Prisoners transported to these extermination camps were told to undress so they could shower. Rather than a shower, the prisoners were herded into gas chambers and killed. (At Chelmno, the prisoners were herded into gas vans instead of gas chambers.) Auschwitz was the largest concentration and extermination camp built. It is estimated that 1.1 million people were killed at Auschwitz.
In the Lviv pogroms in occupied Poland in July 1941, some 6,000 Polish Jews were murdered in the streets, on top of 3,000 arrests and mass shootings by Einsatzgruppe C.[m] During the Jedwabne pogrom, on 10 July 1941, a group of 40 Polish men killed several hundred Jews; around 300 were burned alive in a barn. The attack is thought to have been organized by the German Security Police (Sicherheitsdienst). A long debate about who was responsible for the Jedwabne murders was triggered in 2001 by the publication of Jan T. Gross's book Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland. The response to the book was described as "the most prolonged and far-reaching of any discussion of the Jewish issue in Poland since the Second World War".
Momentum is built, not discovered by accident. Like Blitzkrieg, it starts with an initial success. It is important for executives to frame the landscape in a way that makes the importance of the accomplishment clear to everyone (by celebrating the event), while also making it clear to employees that this is not the end goal, but rather the first step in a long string of actions that will lead to greater success and triumph.
Even before the Nazis came to power in Germany in 1933, they had made no secret of their anti-Semitism. As early as 1919 Adolf Hitler had written, “Rational anti-Semitism, however, must lead to systematic legal opposition.…Its final objective must unswervingly be the removal of the Jews altogether.” In Mein Kampf (“My Struggle”; 1925–27), Hitler further developed the idea of the Jews as an evil race struggling for world domination. Nazi anti-Semitism was rooted in religious anti-Semitism and enhanced by political anti-Semitism. To this the Nazis added a further dimension: racial anti-Semitism. Nazi racial ideology characterized the Jews as Untermenschen (German: “subhumans”). The Nazis portrayed the Jews as a race and not as a religious group. Religious anti-Semitism could be resolved by conversion, political anti-Semitism by expulsion. Ultimately, the logic of Nazi racial anti-Semitism led to annihilation.
[Steinlauf says] ‘…even in this place one can survive, and therefore one must want to survive, to tell the story, to bear witness; and that to survive we must force ourselves to save at least the skeleton, the scaffolding, the form of civilisation. We are slaves, deprived of every right, exposed to every insult, condemned to certain death, but… … we must certainly wash our faces without soap in dirty water and dry ourselves on our jackets…. …for dignity… We must walk erect, without dragging our feet… …to remain alive, not to begin to die.’”
From 1942, members of the Bureau of Information and Propaganda of the Warsaw-area Home Army published reports based on the accounts of escapees. The first was a fictional memoir, "Oświęcim. Pamiętnik więźnia" ("Auschwitz: Diary of a prisoner") by Halina Krahelska, published in April 1942 in Warsaw. Also published in 1942 was the pamphlet Obóz śmierci (Camp of Death) by Natalia Zarembina, and W piekle (In Hell) by Zofia Kossak-Szczucka, founder of Żegota. In March 1944, the Polish Labor Group in New York published a report in English, "Oswiecim, Camp of Death (Underground Report)", with a foreword by Florence Jaffray Harriman, which described the gassing of prisoners from 1942.
Repeat selections took place several times during the day in roll calls. Inmates who had become weak or ill were separated from the ranks and sent to the gas chambers. A brutal regimen based on a set of punishments and torture was invoked in the camp. Few managed to survive. In Auschwitz-Birkenau, more than 1,100,000 Jews, 70,000 Poles, 25,000 Sinti and Roma (Gypsies) and some 15,000 prisoners of war from the USSR and other countries were murdered.
During World War One, the armies of the two Allies had dug in for what became a long, drawn-out conflict. And in 1940, influenced by this experience, the British and French leaders of World War Two were still expecting to fight a war in which the defensive would dominate. With this approach in mind, the French army was sent to man France's heavily fortified border with Germany, the Maginot Line, and to await a German attack. The BEF was sent to join the line of French troops defending the border with Belgium.
