myself to go. For me it is almost on a par with digging up a coffin just to observe the putrefying remains of some departed soul. Why do some feel compelled to do that...does it awake in some a compassion that they did not previously have? No number of visits to such places can possibly make anyone feel and suffer as the inmates undoubtedly did. It takes some considerable effort to understand how a post-Auschwitz society can promote and run profiteering bus tours to one of the closest places humanity has to Hell. History cannot be changed by tears. Perhaps it is a forlorn hope but we would all do well to remember such places and events and then move forwards, using our best efforts to stop the slaughters that are occurring right now. That is where our consciences and efforts are most needed.
Overall 268,657 male and 131,560 female prisoners were registered in Auschwitz, 400,207 in total. Many prisoners were never registered and much evidence was destroyed by the SS in the final days of the war, making the number of victims hard to ascertain. Himmler visited the camp on 17 July 1942 and watched a gassing; a few days later, according to Höss's post-war memoir, Höss received an order from Himmler, via Adolf Eichmann's office and SS commander Paul Blobel, that "[a]ll mass graves were to be opened and the corpses burned. In addition the ashes were to be disposed of in such a way that it would be impossible at some future time to calculate the number of corpses burned."
September 21, 1939 - Heydrich issues instructions to SS Einsatzgruppen (special action squads) in Poland regarding treatment of Jews, stating they are to be gathered into ghettos near railroads for the future "final goal." He also orders a census and the establishment of Jewish administrative councils within the ghettos to implement Nazi policies and decrees.
By the end of the war, Schindler had spent his entire fortune on bribes and black market purchases of supplies for his workers. Virtually destitute, he moved briefly to Regensburg and later Munich, but did not prosper in postwar Germany. In fact, he was reduced to receiving assistance from Jewish organisations. In 1948 he presented a claim for reimbursement of his wartime expenses to the American Jewish Joint Distribution Committee, and received $15,000. He estimated his expenditures at over $1,056,000, including the costs of camp construction, bribes, and expenditures for black market goods, including food. Schindler emigrated to Argentina in 1949, where he tried raising chickens and then nutria, a small animal raised for its fur. When the business went bankrupt in 1958, he left his wife and returned to Germany, where he had a series of unsuccessful business ventures, including a cement factory. He declared bankruptcy in 1963 and suffered a heart attack the next year, which led to a month-long stay in hospital. Remaining in contact with many of the Jews he had met during the war, including Stern and Pfefferberg, Schindler survived on donations sent by Schindlerjuden from all over the world. He died on 9 October 1974 and is buried in Jerusalem on Mount Zion, the only member of the Nazi Party to be honoured in this way. For his work during the war, on 8 May 1962, Yad Vashem invited Schindler to a ceremony during which a carob tree planted in his honor on the Avenue of the Righteous. He and his wife, Emilie, were named Righteous Among the Nations, an award bestowed by the State of Israel on non-Jews who took an active role to rescue Jews during the Holocaust, on 24 June 1993. Other awards include the German Order of Merit (1966).
For the role, Spielberg cast then relatively unknown Irish actor Liam Neeson, whom the director had seen in a Broadway play called Anna Christie. “Liam was the closest in my experience of what Schindler was like,” Spielberg told The New York Times. “His charm, the way women love him, his strength. He actually looks a little bit like Schindler, the same height, although Schindler was a rotund man,” he said. “If I had made the movie in 1964, I would have cast Gert Frobe, the late German actor. That’s what he looked like.”
In her new book, Not for the Faint of Heart, Ambassador Sherman takes readers inside the world of international diplomacy and into the mind of one of our most effective negotiators―often the only woman in the room. She discusses the core values that have shaped her approach to work and leadership: authenticity, effective use of power and persistence, acceptance of change, and commitment to the team. She shows why good work in her field is so hard to do, and how we can learn to apply core skills of diplomacy to the challenges in our own lives.
At Auschwitz I, the majority of the complex has remained intact. The architecture of the camp consisted mostly of pre-existing buildings converted by the Nazis to serve new functions. The preserved architecture, spaces and layout still recall the historical functions of the individual elements in their entirety. The interiors of some of the buildings have been modified to adapt them to commemorative purposes, but the external façades of these buildings remain unchanged.