Those who arrived in Birkenau were driven out of the cattle wagons and put in rows … to this the band played, made up of the best musicians among the prisoners; they played, depending on the origins of the transport, Polish, Czech, or Hungarian folk music. The band played, the SS pummelled, and you had no time to reflect … some were forced into the camp, the others into the crematoria.
Some prisoners kept diaries, recording life inside the camp, so that the world would one day know the story of what happened to them. Others collected evidence of the killings and events within the camp, burying it in the hope that one day someone would find the evidence of the atrocities. Prisoners had to be careful to make sure these form of indirect resistance went undiscovered by the SS guards and kapos.
Anti-Semitism in Europe did not begin with Adolf Hitler. Though use of the term itself dates only to the 1870s, there is evidence of hostility toward Jews long before the Holocaust–even as far back as the ancient world, when Roman authorities destroyed the Jewish temple in Jerusalem and forced Jews to leave Palestine. The Enlightenment, during the 17th and 18th centuries, emphasized religious toleration, and in the 19th century Napoleon and other European rulers enacted legislation that ended long-standing restrictions on Jews. Anti-Semitic feeling endured, however, in many cases taking on a racial character rather than a religious one.
The first “bunker,” with two sealed rooms, operated from January 1942 to the end of that year. The second, with four air tight rooms, became redundant in the spring of 1943, but remained standing and was used again in the autumn of 1944 when extra “capacity” was needed for the murder of Hungarian Jews and the liquidation of the ghettos. The second measured about 1.134 square feet. The victims murdered in the “bunkers” were first obliged to undress in temporary wooden barracks erected nearby. Their bodies were taken out of the gas chambers and pushed to pits where they were burned in the open.
On January 20, 1942, Reinhard Heydrich convened the Wannsee Conference at a lakeside villa in Berlin to organize the “final solution to the Jewish question.” Around the table were 15 men representing government agencies necessary to implement so bold and sweeping a policy. The language of the meeting was clear, but the meeting notes were circumspect:
Dynatron was Schindler's elevator drive system launched in 1965. It is based on Schlieren's Monotron drive which was developed in 1958. These drive systems are particularly distinguished by direct stopping, regulated electronically as a function of the distance to the floor level. Dynatron should not be confused with Schindler's Dynator (Ward Leonard) drive, which was introduced in 1945.
After the Allied landings at Normandy, the Germans began a counter-offensive to overwhelm the landing force with armoured attacks but these failed for lack of co-ordination and Allied superiority in anti-tank defence and in the air. The most notable attempt to use deep penetration operations in Normandy was Operation Luttich at Mortain, which only hastened the Falaise Pocket and the destruction of German forces in Normandy. The Mortain counter-attack was defeated by the US 12th Army Group with little effect on its own offensive operations.
Schindler was arrested twice on suspicion of black market activities and once for breaking the Nuremberg Laws by kissing a Jewish girl, an action forbidden by the Race and Resettlement Act. The first arrest, in late 1941, led to him being kept overnight. His secretary arranged for his release through Schindler's influential contacts in the Nazi Party. His second arrest, on 29 April 1942, was the result of his kissing a Jewish girl on the cheek at his birthday party at the factory the previous day. He remained in jail five days before his influential Nazi contacts were able to obtain his release. In October 1944, he was arrested again, accused of black marketeering and bribing Göth and others to improve the conditions of the Jewish workers. He was held for most of a week and released. Göth had been arrested on 13 September 1944 for corruption and other abuses of power, and Schindler's arrest was part of the ongoing investigation into Göth's activities. Göth was never convicted on those charges, but was hanged by the Supreme National Tribunal of Poland for war crimes on 13 September 1946.
The process of selection and murder was carefully planned and organized. When a train stopped at the platform, veteran prisoners received the victims and gathered their belongings in several barracks in an area known as “Kanada.” The arrivals were lined up in two columns – men and boys in one, women and girls in the other – and SS physicians performed a selection. The criterion was the appearance of the prisoners, whose fate, for labor or for death, was determined at will. Before they entered the chamber, they were told that they were about to be disinfected and ordered to undress. The doors of the chamber were locked and the gas was introduced. After the victims were murdered, their gold teeth were extracted and women’s hair was shorn by the Sonderkommando – groups of Jews forced to work in the crematoria. The bodies were hauled to the crematorium furnaces for incineration, the bones were pulverized and the ashes were scattered in the fields.
Between 1942 and 1944, the SS authorities at Auschwitz established 44 subcamps. Some of them were established within the officially designated “development” zone, including Budy, Rajsko, Tschechowitz, Harmense, and Babitz. Others, such as Blechhammer, Gleiwitz, Althammer, Fürstengrube, Laurahuette, and Eintrachthuette were located in Upper Silesia north and west of the Vistula River. Some subcamps, such as Freudenthal and Bruenn (Brno), were located in Moravia.
German forces had begun evacuating many of the death camps in the fall of 1944, sending inmates under guard to march further from the advancing enemy’s front line. These so-called “death marches” continued all the way up to the German surrender, resulting in the deaths of some 250,000 to 375,000 people. In his classic book “Survival in Auschwitz,” the Italian Jewish author Primo Levi described his own state of mind, as well as that of his fellow inmates in Auschwitz on the day before Soviet troops arrived at the camp in January 1945: “We lay in a world of death and phantoms. The last trace of civilization had vanished around and inside us. The work of bestial degradation, begun by the victorious Germans, had been carried to conclusion by the Germans in defeat.”
Oscar Schindler was all that stood between them and death at the hands of the Nazis. A man all too human, full of flaws like the rest of us. The unlikeliest of all role models - a Nazi, a womanisor, a war profiteer. An ordinary man who answered the call of conscience. Even in the worst of circumstances Oscar Schindler did extraordinary things, matched by no one. He remained true to his Jews, the workers he referred to as my children. He kept the SS out and everyone alive.
Following the invasion of Poland, German occupation policy especially targeted the Jews but also brutalized non-Jewish Poles. In pursuit of lebensraum, Germany sought systematically to destroy Polish society and nationhood. The Nazis killed Polish priests and politicians, decimated the Polish leadership, and kidnapped the children of the Polish elite, who were raised as “voluntary Aryans” by their new German “parents.” Many Poles were also forced to perform hard labour on survival diets, were deprived of property and uprooted, and were interned in concentration camps.
According to Dr. Mordecai Paldiel, the head of the Righteous Among the Nations Department at Yad Vashem: “There was no person more deserving of Righteous Gentile status than Oskar Schindler, including Raoul Wallenberg.” Crowe agrees. “I think that Oskar Schindler’s heroism is unique because of the fact that what he did, both in Krakow and Brunnlitz, took place in the midst of the most horrible killing center in modern history. Moreover, while his most dramatic efforts took place during the last year of the war, Oskar Schindler’s efforts to help and later save Jews was a stance that evolved over three or four years.”
Notable memoirists of the camp include Primo Levi, Elie Wiesel, and Tadeusz Borowski. Levi's If This is a Man, first published in Italy in 1947 as Se questo è un uomo, became a classic of Holocaust literature, an "imperishable masterpiece".[h] Wiesel wrote about his imprisonment at Auschwitz in Night (1960) and other works, and became a prominent spokesman against ethnic violence; in 1986, he was awarded the Nobel Peace Prize. Camp survivor Simone Veil was later elected President of the European Parliament, serving from 1979 to 1982. Two Auschwitz victims—Maximilian Kolbe, a priest who volunteered to die by starvation in place of a stranger, and Edith Stein, a Jewish convert to Catholicism—were later named saints of the Catholic Church.
Another prisoner, Max Drimmer, devised an escape plan and brought it to Shine. Thanks to the help of a Polish partisan, they managed to break out of Auschwitz and hide on the Pole’s farm for three months. Later, they hid in the home of Marianne’s family. Both men immigrated to the United States and Shine married Marianne. Their story was told in the documentary, “Escape from Auschwitz: Portrait of a Friendship.”
Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was especially painful. Zionist activity intensified. “Wear it with pride,” journalist Robert Weltsch wrote in 1933 of the Jewish identity the Nazis had so stigmatized. Religious philosopher Martin Buber led an effort at Jewish adult education, preparing the community for the long journey ahead. Rabbi Leo Baeck circulated a prayer for Yom Kippur (the Day of Atonement) in 1935 that instructed Jews on how to behave: “We bow down before God; we stand erect before man.” Yet while few, if any, could foresee its eventual outcome, the Jewish condition was increasingly perilous and was expected to worsen.