The twin goals of racial purity and spatial expansion were the core of Hitler’s worldview, and from 1933 onward they would combine to form the driving force behind his foreign and domestic policy. At first, the Nazis reserved their harshest persecution for political opponents such as Communists or Social Democrats. The first official concentration camp opened at Dachau (near Munich) in March 1933, and many of the first prisoners sent there were Communists.
In 1933, Jews in Germany numbered around 525,000, or only 1 percent of the total German population. During the next six years, Nazis undertook an “Aryanization” of Germany, dismissing non-Aryans from civil service, liquidating Jewish-owned businesses and stripping Jewish lawyers and doctors of their clients. Under the Nuremberg Laws of 1935, anyone with three or four Jewish grandparents was considered a Jew, while those with two Jewish grandparents were designated Mischlinge (half-breeds).
Under the Nuremberg Laws, Jews became routine targets for stigmatization and persecution. This culminated in Kristallnacht, or the “night of broken glass” in November 1938, when German synagogues were burned and windows in Jewish shops were smashed; some 100 Jews were killed and thousands more arrested. From 1933 to 1939, hundreds of thousands of Jews who were able to leave Germany did, while those who remained lived in a constant state of uncertainty and fear.
The Germans did not achieve surprise and were not able to outflank or break through into enemy rear areas during the operation. Several historians assert that Operation Citadel was planned and intended to be a blitzkrieg operation.[i] Many of the German participants who wrote about the operation after the war, including Manstein, make no mention of blitzkrieg in their accounts.[j] In 2000, Niklas Zetterling and Anders Frankson characterised only the southern pincer of the German offensive as a "classical blitzkrieg attack". Pier Battistelli wrote that the operational planning marked a change in German offensive thinking away from blitzkrieg and that more priority was given to brute force and fire power than to speed and manoeuvre.
During the war, the Condor Legion undertook the bombing of Guernica which had a tremendous psychological effect on the populations of Europe. The results were exaggerated, and the Western Allies concluded that the "city-busting" techniques were now a part of the German way in war. The targets of the German aircraft were actually the rail lines and bridges. But lacking the ability to hit them with accuracy (only three or four Ju 87s saw action in Spain), a method of carpet bombing was chosen resulting in heavy civilian casualties.
In Autumn 1943, the camp administration was reorganized following a corruption scandal. By the end of 1943, the prisoner population of Auschwitz main camp, Birkenau, Monowitz and other sub-camps was over 80,000: 18,437 in the main camp, 49,114 in Birkenau, and 13,288 at Monowitz where I G Farben had its synthetic rubber plant. Up to 50,000 prisoners were scattered around 51 sub-camps such as Rajsko, an experimental agricultural station, and Gleiwitz, a coal mine (see The List of the Camps for a complete list of those sub-camps).
Lunch was three quarters of a liter of watery soup at midday, reportedly foul-tasting, with meat in the soup four times a week and vegetables (mostly potatoes and rutabaga) three times. The evening meal was 300 grams of bread, often moldy, part of which the inmates were expected to keep for breakfast the next day, with a tablespoon of cheese or marmalade, or 25 grams of margarine or sausage. Prisoners engaged in hard labor were given extra rations.
The Polish government has maintained the site as a memorial for all those who perished there during World War II. Unlike the main camp at Auschwitz, Birkenau is not a museum, research archive, or publishing house. It is preserved more or less in the state it was found at liberation in January 1945. However, only a few of the wooden barracks remain and are now being restored. The brick barracks and other structures in the women’s camp still stand. All four Birkenau krematoria were dynamited by the retreating SS, however their ruins can still be seen.
The Warsaw Ghetto Uprising was the largest ghetto revolt. Massive deportations (or Aktions) had been held in the ghetto from July to September 1942, emptying the ghetto of the majority of Jews imprisoned there. When the Germans entered the ghetto again in January 1943 to remove several thousand more, small unorganized groups of Jews attacked them. After four days, the Germans withdrew from the ghetto, having deported far fewer people than they had intended. The Nazis reentered the ghetto on April 19, 1943, the eve of Passover, to evacuate the remaining Jews and close the ghetto. The Jews, using homemade bombs and stolen or bartered weapons, resisted and withstood the Germans for 27 days. They fought from bunkers and sewers and evaded capture until the Germans burned the ghetto building by building. By May 16 the ghetto was in ruins and the uprising crushed.
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