In the summer of 1942, when Germany launched another offensive in the southern USSR against Stalingrad and the Caucasus, the Soviets again lost tremendous amounts of territory, only to counter-attack once more during winter. German gains were ultimately limited by Hitler diverting forces from the attack on Stalingrad itself and seeking to pursue a drive to the Caucasus oilfields simultaneously as opposed to subsequently as the original plan had envisaged.
^ The escapees included 396 Polish men and 10 Polish women; 164 men from the Soviet Union (including 50 prisoners of war), and 15 women; 112 Jewish men and three Jewish women; 36 Romani/Sinti men and two women; 22 German men and nine women; 19 Czech men and four women; two Austrians; one Yugoslav woman and one man; and 15 other men and one woman.
Blitzkrieg sought decisive actions at all times. To this end, the theory of a schwerpunkt (focal point) developed; it was the point of maximum effort. Panzer and Luftwaffe forces were used only at this point of maximum effort whenever possible. By local success at the schwerpunkt, a small force achieved a breakthrough and gained advantages by fighting in the enemy's rear. It is summarized by Guderian as "Nicht kleckern, klotzen!" ("Don't tickle, smash!")
Deportees were brought to Auschwitz crammed in wretched conditions into goods or cattle wagons, arriving near a railway station or at one of several dedicated trackside ramps, including one next to Auschwitz I. The Altejudenrampe (old Jewish ramp), part of the Oświęcim freight railway station, was used from 1942 to 1944 for Jewish transports. Located between Auschwitz I and Auschwitz II, arriving at this ramp meant a 2.5 km journey to Auschwitz II and the gas chambers. Most deportees were forced to walk, accompanied by SS men and a car with a Red Cross symbol that carried the Zyklon B, as well as an SS doctor in case officers were poisoned by mistake. Inmates arriving at night, or who were too weak to walk, were taken by truck. Work on another railway line and Judenrampe (pictured right) between sectors BI and BII in Auschwitz II, was completed in May 1944 for the arrival of Hungarian Jews, who between May and early July 1944 were deported to Auschwitz II at a rate of 12,000 a day. The rails led directly to the area around the gas chambers.
After Germany invaded Poland in 1939, Oskar Schindler set up an enamelware factory in Krakow that used a combination of Jewish workers interred by the Germans and free Polish workers. His initial interest, of course, was to make money. But as time went on, he grew to care about his Jewish workers, particularly those with whom he came into contact on a daily basis. In addition, helping Jews became a way to fight against what he viewed as disastrous and brutal policies emanating from Adolf Hitler and the SS.
As of right now though, it's uncertain whether Fiennes will ever get the chance to reprise his role. The only movies exploring the Wizarding World currently are the Fantastic Beasts films, which take place in 1927. Voldemort was born in 1926, so even if there would be a substantial time jump, Fiennes might be too old to play Voldemort. But at least we know that he is dedicated to the character, and that if Voldemort ever did come back, fans could count on him to jump right back into the role.
To achieve a breakout, armored forces themselves would attack the enemy's defensive line directly, supported by their own infantry (Panzergrenadiers), artillery fire and aerial bombardment in order to create a breach in the enemy's line. Through this breach the tanks could break through without the traditional encumbrance of the slow logistics of a pure infantry regiment. The breaching force never lost time by 'stabilising its flanks' or by regrouping; rather it continued the assault in a towards the interior of the enemies lines, sometimes diagonally across them. This point of breakout has been labeled a "hinge", but only because a change in direction of the defender's lines is naturally weak and therefore a natural target for blitzkrieg assault.
Whether you are just beginning to learn about the Holocaust or you are looking for more in-depth stories about the subject, this page is for you. The beginner will find a glossary, a timeline, a list of the camps, a map, and much more. Those more knowledgeable about the topic will find interesting stories about spies in the SS, detailed overviews of some of the camps, a history of the yellow badge, medical experimentation, and much more. Please read, learn, and remember.
To visit Auschwitz- Birkenau is a must. Everything is so good preserve and it learns you about the horris that hapeend to the poor people , woman and the small children. The blocks that shows you the glasses , hair and suitcases let you image how the people arrived there unknown what hell they are going to meet. Please visit these camps and tell all your friends to visit. we must learn so it will never happend again. I am takeing my brother and his family the November 2009. Been there 3 times already with different people. Since I visit auschwitz-Birkenau, Mathausen 9Austria)and Dachau (Germany), I cry each day thinking about the poor innocent people.
No matter the ethical background of a student, the lesson that true good and true evil exist in the world is invaluable. This can be a difficult concept to convey without controversy. The concept of what is good and what is evil is not constant. This changes from person to person based on belief. There is, however, an area of absolutes that ought to be discussed so that students can know where and when to take a stand and for what cause. There are a few examples from history that can be used to have this discussion productively. One such example is the Nazi Holocaust. This terrifying case has absolutes that do not change. Thus persons and events from World War II can be used as examples of good and evil, and therefore can lead to productive discussions of ethics. A very good text to use in order to encourage this discussion is Schindler’s List by Thomas Keneally.
The Nuremberg trials were a series of military tribunals, held by the Allied forces after World War II in Nuremberg, Germany, to prosecute prominent members of the political, military, and economic leadership of Nazi Germany. The first of these trials was the 1945–1946 trial of the major war criminals before the International Military Tribunal (IMT). This tribunal tried 22 political and military leaders of the Third Reich, except for Adolf Hitler, Heinrich Himmler, and Joseph Goebbels, all of whom had committed suicide several months before.
After those initial German successes, the Allies adopted this form of warfare with great success, beginning with Stalingrad and subsequently used by commanders such as U.S. Gen. George Patton in the European operations of 1944. The Germans’ last successful Kessel campaign was against the British paratroops at Arnhem, Netherlands, an encirclement that came to be known as the Hexenkessel (“witches’ cauldron”). By the end of the war, Germany found itself defeated by the strategic (Schwerpunkt) and tactical (Kesselschlacht) concepts that had initially brought it such success. German armies were destroyed at Falaise in France, the Scheldt in the Netherlands, and the Bulge in Belgium and on the Eastern Front at Cherkasy (in modern Ukraine), Memel (now Klaipėda, Lithuania), and Halbe, Germany. The last great battle of World War II fought using blitzkrieg tactics was the Battle of Berlin (April 1945).
The ideology of Nazism brought together elements of antisemitism, racial hygiene and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people. Immediately after the Nazi seizure of power in Germany, boycotts of German Jews and acts of violence against them became ubiquitous, and legislation was passed excluding them from the civil service and certain professions, including the law.[a] Harassment and economic pressure were used to encourage them to leave Germany; their businesses were denied access to markets, forbidden to advertise in newspapers, and deprived of government contracts.
There is no question that Oskar Schindler was appalled by the murder of Jewish children when the Krakow ghetto was closed but Crowe argues “evidence suggests that he had already chosen his path sometime before this tragedy” and that the murders “simply made him more determined to help as many Jews as he could.” In a film, of course, it is more challenging to portray gradual determination rather than a single moment that inspires action. However, Crowe writes, “In the end, there was no one, dramatic transforming moment when Oskar Schindler decided to do everything he could to save his Jewish workers.”
Using gas vans, Chełmno had its roots in the Aktion T4 euthanasia program. Majdanek began as a POW camp, but in August 1942 it had gas chambers installed. A few other camps are occasionally named as extermination camps, but there is no scholarly agreement on the additional camps; commonly mentioned are Mauthausen in Austria and Stutthof. There may also have been plans for camps at Mogilev and Lvov.
Auschwitz originally was conceived as a concentration camp, to be used as a detention center for the many Polish citizens arrested after Germany annexed the country in 1939. These detainees included anti-Nazi activists, politicians, resistance members and luminaries from the cultural and scientific communities. Once Hitler’s Final Solution became official Nazi policy, however, Auschwitz was deemed an ideal death camp locale. For one thing, it was situated near the center of all German-occupied countries on the European continent. For another, it was in close proximity to the string of rail lines used to transport detainees to the network of Nazi camps.